Jewish Fairy Tales and Legends Part 27

Immediately it sprang up and began to move like a living thing. It rolled its eyes, waved its arms, and nearly walked through the window.

In alarm, Rabbi Lion s.n.a.t.c.hed the parchment from its mouth and the creature fell helpless to the floor.

"I must be careful," said the rabbi. "It is a wonderful machine with its many springs and screws and levers, and will be most useful to me as soon as I learn to control it properly."

All the people marveled when they saw the rabbi's machine-woman running errands and doing many duties, controlled only by his thoughts. She could do everything but speak, and Rabbi Lion discovered that he must take the Name from her mouth before he went to sleep.

Otherwise, she might have done mischief.

One cold Sabbath afternoon, the rabbi was preaching in the synagogue and the little children stood outside his house looking at the machine-woman seated by the window. When they rolled their eyes she did, and at last they shouted: "Come and play with us."

She promptly jumped through the window and stood among the boys and girls.

"We are cold," said one. "Canst thou make a fire for us?"

The creature was made to obey orders, so she at once collected sticks and lit a fire in the street. Then, with the children, she danced round the blaze in great glee. She piled on all the sticks and old barrels she could find, and soon the fire spread and caught a house.

The children ran away in fear while the fire blazed so furiously that the whole town became alarmed. Before the flames could be extinguished, a number of houses had been burned down and much damage done. The creature could not be found, and only when the parchment with the Name, which could not burn, was discovered amid the ashes, was it known that she had been destroyed in the conflagration.

The Council of the city was indignant when it learned of the strange occurrence, and Rabbi Lion was summoned to appear before King Rudolf.

"What is this I hear," asked his majesty. "Is it not a sin to make a living creature?"

"It had no life but that which the Sacred Name gave it," replied the rabbi.

"I understand it not," said the king. "Thou wilt be imprisoned and must make another creature, so that I may see it for myself. If it is as thou sayest, thy life shall be spared. If not--if, in truth, thou profanest G.o.d's sacred law and makest a living thing, thou shalt die and all thy people shall be expelled from this city."

Rabbi Lion at once set to work, and this time made a man, much bigger than the woman that had been burned.

"As your majesty sees," said the rabbi, when his task was completed, "it is but a creature of wood and glue with springs at the joints. Now observe," and he put the Sacred Name in its mouth.

Slowly the creature rose to its feet and saluted the monarch who was so delighted that he cried: "Give him to me, rabbi."

"That cannot be," said Rabbi Lion, solemnly. "The Sacred Name must not pa.s.s from my possession. Otherwise the creature may do great damage again. This time I shall take care and will not use the man on the Sabbath."

The king saw the wisdom of this and set the rabbi at liberty and allowed him to take the creature to his house. The Jews looked on in wonderment when they saw the creature walking along the street by the side of Rabbi Lion, but the children ran away in fear, crying: "The bogey-man."

The rabbi exercised caution with his bogey-man this time, and every Friday, just before Sabbath commenced, he took the name from its mouth so as to render it powerless.

It became more wonderful every day, and one evening it startled the rabbi from a doze by beginning to speak.

"I want to be a soldier," it said, "and fight for the king. I belong to the king. You made me for him."

"Silence," cried Rabbi Lion, and it had to obey. "I like not this,"

said the rabbi to himself. "This monster must not become my master, or it may destroy me and perhaps all the Jews."

He could not help but wonder whether the king was right and that it must be a sin to create a man. The creature not only spoke, but grew surly and disobedient, and yet the rabbi hesitated to break it up, for it was most useful to him. It did all his cooking, washing and cleaning, and three servants could not have performed the work so neatly and quickly.

One Friday afternoon when the rabbi was preparing to go to the synagogue, he heard a loud noise in the street.

"Come quickly," the people shouted at his door. "Your bogey-man is trying to get into the synagogue."

Rabbi Lion rushed out in a state of alarm. The monster had slipped from the house and was battering down the door of the synagogue.

"What art thou doing?" demanded the rabbi, sternly.

"Trying to get into the synagogue to destroy the scrolls of the Holy Law," answered the monster. "Then wilt thou have no power over me, and I shall make a great army of bogey-men who shall fight for the king and kill all the Jews."

"I will kill thee first," exclaimed Rabbi Lion, and springing forward he s.n.a.t.c.hed the parchment with the Name so quickly from the creature's mouth that it collapsed at his feet a ma.s.s of broken springs and pieces of wood and glue.

For many years afterward these pieces were shown to visitors in the attic of the synagogue when the story was told of the rabbi's bogey-man.

The Fairy Frog

Once upon a time there lived a man of learning and wealth who had an only son, named Hanina. To this son, who was grown up and married, he sent a messenger asking that he should immediately come to his father.

Hanina obeyed, and found both his father and mother lying ill.

"Know, my son," said the old man, "we are about to die. Grieve not, for it has been so ordained. We have been companions through life, and we are to be privileged to leave this world together. You will mourn for us the customary seven days. They will end on the eve of the festival of the Pa.s.sover. On that day go forth into the market place and purchase the first thing offered to thee, no matter what it is, or what the cost that may be demanded. It will in due course bring thee good fortune. Hearken unto my words, my son, and all will be well."

[Ill.u.s.tration: Hanina and his wife followed the giant frog.

(_Page 255_).]

Hanina promised obedience to this strange injunction of his father, and events fell out in accordance with the old man's prediction. The aged couple died on the same day, were buried together and after the week of mourning, on the day preceding the Pa.s.sover festival, Hanina made his way to the market place wondering what adventure was in store for him.

He had scarcely entered the market place, where all manner of wares were displayed, when an old man approached him, carrying a silver casket of curious design.

"Purchase this, my son," he said, "and it will bring thee good fortune."

"What does it contain?" asked Hanina.

"That I may not inform thee," was the reply. "Indeed I cannot, for I know not. Only the purchaser can open it at the feast which begins the Pa.s.sover."

Naturally, Hanina was impressed by these words. Matters were shaping just as his father foretold.

"What is the price?" he asked.

"A thousand gold pieces."

That was an enormous sum, nearly the whole that he possessed, but Hanina, remembering his vow, paid the money and took the casket home.

It was placed upon the table that night when the Pa.s.sover festival began. On being opened it was found to contain a smaller casket. This was opened and out sprang a frog.

Hanina's wife was sorely disappointed, but she gave food to the frog which devoured everything greedily. So much did the creature eat that when the Pa.s.sover had ended, in eight days it had grown to an enormous size. Hanina built a cabinet for his strange possession, but it continued to grow and soon required a special shed.

Hanina was seriously puzzled, for the frog ate so ravenously that he and his wife had little food for themselves. But they made no complaint, although their hardships increased daily. They were compelled to dispose of almost everything they possessed to keep the frog supplied with food, and at last they were left in a state of abject poverty. Then only did the courage of Hanina's wife give way and she began to cry.

To her astonishment, the frog, which was now bigger than a man, spoke to her.

"Listen to me, wife of the faithful Hanina," it said. "Ye have treated me well. Therefore, ask of me what ye will, and I shall carry out your wishes."