Job - A Comedy Of Justice Part 22

'It does not?'

'No. At Ragnarok the world as we know it will be destroyed. But that is not the end. After a long time, a time of healing, a new universe will be created, one better and cleaner and free from the evils of this world. It too will last for countless millennia... until again the forces of evil and cold contend against the forces of goodness and light... and again there is a time of rest, followed by a new creation and another chance for men. Nothing is ever finished, nothing is ever perfect, but over and over again the race of men gets another chance to do better than last time, ever and again without end.'

'And this you believe, Margrethe?'

'I find it easier to believe than the smugness of the saved and the desperate plight of the d.a.m.ned in the Christian faith. Jehovah is said to be all powerful. If this is true, then the poor d.a.m.ned souls in h.e.l.l are there because Jehovah planned it that way in every minute detail. Is this not so?'

I hesitated. The logical reconciliation of Omnipotence, Omniscience, and Omnibenevolence is the th.o.r.n.i.e.s.t problem in theology, one causing even Jesuits to break their teeth. 'Margrethe, some of the mysteries of the Almighty are not easily explained. We mortals must accept Our Father's benevolent intention toward us, whether or not we understand His works.'

' Must a baby understand G.o.d's benevolent intention when his brains are dashed out against a rock? Does he then go straight to h.e.l.l, praising the Lord for His infinite Wisdom and Goodness?'

'Margrethe! What in the world are you talking about?'

I am talking about places in the Old Testament in which Jehovah gives direct orders to kill babies, sometimes ordering that they be killed by dashing them against rocks. See that Psalm that starts "By the rivers of Babylon -" And see the word of the Lord Jehovah in Hosea: "their infants shall be dashed in - pieces, and their women with child shall be ripped up." And there is the case of Elisha and the bears. Alec, do you believe in your heart that your. G.o.d caused bears to tear up little children merely because they made fun of an old man's bald head?' She waited.

And I waited. Presently she said, 'Is that story of she bears and the forty-two children the literal Word of G.o.d?'

'Certainly it's the Word of G.o.d! But I don't pretend to understand it fully. Margrethe, if you want detailed explanations of everything the Lord has done, pray to Him for enlightenment. But don't crowd me about it.'

'I did not intend to crowd you, Alec. I'm sorry.'

'No need to be. I've never understood about those bears but I don't let it shake my faith. Perhaps it's a parable. But look, dear, doesn't your Father Odin have a pretty b.l.o.o.d.y history Himself?'

'Not on the same scale. Jehovah destroyed city after city, every man, woman, and child, down to the youngest baby. Odin killed only in combat against opponents his own size. But, most important difference of all, Father Odin is not all powerful and does not claim to be all wise.'

(A theology that avoids the th.o.r.n.i.e.s.t problem - But how can you call Him 'G.o.d' if He is not omnipotent?)

She went on, 'Alec my only love, I don't want to attack your faith. I don't enjoy it and never intended to - and hope that nothing like it will ever happen again. But you did ask me point blank whether or not I accepted the authority of "Holy Writ - by which you mean your Bible. I must answer just as point blank. I do not. The Jehovah or Yahweh of the Old Testament seems to me to be a s.a.d.i.s.tic, bloodthirsty, genocidal villain. I cannot understand how He can be identified with the gentle Christ of the New Testament. Even through a mystic Trinity.'

I started to answer but she hurried on. 'Dear heart, before we leave this subject I must tell you something I have been thinking about. Does your religion offer an explanation of the weird thing that has happened to us? Once to me, twice to you - this changed world?'

(It had been endlessly on my mind, too!) 'No. I must Confess it. I wish I had a Bible to search an explanation. But I have been searching in my mind. I haven't been able to find anything that should have prepared me for this.' I sighed. 'It's a bleak feeling. But -' I smiled at her.' 'Divine Providence placed you with me. No land is strange to me that has Margrethe in it.'

'Dear Alec: I asked because the old religion does offer an explanation.'

'What?'

'Not a cheerful one. At the beginning of this cycle Loki was overcome - do you know Loki?'

'Some. The mischief maker.'

'"Mischie" is too mild a word; he works evil. For thousands of years he has been a prisoner, chained to a great rock. Alec, the end of every cycle in the story of man begins the same way. Loki manages to escape his bonds... and chaos results.'

She looked at me with great sadness. 'Alec, I am sorry... but I do believe that Loki is loose. The signs show it. Now anything can happen. We enter the Twilight of the G.o.ds. Ragnarok comes. Our world ends.'

Chapter 12.

And in the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the G.o.d of Heaven.

Revelation 11:13

I WASHED another lighthouse stack of dishes while I pondered the things Margrethe had said to me that beautiful afternoon on Icebox Hill - but I never again mentioned the subject to Margrethe. And she did not speak of it to me; as Margrethe never argued about anything if she could reasonably keep silent.

Did I believe her theory about Loki and Ragnarok? Of course not! Oh, I had no objection to calling Armageddon by the name 'Ragnarok'. Jesus or Joshua or Jesu; Mary or Miriam or Maryam or Maria, Jehovah or Yahweh - any verbal symbol will do as long as speaker and listener agree on meaning. But Loki? Ask me to believe that a mythical demiG.o.d of an ignorant, barbarian race has wrought changes in the whole universe? Now, really!

I am a modern man, with an open mind - but not so empty that the wind blows through it. Somewhere in Holy Writ lay a rational explanation for the upsets that had happened to us. I need not look to ghost stories of long-dead pagans for explanations.

