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Journal of Jasper Danckaerts, 1679-1680 Part 18

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_3d, Friday._ We took on board early the rest of our lading. Our tradress left us here in order to go back to Albany, and we received two other pa.s.sengers in her stead, a young man of this place, named Dirck, to whom we made mention of our crystal. He said they had at his place a rock, in which there was a yellow, glittering substance like gold, as they firmly believed it was; he did not know we were there, otherwise he would have presented us with a specimen. We spoke to him, as he was a good hearted youth, several times of G.o.d and Christ, and of the Christian life, and each time he was much concerned. Truly we discover gradually more and more there is here a hunger and thirst after G.o.d, and no one to help them. They go everywhere wandering without a shepherd, and know not where they shall turn. We also spoke to the skipper's daughter, a worldly child, who was not affected by what we said. The Lord will, in His own time, gather together those who are of His elect.

We sailed from there about nine o'clock, but after going eight or twelve miles got aground in consequence of our heavy lading, where we were compelled to remain until four o'clock in the afternoon, waiting for high water. But what was unfortunate, we missed a fine, fair wind, which sprang up about eleven o'clock. Meanwhile the pa.s.sengers went ash.o.r.e. I walked a small distance into the country, and came to a fall of water, the basin of which was full of fish, two of which I caught with my hands. They were young shad. I went immediately after the other pa.s.sengers for a.s.sistance to catch more, but when they came, they made such an agitation of the water, that the fish all shot to the bottom, and remained there under the rocks. We therefore could obtain no more; but if we had had a small casting net, we could have caught them in great numbers, or if I had remained there quiet alone.

But as it was, we had to abandon it. These fish come at high water from the North River into these little streams, where they find clear, fresh water, and weeds and herbs. They remain there eating and sporting, and in the meantime at low water they are left in these holes or basins, and they are thus caught in great numbers in many of the streams by the Indians.

The water having risen, and the wind being favorable, we went on board, and as soon as we were afloat, got under sail. We proceeded rapidly ahead, and at sundown came to anchor before the Hysopus, where we landed some pa.s.sengers who lived there.

_4th, Sat.u.r.day._ We went ash.o.r.e early, and further inland to the village. We found Gerrit the gla.s.s-maker there,[356] with his sister.



He it was who desired to come up here in company with us, and he was now happy to see us. He was engaged putting the gla.s.s in their new church, but left his work to go with us through the country, where he was better acquainted than we were. We found here exceedingly large flats, which are more than three hours' ride in length, very level, with a black soil which yields grain abundantly. They lie like those at Schoonecte and Claver Rack, between the hills and along the creek, which sometimes overflows all the land, and drowns and washes out much of the wheat. The place is square,[357] set off with palisades, through which there are several gates; it consists of about fifty houses within the stockade. They were engaged in a severe war with the Indians during the administration of the Heer Stuyvesant, which is therefore still called the Hysopus war, partly because it was occasioned on account of the people of Hysopus, and because they have had to bear there the largest burden of it.[358] In returning to the village we observed a very large, clear fountain bubbling up from under a rock. When we arrived there, we went to the house of the person who was the head of the village, where some people had a.s.sembled, who, having no minister, and hearing that my comrade was a theologian, requested him to preach for them the next day. But our skipper having finished what he had to do, we left there. Here and in Albany they brew the heaviest beer we have tasted in all New Netherland, and from wheat alone, because it is so abundant. The gla.s.s-maker informed us that Willem, the son of our old people,[359]

was going to follow the sea, and had left for Barbados; that Evert Duyckert, our late mate on our voyage out, who had gone as captain of a ketch to Barbados and Jamaica, had arrived; that it was his ship we had seen coming in, when we were leaving the city, and that perhaps he would go with her to Holland. This place is about three-quarters of an hour inland. At the mouth of the creek, on the sh.o.r.e of the river, there are some houses and a redoubt, together with a general storehouse, where the farmers bring in their grain, in order that it may be conveniently shipped when the boats come up here, and wherein their goods are discharged from the boats, as otherwise there would be too much delay in going back and forth. The woodland around the Hysopus is not of much value, and is nothing but sand and rock. We had hardly reached the river, when a man came running up to us as hard as he could, requesting to speak to us. We inquired of him what he desired, when he complained of being sorely afflicted with an internal disease, and said he had heard we well understood medicine, and knew what to prescribe for him. We told him we were no doctors, and had only brought a few medicines with us for our own use, and most of them we had given away.[360] My comrade told him what he thought of his disease, and that we could not help him: whereupon this poor wretched man went sorrowfully back again, for he had spent much to be cured.

