John Barleycorn Part 15

So it was that I reached the Marquesas the possessor of a real man's size thirst. And in the Marquesas were several white men, a lot of sickly natives, much magnificent scenery, plenty of trade rum, an immense quant.i.ty of absinthe, but neither whisky nor gin. The trade rum scorched the skin off one's mouth. I know, because I tried it. But I had ever been plastic, and I accepted the absinthe. The trouble with the stuff was that I had to take such inordinate quant.i.ties in order to feel the slightest effect.

From the Marquesas I sailed with sufficient absinthe in ballast to last me to Tahiti, where I outfitted with Scotch and American whisky, and thereafter there were no dry stretches between ports. But please do not misunderstand. There was no drunkenness, as drunkenness is ordinarily understood--no staggering and rolling around, no befuddlement of the senses. The skilled and seasoned drinker, with a strong const.i.tution, never descends to anything like that. He drinks to feel good, to get a pleasant jingle, and no more than that. The things he carefully avoids are the nausea of over-drinking, the after-effect of over-drinking, the helplessness and loss of pride of over-drinking.

What the skilled and seasoned drinker achieves is a discreet and canny semi-intoxication. And he does it by the twelve-month around without any apparent penalty. There are hundreds of thousands of men of this sort in the United States to-day, in clubs, hotels, and in their own homes--men who are never drunk, and who, though most of them will indignantly deny it, are rarely sober. And all of them fondly believe, as I fondly believed, that they are beating the game.

On the sea-stretches I was fairly abstemious; but ash.o.r.e I drank more. I seemed to need more, anyway, in the tropics. This is a common experience, for the excessive consumption of alcohol in the tropics by white men is a notorious fact. The tropics is no place for white-skinned men. Their skin-pigment does not protect them against the excessive white light of the sun. The ultra-violet rays, and other high-velocity and invisible rays from the upper end of the spectrum, rip and tear through their tissues, just as the X-ray ripped and tore through the tissues of so many experimenters before they learned the danger.

White men in the tropics undergo radical changes of nature. They become savage, merciless. They commit monstrous acts of cruelty that they would never dream of committing in their original temperate climate. They become nervous, irritable, and less moral. And they drink as they never drank before. Drinking is one form of the many forms of degeneration that set in when white men are exposed too long to too much white light.

The increase of alcoholic consumption is automatic. The tropics is no place for a long sojourn. They seem doomed to die anyway, and the heavy drinking expedites the process. They don't reason about it. They just do it.

The sun sickness got me, despite the fact that I had been in the tropics only a couple of years. I drank heavily during this time, but right here I wish to forestall misunderstanding. The drinking was not the cause of the sickness, nor of the abandonment of the voyage. I was strong as a bull, and for many months I fought the sun sickness that was ripping and tearing my surface and nervous tissues to pieces. All through the New Hebrides and the Solomons and up among the atolls on the Line, during this period under a tropic sun, rotten with malaria, and suffering from a few minor afflictions such as Biblical leprosy with the silvery skin, I did the work of five men.

To navigate a vessel through the reefs and shoals and pa.s.sages and unlighted coasts of the coral seas is a man's work in itself. I was the only navigator on board. There was no one to check me up on the working out of my observations, nor with whom I could advise in the ticklish darkness among uncharted reefs and shoals. And I stood all watches.

There was no sea-man on board whom I could trust to stand a mate's watch.

I was mate as well as captain. Twenty-four hours a day were the watches I stood at sea, catching cat-naps when I might. Third, I was doctor.

And let me say right here that the doctor's job on the Snark at that time was a man's job. All on board suffered from malaria--the real, tropical malaria that can kill in three months. All on board suffered from perforating ulcers and from the maddening itch of ngari-ngari. A j.a.panese cook went insane from his too numerous afflictions. One of my Polynesian sailors lay at death's door with blackwater fever. Oh, yes, it was a full man's job, and I dosed and doctored, and pulled teeth, and dragged my patients through mild little things like ptomaine poisoning.

Fourth, I was a writer. I sweated out my thousand words a day, every day, except when the shock of fever smote me, or a couple of nasty squalls smote the Snark, in the morning. Fifth, I was a traveller and a writer, eager to see things and to gather material into my note-books.

