John Greenleaf Whittier Part 1

John Greenleaf Whittier.

by W. Sloane Kennedy.

INTRODUCTION.

Who does not admire and love John Greenleaf Whittier? And who does not delight to do him honor? He was a man raised up by Providence to meet an exigency in human history, and an exigency in the experiences of the United States. And he met the exigency with distinguished success. He was a true exponent of New England life and the New England spirit. He drew his inspiration from the soil where he was born, from the necessities of the times, from the demands of human rights, from the love of G.o.d and of man. He was a unique man. We knew not his like before him. We shall see no other like him after him. He was the product of his age; and the age in which he lived belonged to him, and he to and in it.

He was a unique literary man. He was so meek and retiring; he was so keenly sensitive to the wrongs done by man to man; he was so devoid of self-seeking; so pure and exalted in motive, and so st.u.r.dy a defender of the rights of the oppressed; he was so full of trust in G.o.d that we seem never to have seen his equal among men. His beautiful gentleness of character and his inflexible and fearless advocacy of the cause of righteousness--even when such advocacy involved persecution and personal harm and loss, a rare combination of qualities--remind us of the sentiment of Oliver Wendell Holmes,

"The gentle are the strong."

If ever in modern days the character of the apostle John has been reproduced among men it was in John G. Whittier. See with what sweetness and meekness the shy and loving Quaker moved through the ranks of society in times of peace and prosperity, and with what an adamantine boldness and bravery he stood up before the mob in Philadelphia when his types and ma.n.u.scripts were scattered, his printing office burned and himself threatened with personal violence by the foes of human equality and freedom. Did he quail before the storm? Not he. Did he abandon his principles and retire from the arena? Oh, no; no more than did the apostle John--the apostle of love--forsake his Christian faith when the persecutors immersed him in boiling oil and exiled him to a desert island in the aegean Sea.

The poetry of Mr. Whittier is a complete autobiography. It is a reflection, as in a polished mirror, of himself. We miss only the accidents of dates and places, which are of merely external importance; but we find in his works, amply displayed, the portraiture of the man; even as the architect records himself and his thoughts in his plans, and builds his own soul into his edifices. Read the poetry of Mr. Whittier, and you have no need to ask what kind of man produced it. Behold the portrait: a thorough New England man, a son of its soil and a legitimate product of its inst.i.tutions; a fruit of the simple education which was open to the people in the times of his youth and manhood; a philanthropist, loving all righteousness and all men, and scorning all oppression, injustice and iniquity; a stern advocate of human freedom, prepared to fight for it even "to the bitter end;" a bachelor, but having always a sweet and tender side for women; petted by society, but never tempted to swerve from the straight line of his principles; holding the faith of his fathers as a birthright and the result of his honest convictions, but with sympathies as broad as the universe and an appreciation of the privilege of private judgment on religious matters as the right and duty of all men; animated by a patriotism which took in his whole country, but a yearning for his own New England, its people, its scenery, its inst.i.tutions and its honor; warmly attached to the friends whom he met along the pilgrimage of this life, but preserving to the last the memory and the love of the survivors whom he knew in his school days in the Haverhill Academy; living very much apart from his fellow-men, as he did in his latter days, on account of the increasing infirmities of his age, and absorbed in the world of his own thoughts, yet ever most affable, and as accessible as a most warm-hearted and cordial a.s.sociate; every inch a man, as in stature, so also in soul, but exhibiting also the simplicity and the loving and confiding spirit of a child ("of such is the kingdom of heaven"); conscious of his human weakness and dependence on a higher Power, as he approached the goal of life, but relying on that higher Power with a sublime courage and a firm faith. How the man stands forth, like an orator on the stage, in the presence of throngs of admiring and reverent spectators! Unconsciously he sets forth in his works, whether they be prose or poetry, an example of the beauty of righteousness, the charm of philanthropy, the power and attractiveness of the broadest charity, the fervor of patriotism and the controlling force of love. The century which is about to close has been honored and made better, as well as gladder, by his presence in it. He has enriched its literature. He has elevated its ethics. He has breathed a divine life into its inspirations. He has warmed its heart.

Mr. Whittier, like another Wordsworth, glorifies the scenes of common life, and hallows the landscapes of his New England homes. His verses speak in the dialect of the people, and deal with themes with which they are familiar. He lifts toil above its drudgery, and sanctifies, as with a sacred glow, the things with which men in common spheres chiefly have to do. He admired nature as he saw in it the landscapes which surrounded his several homes, the rolling green hills of Haverhill and Bradford, the mighty trees of Oak Knoll, the flowing stream and graceful curves of the Merrimack; the sober and quiet graces of Amesbury; and with his pen he stamped upon them immortality.

The sun has set, but no night follows. The singer is gone, but his songs remain, and will long be a power among men far beyond the places adorned and honored by his personal presence. We love his poems which on account of their helpfulness the grateful world will long continue to read. How little he wrote--did he ever write anything--"which, dying, he could wish to blot?" and his life was a poem. The seal of Death is on his virtues, and the seal of universal approval is on his works.