We told him, however, we would send him a brackish powder which had done good in several cases, and which, if it pleased G.o.d to bless it, would perhaps help him. We went on board the boat, and immediately got under sail, with a favorable but light wind, and by evening arrived at the entrance of the Highlands.

[Footnote 356: Gerrit Duyckinck.]

[Footnote 357: A ground-plan of Esopus or Kingston, showing the stockade with its gates, and the houses and fortifications as they are here described, may be found in Miller's _Description of New York_.]

[Footnote 358: The Esopus war occurred in 1658-1660.]

[Footnote 359: Willem h.e.l.lekers.]

[Footnote 360: See p. 202, note.]

_5th, Sunday._ The wind was ahead, but it was calm. When the tide began to fall, we tacked, or rather drifted along, but with little progress. We pa.s.sed through the Highlands however, and came to anchor by the time the ebb was spent. The weather was very rainy.

_6th, Monday._ The wind was still contrary, and blew hard therefore we tacked, but in consequence of our being very heavily laden we advanced but little. We anch.o.r.ed again when we went ash.o.r.e at a place on the east side of the river where there was a meadow on fire. We saw there a beautiful hard stone, as white and as clean as I have ever seen either here or in Europe, very fine for building; and also many cedar trees of beautiful color and strong perfume. Some Indians came alongside of us in their canoes, whom we called on board, and bought from them a very large striped ba.s.s, as large as a codfish in the Fatherland, for a loaf of stale bread worth about three stivers, Holland money, and some other fish for a little old salt meat.

_7th, Tuesday._ At daylight the tide served, but the wind was still ahead, though steady. We continued tacking with considerable progress, and at ten o'clock arrived before the city of New York, where we struck upon a rock. The water was falling, and we therefore immediately carried out an anchor, and wore the yacht off. A slight breeze soon afterward sprang up, and took us to the city. The Lord be praised and glorified for His grace. We delivered our letters, and executed the orders which were committed to us. We inquired for Ephraim and de la Grange, but they had not yet arrived.

_8th, Wednesday._ We had now nothing more to do, except to get ready with all speed to leave for Boston. As we had ordered some clothes, as we have said, to be made, we urged the tailor to finish them. We inquired for a boat going to Boston, and found there were two, but the time was up the next day for leaving, and we could not be ready so soon. We went first to visit Theunis, concerning whom there had been great talk during our absence. Even the minister Niewenhuyse dared to say that we had misled him; and he intended to visit Theunis, for he had been to our house. But Theunis antic.i.p.ated him, and said he need not give himself so much trouble, as he could go to him, which he did.

When the domine asked him about these things, he told the domine he must not have such opinion; that we had not misled him, but had led him straight; that he was not able to compensate us for the good we had done him, since he was more edified, instructed, strengthened, and comforted by us, than he had been by any one in his whole life. The domine therefore had to be satisfied, and said, "'Tis well then, 'tis well then, I did not know that." Our old woman told us Theunis had been so sad and oppressed again, they did not know what to advise him.

We therefore went to see him, and found him at home, in as good a frame of mind as could be wished for one in such a condition. We asked him how he got along. He said very well; that G.o.d was good to him, and then related to us about his going to the minister, and his standing upon the eminence when we were sailing by, looking after us. We spoke to him affectionately, exhorting him to faithfulness; that he must instruct his wife and children, and set them a good example. He informed us that his wife was as changed as day from night in many respects, and he hoped she would improve still more; that he would instruct his children as well as he could, if it pleased the Lord they should be instructed, which comforted us, and we returned home.[361]

[Footnote 361: Theunis Idensen is found becoming a member of the Dutch Reformed Church at New York in the next month, June 17, 1680.]

