John the Baptist Part 8

And might not Herod attempt to induce the prophet to take back his ruthless sentence? "Come," he might say, "you remember what you said.

If you unsay that sentence, I will set you free. I cannot, out of respect for my consort, allow such words to remain unretracted. There, you have your freedom in your own hands. One word of apology, and you may go your way; and my solemn bond is yours, that you shall be kept free from molestation."

If such an offer were made, it must have presented a strong temptation to the emaciated captive, whose physique had already lost the elasticity and vigour of his early manhood, and was showing signs of his grievous privation. But he had no alternative; and, however often the ordeal was repeated, he met the royal solicitation with the same unwavering reply: "I have no alternative. It is not lawful for thee to have thy brother's wife. I should betray my G.o.d, and act treacherously to thyself, if I were to take back one word which I have spoken; and thou knowest that it is so." And as he reasoned of righteousness, temperance, and a judgment to come, the royal culprit trembled.

John could do no other; but it was a sublime act of devotion to G.o.d and Truth. He had no thought for himself at all, and thought only of the choice and destiny of that guilty pair, from which he would warn and save them, if he might. Well might the Lord ask, in after days, if John were a reed shaken with the wind. Rather he resembled a forest tree, whose deeply-struck and far-spreading roots secure it against the attack of the hurricane; or a mighty Alp, which defies the tremor of the earthquake, and rears its head above the thunder-storms, which break upon its slopes, to hold fellowship with the skies.

How many men are like Herod! They resemble the superficial ground, on which the seed springs into rapid and unnatural growth; but the rock lies close beneath the surface. Now they are swayed by the voice of the preacher, and moved by the pleadings of conscience, allowed for one brief moment to utter its protests and remonstrances; and then they feel the fascination of their sin, that unholy pa.s.sion, that sinful habit, that ill-gotten gain--and are sucked back from the beach, on which they were almost free, into the sea of ink and death.

You may be trying, my reader, to steer a middle course between John the Baptist and Herodias. Now you resolve to get free of her guilty charms, and break the spell that fascinates you. Merlin will emanc.i.p.ate himself from Vivien, before she learn his secret, and dance with it down the wood, leaving him dishonoured and ashamed. But, within an hour, the Syren is again singing her dulcet notes, and drawing the ship closer and closer to the rocks, with their black teeth, waiting to grind it to splinters. Oh that there might come to you the voice that spoke with such power to Augustine, and that like him you might now and here yield yourself to it; so that when the temptress, whatever form she may a.s.sume, approaches you with the whisper: "I am _she_, Augustine," you may answer: "But I am not _he_!"

So John was left in prison. Month after month he languished in the dark and stifling dungeon, wondering a little, now and again, why the Master, if He were the Son of G.o.d, did not interpose to work his deliverance. But of that anon.

III. HEROD'S INEVITABLE DETERIORATION.--Again and again John was remanded to his cell. Probably twelve months pa.s.sed thus. But each time the king failed to act on the preacher's remonstrances; he became more impervious to his appeals, more liable to the sway of pa.s.sion.

Thus, when a supreme moment came, in which he was under the influence of drink and unholy appet.i.te, and the reign of such moral nature as remained was greatly enfeebled, it is not to be wondered at that Herodias had her way, and before her murderous request the last thin fence of resistance broke down, and he gave orders that it should be as she desired.

The story does not end here. He not only murdered John the Baptist, but he inflicted a deadly wound on his own moral nature, from which it never recovered, as we shall see. Ultimately he had no thought in the presence of Christ other than to see Him work a miracle; and when his desire was refused, set him at nought with his mighty men, mocked his claims to be the King of Israel, did not scruple to treat Him with indignity and violence, and so dismissed Him.

Is it wonderful that our Lord was speechless before such a man? What else could He be? The deterioration had been so awful and complete.

For the love of G.o.d can say nothing to us, though it be prepared to die on our behalf, so long as we refuse to repent of, and put away, our sin. We remember some solemn words, which may be applied in all their fearful significance to that scene: "There is a sin unto death; not concerning this do I say that he should make request."

XI.

"Art Thou He?"

(MATTHEW XI.)

"He fought his doubts and gathered strength, He would not make his judgment blind, He faced the spectres of the mind And laid them;--thus he came, at length,

"To find a stronger faith his own, And Power was with him in the night, Which makes the darkness and the light, And dwells not in the light alone."

