Khaled, A Tale of Arabia Part 21

'Neither is truth sweet after flattery,' said the Sheikh, who then began to eat the other onion himself.

'I will endeavour to profit by your precepts, my lord,' replied the Egyptian.

'Allah will then certainly enlighten you, my son. Remember also another thing. We are ourselves here a community, distinct from the citizens of Riad, and what we do, we do for the common good. Remember therefore to share what you receive with the rest, as they will share what they have with you, and take part with them in whatsoever is done by common consent. In this way it will be well with you and you shall grow fat; but if you are against us you will find evil in every man's hand, for since it has pleased Allah to give you no legs, you cannot possibly run away.'

Having said this much the Sheikh of the beggars was silent. But afterwards on the same day he gathered about him the strongest of his companions, being mostly men who had the use of both arms and both legs, though some of them were lepers and some had but one eye, and some were deaf and dumb, according to the affliction which it had pleased Allah to send upon each. These were the most trusty and faithful of his people, and to them he communicated openly what the Bedouin had proposed to him in secret. All of them approved the plan, for they greatly feared the overthrow of Khaled.

'But,' said one, 'we cannot keep this Abdullah for ever, and we can surely not kill him, for we should bring upon ourselves a grievous punishment.'

'Allah forbid that we should shed blood,' replied the Sheikh. 'But when Abdul Kerim's son is made Sheikh of the tribe, Abdullah will probably not wish to go back to his people. Moreover it shall be for Khaled to judge what shall be done to the man, and he will probably cut off his head. But in the meantime it is necessary to choose amongst us spies, two for each gate of the city, to the number of twenty-two men, to watch for Abdullah. For we do not know when he will come, and of the two spies who see him enter, both must follow him and see whither he goes, and then the one will immediately inform all the rest while the other waits for him. From the time he enters the city he will not be able to go anywhere without our knowledge, and we shall certainly catch him one day towards dusk in some narrow street of the city.'

The beggars saw that this plan was wise and safe for themselves, and they did as the Sheikh advised, posting men at all the gates to wait for Abdullah. He was, indeed, not far distant, and before many days he rode into the city towards evening, attended by a few slaves and two Bedouins, his wife Almasta riding in the midst of them upon a camel. His face was not hidden and the two beggars who were watching recognised him immediately. They both followed him, until he entered his own house, and then the one sat down in the street to watch until he should come out, asking alms of those who accompanied him, until they also went in, with the beasts. But the other made haste to find the Sheikh and to inform him that Abdullah had come and was now in his own dwelling.

'It is well,' said the blind man. 'The cat is now asleep, and dreams of mice, but he shall wake in the midst of dogs. Abdullah will not leave his house to-night, for it is late, and though he is not afraid in the daytime, he will not go out much at night, lest a secret messenger from Khaled, bearing evil in his hand, should meet him by the way. But to-morrow before dawn, some of us will wait in the neighbourhood of his house, and two or three score of others feigning to be all blind, as I am, must always be near at hand, watching us. We will then begin to importune him for alms, flattering him with fine language, as though we knew his plans. And this we will do continually, when he is abroad, until one day to escape from us he will turn quickly into a narrow street, supposing that we cannot see him. For he will not wish to be pursued by our cries in the bazar lest he be obliged for shame to give something to each. Then those who can see will open their eyes and we will catch him in the lane, and bind rags over his head so that he cannot cry out, and lead him away to my dwelling by the Yemamah gate.

And if any meet us by the way and inquire whom we are taking with us, we will say that he is one of ourselves, who is an epileptic and has fallen down in a fit, and that we are taking him to the farrier's by the gate, to be burned with red-hot irons for his recovery, as the physicians recommend in such cases. Surely we have now foreseen most things, but if we have forgotten anything, Allah will doubtless provide.'

All the beggars in council approved this plan, for they saw that it could be easily carried out, if they could only catch Abdullah in a lonely street at the hour of prayer when few persons are pa.s.sing.

But Abdullah himself was ignorant of the evil in store for him, and feared nothing, having been secretly informed that most of the better sort of people were ready to support him if he would strike the blow; for they suspected Khaled of being a traitor, especially since he had last addressed the chief men and refused to tell the name of his father.

Abdullah therefore came and went openly in the city.

In the meantime, however, Khaled was informed of his presence and was warned of the danger. The aged Kadi came secretly by night to the palace and desired to be received by the Sultan in order to communicate to him news of great importance, as he said. Khaled immediately received him, and the Kadi proceeded to give a full account of Abdullah's designs; but the Sultan expressed no astonishment.

'Let him do what he will,' he answered, 'for I care little and, after all, what must be will be.'

