Key to the Science of Theology Part 12

Angels, and all holy men, perform all their miracles, simply, to use a modern magnetic term, by being in "_communication_" with this divine substance. Two beings, or two millions--any number thus placed in "_communication_"--all possess one mind. The mind of the one is the mind of the other, the will of the one is the will of the other, the word of the one is the word of the other. And the holy fluid, or Spirit, being in communication with them all, goes forth to control the elements, and to execute all their mandates which are legally issued, and in accordance with the mind and wisdom of the Great Eloheim.

G.o.d the Father is the Head. The mandates of Jesus Christ must be in the name of the Father.

The mandates of angels, or of holy men, in order to be legal, or of due force and power, must be issued in the name of Jesus Christ, or of the three who compose the Head Council; and must be in accordance with their united mind and will. The Holy Spirit then goes forth and executes their mandates. This agency being _invisible_, and the effect _visible_, the act performed appears to those who are unacquainted with spiritual agency, as a miracle, or an _effect_ without a _cause_.

When Jesus Christ was clothed upon with a mortal tabernacle, he had not the fulness of this divine substance at the first, but grew and increased in the same, till, being raised from the dead, he received a fulness and, therefore, had all power, in heaven and on earth.

His Apostles received a portion of this Spirit, but not a fulness, while they were mortal; therefore, they could know and perform some things, but not all.

The members of the Church also partook of this Spirit, through the ministry of the Apostles, by which miraculous gifts were imparted unto them, some to one, and some to another: some to speak in tongues; some to interpret, or translate from one language into another; some to prophesy, see visions, or converse with angels; and others to control, or cast out devils, or heal the sick; and others, again, to teach and edify the Church, or the world, by the word of wisdom, and by the word of knowledge.

All these gifts and miracles were the workings of that one, and the self same Spirit given to the members of the Church of the Saints, while the world did not partake of a sufficient measure of the Spirit to possess these gifts. The reason of this is, that they did not repent, and believe in Jesus Christ, and be baptized in his name, and receive the gift of the Holy Spirit, by the laying on of the hands of the Priesthood--these duties and ordinances, being the legal or appointed channel by which the gift of the Holy Spirit was imparted.

The reason why these gifts of the Spirit have not been enjoyed in all ages of the so called "_Christian Church_" is because it is not the true Church; nor, is the true ministry or Apostleship to be found among the Church, or Churches, where these gifts are denied. Every minister and member of such inst.i.tutions have need to repent, and be baptized, in the name of Jesus Christ, for remission of sins; and to receive the gift of the Holy Spirit, by the laying on of hands of those who have authority, in order to enter into the kingdom of G.o.d.

These ordinances, ministered by a legal Priesthood, being divinely appointed, are the only legitimate means by which man may receive and exercise these divine powers; or, in other words, they are the means ordained of G.o.d, by which one being may communicate or impart a portion of this divine substance to another, so as to place that other in communication with the Father, Son, and Holy Spirit, and with angels, and the spirits of just men in the world of spirits, and with the members of the true Church on the earth.

To heal a person by the touch, or by the laying on of hands in the name of Jesus Christ, or to impart the Holy Spirit by the laying on of hands, is as much in accordance with the laws of nature, as for water to seek its own level, an apple to fall to the ground when loosened from the tree where it grew, quicksilver to attract its own affinities, or the magnet to obey its own laws.

As the electric fluid obeys its own laws upon the wire, so, also, does the spiritual or holy fluid convey itself, through certain channels, from one body to another, in accordance with certain legitimate laws.

The usual channel for all spiritual fluids, whether holy or impure, in their operations upon the human system, or in their pa.s.sage from one animal body to another, is the nerves.

A person commissioned of Jesus Christ, and filled with this spiritual substance, can impart of the same to another, provided there is a preparation of heart, and faith on the part of the receiver. Or if, as in cases of healing, casting out devils, &c., it happens that the receiver has no command of his own mind--as in cases of little children, persons swooned, fainted, deranged, or dead, then the faith of the administrator alone, or in connexion with other friends and agents, in his behalf, is sufficient, in many cases, to perform the work.

However, the touch, or laying on of hands, is not the only means of communicating the gift of healing. A word spoken, a mandate issued, or even a handkerchief, ap.r.o.n, or other garment, worn or touched by a person full of this Spirit, and conveyed to another, has, according to sacred history, and also the experience of the present age, proved sufficient to communicate the spiritual fluid, between minds of strong and mutual faith. So well acquainted was the Prophet Elisha with this principle, that he sent his servant to lay his staff upon a dead child, in order to raise it from the dead; but, in this instance, the undertaking failed. The Prophet could only resuscitate the child by placing face on face, eye to eye, mouth to mouth, hand to hand, &c., so as to give the greatest possible effect to the imparting of the spirit of life.