TENNYSON.

John's Misgivings--Disappointed Hopes--Signs of the Christ--The Discipline of Patience--A New Beat.i.tude

It is very touching to remark the tenacity with which some few of John's disciples clung to their great leader. The majority had dispersed: some to their homes; some to follow Jesus. Only a handful lingered still, not alienated by the storm of hate which had broken on their master, but drawn nearer, with the unfaltering loyalty of unchangeable affection. They could not forget what he had been to them--that he had first called them to the reality of living; that he had taught them to pray; that he had led them to the Christ: and they dare not desert him now, in the dark sad days of his imprisonment and sorrow.

What an inestimable blessing to have friends like this, who will not leave our side when the crowd ebbs, but draw closer as the shadows darken over our path, and the prison damp wraps its chill mantle about us! To be loved like that is earth's deepest bliss! These heroic souls risked all the peril that might accrue to themselves from this identification with their master; they did not hesitate to come to his cell with tidings of the great outer world, and specially of what He was doing and saying, whose life was so mysteriously bound up with his own. "The disciples of John told him of all these things" (Luke vii.

18, R.V.).

It was to two of these choice and steadfast friends that John confided the question which had long been forming within his soul, and forcing itself to the front. "And John, calling unto him two of his disciples, sent them to the Lord, saying, Art Thou He that cometh, or look we for another?"

I. JOHN'S MISGIVINGS.--Can this be he who, but a few months ago, had stood in his rock-hewn pulpit, in radiant certainty? The brilliant eastern sunlight that bathed his figure, as he stood erect amid the thronging crowds, was the emblem and symbol of the light that filled his soul. No misgiving crossed it. He pointed to Christ with unfaltering cert.i.tude, saying, This is He, the Lamb of G.o.d, the Son of the Father, the Bridegroom of the soul. How great the contrast between that and this sorrowful cry, "Art Thou He?"

Some commentators, to save his credit, have supposed that the emba.s.sy was sent to the Lord for the sake of the disciples, that their hearts might be opened, their faith confirmed--and that they might have a head and leader when he was gone. But the narrative has to be greatly strained and dragged out of its obvious course to make it cover the necessities of such an hypothesis. It is more natural to think that John the Baptist was for a brief spell under a cloud, involved in doubt, tempted to let go the confidence that had brought him such ecstatic joy when he first saw the Dove descending and abiding.

The Bible does not scruple to tell us of the failures of its n.o.blest children: of Abram, thinking that the Egyptians would take his life; of Elijah, stretching himself beneath the shadow of the desert bush, and asking that he might die; of Thomas, who had been prepared to die with his Lord, but could not believe that He was risen. And in this the Spirit of G.o.d has rendered us untold service, because we learn that the material out of which He made the greatest saints was flesh and blood like ourselves; and that it was by Divine grace, manifested very conspicuously towards them, that they became what they were. If only the ladder rests on the low earth, where we live and move and have our being, there is some hope of our climbing to stand with others who have ascended its successive rungs and reached the starry heights. Yes, let us believe that, for some days at least, John's mind was overcast, his faith lost its foothold, and he seemed to be falling into bottomless depths. _He sent them to Jesus, saying, Art Thou He that should come_?

We can easily trace this lapse of faith to three sources.

(1) _Depression_. He was the child of the desert. The winds that swept across the waste were not freer. The boundless s.p.a.ces of the Infinite had stretched above him, in vaulted immensity, when he slept at night or wrought through the busy days; and as he found himself cribbed, cabined, and confined in the narrow limits of his cell, his spirits sank. He pined with the hunger of a wild thing for liberty--to move without the clanking fetters; to drink of the fresh water of the Jordan, to breathe the morning air; to look on the expanse of nature.

Is it hard to understand how his deprivations reacted on his mental and spiritual organization, or that his nervous system lost its elasticity of tone, or that the depression of his physical life cast a shadow on his soul?

We are all so highly strung, so delicately balanced. Often the lack of spiritual joy and peace and power in prayer is attributable to nothing else than our confinement in the narrow limits of a tiny room; to the foul, gaseous air we are compelled to breathe; to our inability to get beyond the great city, with its wilderness of brick, into the country, with its blossoms, fields, and woodland glades. In a large number of spiritual maladies the physician is more necessary than the minister of religion; a holiday by the seaside or on the mountains, than a convention.

