Jesus the Christ Part 79

A NEW DISPENSATION.

In the year of our Lord 1820 there lived at Manchester, Ontario county, state of New York, a worthy citizen named Joseph Smith. His household comprized his wife and their nine children. The third son and fourth child of the family was Joseph Smith Jr., who at the time of which we speak was in his fifteenth year. In the year specified, New York and adjacent states were swept by a wave of intense agitation in religious matters; and unusual zeal was put forth by ministers of the numerous rival sects to win converts to their respective folds. The boy Joseph was profoundly affected by this intense excitement, and was particularly puzzled and troubled over the spirit of confusion and contention manifest through it all. As our present subject has to do with him specifically, and in view of the transcendent importance of his testimony to the world, his own account of what ensued is given herewith.

"Some time in the second year after our removal to Manchester, there was in the place where we lived an unusual excitement on the subject of religion. It commenced with the Methodists, but soon became general among all the sects in that region of country. Indeed, the whole district of country seemed affected by it, and great mult.i.tudes united themselves to the different religious parties, which created no small stir and division amongst the people, some crying, 'Lo, here!' and others, 'Lo, there!' Some were contending for the Methodist faith, some for the Presbyterian, and some for the Baptist.

"For notwithstanding the great love which the converts to these different faiths expressed at the time of their conversion, and the great zeal manifested by the respective clergy, who were active in getting up and promoting this extraordinary scene of religious feeling, in order to have everybody converted, as they were pleased to call it, let them join what sect they pleased--yet when the converts began to file off, some to one party and some to another, it was seen that the seemingly good feelings of both the priests and the converts were more pretended than real; for a scene of great confusion and bad feeling ensued; priest contending against priest, and convert against convert; so that all their good feelings one for another, if they ever had any, were entirely lost in a strife of words and a contest about opinions.

"I was at this time in my fifteenth year. My father's family was proselyted to the Presbyterian faith, and four of them joined that church, namely--my mother Lucy; my brothers Hyrum and Samuel Harrison; and my sister Sophronia.

"During this time of great excitement, my mind was called up to serious reflection and great uneasiness; but though my feelings were deep and often poignant, still I kept myself aloof from all these parties, though I attended their several meetings as often as occasion would permit. In process of time my mind became somewhat partial to the Methodist sect, and I felt some desire to be united with them; but so great were the confusion and strife among the different denominations, that it was impossible for a person young as I was, and so unacquainted with men and things, to come to any certain conclusion who was right and who was wrong.

"My mind at times was greatly excited, the cry and tumult were so great and incessant. The Presbyterians were most decided against the Baptists and Methodists, and used all the powers of either reason or sophistry to prove their errors, or, at least, to make the people think they were in error. On the other hand, the Baptists and Methodists in their turn were equally zealous in endeavoring to establish their own tenets and disprove all others.

"In the midst of this war of words and tumult of opinions, I often said to myself, What is to be done? Who of all these parties are right; or, are they all wrong together? If any one of them be right, which is it, and how shall I know it?

"While I was laboring under the extreme difficulties caused by the contests of these parties of religionists, I was one day reading the Epistle of James, first chapter and fifth verse, which reads: _If any of you lack wisdom, let him ask of G.o.d, that giveth to all men liberally, and upbraideth not; and it shall be given him._

"Never did any pa.s.sage of scripture come with more power to the heart of man than this did at this time to mine. It seemed to enter with great force into every feeling of my heart. I reflected on it again and again, knowing that if any person needed wisdom from G.o.d, I did; for how to act I did not know, and unless I could get more wisdom than I then had, I would never know; for the teachers of religion of the different sects understood the same pa.s.sages of scripture so differently as to destroy all confidence in settling the question by an appeal to the Bible.

"At length I came to the conclusion that I must either remain in darkness and confusion, or else I must do as James directs, that is, ask of G.o.d. I at length came to the determination to 'ask of G.o.d,' concluding that if He gave wisdom to them that lacked wisdom, and would give liberally, and not upbraid, I might venture.

"So, in accordance with this, my determination to ask of G.o.d, I retired to the woods to make the attempt. It was on the morning of a beautiful, clear day, early in the spring of eighteen hundred and twenty. It was the first time in my life that I had made such an attempt, for amidst all my anxieties I had never as yet made the attempt to pray vocally.