For the holy and divine fluid, or spiritual element, to control all other elements, agreeable to its own will, and the will of others, who are in communication or in perfect unison with itself, is just as natural as for the greater to control the less, or the strong the weak. It is upon the same principle that a higher intelligence is able to comprehend, circ.u.mscribe, and instruct that which is less.

Hence, when the worlds were framed, G.o.d spake, and this divine fluid went forth and executed the mandate, by controlling the elements, in accordance with the will, pattern, or design, formed in the mind of Him that spake, and it that executed. Wisdom pondered the pattern of all created things, weighed their properties, attributes and uses in the balance of mature intellect. Every minute portion and member of the several departments of life and being, every adaptation to their natural use, was clearly conceived, formed in the mind, and matured, ere the mandate was issued. And the whole was executed in exact accordance with the pattern matured in the Divine Mind.

By this divine Spirit all things were designed and formed. By this divine Substance all things live, move, and have a being. By this agency Moses controlled the sea; Joshua, the motions of the earth; Daniel, the mouths of the lions; and his brethren, the flames. By this, the heavens were opened, and were shut; the rain or the dearth prevailed; armies were subdued; the sick healed, or the dead raised; and all in accordance with the laws of nature, it being perfectly natural for the subordinate elements to obey the supreme, all controlling, all pervading element, which contains in itself the innate, and inalienable, controlling power.

The modern world, called "_Christian_" claims to have perpetuated the system called "Christianity," while, at the same time, it declares, that the miraculous gifts of the Spirit have ceased.

With as much propriety it might be contended, that the magnet had been perpetuated, but had lost its magnetic properties; that water was perpetuated with all its virtues, but had lost its power to quench thirst, or seek its own level; that fire was still fire, but had lost its heat.

How, we inquire, can Christianity have been perpetuated, while its virtues, its legitimate powers, its distinguishing features, its very life and essence have ceased from among men? Or, of what possible use is it if it does exist? Is a compa.s.s of use when its needle has lost its magnetic attraction? Is water of use when it no longer seeks its level, or quenches thirst? Is fire of use when it loses its heat? Is a sun dial of use in a dark and cloudy day; or, a watch without a mainspring?

Or, are the mere forms and ceremonies of any system of use, when the divine, or legitimate powers, for which such forms were inst.i.tuted, are withdrawn?

O man! be no longer deceived by solemn mockeries of things sacred, or by great and holy names applied to corrupt and degenerate systems.

When the miracles and gifts of the divine Spirit ceased from among men, Christianity ceased, the Christian ministry ceased, the Church of Christ ceased.

That ministry which sets aside modern inspiration, revelation, prophecy, angels, visions, healings, &c., is not ordained of G.o.d; but is Anti-Christian in spirit. In short, it is that spirit of priestcraft and kingcraft, by which the world, for many ages, has been ruled as with a rod of iron.

The sooner the present generation lose all reverence and respect for modern "_Christianity_," with all its powerless forms and solemn mockeries, the sooner they will be prepared to receive the kingdom of G.o.d. The sooner the treasuries of nations, and the purses of individuals, are relieved from the support of priestcraft and superst.i.tions, so much sooner will they be able and willing to devote their means and influence to print and publish the glad tidings of the fulness of the Gospel, restored in this age, to a.s.sist in the gathering of the house of Israel, and in the building of the cities and temples of Zion and Jerusalem.

CHAPTER XII.

ANGELS AND SPIRITS.

Boast not your lightning wires to bear the news, Such tardy means the Saints would never choose; Too slow your fluid, and too short your wires For heavenly converse, such as love inspires.

If man would fain commune with worlds above, Angels transport the news on wings of love.

"_Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?_" Heb. i. 14.

Angels are of the same race as men. They are, in fact, men who have pa.s.sed from the rudimental state to the higher spheres of progressive being. They have died and risen again to life, and are consequently possessed of a divine, human body of flesh and bones, immortal and eternal. They eat, drink, sing and converse like other men. Some of them hold the keys of Apostleship and Priesthood, by which they teach, instruct, bless, and perform miracles and many mighty works.

Translated men, like Enoch, Elijah, John the Apostle, and three of the Apostles of the Western Hemisphere, are also like the angels.

Angels are ministers, both to men upon the earth, and to the world of spirits. They pa.s.s from one world to another with more ease, and in less time than we pa.s.s from one city to another. They have not a single attribute which man has not. But their attributes are more matured, or more developed, than the attributes of men in this present sphere of existence.