The North River is the most navigated and frequented river in these parts, because the country about it is the most inhabited. Its larger population as compared with other places is owing, for the most part, first to the fact that the capital was originally established here, and has ever since remained here, under whatever government has prevailed, although the South River was first discovered; secondly, because it is the most convenient place for the purposes of navigation, I mean the capital, and is the middle and centre of the whole of New Netherland; and thirdly, because this place, and indeed the river, possess the most healthy and temperate climate. We will hereafter speak of New York, and confine ourselves now to the North River; which was so called for two reasons, and justly so: the first of which is because, as regards the South River, it lies in a more northerly lat.i.tude, the South River lying in 39, and the North River in 40 25', and being also thus distinguishable from the East River, which although it is more easterly, as its name denotes, nevertheless lies in the same parallel. The other reason is because it runs up generally in a northerly direction, or between north by east and north-northeast. It begins at the sea in a bay; for the sea coast, between the North and South Rivers, stretches northeast by north and northeast, and southwest and southwest by south; and from the North River along Long Island for the most part east and west. Besides this name, which is the most common and the best, it bears several others; such as Maurits River, because it was discovered and taken possession of in the time of Prince Maurice; Montagne River because one De la Montagne was one of the first and princ.i.p.al settlers, and lastly, Manhattans River, from the Manhattans Island, or the Manhattan Indians, who lived hereabouts and on the island of Manhattans, now the city of New York.[362] To be more exact, its beginning, it seems to us, ought to be regarded as at the city of New York, where the East River as well as Kill achter Kol separate from the North River. The waters below the city are not commonly called the river, but the bay; for although the river discharges itself into the sea at Sandy Hook, or Rentselaer's Hook, this discharge is not peculiarly its own, but also that of the East River, Achter Kol, Slangenbergh Bay, Hackingsack Creek, Northwest Creek, Elizabeth Creek, Woodbridge Creek, Milstone River, Raritan River, and Nevesinck Creek, all of which deserve the name of rivers, and have nothing in common with the North River, but with Long Island on one side and Staten Island on the other. The water below the Narrows to Sandy Hook is usually called the Great Bay; and that of the Narrows and above them as far as the city, and up to and beyond Sapocanikke,[363] the Little Bay. Although the Great Bay is so called, it is not by any means as large as that of the South River.

Above Sapocanikke the river is about two miles wide, and is very uniformly of the same width as far up as the Hysopus and higher, except in the Highlands, where there are here and there a narrow strait and greater depth. Above the Hysopus, which is 90 to 96 miles from the city, it still maintains a fair width, but with numerous islands, shoals, and shallows, up to Fort Albany, where it is narrower. It is easily navigable to the Hysopus with large vessels, and thence to Fort Albany with smaller ones, although ketches and such craft can go up there and load. It carries the ordinary flood tide into the Highlands, but with much of a down flow of water, only up to them; though with an extraordinary flow down and a dead neap-tide, the water becomes brackish near the city. With a slight flow of water down and a spring tide, accompanied by a southeast storm, the flood tide is carried quite through the Highlands, and they said they had had a change in the water even as far up as the Hysopus. The land on both sides of the river is high and rocky, but higher in some places than others, as at the Highlands, eminently so called because they are higher than the others. In pa.s.sing by the Hysopus you see the Katskil Mountains, a little inland, which are the highest in this region, and extend from there, in the form of a crescent, into the country of the Maquaas. Although these mountains are from 112 to 120 miles distant from the sea, there are skippers who in clear weather have seen them while sailing along the coast. All the reaches, creeks, headlands, and islands, bear the names which were accidentally given them in the first instance: as Antonis Neus (Anthony's Nose) a headland and high hill in the Highlands, because it has a sharp edge running up and down in the form of a man's nose; Donderbergh (Thunder Hill), because it thundered there frightfully at the time the first explorers of the river pa.s.sed it; Swadel Rack (Swath Reach), a short strait between high hills, where in sailing through they encounter whirlwinds and squalls, and meet sometimes with accidents, which they usually call _swadelen_ (swaths or mowing sweeps); Danskamer (Dancing Chamber),[364] a spot where a party of men and women arrived in a yacht in early times, and being stopped by the tide went ash.o.r.e. Gay, and perhaps intoxicated, they began to jump and dance, when the Indians who had observed them fell upon them in the height of their merriment and drove them away. In remembrance of this circ.u.mstance the place has since been called the Dancing Chamber. It is on the west side of the river, just through the Highlands. Boterberg (b.u.t.ter Hill), and Hoyberg (Hay Hill), the one because it is like the rolls of b.u.t.ter which the farmers in Holland take to market, and the other because it is like a haystack in Holland; 't Claver Rack (Clover Reach), from three bare places which appear on the land;[365] and Kinder Hoeck (Children's Point), Noten Hoeck (Nut Point), Potlepels Eylant (Potladle Island), k.o.c.k Achie, etc.