And, sixth, I was master and owner of the craft that was visiting strange places where visitors are rare and where visitors are made much of. So here I had to hold up the social end, entertain on board, be entertained ash.o.r.e by planters, traders, governors, captains of war vessels, kinky-headed cannibal kings, and prime ministers sometimes fortunate enough to be clad in cotton shifts.

Of course I drank. I drank with my guests and hosts. Also, I drank by myself. Doing the work of five men, I thought, ent.i.tled me to drink.

Alcohol was good for a man who over-worked. I noted its effect on my small crew, when, breaking their backs and hearts at heaving up anchor in forty fathoms, they knocked off gasping and trembling at the end of half an hour and had new life put into them by stiff jolts of rum. They caught their breaths, wiped their mouths, and went to it again with a will. And when we careened the Snark and had to work in the water to our necks between shocks of fever, I noted how raw trade rum helped the work along.

And here again we come to another side of many-sided John Barleycorn. On the face of it, he gives something for nothing. Where no strength remains he finds new strength. The wearied one rises to greater effort.

For the time being there is an actual accession of strength. I remember pa.s.sing coal on an ocean steamer through eight days of h.e.l.l, during which time we coal-pa.s.sers were kept to the job by being fed with whisky. We toiled half drunk all the time. And without the whisky we could not have pa.s.sed the coal.

This strength John Barleycorn gives is not fict.i.tious strength. It is real strength. But it is manufactured out of the sources of strength, and it must ultimately be paid for, and with interest. But what weary human will look so far ahead? He takes this apparently miraculous accession of strength at its face value. And many an overworked business and professional man, as well as a harried common labourer, has travelled John Barleycorn's death road because of this mistake.

CHAPTER x.x.xIII

I went to Australia to go into hospital and get tinkered up, after which I planned to go on with the voyage. And during the long weeks I lay in hospital, from the first day I never missed alcohol. I never thought about it. I knew I should have it again when I was on my feet. But when I regained my feet I was not cured of my major afflictions. Naaman's silvery skin was still mine. The mysterious sun-sickness, which the experts of Australia could not fathom, still ripped and tore my tissues.

Malaria still festered in me and put me on my back in shivering delirium at the most unexpected moments, compelling me to cancel a double lecture tour which had been arranged.

So I abandoned the Snark voyage and sought a cooler climate. The day I came out of hospital I took up drinking again as a matter of course. I drank wine at meals. I drank c.o.c.ktails before meals. I drank Scotch highb.a.l.l.s when anybody I chanced to be with was drinking them. I was so thoroughly the master of John Barleycorn I could take up with him or let go of him whenever I pleased, just as I had done all my life.

After a time, for cooler climate, I went down to southermost Tasmania in forty-three South. And I found myself in a place where there was nothing to drink. It didn't mean anything. I didn't drink. It was no hardship.

I soaked in the cool air, rode horseback, and did my thousand words a day save when the fever shock came in the morning.

And for fear that the idea may still lurk in some minds that my preceding years of drinking were the cause of my disabilities, I here point out that my j.a.panese cabin boy, Nakata, still with me, was rotten with fever, as was Charmian, who in addition was in the slough of a tropical neurasthenia that required several years of temperate climates to cure, and that neither she nor Nakata drank or ever had drunk.

When I returned to Hobart Town, where drink was obtainable, I drank as of old. The same when I arrived back in Australia. On the contrary, when I sailed from Australia on a tramp steamer commanded by an abstemious captain, I took no drink along, and had no drink for the forty-three days' pa.s.sage. Arrived in Ecuador, squarely under the equatorial sun, where the humans were dying of yellow fever, smallpox, and the plague, I promptly drank again--every drink of every sort that had a kick in it. I caught none of these diseases. Neither did Charmian nor Nakata who did not drink.

Enamoured of the tropics, despite the damage done me, I stopped in various places, and was a long while getting back to the splendid, temperate climate of California. I did my thousand words a day, travelling or stopping over, suffered my last faint fever shock, saw my silvery skin vanish and my sun-torn tissues healthily knit again, and drank as a broad-shouldered chesty man may drink.