What an infinite comfort it is to be told that G.o.d knows how easily our nature may become jangled and out of tune. He can attribute our doubts and fears to their right source. He knows the bow is bent to the point of breaking, and the string strained to its utmost tension. He does not rebuke his servants when they cast themselves under juniper bushes, and ask to die; but sends them food and sleep. And when they send from their prisons, saying, Art Thou He? there is no word of rebuke, but of tender encouragement and instruction.

(2) _Disappointment_. When first consigned to prison, he had expected every day that Jesus would in some way deliver him. Was He not the opener of prison-doors? Was not all power at his disposal? Did He not wield the sceptre of the house of David? Surely He would not let his faithful follower lie in the despair of that dark dungeon! In that first sermon at Nazareth, of which he had been informed, was it not expressly stated to be part of the Divine programme, for which He had been anointed, that He would open prison-doors, and proclaim liberty to captives? He would surely then send his angels to open his prison-doors, and lead him forth into the light!

But the weeks grew to months, and still no help came. It was inexplicable to John's honest heart, and suggested the fear that he had been mistaken after all. We can sympathize in this also. Often in our lives we have counted on G.o.d's interfering to deliver us from some intolerable sorrow. With ears alert, and our heart throbbing with expectancy, we have lain in our prison-cell listening for the first faint footfall of the angel; but the weary hours have pa.s.sed without bringing him, and we have questioned whether G.o.d were mindful of his own; whether prayer prevailed; whether the promises were to be literally appropriated by us?

(3) _Partial views of Christ_. "John heard in the prison the works of Jesus." They were wholly beneficent and gentle.

"What has He done since last you were here?"

"He has laid his hands on a few sick folk, and healed them; has gathered a number of children to his arms, and blessed them; has sat on the mountain, and spoken of rest and peace and blessedness."

"Yes; good. But what more?"

"A woman touched the hem of his garment, and trembled, and confessed, and went away healed."

"Good! But what more?"

"Well, there were some blind men, and He laid his hands on them, and they saw."

"Is that all? Has He not used the fan to winnow the wheat, and the fire to burn up the chaff? This is what I was expecting, and what I have been taught to expect by Isaiah and the rest of the prophets. I cannot understand it. This quiet, gentle life of benevolence is outside my calculations. There must be some mistake. Go and ask Him whether we should expect _another_, made in a different mould, and who shall be as the fire, the earthquake, the tempest, while He is as the still small voice."

John had partial views of the Christ--he thought of Him only as the Avenger of sin, the Maker of revolution, the dread Judge of all. There was apparently no room in his conception for the gentler, sweeter, tenderer aspects of his Master's nature. And for want of a clearer understanding of what G.o.d by the mouth of his holy prophets had spoken since the world began, he fell into this Slough of Despond.

It was a grievous pity; yet let us not blame him too vehemently, lest we blame ourselves. Is not this what we do? We form a notion of G.o.d, partly from what we think He ought to be, partly from some distorted notions we have derived from others; and then because G.o.d fails to realize our conception, we begin to doubt. We think, for instance, that if there be a righteous G.o.d, He will not permit wrong to triumph; little children to suffer for the sins of their parents; the innocent to be trodden beneath the foot of the oppressor and the proud; or the dumb creatures to be tortured in the supposed interest of medical science. Surely G.o.d will step out of his hiding-place and open all prisons, emanc.i.p.ate all captives, and wave a hand of benediction over all creation. Thus we think and say; and then, because the world still groans and travails, we question whether G.o.d is in his high heaven.

Like John, men have a notion, founded on some faulty knowledge of Scripture, that G.o.d will act in a certain preconceived way, in the thunder, the whirlwind, and the fire; and when G.o.d does not, but pursues his tender, gentle ministries, descending in summer showers, speaking in soft, still tones, distilling in the dew-drops, winning his empire over men by love, they say--"Is this He?"

II. THE LORD'S REPLY.--"In that hour He cured many of diseases, and plagues, and evil spirits; and on many that were blind He bestowed sight." Through the long hours of the day, the disciples stood in the crowd, while the pitiable train of sick and demon-possessed pa.s.sed before the Saviour, coming in every stage of need, and going away cleansed and saved. Even the dead were raised. And at the close the Master turned to them, and with a deep significance in his tone, said, "Go your way, and tell John what things ye have seen and heard; the blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good tidings preached to them. And blessed is he, whosoever shall find none occasion of stumbling in Me."

