Jesus the Christ Part 1

Jesus the Christ.

by James Edward Talmage.

PREFACE.

The scope of the subject presented in this work is expressed on the t.i.tle page. It will be readily seen that the author has departed from the course usually followed by writers on the Life of Jesus Christ, which course, as a rule, begins with the birth of Mary's Babe and ends with the ascension of the slain and risen Lord from Olivet. The treatment embodied in these pages, in addition to the narrative of the Lord's life in the flesh comprizes the antemortal existence and activities of the world's Redeemer, the revelations and personal manifestations of the glorified and exalted Son of G.o.d during the apostolic period of old and in modern times, the a.s.sured nearness of the Lord's second advent, and predicted events beyond--all so far as the Holy Scriptures make plain.

It is particularly congruous and appropriate that the Church of Jesus Christ of Latter-day Saints--the only Church that affirms authority based on specific revelation and commission to use the Lord's Holy Name as a distinctive designation--should set forth her doctrines concerning the Messiah and His mission.

The author of this volume entered upon his welcome service under request and appointment from the presiding authorities of the Church; and the completed work has been read to and is approved by the First Presidency and the Council of the Twelve. It presents, however, the writer's personal belief and profoundest conviction as to the truth of what he has written. The book is published by the Church of Jesus Christ of Latter-day Saints.

A characteristic feature of the work is the guidance afforded by modern scriptures and the explication of the Holy Writ of olden times in the light of present day revelation, which, as a powerful and well directed beam, illumines many dark pa.s.sages of ancient construction.

The spirit of the sacredness inherent in the subject has been a constant companion of the writer throughout his pleasing labor, and he reverently invokes the same as a minister to the readers of the volume.

JAMES E. TALMAGE.

Salt Lake City, Utah, September, 1915.

PREFACE TO THE SIXTH EDITION.

The second edition of this work appeared in December, 1915, and the third in March, 1916. The third edition presented several minor alterations in wording and contained additional notes and references.

Succeeding issues, including the fifth which was printed on India paper, and the present edition are practically uniform with the third.

JAMES E. TALMAGE.

Salt Lake City, Utah, October, 1922.

CHAPTER 1.

INTRODUCTION.

It is a matter of history that, at or near the beginning of what has since come to be known as the Christian era, the Man Jesus, surnamed the Christ, was born in Bethlehem of Judea.[1] The princ.i.p.al data as to His birth, life, and death are so well attested as to be reasonably indisputable; they are facts of record, and are accepted as essentially authentic by the civilized world at large. True, there are diversities of deduction based on alleged discrepancies in the records of the past as to circ.u.mstantial details; but such differences are of strictly minor importance, for none of them nor all taken together cast a shadow of rational doubt upon the historicity of the earthly existence of the Man known in literature as Jesus of Nazareth.

As to who and what He was there are dissensions of grave moment dividing the opinions of men; and this divergence of conception and belief is most p.r.o.nounced upon those matters to which the greatest importance attaches. The solemn testimonies of millions dead and of millions living unite in proclaiming Him as divine, the Son of the Living G.o.d, the Redeemer and Savior of the human race, the Eternal Judge of the souls of men, the Chosen and Anointed of the Father--in short, the Christ. Others there are who deny His G.o.dhood while extolling the transcendent qualities of His unparalleled and unapproachable Manhood.

To the student of history this Man among men stands first, foremost, and alone, as a directing personality in the world's progression. Mankind has never produced a leader to rank with Him. Regarded solely as a historic personage He is unique. Judged by the standard of human estimation, Jesus of Nazareth is supreme among men by reason of the excellence of His personal character, the simplicity, beauty, and genuine worth of His precepts, and the influence of His example and doctrines in the advancement of the race. To these distinguishing characteristics of surpa.s.sing greatness the devout Christian soul adds an attribute that far exceeds the sum of all the others--the divinity of Christ's origin and the eternal reality of His status as Lord and G.o.d.

Christian and unbeliever alike acknowledge His supremacy as a Man, and respect the epoch-making significance of His birth. Christ was born in the meridian of time;[2] and His life on earth marked at once the culmination of the past and the inauguration of an era distinctive in human hope, endeavor, and achievement. His advent determined a new order in the reckoning of the years; and by common consent the centuries antedating His birth have been counted backward from the pivotal event and are designated accordingly. The rise and fall of dynasties, the birth and dissolution of nations, all the cycles of history as to war and peace, as to prosperity and adversity, as to health and pestilence, seasons of plenty and of famine, the awful happenings of earthquake and storm, the triumphs of invention and discovery, the epochs of man's development in G.o.dliness and the long periods of his dwindling in unbelief--all the occurrences that make history--are chronicled throughout Christendom by reference to the year before or after the birth of Jesus Christ.