S. F. SMITH.

PART I.

LIFE.

CHAPTER I.

ANCESTRY.

The Hermit of Amesbury, the Wood-thrush of Ess.e.x, the Martial Quaker, the Poet of Freedom, the Poet of the Moral Sentiment,--such are some of the t.i.tles bestowed upon Whittier by his admirers. Let us call him the Preacher-Poet, for he has written scarcely a poem or an essay that does not breathe a moral sentiment or a religious aspiration. What effect this predetermination of character has had upon his artistic development shall be discussed in another place.

The present chapter--which may be called the propylaeum or vestibule of the biographical structure that follows--will deal with the poet's ancestry, and the information afforded by it, and the two chapters that succeed will afford unmistakable evidence of the truth that a poet, no less than a solar system or a loaf of bread, is the logical resultant of a line of antecedent forces and circ.u.mstances. The fine but infrangible threads of our destiny are spun and woven out of atom-fibres indelibly stamped with the previous owners' names. Their characters immingle in our own,--the affluence or the indigence of their intellects, the sugar or the nitre of their wit, the shifting sand or the unwedgeable iron of their moral natures.

The name Whittier is spelled in thirty-two different ways in the old records: a list of these different spellings is given in Daniel Bodwell Whittier's genealogy of the family. The common ancestor of the Whittiers is Thomas Whittier, who in the year 1638 came from Southampton, England, to New England, in the ship "Confidence," of London, John Dobson, master. It is recorded of Thomas Whittier, says his descendant, the poet, in a half facetious way, that the only noteworthy circ.u.mstance connected with his coming was that he brought with him a hive of bees.

He was born in 1620. His mother was probably a sister of John and Henry Rolfe, with the former of whom he came to America. His name at that time was spelled "Whittle." He married Ruth Green, and lived at first in Salisbury, Ma.s.s. He seems afterward to have lived in Newbury. In 1650 he removed to Haverhill, where he was admitted freeman, May 23, 1666.

It was customary in those days, says the historian of Haverhill, for the nearest neighbors to sleep in the garrisons at night, but Thomas Whittier refused to take shelter there with his family. "Relying upon the weapons of his faith, he left his own house unguarded, and unprotected with palisades, and carried with him no weapons of war. The Indians frequently visited him, and the family often heard them, in the stillness of the evening, whispering beneath the windows, and sometimes saw them peep in upon the little group of practical 'non-resistants.'

Friend Whittier always treated them civilly and hospitably, and they ever retired without molesting him."[1] Thomas Whittier died in Haverhill, November 28, 1696. His autograph appears in the probate records of Salem, Ma.s.s., as witness to a will of Samuel Gild. His widow died in July, 1710, and her eldest son John was appointed administrator of her estate. Thomas had ten children, of whom John became the ancestor of the most numerous branch of the Whittiers. Joseph, the brother of John, became the head of another branch of the family, and is the great-grandfather of our poet. Joseph married Mary, daughter of Joseph Peasley, of Haverhill, by whom he had nine children, among them Joseph, 2d, the grandfather of the poet. Joseph, 2d, married Sarah Greenleaf of Newbury, by whom he had eleven children. The tenth child, John (the father of the poet), married Abigail Hussey, who was a daughter of Joseph Hussey, of Somersworth,--now Rollinsford,--N. H., a town on the Piscataqua River, which forms the southern part of the boundary line between New Hampshire and Maine. The mother of Abigail Hussey (the poet's mother) was Mercy Evans, of Berwick, Me. John Whittier, the father of the poet, died in Haverhill, June 30, 1830. His children were four in number: (1) Mary, born September 3, 1806, married Jacob Caldwell, of Haverhill, and died January 7, 1860; (2) John Greenleaf, the poet, born December 17, 1807, in Haverhill; (3) Matthew Franklin, born July 18, 1812, married Jane E. Vaughan; (4) Elizabeth Hussey, born December 7, 1815, died September 3, 1864. From this statement it will be seen that Matthew is the only surviving member of the family, besides the poet himself. Matthew resides in Boston, and has sons, daughters, and grandchildren.[2]

[Footnote 1: "The History of Haverhill, Ma.s.s.; from its first settlement in 1640 to the year 1860. By George Wingate Chase, Haverhill. Published by the author, 1861."]

[Footnote 2: The foregoing statements are taken from the Whittier genealogy. But the author finds that there are a few slight discrepancies of date between this book and the inscriptions on the family tombstones in Amesbury. The tombstones say that John Whittier died "11th of 6 mo., 1831," and that Mary died "1st mo. 7, 1861."]

The name Whittier constantly appears in important doc.u.ments signed by the chief citizens of Haverhill. The family was evidently respected and honored by the community. In 1669 a Whittier was chosen town-constable.