"After I had retired to the place where I had previously designed to go, having looked around me, and finding myself alone, I kneeled down and began to offer up the desires of my heart to G.o.d. I had scarcely done so, when immediately I was seized upon by some power which entirely overcame me, and had such an astonishing influence over me as to bind my tongue so that I could not speak. Thick darkness gathered around me, and it seemed to me for a time as if I were doomed to sudden destruction.

"But, exerting all my powers to call upon G.o.d to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into despair and abandon myself to destruction--not to an imaginary ruin, but to the power of some actual being from the unseen world, who had such marvelous power as I had never before felt in any being--just at this moment of great alarm, I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me.

"It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name, and said, pointing to the other--_This is my beloved Son, hear him!_

"My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the personages who stood above me in the light, which of all the sects was right--and which I should join.

"I was answered that I must join none of them, for they were all wrong; and the personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that 'they draw near to me with their lips, but their hearts are far from me; they teach for doctrines the commandments of men, having a form of G.o.dliness, but they deny the power thereof.'

"He again forbade me to join with any of them; and many other things did he say unto me, which I cannot write at this time.

When I came to myself again, I found myself lying on my back, looking up into heaven.

"Some few days after I had this vision, I happened to be in company with one of the Methodist preachers, who was very active in the before mentioned religious excitement; and, conversing with him on the subject of religion, I took occasion to give him an account of the vision which I had had. I was greatly surprised at his behavior; he treated my communication not only lightly, but with great contempt, saying, it was all of the devil, that there were no such things as visions or revelations in these days; that all such things had ceased with the apostles, and that there would never be any more of them.

"I soon found, however, that my telling the story had excited a great deal of prejudice against me among professors of religion, and was the cause of great persecution, which continued to increase; and though I was an obscure boy, only between fourteen and fifteen years of age, and my circ.u.mstances in life such as to make a boy of no consequence in the world, yet men of high standing would take notice sufficient to excite the public mind against me, and create a bitter persecution; and this was common among all the sects--all united to persecute me.

"It caused me serious reflection then, and often has since, how very strange it was that an obscure boy, of a little over fourteen years of age, and one, too, who was doomed to the necessity of obtaining a scanty maintenance by his daily labor, should be thought a character of sufficient importance to attract the attention of the great ones of the most popular sects of the day, and in a manner to create in them a spirit of the most bitter persecution and reviling. But strange or not, so it was, and it was often the cause of great sorrow to myself.

"However, it was nevertheless a fact that I had beheld a vision.

I have thought since, that I felt much like Paul, when he made his defense before King Agrippa, and related the account of the vision he had when he saw a light, and heard a voice; but still there were but few who believed him; some said he was dishonest, others said he was mad; and he was ridiculed and reviled. But all this did not destroy the reality of his vision. He had seen a vision, he knew he had, and all the persecution under heaven could not make it otherwise; and though they should persecute him unto death, yet he knew, and would know to his latest breath, that he had both seen a light, and heard a voice speaking unto him, and all the world could not make him think or believe otherwise.

"So it was with me. I had actually seen a light, and in the midst of that light I saw two personages, and they did in reality speak to me; and though I was hated and persecuted for saying that I had seen a vision, yet it was true; and while they were persecuting me, reviling me, and speaking all manner of evil against me falsely for so saying, I was led to say in my heart: Why persecute me for telling the truth? I have actually seen a vision, and who am I that I can withstand G.o.d, or why does the world think to make me deny what I have actually seen?

For I had seen a vision; I knew it, and I knew that G.o.d knew it, and I could not deny it, neither dared I do it, at least I knew that by so doing I would offend G.o.d, and come under condemnation.

"I had now got my mind satisfied so far as the sectarian world was concerned; that it was not my duty to join with any of them, but to continue as I was until further directed. I had found the testimony of James to be true, that a man who lacked wisdom might ask of G.o.d, and obtain, and not be upbraided."[1523]

In this wise was ushered in the Dispensation of the Fulness of Times.[1524] The darkness of the long night of apostasy was dispelled; the glory of the heavens once more illumined the world; the silence of centuries was broken; the voice of G.o.d was heard again upon the earth.