'But I beseech you to consider,' said the Kadi, 'that by acting promptly you could easily quell this revolution, in which I, by Allah, have no part and will have none. For though many persons may just now desire your overthrow, because they expect to get a share of the treasure in the confusion, yet few are disposed to accept such a man as Abdullah ibn Mohammed el Herir in your place. Even his own tribe are not all faithful to him, and I am credibly informed that many look upon him as an intruder, and would prefer the son of Abdul Kerim for sheikh, as would be just, if the rights of birth were considered. And it would be an easy matter to remove this Abdullah. I implore you to think of the matter.'

'Would this not be a murder?' asked Khaled, looking curiously at the venerable preacher.

'Allah is merciful and forgiving,' replied the old man, looking down and stroking his beard. 'And moreover, if you suffer Abdullah to go about a few days longer he will certainly destroy you, whereas it is an easy matter to give him a cup of such good drink as will save him from thirst ever afterwards, and you would obtain quiet and the kingdom would be at peace.'

'They shall not find me sleeping,' said Khaled, 'and so that I may only slay a score of them first, I care not how soon I perish.'

'This is indeed a new kind of madness!' exclaimed the Kadi. 'I cannot understand it. But I have done what I could, and I can do nothing more.'

'Nor is there anything more to be done,' said Khaled. 'But I thank you, for it is clear that you have spoken from a good intention.'

So the Kadi went away again, and Khaled returned to Zehowah, caring not at all whether he lived or died. But Zehowah began to watch him narrowly.

'If this man were a Persian, an enemy and a traitor,' she thought, 'he would now begin to take measures for his own safety, seeing that he is threatened on every side. Yet he does not lift a hand to defend himself.

This can proceed only from one of two causes. Either he is a Jinn, as he has told me, and they cannot kill him, and so he does not fear them; or else he desires death, out of a sort of madness which has grown up in him through this love of which he is always speaking.'

CHAPTER XI

In these days many of the Bedouin tribes came near the city and encamped in great numbers within half a day's journey and less. Abdullah was exceedingly busy with his preparations, and spent much time in talking with other sheikhs, hardly making any concealment of his movements or plans. For by this time it seemed clear to him that the greater part of the people were with him, and every one spoke of the coming overthrow of Khaled as an open matter. Khaled himself, too, was reported to be in fear of his life, and he was no longer seen in the streets as formerly, nor in the courts of the palace, nor even every day in the hall, but remained shut up in the harem, and none saw him except the women and a few slaves. Men said aloud that he was in great fear and distress, and as this story gained credence, so Abdullah's importance increased, since it was he who had brought such terror upon Khaled. All this was open talk in the bazar, but Abdullah was himself somewhat suspicious, supposing that Khaled must have a plan in reserve for defending his possession of the throne. Abdullah, however, kept secret the manner in which he intended to enter the palace, though he promised his adherents to open to them the gates of the castle, and the doors of the treasure chambers on a certain day, which he named, at the time of the first call to prayer in the morning, warning all those who were with him to come together in the great square before that hour in order to be ready to help him, if necessary, and to overwhelm the guards of the palace if they should make any resistance. But he did not know that the man of his tribe who was kinsman to the chief of the beggars had overheard his talk with his wife.

Meanwhile the beggars seemed to be multiplied exceedingly in Riad, for whenever Abdullah went out of his house they came upon him, sometimes by twos and threes and sometimes in scores, pressing close to him and begging alms. They also cried out a great deal, praising his generosity and praying for blessings upon him.

'Behold the sheikh of sheikhs!' they exclaimed. 'He bears gold in his right hand and silver in his left. Yallah! Send him a long life and prosperity, for he loves the poor and his name is the Alms-giver. He is not El Herir but Er Rahman and his heart over-flows with mercy as his purse does with small coins. Come, O brothers, and taste of his charity, which is a perpetual spring of good water beside a palm tree full of sugar-dates! Ya Abdullah, Servant of Allah, we love you! You are our father and mother. Your kefiyeh is the banner which goes before our pilgrimage. Come, O brothers, and taste of his charity.'

Abdullah was not dissatisfied with these words, and the beggars said much more to the same effect, which he regarded as signs of his popularity, so that he opened his purse from time to time and threw handfuls of money into the crowd, not counting the cost since he expected to be master of all the treasure in Riad within a few days. But the beggars were disappointed, for they had hoped that he would turn out to be avaricious, and endeavour to elude them by walking through narrow and lonely streets, where they might catch him. So they pressed more and more upon him every day, trying to exhaust his patience and his charity.

In this however they failed, not understanding that the vanity of such a man is inexhaustible and knows no price. Abdullah, too, chose rather to be abroad during the daytime than in the evening or the early morning, for he desired to be seen by the mult.i.tude and spoken of as he went through the market-place. Yet on the last evening of all he fell into the hands of the Sheikh of the beggars, and evil befell him.