Whenever the keys of Priesthood, or, in other words, the keys of the science of Theology, are enjoyed by man on the earth, the people thus privileged, are ent.i.tled to the ministering of angels, whose business with men on the earth, is to restore the keys of the Apostleship, when lost; to ordain men to the Apostleship, when there has been no Apostolic succession; to commit the keys of a new dispensation; to reveal the mysteries of history; the facts of present or past times; and to unfold the events of a future time. They are, sometimes, commissioned also to execute judgments upon individuals, cities or nations. They can be present in their glory, or, they can come in the form and appearance of other men. They can also be present without being visible to mortals.

When they come as other men, they will perhaps eat and drink, and wash their feet; and lodge with their friends. Hence, it is written--"_Be not forgetful to entertain strangers: for thereby some have entertained angels unawares_."

Their business is, also, to comfort and instruct individual members of the Church of the Saints; to heal them by the laying on of hands in the name of Jesus Christ, or to tell them what means to use in order to get well; to teach them good things, to sing them a good song, to warn them of approaching danger, or, to deliver them from prison, or from death.

These blessings have always been enjoyed by the people, or Church of the Saints, whenever such Church has existed on our planet. They are not peculiar to one dispensation more than another.

They were busy in the Patriarchal dispensation, in the Mosaic, and in the Gospel dispensations. They delivered Lot and destroyed Sodom.

They were busy with Moses and the Prophets. They foretold to Zechariah the birth of John. They predicted to Mary her conception, and the birth of Jesus Christ. They informed Joseph, her husband, of her situation. They announced the birth of Jesus to the shepherds of Judea, and sang an anthem of peace on earth and good will to man, to hail him welcome. They attended on his footsteps, in all his sojourn on the earth. In fact, an angel was the instrument to open the gloomy prison of the sepulchre, and to call forth the sleeping body of the Messiah, the first to exclaim, "He is not here, but is risen." Two angels in white raiment, were the first to announce his second advent, while he ascended up in the presence of his disciples. Thus, being delivered from the personal attendance on their Master on the earth, they turned their attention to the Apostles, opened the way for their ministry among Jew and Gentile, delivering them from prison and from danger, and revealing the mysteries which G.o.d saw fit to make known to the Saints of that age. And when all the other Apostles had fallen asleep, and the Apostle John had been banished, to dig in the coal mines of the lone isle of Patmos, they still were faithful to their charge. They followed him there, and there unfolded to him the events of all ages and generations.

The darkness of the middle ages; the corruptions of Anti-Christ, under the name of Christianity; the rivers of blood, and the oceans of tears, which would flow during eighteen centuries of error; the mighty angel who should again commit the Gospel to the earth, for every nation, kindred, tongue, and people; the judgments of G.o.d, in the downfall of error and mystery; the rest.i.tution or restoration of the Church of the Saints; their final triumph and dominion over the earth; the descent of Jesus Christ to reign over all kingdoms; the resurrection of the Saints, and their reign over the earth; the end of death, and sorrow, and tears, and weeping; were all, _all_ foretold by the angel to the last of the Twelve.

Again, in the present age, have angels restored the Gospel. Again have they committed the keys of Apostleship. Again have they opened some of the events of the past, present, and future.

Again have they attended upon the footsteps of Apostles, Prophets, and holy Martyrs, from the cradle to the grave. Again have they aided in the ministry, and a.s.sisted to deliver from prisons, and from persecutions and death, the Saints of the Most High. And again are they about to execute vengeance on great and notable cities and nations of the earth.

O what an unspeakable blessing is the ministry of angels to mortal man! What a pleasing thought, that many who minister to us, and watch over us, are our near kindred--our fathers who have died and risen again in former ages, and who watch over their descendants with all the parental care and solicitude which characterize affectionate fathers and mothers on the earth.

Thrice happy are they who have lawful claim on their guardianship, and whose conduct does not grieve them, and constrain them to depart from their precious charge.

SPIRITS are those who have departed this life, and have not yet been raised from the dead.

These are of two kinds, viz.--Good and evil.

These two kinds also include many grades of good and evil.

The good spirits, in the superlative sense of the word, are they who, in this life, partook of the Holy Priesthood, and of the fulness of the Gospel.

This cla.s.s of spirits minister to the heirs of salvation, both in this world and in the world of spirits. They can appear unto men, when permitted; but not having a fleshly tabernacle, they cannot hide their glory. Hence, an unembodied spirit, if it be a holy personage, will be surrounded with a halo of resplendent glory, or brightness, above the brightness of the sun.