His earthly life covered a period of thirty-three years; and of these but three were spent by Him as an acknowledged Teacher openly engaged in the activities of public ministry. He was brought to a violent death before He had attained what we now regard as the age of manhood's prime.

As an individual He was personally known to but few; and His fame as a world character became general only after His death.

Brief account of some of His words and works has been preserved to us; and this record, fragmentary and incomplete though it be, is rightly esteemed as the world's greatest treasure. The earliest and most extended history of His mortal existence is embodied within the compilation of scriptures known as the New Testament; indeed but little is said of Him by secular historians of His time. Few and short as are the allusions to Him made by non-scriptural writers in the period immediately following that of His ministry, enough is found to corroborate the sacred record as to the actuality and period of Christ's earthly existence.

No adequate biography of Jesus as Boy and Man has been or can be written, for the sufficing reason that a fulness of data is lacking.

Nevertheless, man never lived of whom more has been said and sung, none to whom is devoted a greater proportion of the world's literature. He is extolled by Christian, Mohammedan and Jew, by skeptic and infidel, by the world's greatest poets, philosophers, statesmen, scientists, and historian. Even the profane sinner in the foul, sacrilege of his oath acclaims the divine supremacy of Him whose name he desecrates.

The purpose of the present treatise is that of considering the life and mission of Jesus _as_ the Christ. In this undertaking we are to be guided by the light of both ancient and modern scriptures; and, thus led, we shall discover, even in the early stages of our course, that the word of G.o.d as revealed in latter days is effective in illuming and making plain the Holy Writ of ancient times, and this, in many matters of the profoundest imports.[3]

Instead of beginning our study with the earthly birth of the Holy Babe of Bethlehem, we shall consider the part taken by the Firstborn Son of G.o.d in the primeval councils of heaven, at the time when He was chosen and ordained to be the Savior of the unborn race of mortals, the Redeemer of a world then in its formative stages of development. We are to study Him as the Creator of the world, as the Word of Power, through whom the purposes of the Eternal Father were realized in the preparation of the earth for the abode of His myriad spirit-children during the appointed period of their mortal probation. Jesus Christ was and is Jehovah, the G.o.d of Adam and of Noah, the G.o.d of Abraham, Isaac, and Jacob, the G.o.d of Israel, the G.o.d at whose instance the prophets of the ages have spoken, the G.o.d of all nations, and He who shall yet reign on earth as King of kings and Lord of lords.

His wondrous yet natural birth, His immaculate life in the flesh, and His voluntary death as a consecrated sacrifice for the sins of mankind, shall claim our reverent attention; as shall also His redeeming service in the world of disembodied spirits; His literal resurrection from bodily death to immortality; His several appearings to men and His continued ministry as the Resurrected Lord on both continents; the reestablishment of His Church through His personal presence and that of the Eternal Father in the latter days; and His coming to His temple in the current dispensation. All these developments in the ministration of the Christ are already of the past. Our proposed course of investigation will lead yet onward, into the future concerning which the word of divine revelation is of record. We shall consider the conditions incident to the Lord's return in power and glory to inaugurate the dominion of the Kingdom of Heaven on earth, and to usher in the predicted Millennium of peace and righteousness. And yet beyond we shall follow Him, through the post-Millennial conflict between the powers of heaven and the forces of h.e.l.l, to the completion of His victory over Satan, sin, and death, when He shall present the glorified earth and its sanctified hosts, spotless and celestialized, unto the Father.

The Church of Jesus Christ of Latter-day Saints affirms her possession of divine authority for the use of the sacred name, Jesus Christ, as the essential part of her distinctive designation. In view of this exalted claim, it is pertinent to inquire as to what special or particular message the Church has to give to the world concerning the Redeemer and Savior of the race, and as to what she has to say in justification of her solemn affirmation, or in vindication of her exclusive name and t.i.tle. As we proceed with our study, we shall find that among the specific teachings of the Church respecting the Christ are these:

(1) The unity and continuity of His mission in all ages--this of necessity involving the verity of His preexistence and foreordination.

(2) The fact of His antemortal G.o.dship. (3) The actuality of His birth in the flesh as the natural issue of divine and mortal parentage. (4) The reality of His death and physical resurrection, as a result of which the power of death shall be eventually overcome. (5) The literalness of the atonement wrought by Him, including the absolute requirement of individual compliance with the laws and ordinances of His gospel as the means by which salvation may be attained. (6) The restoration of His Priesthood and the reestablishment of His Church in the current age, which is verily the Dispensation of the Fulness of Times. (7) The certainty of His return to earth in the near future, with power and great glory, to reign in Person and bodily presence as Lord and King.

FOOTNOTES:

[1] As to the year of Christ's birth, see chapter 8.

[2] See chapter 6.