(1) _It was Indirect_. He did not say, I am He that was to come, and there is no need to look for another. Had He done so, He might have answered John's intellect, but not his heart. After a few hours the a.s.surance would have waxed dim, and he would have questioned again. He might have wondered whether Jesus were not Himself deceived. One question always leads to another, so long as the heart is unsatisfied; hence the refusal on the part of our Lord to answer the question, and his evident determination to allay the restlessness and disquietude of the heart that throbbed beneath.

G.o.d might, had He so willed, have written in starry characters across the sky the Divine words, "I am Jehovah, and ye shall have no other G.o.ds beside Me"; or He might have flashed it, and obliterated it to flash it again, as the electric cylinders which serve the purposes of advertis.e.m.e.nts in our large cities by night. This might have awed the intellect, but it would not have convinced the heart. Were this G.o.d's method, we should miss the benediction on those who have not seen and yet have believed. We should miss the discipline of waiting until our doubts are dissolved by the Spirit of G.o.d. The intellect might be temporarily overpowered with the evidence; but the soul, the heart, and the spirit, would miss the true knowledge that comes through purity, faith, and waiting upon G.o.d--the deepest knowledge of all. Besides, though one were to rise from the dead, and come to men with the awe of the vision of the other world stamped on his face, they would not believe. The evidence of the unseen and eternal must be given, not to the startled physical sense, but to the soul. Some other deeper method must be adopted; the heart must be taught to wait, trust, and accept those deep intuitions and revelations which establish the being of G.o.d.

(2) _The Answer was Mysterious_. Surely, if He were able to do so much, He could do more. The power that healed the sick and lame and blind, and cast out demons, could surely deliver John. It made his heart the more wistful, to hear of these displays of power. He had to learn that the Lord healed these poor folks so easily because the light soil of their nature could not bear the richer harvests; because their soul could not stand the cutting through which alone the brilliant facets which were possible to his could be secured. It was because John was a royal soul, the greatest of woman born, because his nature was capable of yielding the best results to the Divine culture, that he was kept waiting, whilst others caught up the blessing and went away healed. Only three months remained of life, and in these the discipline of patience and doubt must do their perfect work.

That is where you have made a mistake. You have thought G.o.d was hard on you, that He would help everybody but you; but you have not understood that your nature was so dear to G.o.d, and so precious in his sight, and so capable of the greatest development, that G.o.d loved you too much to let you off so lightly, and give you what you wanted, and send you on your way. G.o.d could have given you sight, made that lame foot well, restored the child to health, and opened the iron prison door of your circ.u.mstances. _He could_; but for all eternity you will thank Him He did not, because you are capable of something else. We are kept waiting through the long years--not that He loves us less, but more; not that He refuses what we ask, but that in the long strain and tension He is making us partakers of his blessedness. John's nature would presently yield a martyr and win a martyr's crown: was not that reason enough for not giving him at once the deliverance he sought?

(3) _The Answer was Sufficient_. Together with the works of beneficence, the Lord drew John's attention to words he seemed in danger of forgetting; "Strengthen ye the weak hands, and confirm the feeble knees. Say to them that are of a fearful heart, Be strong; fear not! Behold, your G.o.d will come with vengeance, with the recompense of G.o.d. He will come and save you. Then the eyes of the blind shall be opened; and the ears of the deaf shall be unstopped; then shall the lame man leap as an hart, and the tongue of the dumb shall sing; for in the wilderness shall waters break out, and streams in the desert."

"The Spirit of the Lord G.o.d is upon Me, because the Lord hath anointed Me to preach good tidings unto the meek; He hath sent Me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound." The Lord strove to convince the questioner that his views were too partial and limited, and to send him back to a more comprehensive study of the old Scriptures. It was as though Jesus said, "Go to your master, and tell him to take again the ancient prophecy and study it. He has taken the sterner predictions to the neglect of the gentler, softer ones. It is true that I am to proclaim the day of vengeance; but first I must reveal the acceptable year. It is true that I am to come as a Mighty One, and my arm shall rule for Me; but it is also true that I am to feed my flock like a Shepherd, and gather the lambs in my arm."