It is recorded that in 1711 Thomas Whittier--probably a son of Thomas (1st)--was one of a militia company provided with snow-shoes in order the better to repel an antic.i.p.ated attack of the Indians. But, in spite of civil honors, it is well known that, down to comparatively recent times, the family suffered considerable social persecution and slight on account of their religious belief. For example, when the citizens built a new meeting-house, in 1699, they peremptorily refused to allow the Quakers to worship in it, although pet.i.tioned to do so by Joseph Peasley and others, and although they were taxed for its support. It was not until 1774 that an act was pa.s.sed by the State exempting dissenters from taxation for the support of what we may call the State religion. It is important to bear this in mind, if we would know all the influences that went to form the character of the poet.

The poet's paternal grandmother was Sarah Greenleaf, of Newbury. The genealogist of the Greenleafs says: "From all that can be gathered it is believed that the ancestors of the Greenleaf family were Huguenots, who left France on account of their religious principles some time in the course of the sixteenth century, and settled in England. The name was probably translated from the French _Feuillevert_.[3] Edmund Greenleaf, the ancestor of the American Greenleafs, was born in the parish of Brixham, and county of Devonshire, near Torbay, in England, about the year 1600." He came to Newbury, Ma.s.s., in 1635. He was by trade a silk-dyer. Respecting the family coat-of-arms the genealogist gives, on page 116, the following interesting statement:--

"The Hon. William Greenleaf, once of Boston, and then of New Bedford, being in London about the year 1760, obtained from an office of heraldry a device, said to be the arms of the family, which he had painted, and the painting is now in the possession of his grand-daughter, Mrs. Ritchie, of Roxbury, Ma.s.s. The field is white (argent), bearing a chevron between three leaves (vert). The crest is a dove standing on a wreath of green and white, holding in its mouth three green leaves. The helmet is that of a warrior (visor down); a garter below, but no motto."

[Footnote 3: Whittier has thus alluded to this surmise:--

"The name the Gallic exile bore, St. Malo! from thy ancient mart, Became upon our Western sh.o.r.e Greenleaf for Feuillevert."]

What more appropriate emblazonment for the escutcheon of our Martial Quaker poet than a warrior's helmet, and a dove holding in its mouth the emblem of peace!

Jonathan Greenleaf, born in Newbury, in 1723, is described as possessing a remarkably kind and conciliatory disposition. "Even the tones of his voice were gentle and persuasive, and he was very frequently resorted to as a peacemaker between contending parties. His dress was remarkably uniform, usually in his later years being deep blue or drab. He seldom walked fast, his gait being a measured and moderate step. His manners were plain, una.s.suming, but very polite. He was very religious, and a strict Calvinist. Nothing but absolute necessity kept him from public worship on the Sabbath, and he was scarce ever known to omit regular morning and evening worship."

Of Professor Simon Greenleaf, the Harvard Law Professor (1833-1845), the family genealogist says: "For the last thirty years of his life he was one of the most spiritually-minded of men, evidently intent on walking humbly with G.o.d, and doing good to the bodies and souls of his fellow-men; scarce ever writing a letter of friendship even, without breathing in it a prayer, or delivering in it some good message."

Professor Greenleaf published some dozen works, both legal and religious. It is a curious fact that his son James married Mary Longfellow, a sister of the Cambridge poet, thus making Whittier and Longfellow distant kinsmen.[4]

[Footnote 4: It may be added that the ancestral home of the Longfellows is still standing in Byfield, about five miles distant from the Whittier homestead in Haverhill. (See the author's Life of Henry Wadsworth Longfellow, p. 15.)]

Another English Greenleaf--contemporary with Edmund, being a silk-dyer as well as he, and in all probability a near kinsman--was a lieutenant under Oliver Cromwell, and served also under Richard Cromwell, and was in the army of the Protector under General Monk, at the time of the restoration of Charles II.

It is hardly necessary to call the reader's attention to the significant fact, elicited by the foregoing researches, that, in tracing down two hereditary lines of the poet's paternal ancestors, we discover that for many generations those ancestors suffered religious persecution for loyalty to their religious convictions, and that many of them were remarkable for their sensitive piety.

Turn we now to the maternal ancestry of Whittier.

In 1873 the poet wrote to Mr. D. B. Whittier, of Boston, as follows:--

"My mother was a descendant of Christopher Hussey, of Hampton, N.

H., who married a daughter of Rev. Stephen Bachelor, the first minister of that town.

"Daniel Webster traces his ancestry to the same pair, so Joshua Coffin informed me. Colonel W. B. Greene, of Boston, is of the same family."[5]

[Footnote 5: The name of Daniel Webster's paternal grandmother was Susannah Bachelor, or Batchelder.]

In the light of the preceding note, the following letter of Col. W. B.

Greene explains itself:--

"JAMAICA PLAIN, Ma.s.s., Sept. 24, 1873.

"Mr. D. B. WHITTIER, Danville, Vt.