[Footnote 362: The Figurative Map of 1616 gives the name Riviere van den Vorst Mauritius (River of Prince Maurice). Wa.s.senaer (1624) speaks of the river as "called first Rio de Montagnes, now the River Mauritius." De Laet, in _Nieuwe Wereldt_ (1625), gives "Manhattes River" and "Rio de Montaigne," but says that "the Great River" is the usual designation. In his Latin version of 1633, and French of 1640, he adds a mention of the name Na.s.sau River. As Dr. Johannes la Montagne did not come to New Netherland till 1637, the derivation here given can not hold. River of the Mountains is an obvious enough name, to any one who had sailed up through the Highlands of the Hudson.]

[Footnote 363: Greenwich, a district of old New York.]

[Footnote 364: At a cove in the north part of the town of Newburgh.]

[Footnote 365: As if like a clover-leaf. Noten Hoeck was opposite c.o.xsackie, Potlepels (now Polopel's) Island opposite Cornwall. k.o.c.k Achie or c.o.xsackie is probably Koeksrackie, the cook's little reach, to distinguish it from the Koeks Rack, cook's reach, the name which the early voyagers gave to a reach far below, near present Peekskill.]

Above Fort Albany there are occasionally good flats on both sides of the river, at the foot of the hills, and also some fine islands up to the Cahoos; which is where the colony of Rentselaerwyck is planted.

The river begins above Fort Albany to divide itself, first by islands, and then by the main land, into two arms or branches, one of which turns somewhat towards the west and afterwards entirely west through Schoonechten, towards the country of the Maquaas, and this branch, on which the Cahoos lies, is called the Maquaas Kill. The other preserves the course of the main river for the most part, or a little more easterly, and retains also the name of the North River. It runs far up into the country, and has its source in a lake 120 to 160 miles in length,[366] out of which a stream probably empties into the St.

Lawrence, a river of Canada; for not only do the Indians, but the French also, pa.s.s over here in canoes from Canada. We ourselves have conversed with persons who have thus come over, some by water, and others by land and on foot. Of the Cahoos we have already spoken, in relating our journey there. Those falls are a great and wonderful work of G.o.d; but although they have so much water that the wind causes the spray and moisture to rise continually in the air, so that spectators who stand two hundred feet or so higher are made wet, especially when there are any gusts of wind driving from one side, as happened to us, yet we regard the falls on the Northwest Kill [the Pa.s.saic] as more curious, though smaller, and having less water. Even on the North River, there are several small creeks and falls more rare to see than the Cahoos. Beyond the Cahoos the land is not so high above the water; and no fish pa.s.s from below into the river above, in consequence of the interruption caused by the falls, nor can any boats be carried over the falls, up or down, which is a great inconvenience for those who live above the Cahoos, at Schenectady and other places, although when the country shall become more inhabited, and they shall have more occasion, they will take means to remedy this difficulty. Through the whole of that extensive country they have no fish, except some small kinds peculiar to the streams, such as trout, sunfish, roach, pike, etc.; and this is the case in all the creeks where there are falls.

[Footnote 366: Referring, but of course mistakenly, to Lake Champlain, or Lakes Champlain and George.]

The North River abounds with fish of all kinds, throughout from the sea to the falls, and in the branch which runs up to the lake. To relate a single instance: some persons near Albany caught in a single haul of a common seine between five and six hundred fine shad, ba.s.s, perch, and other fish, and there were, I believe, over five hundred of one kind. It is not necessary for those who live in the city [of New York], and other places near the sea, to go to the sea to fish, but they can fish in the river and waters inside; or even to the Great Bay, except such as live upon it, and they can by means of _fuycks_ or seines not only obtain fish enough for their daily consumption, but also to salt, dry, and smoke, for commerce, and to export by shiploads if they wish, all kinds of them, as the people of Boston do; but the people here have better land than they have there, where they therefore resort more for a living to the water.

There is much beautiful quarry stone of all kinds on this river, well adapted for building purposes and for burning lime; and as fine cedar wood as we have seen anywhere. Nevertheless, for suitableness of navigation, and for rich land on both sides, all the way up, the South River excels the North; but what gives the North River the preference, and crowns it over the South River, is its salubrious climate; though above Christina Creek the South River is healthy, and it is every day becoming more so, along the whole of that river. On the North River, however, one has not to wait and die before this improvement may take place.

