John the Baptist Part 10

The greatness of John the Baptist shone out in conspicuous beauty in his meek confession of inferiority. It is always a sign of the greatest knowledge, when its possessor confesses himself to be as a child picking up sh.e.l.ls on the sh.o.r.es of a boundless ocean. And the Baptist's greatness was revealed in the lowliness of his self-estimate.

When the Lord Jesus summarized his own character He said, "I am meek and lowly in heart." In doing so He expressed the character of G.o.d; for He was the Revealer of G.o.d, "the brightness of his glory, and the express image of his person." He was "G.o.d manifested in flesh." He was not only the Son of G.o.d, He was G.o.d the Son: "He that hath seen Me hath seen the Father. I and the Father are one." The greatness of John was proved in this, that like his Lord he was meek and lowly in heart. Neither before nor since has a son of Adam lived in whom these divine qualities were more evident. No sublimer, no more G.o.d-like utterance ever pa.s.sed the lips of man than John's answer to his disciples: "A man can receive nothing except it have been given him from heaven. He must increase, but I must decrease" (see the whole pa.s.sage, John iii. 27-36). The very same spirit of meekness was speaking in John as acted in his Lord, when, knowing that the Pharisees had heard that Jesus was making and baptizing more disciples than John (though Jesus Himself baptized not, but his disciples), "He left Judea and departed into Galilee." What divisions might have been avoided in the Church had his people followed his example! But there was no man, not even the apostle John or Paul, whose spirit accorded more exactly with the Master's than his faithful and self-effacing herald and forerunner, John the Baptist. It might well be said, that of them that were born of women there had not arisen a greater than he.

But what was in our Lord's thought when He made the reservation, "_Yet he that is but little in the Kingdom of heaven is greater than he_"?

It has been suggested that the Lord was speaking of John not only as a man, but as a prophet, and that this declaration applies more particularly to John as a prophet. The words of the evangelist Luke are noticeable--"There hath not risen a greater prophet than John the Baptist": because to balance the sentence it seems needful to supply the word _prophet_ in the second clause--"The least prophet in the Kingdom of heaven is a greater prophet than he." John could say, "Behold the Lamb of G.o.d"; but the least of those who, being scattered abroad, went everywhere proclaiming the word of the Kingdom, preached "Jesus and the resurrection."

But there is another way of interpreting Christ's words. John ushered in the Kingdom, but was not in it. He proclaimed a condition of blessedness in which he was not permitted to have a part. And the Lord says that to be in that Kingdom gives the opportunity of attaining to a greatness which the great souls outside its precincts cannot lay claim to. There is a greatness which comes from nature, and another greatness from circ.u.mstances. The child on the mountain is higher than the giant in the valley. The boy in our village schools knows more on certain subjects than Socrates or Confucius, the greatest sages of the world. The least instructed in the Kingdom of heaven is privileged to see and hear the things which prophets and kings longed and waited for in vain. The least in the higher dispensation may know and understand more than the loftiest souls of the dispensations that have preceded.

And may there not be even more than this? The character of John was strong, grand in its wild magnificence--like some Alpine crag, with the pines on its slopes and the deep dark lake at its foot; he had courage, resolution, an iron will, a loftiness of soul that could hold commerce with the unseen and eternal. He was a man capable of vast heights and depths. He could hold fellowship with the eternal G.o.d as a man speaks with his friend, and could suffer unutterable agonies in self-questioning and depression. But is this the loftiest ideal of character? Is it the most desirable and blessed? a.s.suredly not; and this may have been in the Saviour's mind when He made his notable reservation. To come neither eating nor drinking; to be stern, reserved, and lonely; to live apart from the homes of men, to be the severe and unflinching rebuker of other men's sins--this was not the loftiest pattern of human character.

There was something better, as is manifest in our Lord's own perfect manhood. The balance of quality; the power to converse with G.o.d, mated with the tenderness that enters the homes of men, wipes the tears of those that mourn, and gathers little children to its side; that has an ear for every complaint, and a balm of comfort for every heart-break; that pities and soothes, teaches and leads; that is able not only to commune with G.o.d alone in the desert, but brings Him into the lowliest deeds and commonplaces of human life--this is the type of character which is characteristic of the Kingdom of heaven. It is described best in those inimitable beat.i.tudes which canonize, not the stern and rugged, but the sweet and tender, the humble and meek; and stamp Heaven's tenderest smile on virtues which had hardly found a place in the strong and gritty character of the Baptist.