I missed not having a Bible at hand. Oh, no doubt there were Catholic Bibles at the basilica three blocks away... in Latin or in Spanish. I wanted the King James version. Again no doubt there were copies of it somewhere in this city - but I did not know where. For the first time in my Life I envied the perfect memory of Preachin' (Rev Paul Balonius) who tramped up and down the central states the middle of last century, preaching the Word without carrying the Book with him. Brother Paul was reputed to be able to quote from memory any verse cited by book, chapter, and number of verse, or, conversely, correctly place by book, chapter, and number any verse read to him.

I was born too late to meet Preachin' Paul, so I never saw him do this - but perfect memory is a special gift G.o.d bestows not too infrequently; I have no reason to doubt that Brother Paul had it. Paul died suddenly, somewhat mysteriously, and possibly sinfully - in the words of my mission studies professor, one should exercise great prudence in praying alone with a married woman.

I don't have Paul's gift. I can quote the first few chapters of Genesis and several of the Psalms and the Christmas story according to Luke, and some other pa.s.sages. But for today's problem I needed to study in exact detail all the prophets, especially the prophecy known as the Revelation of Saint John the Divine.

Was Armageddon approaching? Was the Second Coming at hand? Would I myself still be alive in the flesh when the great Trump sounds?

A thrilling thought, and not one to be discarded too quickly. Many millions will be alive on that great day; that mighty host could include Alexander Hergensheimer. Would I hear His Shout and see the dead rise up and then myself 'be caught up together with them in the clouds, to meet the Lord in the air' and then ever be with the Lord, as promised? The most thrilling pa.s.sage in the Great Book!

Not that I had any a.s.surance that I myself would be among those saved on that great day, even if I lived in the flesh to that day. Being an ordained minister of the Gospel does not necessarily improve one's chances. Clergymen are aware of this cold truth (if they are honest with themselves) but laymen sometimes think that men of the cloth have an inside track.

Not true! For a clergyman, there are no excuses. He can never claim that 'he didn't know it was loaded', or cite youth and inexperience as a reason to ask for mercy, or claim ignorance of the law, or any of the other many excuses by which a layman might show a touch less than moral perfection but still be saved.

Knowing this, I was forced to admit that my own record lately did not suggest that I was among the saved. Certainly, I was born again. Some people seem to think that this is a permanent condition, like a college degree. Brother, don't count on it! I was only too aware that I had racked up quite a number of sins lately: Sinful pride. Intemperance. Greed. Lechery. Adultery. Doubt. And others.

Worse yet, I felt no contrition for the very worst of these.

If the record did not show that Margrethe was saved and listed for Heaven, then I had no interest in going there myself. G.o.d help me, that was the truth.

I worried about Margrethe's immortal soul.

She could not claim the second chance of all pre-Christian Era souls. She had been born into the Lutheran Church, not my church but ancestor to my church, ancestor to Al Protestant churches, the first fruit of the Diet of Worms. (When I was a lad in Sunday school, 'Diet of Worms' inspired mind pictures quite foreign to theology!)

The only way Margrethe could be saved would be by renouncing her heresy and seeking to be born again. But she must do this herself; I could not do it for her.

The most. I could possibly do would be to urge her to seek salvation. But I would have to do it most carefully. One does not persuade a b.u.t.terfly to light on one's hand by brandishing a sword. Margrethe was not a heathen ignorant of Christ and needing only to be instructed. No, she had been born into Christianity and had rejected it, eyes open. She could cite Scripture as readily as I could at some time she had studied the Book most diligently, far more than most laymen. When and why I never asked, but I think it must have been at the time when she began to contemplate leaving the Christian faith. Margrethe was so serious and so good that I felt certain that she would never take such a drastic step without long, hard study.

How urgent was the problem of Margrethe? Did I have thirty years or ser to learn her mind and feel out the best approach? Or was Armageddon so close upon us that even a day's delay could doom her for eternity?

The pagan Ragnarok and the Christian Armageddon have this in common: The final battle will be preceded by great signs and portents. Were we experiencing such omens? Margrethe thought so. Myself, I found the idea that this world changing presaged Armageddon more attractive than the alternative, i.e., paranoia on my part. Could a ship be wrecked and a world changed just to keep me from checking a thumbprint? I had thought so at the time but - oh, come now, Alex, you are not that important.

(Or was I?)

I have never been a Millenarianist. I am aware how often the number one thousand appears in the Bible, especially in prophecy - but I have never believed that the Almighty was constrained to work in even millennia - or any other numbering patterns - just to please numerologists.

On the other hand I know that many thousands of sensible and devout people place enormous importance on the forthcoming end of the Second Millennium, with Judgment Day and Armageddon and all that must follow - expected at that time. They find their proofs in the Bible and claim confirmation in the lines in the Great Pyramid and in a variety of Apocrypha.

But they differ among themselves as to the end of the millennium. 2000 AD? Or 2001 AD? Or is the correct dating 3 pm Jerusalem local time April 7, 2030 AD? If indeed scholars have the time and date of the Crucifixion - and the earthquake at the moment of His death - correctly figured against mundane time reckoning. Or should it be Good Friday 2030 AD as calculated by the lunar calendar? This is no trivial matter in view of what we are attempting to date.

But, if we take the birth of Christ rather than the date of the Crucifixion as the starting point from which to count, the millennia, it is evident at once that neither the naive date of 2000 AD nor the slightly less naive date of 2001 can be the bimillenarian date because Jesus was born in Bethlehem on Christmas Day year 5 BC.