The hour of prayer was pa.s.sed and it was almost the time when lights are extinguished. Then Abdullah took his sword under his aba, and also a good knife, which he had proved in battle, and which in his hand would pierce a coat of mail as though it were silk. Almasta, his wife, also made a bundle of woman's clothing and carried it in her arms. For they intended to go to a lonely place by the city wall, that Abdullah might there put on female garments, before entering the palace. He feared, indeed, lest if it were afterwards known by what disguise he had accomplished his purpose, he might receive some name in derision, from which he should never escape so long as he lived. Yet he had no choice but to dress as a woman, since he could not otherwise by any means have gone into the harem.

As he came out of his house, accompanied only by Almasta he was seen at once by the two beggars who were always on the watch. And then, wishing to warn their companions, of whom many were lying asleep upon doorsteps in the same street and in others close by, these two made haste to get up, pretending to be lame and making a great clatter with their staves, as they limped after Abdullah. Then he, who loved to exercise charity in the market-place, but not in the dark where none could applaud him, made a pretence of not seeing the poor men, and went swiftly on with Almasta running by his side. But as he walked fast, the two beggars although apparently lame increased their speed with his, and their clatter also.

'Does a sound man need a horse to escape from cripples?' asked Abdullah.

And he turned quickly into a narrow lane.

'It will be wiser to scatter a few coins to them,' said Almasta. 'They will then stop and search for them in the dark. For these men are very importunate and will certainly hinder us.'

But Abdullah was confident in his legs as a strong man and only walked the faster, so that Almasta could with great difficulty keep beside him.

Then they heard the beggars running after them in the dark and calling upon them.

'O Abdullah!' they cried. 'The light of your charitable countenance goes before us like a lantern, and illuminates the whole street! Be merciful and give us a small coin, and Allah will reward you!'

Then Abdullah stopped in the darkest part of the narrow lane, seeing that they had recognised him, and conceiving that it would be a reproach for a sheikh of pure blood to run from beggars; and he feared also that it would be remembered against him on the morrow. He therefore made a pretence of being diverted, and laughed.

'Surely,' he said, 'the lame men of Riad could outrun in a race the sound men of any other city. And, by Allah, I have little money with me, for I was going to a friend's house to receive a sum due to me for certain mares; yet I will give you what I have, and I pray you, go in peace.'

Thereupon he sought in his wallet for something to give them, and while he was seeking they began to praise him after their manner.

'See this Abdullah!' they said. 'He is the father of the poor and distressed, and is ever ready to divide all he has with us. Yallah!

Bless him exceedingly! Yallah! Increase his family!'

But when Abdullah had found the money and was putting it into their hands, he was suddenly aware that instead of two beggars there were now ten or more, and these again multiplied in an extraordinary manner, so that he felt himself hemmed in on every side in a close press.

'O Allah!' he exclaimed. 'Thou art witness that unless these small coins are multiplied a hundredfold, as the basket of dates by the Prophet at the trench before Medina, I shall have nothing to give these worthy persons.'

By this time the blind Sheikh of the beggars was present, and he pushed forward, pretending to rebuke his companions.

'O you greedy ones!' he cried. 'How often have I told you not to be so importunate? Yet you crowd upon him like wasps upon a date, presuming upon the goodness of his heart, and when there is no more room you crowd upon each other. Forgive them, O Abdullah!' he said, addressing him directly, 'for they have the appet.i.tes of jackals together with the understanding of little children. They would thrust into the dish a hand as small as a crow's foot and withdraw it looking as big as a camel's hoof. Their manners are also----'

'My friend,' said Abdullah, 'I have given what I can. Let me therefore pa.s.s on, for my business is of importance, yet the throng is so great that I cannot move a step. To-morrow I will distribute much alms to you all.'

'The radiance of your merciful countenance is enough for us,' replied the Sheikh of the beggars, 'and even I who am blind am comforted by its rays as by those of the sun in spring, and my hunger is appeased by the honey of your incomparable eloquence----'

'My friend,' said Abdullah, interrupting him again, 'I pray you to let me go forward now, for I have a very important matter in hand, though it is with difficulty that I tear myself away from your society and I would willingly listen much longer to the words of the wise.'

Then the blind man turned to the other beggars, and his hearing told him that by this time there were at least threescore in the street.

'Come, my brothers!' he cried. 'Let us accompany our benefactor to the house of his friend, and afterwards we will wait for him and see that he reaches his own dwelling in safety. Surely it is not fitting that a sheikh of such great consideration should go about the streets at night without so much as an attendant carrying a lantern. Let us go with him.'