Yes, there is more to be had by the humble heart than John possessed or taught. The pa.s.sive as well as the active; the glen equally with the bare mountain peak; the feminine with the masculine; the power to wait and be still, combined with the swift rush to capture the position; the cross of shame as well as the throne of power. And if thou art the least in the Kingdom of G.o.d, all this may be thine, by the Holy Spirit, who introduces the very nature of the Son of Man into the heart that loves Him truly. "He that is least in the Kingdom of heaven is greater than he."

XIII.

A Burning and Shining Lamp.

(JOHN V. 35.)

"Men as men Can reach no higher than the Son of G.o.d, The Perfect Head and Pattern of Mankind.

The time is short, and thus sufficeth us To live and die by; and in Him again We see the same first starry attribute, '_Perfect through suffering_,' our salvation's seal, Set in the front of His humanity...."

MRS. HAMILTON KING.

The Rest-Day--The Light of Life--Shining, because Burning--"Let your Light Shine"--A Light in the Darkness

Our Master, Christ, was on his trial. He was challenged by the religious leaders of the people because He had dared to heal a man and to command him to carry his bed--his straw pallet--on the Sabbath day.

He was therefore accused, and, so to speak, put in his defence.

Of course we must not for a moment think that our Lord was lax in his observance of the Sabbath, but simply that He desired to emanc.i.p.ate the day from the intolerable burdens and restrictions with which the Jewish leaders had surrounded it. It was his desire to show, for all after time, that the Sabbath was made for useful purposes, and specially for deeds of mercy, beneficence, and gentle kindness. The Lord Jesus was maligned and persecuted because He was the Emanc.i.p.ator of the Sabbath day from foolish and mistaken notions of sanct.i.ty.

It is of the greatest importance that we should do what we may to conserve one rest-day in seven to our country and our world; and I cannot help noticing in the story of the life of the great statesman and Christian, who recently pa.s.sed from us, how careful he was to guard the day from unnecessary intrusion. It has been attested by those who knew him well, that physically, intellectually, and spiritually, the Lord's day to him was a priceless blessing. Let your rest on the one rest-day consist, not in lolling idly and carelessly, but in turning your faculties in some other direction; because the truest rest is to be found, not in luxurious ease, but in using the fresh vigour of your life in other compartments of the brain than those which have been worn by the demands of the six days. Then, fresh from the Sunday-school cla.s.s, the worship of the church, and the sermon, you will return to the desk or office, or whatever may be your toil, with new and rejuvenated strength.

There is a great distinction between shining and burning: shining is the light-giving, the illuminating, that comes forth from the enkindled wick; but it cannot shine unless it burns. The candle that gives light wastes inch by inch as it gives it. The very wick of your lamp, that conducts the oil to the flame, chars, and you have to cut it off bit by bit until the longest coil is at length exhausted. We must never forget that, if we would shine, we must burn. Too many of us want to shine, but are not prepared to pay the cost that must be faced by every true man that wants to illuminate his time. We must burn down until there is but an eighth of an inch left in the candlestick, till the light flickers a little and drops, makes one more eager effort, and then ceases to shine--"a burning and shining light."

Obviously, then, we have first _the comparison between John and the candle, or lamp_; then we have _the necessary expenditure, burning to shine_; and, thirdly, we have _the misuse that people may make of their opportunities_.

I. THE LORD'S COMPARISON.--"John was a burning and shining lamp." In the original a great contrast is suggested between _lamp_, as it is given in the Revised Version, and _light_. The Old Version put it thus: "He was a burning and shining light"; but the Revised Version puts it thus: "He was a burning and shining lamp"; and there is a considerable difference between the two. In the first chapter of the Gospel, the apostle John tells us, speaking of the Baptist, that he was not that Light, but was sent to bear witness of that Light, that all men through him [John] might believe. "That was the True Light, which lighteth every man coming into the world."

Jesus Christ is the Light of the World; and I believe that in every age He has been waiting to illumine the hearts and spirits of men, reminding us of the expression in the Book of Proverbs--and it is wonderfully significant--"The spirit of man is the candle of the Lord."

Here is a candle, yonder is the wick; but it gives no light. The air may be full of luminousness, but as yet it has found no point on which to kindle and from which to irradiate. But, see, of a sudden the light gathers to the candle-wick, which had stood helpless and useless, touches it, and it begins to shine with a light not its own. It is borrowed light, caught from some burning cone of flame.

