Kokoro: Hints and Echoes of Japanese Inner Life Part 19

"For so great a building as this a thatched roof is not the proper roof. I will re-roof it with feathers of little birds; and the ridge of the roof I will cover with thigh-feathers of falcons.

"This torii and these lanterns of stone are ugly: I will erect a torii of gold; and I will make a thousand lamps of gold and a thousand of silver, and every evening I will light them.

"In so large a garden as this there should be trees. I will plant a thousand hinoki, a thousand sugi, a thousand karamatsu.

"But if Shuntoku should not be healed by reason of this vow, then he and I will drown ourselves together in yonder lotos-pond.

"And after our death, taking the form of two great serpents, we will torment all who come to worship at this temple, and bar the way against pilgrims."

(1) An exclamation uttered to call the attention of another to the presence of the speaker,--from the respectful verb "to say."

Our colloquial "say" does not give the proper meaning. Our "please" comes nearer to it.

Now, strange to say, on the night of the seventh day after she had vowed this vow, there came to her in a dream Kwannon-Sama who said to her:

"The prayer which you prayed I shall grant."

Forthwith Otohime awoke, and told her dream to Shuntoku, and they both wondered. They arose, and went down to the river together, and washed themselves, and worshiped the G.o.ddess.

Then, strange to say, the eyes of blind Shuntoku were fully opened, and his clear sight came back to him, and the disease pa.s.sed away from him. And both wept because of the greatness of their joy.

Together they sought an inn, and there laid aside their pilgrim-dresses, and put on fresh robes, and hired kago and carriers to bear them home.

Reaching the house of his father, Shuntoku cried out: "Honored parents, I have returned to you! By virtue of the written charm upon the sacred tablet, I have been healed of my sickness, as you may see. Is all well with you, honored parents?"

And Shuntoku's father, hearing, ran out and cried: "Oh! how much troubled I have been for your sake!

"Never for one moment could I cease to think of you; but now--how glad I am to see you, and the bride you have brought with you!"

And all rejoiced together.

But, on the other hand, it was very strange that the wicked stepmother at the same moment became suddenly blind, and that her fingers and her toes began to rot, so that she was in great torment.

Then the bride and the bridegroom said to that wicked stepmother: "Lo! the leprosy has come upon you!

"We cannot keep a leper in the house of a rich man. Please to go away at once!

"We shall give you a pilgrim's gown and leggings, a rush hat, and a staff; for we have all these things ready here."

Then the wicked stepmother knew that even to save her from death it could not be helped, because she herself had done so wicked a thing before. Shuntoku and his wife were very glad; how rejoiced they were!

The stepmother prayed them to allow her only one small meal a day,--just as Shuntoku had done; but Otohime said to the stricken woman: "We cannot keep you here,--not even in the corner of an outhouse. Go away at once!"

Also n.o.buyoshi said to his wicked wife: "What do you mean by remaining here? How long do you require to go?"

And he drove her out, and she could not help herself, and she went away crying, and striving to hide her face from the sight of the neighbors.

Otowaka led his blind mother by the hand; and together they went to Kyoto and to the temple of Kiyomidzu.

When they got there they ascended three of the temple steps, and knelt down, and prayed the G.o.ddess, saying: "Give us power to cast another malediction!"

But the G.o.ddess suddenly appeared before them, and said: "Were it a good thing that you pray for, I would grant your prayer; but with an evil matter I will have no more to do.

"If you must die, then die there! And after your death you shall be sent to h.e.l.l, and there put into the bottom of an iron caldron to be boiled."

_This is the end of the Story of Shuntoku. With a jubilant tap of the fan we finish so! Joyfully!-joyfully!-joyfully!_

THE BALLAD OF OGURI-HANGWAN

_To tell every word of the tale,--this is the story of Oguri-Hangwan_.

I. THE BIRTH

The famed Takakura Dainagon, whose other name was Kane-ie, was so rich that he had treasure-houses in every direction.

He owned one precious stone that had power over fire, and another that had power over water.

He also had the claws of a tiger, extracted from the paws of the living animal; he had the horns of a colt; and he likewise owned even a musk-cat (jako-neko)(1).

Of all that a man might have in this world, he wanted nothing except an heir, and he had no other cause for sorrow.

A trusted servant in his house named Ikenoshoji said at last to him these words:--

"Seeing that the Buddhist deity Tamon-Ten, enshrined upon the holy mountain of Kurama, is famed for his divine favor far and near, I respectfully entreat you to go to that temple and make prayer to him; for then your wish will surely be fulfilled."

To this the master agreed, and at once began to make preparation for a journey to the temple.

As he traveled with great speed he reached the temple very soon; and there, having purified his body by pouring water over it, he prayed with all his heart for an heir.

And during three days and three nights he abstained from food of every sort. But all seemed in vain.

Wherefore the lord, despairing because of the silence of the G.o.d, resolved to perform _harakiri_ in the temple, and so to defile the sacred building.

Moreover, he resolved that his spirit, after his death, should haunt the mountain of Kurama, to deter and terrify all pilgrims upon the nine-mile path of the mountain.

The delay of even one moment would have been fatal; but good Ikenoshoji came running to the place just in time, and prevented the seppuku(2).

"Oh, my lord!" the retainer cried, "you are surely too hasty in your resolve to die.

"Rather first suffer me to try my fortune, and see if I may not be able to offer up prayer for your sake with more success."

Then after having twenty-one times purified his body,--seven times washing with hot water, seven times with cold, and yet another seven times washing himself with a bundle of bamboo-gra.s.s,--he thus prayed to the G.o.d:--

"If to my lord an heir be given by the divine favor, then I vow that I will make offering of paving-blocks of bronze wherewith to pave this temple court.