CHAPTER x.x.xIV

Back on the ranch, in the Valley of the Moon, I resumed my steady drinking. My programme was no drink in the morning; first drink-time came with the completion of my thousand words. Then, between that and the midday meal, were drinks numerous enough to develop a pleasant jingle. Again, in the hour preceding the evening meal, I developed another pleasant jingle. n.o.body ever saw me drunk, for the simple reason that I never was drunk. But I did get a jingle twice each day; and the amount of alcohol I consumed every day, if loosed in the system of one unaccustomed to drink, would have put such a one on his back and out.

It was the old proposition. The more I drank, the more I was compelled to drink in order to get an effect. The time came when c.o.c.ktails were inadequate. I had neither the time in which to drink them nor the s.p.a.ce to accommodate them. Whisky had a more powerful jolt. It gave quicker action with less quant.i.ty. Bourbon or rye, or cunningly aged blends, const.i.tuted the pre-midday drinking. In the late afternoon it was Scotch and soda.

My sleep, always excellent, now became not quite so excellent. I had been accustomed to read myself back asleep when I chanced to awake. But now this began to fail me. When I had read two or three of the small hours away and was as wide awake as ever, I found that a drink furnished the soporific effect. Sometimes two or three drinks were required.

So short a period of sleep then intervened before early morning rising that my system did not have time to work off the alcohol. As a result I awoke with mouth parched and dry, with a slight heaviness of head, and with a mild nervous palpitation in the stomach. In fact I did not feel good. I was suffering from the morning sickness of the steady, heavy drinker. What I needed was a pick-me-up, a bracer. Trust John Barleycorn, once he has broken down a man's defences! So it was a drink before breakfast to put me right for breakfast--the old poison of the snake that has bitten one! Another custom begun at this time was that of the pitcher of water by the bedside to furnish relief to my scorched and sizzling membranes.

I achieved a condition in which my body was never free from alcohol. Nor did I permit myself to be away from alcohol. If I travelled to out-of-the-way places, I declined to run the risk of finding them dry. I took a quart, or several quarts, along in my grip. In the past I had been amazed by other men guilty of this practice. Now I did it myself unblushingly. And when I got out with the fellows, I cast all rules by the board. I drank when they drank, what they drank, and in the same way they drank.

I was carrying a beautiful alcoholic conflagration around with me. The thing fed on its own heat and flamed the fiercer. There was no time, in all my waking time, that I didn't want a drink. I began to antic.i.p.ate the completion of my daily thousand words by taking a drink when only five hundred words were written. It was not long until I prefaced the beginning of the thousand words with a drink.

The gravity of this I realised too well. I made new rules. Resolutely I would refrain from drinking until my work was done. But a new and most diabolical complication arose. The work refused to be done without drinking. It just couldn't be done. I had to drink in order to do it.

I was beginning to fight now. I had the craving at last, and it was mastering me. I would sit at my desk and dally with pad and pen, but words refused to flow. My brain could not think the proper thoughts because continually it was obsessed with the one thought that across the room in the liquor cabinet stood John Barleycorn. When, in despair, I took my drink, at once my brain loosened up and began to roll off the thousand words.

In my town house, in Oakland, I finished the stock of liquor and wilfully refused to purchase more. It was no use, because, unfortunately, there remained in the bottom of the liquor cabinet a case of beer. In vain I tried to write. Now beer is a poor subst.i.tute for strong waters: besides, I didn't like beer, yet all I could think of was that beer so singularly accessible in the bottom of the cabinet. Not until I had drunk a pint of it did the words begin to reel off, and the thousand were reeled off to the tune of numerous pints. The worst of it was that the beer caused me severe heart-burn; but despite the discomfort I soon finished off the case.

The liquor cabinet was now bare. I did not replenish it. By truly heroic perseverance I finally forced myself to write the daily thousand words without the spur of John Barleycorn. But all the time I wrote I was keenly aware of the craving for a drink. And as soon as the morning's work was done, I was out of the house and away down-town to get my first drink. Merciful goodness!--if John Barleycorn could get such sway over me, a non-alcoholic, what must be the sufferings of the true alcoholic, battling against the organic demands of his chemistry while those closest to him sympathise little, understand less, and despise and deride him!