In the spring of A.D. 1820 there was one mortal, a boy not quite fifteen years old, who knew as well as that he lived, that the current human conception of Deity as an incorporeal essence of something possessing neither definite shape nor tangible substance was as devoid of truth in respect to both the Father and the Son as its statement in formulated creeds was incomprehensible. The boy Joseph knew that both the Eternal Father and His glorified Son, Jesus Christ, were in form and stature, perfect Men; and that in Their physical likeness mankind had been created in the flesh.[1525] He knew further that the Father and the Son were individual Personages, each distinct from the other--a truth fully attested by the Lord Jesus during His mortal existence, but which had been obscured if not buried by the sophistries of human unbelief. He realized that the unity of the G.o.dhead was a oneness of perfection in purpose, plan, and action, as the scriptures declare it to be, and not an impossible union of personalities, as generations of false teachers had tried to impress. This resplendent theophany confirmed the fact of a universal apostasy, with the inevitable corollary--that the Church of Christ was nowhere existent upon the earth. It effectively dissipated the delusion that direct revelation from the heavens had forever ceased; and affirmatively proved the actuality of personal communication between G.o.d and mortals.

For the fourth time since the Savior's birth in the flesh, the voice of the Father had attested the Son's authority in matters pertaining to earth and man.[1526] In this latter-day revelation of Himself, as on the earlier occasions, the Father did no more than affirm the fact of the Son's ident.i.ty, and command that He be obeyed.

"A MESSENGER SENT FROM THE PRESENCE OF G.o.d."[1527]

For about three and a half years following the glorious appearing of the Father and the Son to Joseph Smith, the youthful revelator was left to himself, so far as further manifestations from heaven were concerned.

The period was one of probation. He was subjected to the sneers of youths of his age, and to aggressive persecution on the part of older men, "who," as he very justly and somewhat accusingly remarks, "ought to have been my friends and to have treated me kindly, and if they supposed me to be deluded to have endeavored in a proper and affectionate manner to have reclaimed me."[1528] He pursued his usual vocation, that of farm work in a.s.sociation with his father and brothers, from whom he received kindness, consideration, and sympathy; and in spite of raillery, abuse, and denunciation from the community at large he remained firm and faithful in his solemn avouchment that he had seen and heard both the Eternal Father and Jesus the Christ, and that he had been instructed to join none of the contending sects or churches because they were all fundamentally wrong.

On the night of the 21st of September 1823, while engaged in fervent prayer to G.o.d in the solitude of his chamber, Joseph observed the room become illuminated until the light exceeded that of a cloudless noon. A glorious personage appeared within the room, standing a little s.p.a.ce above the floor. Both the body of the visitant and the loose robe he wore were of exquisite whiteness. Calling Joseph by name he announced himself as Moroni, "a messenger sent from the presence of G.o.d"; and informed the young man that the Lord had a work for him to do, and that his name should come to be spoken of both for good and for evil among all nations, kindreds, and tongues. The angel told of a record engraven on plates of gold, which contained an account of the former inhabitants of the American continent, and the fulness of the everlasting gospel as delivered by the Savior to those ancient people; and furthermore, that with the record were a breastplate, and the Urim and Thummim, which had been prepared by divine instrumentality for use in translating the book.

The place at which the plates and the other sacred things were deposited was shown to Joseph in vision, and so clear was the demonstration that he readily recognized the spot when he visited it next day.

The angel quoted several pa.s.sages from the Old and one from the New Testament, some verbatim, and some with small variations from the Biblical version. Joseph's statement concerning the scriptures cited by Moroni is as follows:

"He first quoted part of the third chapter of Malachi, and he quoted also the fourth or last chapter of the same prophecy, though with a little variation from the way it reads in our Bibles. Instead of quoting the first verse as it reads in our books, he quoted it thus:

"_For behold, the day cometh that shall burn as an oven, and all the proud, yea, and all that do wickedly, shall burn as stubble; for they that come shall burn them, saith the Lord of Hosts, that it shall leave them neither root nor branch._

"And again, he quoted the fifth verse thus: _Behold, I will reveal unto you the Priesthood, by the hand of Elijah the prophet, before the coming of the great and dreadful day of the Lord._

"He also quoted the next verse differently: _And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers; if it were not so, the whole earth would be utterly wasted at his coming._

"In addition to these, he quoted the eleventh chapter of Isaiah, saying that it was about to be fulfilled. He quoted also the third chapter of Acts, twenty-second and twenty-third verses, precisely as they stand in our New Testament. He said that that prophet was Christ; but the day had not yet come when they who would not hear his voice should be cut off from among the people, but soon would come.