[3] The Holy Bible, the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price const.i.tute the standard works of the Church of Jesus Christ of Latter-day Saints. These will be cited alike as Scriptures in the following pages, for such they are.

CHAPTER 2.

PREEXISTENCE AND FOREORDINATION OF THE CHRIST.

We affirm, on the authority of Holy Scripture, that the Being who is known among men as Jesus of Nazareth, and by all who acknowledge His G.o.dhood as Jesus the Christ, existed with the Father prior to birth in the flesh; and that in the preexistent state He was chosen and ordained to be the one and only Savior and Redeemer of the human race.

Foreordination implies and comprizes preexistence as an essential condition; therefore scriptures bearing upon the one are germane to the other; and consequently in this presentation no segregation of evidence as applying specifically to the preexistence of Christ or to His foreordination will be attempted.

John the Revelator beheld in vision some of the scenes that had been enacted in the spirit-world before the beginning of human history. He witnessed strife and contention between loyalty and rebellion, with the hosts defending the former led by Michael the archangel, and the rebellious forces captained by Satan, who is also called the devil, the serpent, and the dragon. We read: "And there was war in heaven; Michael and his angels fought against the dragon; and the dragon fought and his angels."[4]

In this struggle between unembodied hosts the forces were unequally divided; Satan drew to his standard only a third part of the children of G.o.d, who are symbolized as the "stars of heaven";[5] the majority either fought with Michael, or at least refrained from active opposition, thus accomplishing the purpose of their "first estate"; while the angels who arrayed themselves on the side of Satan "kept not their first estate",[6] and therefore rendered themselves ineligible for the glorious possibilities of an advanced condition or "second estate".[7]

The victory was with Michael and his angels; and Satan or Lucifer, theretofore a "son of the morning", was cast out of heaven, yea "he was cast out into the earth, and his angels were cast out with him".[8] The prophet Isaiah, to whom these momentous occurrences had been revealed about eight centuries prior to the time of John's writings, laments with inspired pathos the fall of so great a one; and specifies selfish ambition as the occasion: "How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascent into heaven, I will exalt my throne above the stars of G.o.d: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to h.e.l.l, to the sides of the pit."[9]

Justification for citing these scriptures in connection with our present consideration will be found in the cause of the great contention--the conditions that led to this war in heaven. It is plain from the words of Isaiah that Lucifer, already of exalted rank, sought to aggrandize himself without regard to the rights and agency of others. The matter is set forth, in words that none may misapprehend, in a revelation given to Moses and repeated through the first prophet of the present dispensation: "And I, the Lord G.o.d, spake unto Moses, saying: That Satan, whom thou hast commanded in the name of mine Only Begotten, is the same which was from the beginning, and he came before me, saying--Behold, here am I, send me, I will be thy son, and I will redeem all mankind, that one soul shall not be lost, and surely I will do it; wherefore give me thine honor. But, behold, my Beloved son, which was my Beloved and Chosen from the beginning, said unto me--Father, thy will be done, and the glory be thine forever. Wherefore, because that Satan rebelled against me, and sought to destroy the agency of man, which I, the Lord G.o.d, had given him, and also, that I should give unto him mine own power; by the power of mine Only Begotten, I caused that he should be cast down; and he became Satan, yea, even the devil, the father of all lies, to deceive and to blind men, and to lead them captive at his will, even as many as would not hearken unto my voice."[10]

Thus it is shown that prior to the placing of man upon the earth, how long before we do not know, Christ and Satan, together with the hosts of the spirit-children of G.o.d, existed as intelligent individuals,[11]

possessing power and opportunity to choose the course they would pursue and the leaders whom they would follow and obey.[12] In that great concourse of spirit-intelligences, the Father's plan, whereby His children would be advanced to their second estate, was submitted and doubtless discussed. The opportunity so placed within the reach of the spirits who were to be privileged to take bodies upon the earth was so transcendently glorious that those heavenly mult.i.tudes burst forth into song and shouted for joy.[13]

Satan's plan of compulsion, whereby all would be safely conducted through the career of mortality, bereft of freedom to act and agency to choose, so circ.u.mscribed that they would be compelled to do right--that one soul would not be lost--was rejected; and the humble offer of Jesus the First-born--to a.s.sume mortality and live among men as their Exemplar and Teacher, observing the sanct.i.ty of man's agency but teaching men to use aright that divine heritage--was accepted. The decision brought war, which resulted in the vanquishment of Satan and his angels, who were cast out and deprived of the boundless privileges incident to the mortal or second estate.

In that august council of the angels and the G.o.ds, the Being who later was born in flesh as Mary's Son, Jesus, took prominent part, and there was He ordained of the Father to be the Savior of mankind. As to time, the term being used in the sense of all duration past, this is our earliest record of the Firstborn among the sons of G.o.d; to us who read, it marks the beginning of the written history of Jesus the Christ.[14]