CHAPTER x.x.xV

But the freight has to be paid. John Barleycorn began to collect, and he collected not so much from the body as from the mind. The old long sickness, which had been purely an intellectual sickness, recrudesced.

The old ghosts, long laid, lifted their heads again. But they were different and more deadly ghosts. The old ghosts, intellectual in their inception, had been laid by a sane and normal logic. But now they were raised by the White Logic of John Barleycorn, and John Barleycorn never lays the ghosts of his raising. For this sickness of pessimism, caused by drink, one must drink further in quest of the anodyne that John Barleycorn promises but never delivers.

How to describe this White Logic to those who have never experienced it!

It is perhaps better first to state how impossible such a description is.

Take Hasheesh Land, for instance, the land of enormous extensions of time and s.p.a.ce. In past years I have made two memorable journeys into that far land. My adventures there are seared in sharpest detail on my brain.

Yet I have tried vainly, with endless words, to describe any tiny particular phase to persons who have not travelled there.

I use all the hyperbole of metaphor, and tell what centuries of time and profounds of unthinkable agony and horror can obtain in each interval of all the intervals between the notes of a quick jig played quickly on the piano. I talk for an hour, elaborating that one phase of Hasheesh Land, and at the end I have told them nothing. And when I cannot tell them this one thing of all the vastness of terrible and wonderful things, I know I have failed to give them the slightest concept of Hasheesh Land.

But let me talk with some other traveller in that weird region, and at once am I understood. A phrase, a word, conveys instantly to his mind what hours of words and phrases could not convey to the mind of the non-traveller. So it is with John Barleycorn's realm where the White Logic reigns. To those untravelled there, the traveller's account must always seem unintelligible and fantastic. At the best, I may only beg of the untravelled ones to strive to take on faith the narrative I shall relate.

For there are fatal intuitions of truth that reside in alcohol. Philip sober vouches for Philip drunk in this matter. There seem to be various orders of truth in this world. Some sorts of truth are truer than others. Some sorts of truth are lies, and these sorts are the very ones that have the greatest use-value to life that desires to realise and live. At once, O untravelled reader, you see how lunatic and blasphemous is the realm I am trying to describe to you in the language of John Barleycorn's tribe. It is not the language of your tribe, all of whose members resolutely shun the roads that lead to death and tread only the roads that lead to life. For there are roads and roads, and of truth there are orders and orders. But have patience. At least, through what seems no more than verbal yammerings, you may, perchance, glimpse faint far vistas of other lands and tribes.

Alcohol tells truth, but its truth is not normal. What is normal is healthful. What is healthful tends toward life. Normal truth is a different order, and a lesser order, of truth. Take a dray horse.

Through all the vicissitudes of its life, from first to last, somehow, in unguessably dim ways, it must believe that life is good; that the drudgery in harness is good; that death, no matter how blind-instinctively apprehended, is a dread giant; that life is beneficent and worth while; that, in the end, with fading life, it will not be knocked about and beaten and urged beyond its sprained and spavined best; that old age, even, is decent, dignified, and valuable, though old age means a ribby scare-crow in a hawker's cart, stumbling a step to every blow, stumbling dizzily on through merciless servitude and slow disintegration to the end--the end, the apportionment of its parts (of its subtle flesh, its pink and springy bone, its juices and ferments, and all the sensateness that informed it) to the chicken farm, the hide-house, the glue-rendering works, and the bone-meal fertiliser factory. To the last stumble of its stumbling end this dray horse must abide by the mandates of the lesser truth that is the truth of life and that makes life possible to persist.

This dray horse, like all other horses, like all other animals, including man, is life-blinded and sense-struck. It will live, no matter what the price. The game of life is good, though all of life may be hurt, and though all lives lose the game in the end. This is the order of truth that obtains, not for the universe, but for the live things in it if they for a little s.p.a.ce will endure ere they pa.s.s. This order of truth, no matter how erroneous it may be, is the sane and normal order of truth, the rational order of truth that life must believe in order to live.