"He also quoted the second chapter of Joel, from the twenty-eighth verse to the last. He also said that this was not yet fulfilled but was soon to be. And he further stated that the fulness of the Gentiles was soon to come in."[1529]

The messenger departed, and the light disappeared with him. Twice during the same night, however, the angel returned, each time repeating what had been said at his first appearing and adding words of instruction and caution. On the next day Moroni appeared to the young man again, and directed him to inform his father of the visitations and commandments he had received. Joseph's father instructed him to obey the messenger's instructions and testified that they were given of G.o.d. Joseph then went to the locality specified by the angel, on the side of a hill called in the record c.u.morah, and immediately identified the spot that had been shown him in vision. By the aid of a lever he removed a large stone, which proved to be the cover of a stone box wherein lay the plates and other articles described by Moroni. The angel appeared at the place, and forbade Joseph to remove the contents of the box at that time. The young man replaced the ma.s.sive stone lid and left the spot.

Four years later, the plates, the Urim and Thummim, and the breastplate were delivered into Joseph's keeping by the angel Moroni. This Moroni, who now came as a resurrected being, was the last survivor of the Nephite nation; he had completed the record, and then shortly before his death had hidden away the same in the hill c.u.morah, whence it was brought forth through his instrumentality and delivered to the modern prophet and seer, Joseph Smith, September 22, 1827. That record, or, strictly speaking a part thereof, is now accessible to all; it has been translated through divine instrumentality and is now published in many languages as the Book of Mormon.[1530]

THE AARONIC PRIESTHOOD CONFERRED BY JOHN THE BAPTIST.

On the 15th of May, 1829, Joseph Smith and his scribe in the work of translating the Nephite record, Oliver Cowdery, retired to a secluded glade to pray. Their special purpose was to inquire of the Lord concerning the ordinance of baptism for the remission of sins, some account of which they had found on the plates. Joseph writes:

"While we were thus employed, praying and calling upon the Lord, a messenger from heaven descended in a cloud of light, and having laid his hands upon us, he ordained us, saying:

"_Upon you my fellow servants, in the name of Messiah, I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the Gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth, until the sons of Levi do offer again an offering unto the Lord in righteousness."_[1531]

The angelic visitor stated that his name was John, the same who is designated in the New Testament, John the Baptist; and that he had acted in ordaining the two under the direction of Peter, James, and John, who held the keys of the Higher or Melchizedek Priesthood. He explained that the Aaronic Priesthood did not comprize "the power of laying on hands for the gift of the Holy Ghost";[1532] but he predicted that the Higher Priesthood, having this power, would be conferred later. By his express direction, Joseph baptized Oliver, and the latter in turn baptized Joseph, by immersion in water.

THE MELCHIZEDEK PRIESTHOOD CONFERRED BY PETER, JAMES, AND JOHN.

Shortly after their ordination to the Lesser or Aaronic Priesthood, Joseph Smith and Oliver Cowdery were visited by the presiding apostles of old, Peter, James, and John, who conferred upon them the Melchizedek Priesthood and ordained them to the Holy Apostleship. In a later revelation the Lord Jesus thus specifically acknowledges the respective ordinations as having been done by His will and commandment:

"Which John I have sent unto you, my servants, Joseph Smith, jun., and Oliver Cowdery, to ordain you unto this first priesthood which you have received, that you might be called and ordained even as Aaron.... And also with Peter, and James, and John, whom I have sent unto you, by whom I have ordained you and confirmed you to be apostles, and especial witnesses of my name, and bear the keys of your ministry, and of the same things which I revealed unto them: Unto whom I have committed the keys of my kingdom, and a dispensation of the gospel for the last times; and for the fulness of times, in the which I will gather together in one all things, both which are in heaven, and which are on the earth."[1533]