As soon as we arrived in the city, we resolved upon going to Long Island, for the purpose of taking leave according to promise of the kind acquaintances we had living there; and therefore on the

_9th, Thursday_, we started about ten o'clock. In crossing the ferry we met Elbert, the father-in-law of Jan Theunissen,[367] who came over with us and professed so much friendship towards us. Elbert was going to the city and intended to return again soon; but we thought it would not be before evening, which would be too long to wait for him. We therefore proceeded on to his house at the bay, where we arrived at noon. We found there Gerrit the wheelwright;[368] and Jan Theunissen soon came in from the fields; but as the father-[in-law] was not at home we had to tarry, although we had intended to go to Najack. While we were sitting there Domine Van Zueren[369] came up, to whom the boors called out as uncivilly and rudely as if he had been a boy. He had a chatting time with all of them. As Jan Theunissen had said to us in the house, that if the domine only had a chance once to speak to us, Oh, how he would talk to us! that we avoided him, and therefore could not be very good people; now, as we were there, we sat near him and the boors and those with whom he was conversing. He spoke to us, but not a word of that fell from him. Indeed, he sat prating and gossiping with the boors, who talked foully and otherwise, not only without giving them a single word of reproof, but even without speaking a word about G.o.d or spiritual matters. It was all about houses, and cattle, and swine, and grain; and then he went away.

[Footnote 367: See pp. 30, 52, 59, 61, _supra_.]

[Footnote 368: Gerrit van Duyn.]

[Footnote 369: Rev. Casparus van Zuuren, of Gouda in Holland, was one of the four Dutch Reformed ministers now remaining in New York (and Delaware)--Schaets, Nieuwenhuisen, van Zuuren, Tesschenmaker--and was minister of Midwout (Flatbush), Brooklyn, and Amersfoort (Flatlands), but lived at Midwout. He came out from Holland in 1677 and returned to a pastorate there in 1685.]

_10th, Friday._ The morning was rainy, and we could not go out early; but the weather became better after breakfast, about nine o'clock, when we took our leave and left for Najack, where we arrived at eleven o'clock at Jaques's. He had been sick with a large ulcer on his neck, but that was now better. We were welcome. Among other matters, he told us that he had heard the report about our Theunis, but he did not know what to believe or think of it. We told him the whole truth about it, as he was capable of believing it, for he was at the best a Socinian.

Theunis had formerly lived in that neighborhood[370] and Jaques at that time missed a cow which was pasturing in the woods with the other cattle, as they always do. They made a thorough search after her, but could not find her. Although Jaques had some suspicion of Theunis, he did not manifest it even to those who spoke to him about Theunis in connection with the subject. It happened that Theunis came to Jaques's house, when Jaques embraced the opportunity, and took him on the sh.o.r.e near his house. After talking of various matters, Jaques spoke to him about his cow, how she was carried off, and they never could hear anything about her. He then began to push Theunis a little closer, who laughed at it heartily at first; but by hard pressing and proofs which Jaques gradually brought forward, and especially by appeals to his conscience, whether he had not the fear of G.o.d before his eyes, Theunis acknowledged he had done it, and falling on his knees prayed for forgiveness. He had stolen the cow and killed her. Jaques, who is one of the justices, said, "I forgive you from the bottom of my heart, but I do this only to cause you to reflect and desist from your wickedness, and to show you that you do not know or fear G.o.d, and that you may fear Him more." Whereupon Theunis was much affected, and went away entirely subdued, while Jaques was rejoiced that he had had the opportunity of relieving his mind about Theunis. Jaques, who had known him from his youth up, said he had been a very G.o.dless person, cursing and swearing and, in a word, living in direct hostility to G.o.d. We told Jaques that better things were now to be expected from him, at which Jaques was pleased.

[Footnote 370: In 1664 Jacob h.e.l.lekers and Theunis Idensen both lived in New Utrecht. _N.Y. Col. Doc._, II. 481. Jaques is Jacques Cortelyou. Socinian means a Unitarian, a follower of Faustus Socinus.]

We dined with Jaques; and his little son came and presented us a humming-bird he had shot. Jaques impressed us very much with his sincerity and cordiality in everything we had to do with him, or wherein he could be of any service to us. We left with him the little book which we had lent to him, and which he said he had found much pleasure in reading, _Les Pensees de M. Pascal_. We took our leave of him, and went directly through the fields to Gouanes, where we arrived at two o'clock. Simon[371] and his wife were out upon some newly cleared land planting water-melons; for water-melons must always have new ground, or the worms will destroy them. They went into the house with us. They also spoke about Theunis, and we disabused them of several things. They showed us some pieces of ambergris, which their brother had brought from the Caribbean Islands, and which we thought was good. We said to them what we deemed proper for them, and took our leave, reaching the city in good time.

[Footnote 371: Simon Aertsen de Hart.]