Men are born into the world like so many unlighted candles. They may stand in chaste candlesticks, all of gold or silver, of common tin or porcelain. But all are by nature unlit. On the other hand, Jesus Christ, the Light of men, waits with yearning desire, and, as each successive generation pa.s.ses across the stage of human life, He is prepared to illumine the spirits which are intended to be the candles of the Lord. In these ages He illumines us with the Gospel; but I believe that all moral intuitions, all instincts of immortality, all cravings after G.o.d, all gropings in the dark for the true Light, all helpful moral revolutions which have swept over mankind, have been the result of his influence, who, as the true Light, lighteth every man coming into the world. Whenever and wherever a man has flamed up with unusual fervour and spiritual power, with a desire to help his fellows, and has shone like a torch, we must believe that he was illumined by the Son of G.o.d, the Wisdom of the Book of Proverbs, whom he may not have known, but whom he would recognise as soon as he crossed the portal of the New Jerusalem. He lighteth every man; He is willing to illumine every man that comes into the world.

This conception casts a considerable light on some of the enigmas of human experience. We have known illiterate, uncultured men, without many gifts of style or grace of speech, yet they have shone to such an extent that every one in their neighbourhood has been lit by the radiance that has streamed from them. On the other hand, we have met men who have pa.s.sed through a college course and been carefully trained for their life-work; important pulpits and opportunities of great usefulness have been opened to them; but their lives have been a disappointment. Why? Ah, the answer is easy. The former cla.s.s were as candles, made of ordinary wax, and placed in inconspicuous candle-sticks, which had been ignited by the fire of G.o.d through the Holy Spirit; and the latter were like exquisitely prepared candlesticks, the candles in which had never been kindled by the fire of G.o.d. There are hundreds of professing Christians, and some may read these pages, who have never really been kindled; who have never been touched by the Son of G.o.d; who do not know what it is to shine with his light and to burn with his fire.

What is the process of lighting? The wick of the candle is simply brought into contact with the flame, and the flame leaps to it, kindles on it, without parting with any of its vigour or heat, and continues to burn, drawing to itself the nourishment which the candle supplies. So let Jesus Christ touch you. Believe in the Light, that you may become a child of the Light. Take off the extinguisher; cast away your prejudice; put off those misconceptions; have done with those unworthy habits; putting them all aside, let Jesus kindle you. "Arise, shine; for thy light is come." "Awake, thou that sleepest, and arise from the dead, and Christ shall give thee light."

We were kindled that we might kindle others. I would like, if I might have my choice, to burn steadily down, with no guttering waste, and as I do so to communicate G.o.d's fire to as many unlit candles as possible; and to burn on steadily until the socket comes in view, then to light, in the last flicker, twenty, thirty, or a hundred candles at once; so that as one expires they may begin burning and spreading light which shall shine till Jesus comes. Get light from Christ, then share it; and remember that it is the glory of fire that one little candle may go on lighting hundreds of candles--one insignificant taper may light all the lamps of a cathedral church, and yet not be robbed of its own little glow of flame. Andrew was lit by Christ Himself, and pa.s.sed on the flame to Simon Peter, and he to three thousand more on the Day of Pentecost. Every Christian soul illumined by the grace of G.o.d thus becomes, as John the Baptist was, a lamp. But there is always the same impa.s.sable chasm between these and the Lord. They are derived; He is original. They need to be sustained and fed; He is the fountain of Light: because, as the Father hath life in Himself, He hath given to Him also to have life in Himself, and his life is the light of men.

II. THE INEVITABLE EXPENDITURE.--"He was a burning and shining lamp."

_If you would shine, you must burn_. The ambition to shine is universal; but all are not prepared to pay the price by which alone they can acquire the right to give the true light of life. There are plenty of students who would win all the prizes, and wear all the honours, apart from days and nights of toil; but they find it a vain ambition. Before a man can become Senior Wrangler he must have burnt, not only the midnight oil, but some of the very fibre of his soul.

Conspicuous positions in the literary and scientific world are less the reward of genius than of laborious, soul-consuming toil. The great chemist will work sixteen hours out of twenty-four. The ill.u.s.trious author acquires, by profound research, the materials which he weaves into his brilliant page. Such men shine because they burn.