De la Grange and his wife arrived this evening from the South River by land, leaving their nephew behind, who had made arrangements to come over with Ephraim in eight days. Meanwhile we made inquiries about going to Boston, and they informed us that a vessel had sailed during our absence, but we were not ready, and there would be another one going in eight or ten days.

_11th, Sat.u.r.day._ We finished with our tailor, and paid him 77 guilders in _zeewan_, that is, 25 guilders and 8 stivers in Holland money.[372]

[Footnote 372: About ten dollars.]

_13th, Monday._ We settled with our old hosts and paid them. We continued our inquiries for an opportunity to leave, but without success.

_15th, Wednesday._ As we were crossing the street, the lord governor, pa.s.sing by, saw us and called to us. We went him, and he asked us what we thought of the lands around Albany. We answered, they were very good, but limited, being flats here and there, and that the woodland, in particular, was not worth much. "But," he said, "you have not been to Wappings Kill."[373] We replied, that we had not. "That is," he rejoined, "a beautiful place, about three-quarters of an hour inland, on a fine creek which you can navigate with yachts, and it lies just through the Highlands, directly opposite the Dans Kamer." And with that he left us.

[Footnote 373: Wappinger's Creek, in Dutchess County.]

_16th, Thursday._ As there was still a portion of our small stock of goods remaining, we traded it with De la Grange, who expected his boat from the South River with peltries and other articles, with which he would pay us.

_17th, Friday._ The boat which they had said would sail to-morrow, was posted to sail next Wednesday; but we think it will be postponed still longer.

_18th, Sat.u.r.day._ We prepared our letters for _Patria_.

_19th, Sunday._ A ship arrived from Barbados. One had also arrived last week from London, which had been six weeks and three days on the voyage; but we did not receive any letters, nor did De la Grange, and we could learn nothing certain.

Meanwhile we conversed with several persons who came to visit us, among others with a woman who had undergone, several years ago, some remarkable experiences; of a light shining upon her while she was reading in the New Testament about the sufferings of the Lord Jesus, which frightened her very much. It did not continue long but soon pa.s.sed off; yet it left, nevertheless, such a joy and testimony in her heart as she could not describe. She kept it to herself, without making it known to any one except only one woman. Some years afterwards, while lying abed in the morning, she heard a voice which said to her, she must make this glory known, which she did do to Domine Nieuwenhuise, who told her he did not know what to say. She had also mentioned it to others, and to one man who played the part of a wise man, but who was not a good man. He said to her, "You must not go any more to church, for you are wise enough, and will become still wiser. You must not go to the Lord's Supper, for the Lord has said, 'do that until I come,'" and many other such things, in order to frighten the poor woman. He once came to her house and asked her very harshly and roughly, why she continued to do so, and in whose hands she would rather fall, into the hands of G.o.d, or the hands of men? She said, poor woman, in the words of David, "Rather in G.o.d's hands." "And I not," said he; "I would rather fall in the hands of men," and then went away. This has so sorely disturbed this poor woman that for a long time she has not known what to do; for not to go to church, and to leave the Lord's Supper, she could not in her heart consent. We told her that as regards what had happened to her, many things had occurred to us, and further, what was serviceable therein, without however condemning them in her; but that the person who had so spoken to her was a false teacher, and she must be cautious of him; that for herself in all these and the like matters she must seek for true grace, for a new heart and power unto true repentance of life, and for true humility of soul and renunciation of herself and the world. And thereupon she left. Her name was Marie. She was a Frenchwoman; and her husband, a Frenchman, who had also been to us twice. He was the son of Pierre Jardinier of whom we have before spoken.[374] He had a book with the t.i.tle of _Le Grand Heraut_, etc., which he highly esteemed; but he was a real reformed, of France, as they said. The other person, who played the wise man, was also a Frenchman. His name was Nicolas de la Pleyne, a relation of hers and professed to be of the reformed.[375] He had not for a long time been to the Lord's Supper, but had now gone to it again. He was a tobacco twister by trade.

[Footnote 374: For Pierre the Gardener, Pierre Cresson, see p. 74. The son referred to was Jacques Cresson, who became a Labadist, and died in 1684. His wife was Marie Renard. His book was Labadie's _Le Heraut du Grand Roi Jesus_ (Amsterdam, 1667). After his death his widow went to Curacao, returned, but removed to Philadelphia, and died there in 1710. The two were among the first members of the Dutch church at Harlem.]

[Footnote 375: Nicolas de la Pleine, of "Bersweer in France," was married in 1658 to Susanna Cresson, native of Ryswyk in Holland, sister of Jacques Cresson. He was constable in 1685.]

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