But this is pre-eminently the principle in the service of Christ. It was so with the Lord Himself. He shone, and his beams have illumined myriads of darkened souls, and shall yet bring dawn throughout the world; but, ah, how He burned! The disciples remembered that it was written of Him: "The zeal of thy house hath eaten Me up." He suffered, that He might serve. He would not save Himself, because He was bent on saving others. He ascended to the throne because He spared not Himself from the cruel tree. Pilate marvelled that his death came so soon, and sent for the centurion to be certified that in so few hours He had succ.u.mbed. But he did not realize that in three short years He had expended his vital strength so utterly, that there was no reserve to fall back upon. There had been an inward consumption, an exhaustion of nervous power, a wearing down of the springs of vitality. He shone because of the fire that burned within Him.

It was so with the great apostle, who said that he filled up that which was lacking in the afflictions of Christ, not of course that there was any lack in the work of propitiation which required his further help, but that the saints are called to share with their Lord his sorrows for men, his tears, to lift the burdens and crosses of others, to give of their very life-blood for the replenishing of the exhausted fountains of human faith, and hope, and love. Paul gave freely of his best. He shone because he never hesitated to burn. Remember how he affirmed that he was pressed down, perplexed, pursued, and always bore about in his body the dying of the Lord Jesus, that the life of Jesus might be manifested in his mortal flesh. The price paid for the life that wrought in the hearts of his converts was that death should work in himself.

All the saints have pa.s.sed through similar experiences. They knew, as Cranmer said, that they could never hope to kindle a fire that should never be put out, unless they were prepared to stand steadily at the stake and give their bodies to be burned. But they counted not their lives dear unto them, if they might but finish their course with joy, and the ministry which they had received of the Lord Jesus, to testify the Gospel of the grace of G.o.d. The men and women who shine as beacon-lights across the centuries are those whose tears were their meat day and night, whose prayers rose with strong cryings and tears; while, as with Palissy, the Huguenot potter, the very furniture of the house was brought out to feed the flame in which the precious glaze was being precipitated.

If the Christian worker longs to benefit the poor slum district in which he is located, he must be prepared to live amongst the people and expend himself. Presently, in his hollow cheeks, his sallow complexion, his attenuated form, his diminishing strength, you will see that he is paying the price for his 100-candle illuminating power, because he is being consumed. Every successful worker for G.o.d must learn that lesson. You must be prepared to suffer; you can only help men when you die for them. If you desire to save others you cannot save yourself; you must be prepared to fall into the ground and die, if you would not abide alone: there must be with you, as with Paul, the decaying of the outward man, that the inward man may be renewed day by day. You must be prepared to say with him, "Death worketh in us, but life in you."

_If you burn, you will shine_. The burning and the shining do not always go together; often the burning goes on a long time without much illumination resulting from the expenditure. Those who are rich in gifts and natural endowments cast in much, and the poor cast in all their living; this they continue to do, year after year, and none seems to heed the awful cost at which their testimony is given. Moreover, to use a well-known phrase, the game hardly seems worth the candle. The area they influence is so limited, the souls affected so few, the glimmer of their light, like a street-lamp in a fog, hardly reaches across the street or to the ground. Sometimes it appears only to make the darkness denser and thicker. In many cases, the saints of G.o.d have burnt down to the last film of vital energy and expired, and there has been no shining that the world has taken cognisance of. Their bitter complaint has been, "I have laboured in vain; I have spent my strength for nought, and in vain." But even these shall shine. They shall shine as the stars for ever and ever in that world where all holy and faithful souls obtain their due.

Let us see to the burning; G.o.d will see to the shining. It is ours to feed the sacred heaven-enkindled flame with the daily fuel of the Word of G.o.d and holy service; and G.o.d will see to it that no ray of power or love is wasted. He will place reflectors around us, to catch up and repeat the influences that proceed from us. "The Lord was with Samuel, and did let none of his words fall to the ground." It is ours to keep in company with the risen Lord, listening to Him as He opens to us the Scriptures, until our hearts burn within us; then, as we hasten to tell what we have seen, tasted, and handled of the Word of Life, there will be a glow on our faces, whether we know it or not; and men shall say of us: "They have been with Jesus." If we think only of the shining, we shall probably miss both it and the burning. But if we devote ourselves to the burning, even though it involve the hidden work of the mine, the stoke-hole, and the furnace-room, there will be the raying forth of a light that cannot be hid. Where there is the burning heat, there must be the soft, gleaming light. Let there be but summer, and the flowers cover the land.

_For the burning and the shining, G.o.d will provide the fuel_. The fire which burnt in the bush needed no fuel; "the bush was not consumed."

With us there is perpetual need for the nourishment of the fire of love and the light of life by the administration of appropriate fuel. The oil must be supplied to the lamp. The fire cannot be kept burning on the altar apart from the incessant care and attention of the priests.

But be of good cheer; He who hath begun a good work in you will perfect it unto the day of Jesus Christ. All grace will be made to abound towards you, that you may have all sufficiency for all things, and abound to every good work. The Lord will give grace and glory; no good thing will He withhold from them that walk uprightly. G.o.d will supply all your need, according to his riches in glory, by Christ Jesus. It is especially helpful to ponder the full import of the phrase--"the supply of the Spirit of Jesus Christ." It is as though we had access to one of those oil-wells of the west, which seem practically inexhaustible.

It is a wonderful thing how often G.o.d puts his lighted candles in the cellar. We would have supposed that He would have placed a man like John on a pedestal or a throne, that his influence might reach as far as possible. Instead of that He allowed him to spend the precious months of his brief life in prison. And the lamp flickered somewhat in the pestilential damp. It may be that this is your place also. In the silence of a sick chamber, in the obscurity of some country parish, amid obloquy and hatred, you are doomed to spend your slowly-moving years. It seems such a waste. Loneliness and depression are hard to endure; but the consciousness of accomplishing so little, though at such cost, is very painful. This is your cellar-life, your dungeon experience. Remember that Joseph and Rutherford, John Bunyan and Madame Guyon, have been there before you. Probably, because the cellar is so very dark, G.o.d wants to station a candle there, and has placed you there because you can accomplish a work for Him, and for others, of priceless importance. Where is the light needed so much as on a dark landing or a sunken reef? Go on shining, and you will find some day that G.o.d will make that cellar a pedestal out of which your light shall stream over the world; for it was out of his prison cell that John illuminated the age in which his lot was cast, quite as much as from his rock-pulpit beside the Jordan. "I would have you know, brethren,"

said the apostle, "that the things which happened unto me have fallen out rather unto the progress of the Gospel, so that my bonds became manifest in Christ throughout the Praetorian guard" (Phil. i. 12, 13, R.V.).

III. CHRIST'S WARNING AGAINST THE MISUSE OF OPPORTUNITIES.--"Ye were willing for a season to rejoice in his light." The Greek word rendered _rejoice_ has in it the idea of moths playing around a candle, or of children dancing around a torch-light, as it burns lower and lower. It is as though a light were given to men for an hour, for them to use for some high and sacred purpose, but they employ it for dancing and card-playing, instead of girding up their loins to serious tasks. "You were willing," says the Master, in effect, "to rejoice, to dance and sing, in his light. You treated his ministry as a pastime. As long as he spoke to you about the coming Kingdom, you listened and were glad; but when he began to call you to repentance and warn you of wrath to come, you left him." He is now like an almost extinguished lamp. His hour is all but done. The brief s.p.a.ce he was sent to occupy has been fulfilled. "Behold, the night cometh, when no man can work."

The ministry of the Gospel is but for "an hour." The story of man may be compared to a brief day (1 Cor. iv. 3, _marg._, R.V.); and in that day the proclamation of the good news from G.o.d occupies but a very limited s.p.a.ce. The hour-gla.s.s was turned when Jesus ascended, and it is more than likely that the last grains are running through; then the cry of the herald shall be hushed, and the servants' voices will be no more heard in the streets inviting to the marriage supper, and there shall be none to break or distribute the bread of life.

With what eager care men should prize these fleeting opportunities, not listening to the preacher's voice, as of one that can make a pleasant sound from the harp or organ--not seeking merely the delight of the ear or intellect; but taking heed to hear for eternity, receiving in meek and retentive hearts the precious grain as it falls from the sower's hand, and giving diligence that the best possible results may accrue.

Oh, children of the sunny market-place, playing giddily throughout the long afternoon, take heed lest your opportunities of preparing for the serious work of life slip away unimproved, and you find yourselves face to face with death and judgment without a screen, without hope, and without G.o.d. John murdered in prison; Jesus nailed to the cross; the apostles and martyrs done to death on the scaffold and at the stake--and the ship drifting on the rocks, without a warning voice to arouse the thoughtless crowd of dice-throwers and dancers to the certainty and nearness of their doom!

XIV.

Set at Liberty.

(MARK VI. 27.)