Jean-Christophe Journey's End Part 5

"We will love them both, as they both love each other."

"I wish they were here."

"They are here."

They sat there locked in each other's arms: they hardly breathed, and could feel heart beating to heart. A gentle drizzle was falling, falling. Jacqueline shivered.

"Let us go in," she said.

Under the trees it was almost dark. Olivier kissed Jacqueline's wet hair: she turned her face up to him, and, for the first time, he felt loving lips against his, a girl's lips, warm and parted a little. They were nigh swooning.

Near the house they stopped once more:

"How utterly alone we were!" he said.

He had already forgotten Christophe.

They remembered him at length. The music had stopped. They went in.

Christophe was sitting at the harmonium with his head in his hands, dreaming, he too, of many things in the past. When he heard the door open, he started from his dream, and turned to them affectionately with a solemn, tender smile lighting up his face. He saw in their eyes what had happened, pressed their hands warmly, and said:

"Sit down, and I'll play you something."

They sat down, and he played the piano, telling in music all that was in his heart, and the great love he had for them. When he had done they all three sat in silence. Then he got up and looked at them. He looked so kind, and so much older, so much stronger than they! For the first time she began to appreciate what he was. He hugged them both, and said to Jacqueline:

"You will love him dearly, won't you? You will love him dearly?"

They were filled with grat.i.tude towards him. But at once he turned the conversation, laughed, went to the window, and sprang out into the garden.

During the days following he kept urging Olivier to go and propose his suit to Jacqueline's parents. Olivier dared not, dreading the refusal which he antic.i.p.ated. Christophe also insisted on his setting about finding work, for even supposing the Langeais accepted him, he could not take Jacqueline's fortune unless he were himself in a position to earn his living. Olivier was of the same opinion, though he did not share his violent and rather comic distrust of wealthy marriages. It was a rooted idea in Christophe's mind that riches are death to the soul. It was on the tip of his tongue to quote the saying of a wise beggar to a rich lady who was worried in her mind about the next life:

"What, madame, you have millions, and you want to have an immortal soul into the bargain?"

"Beware of women," he would say to Olivier--half in jest, half in earnest--"beware of women, but be twenty times more wary of rich women.

Women love art, perhaps, but they strangle the artist. Rich women poison both art and artists. Wealth is a disease. And women are more susceptible to it than men. Every rich man is an abnormal being.... You laugh? You don't take me seriously? Look you: does a rich man know what life is? Does he keep himself in touch with the raw realities of life?

Does he feel on his face the stinging breath of poverty, the smell of the bread that he must earn, of the earth that he must dig? Can he understand, does he even see people and things as they are?... When I was a little boy I was once or twice taken for a drive in the Grand Duke's landau. We drove through fields in which I knew every blade of gra.s.s, through woods that I adored, where I used to run wild all by myself. Well: I saw nothing at all. The whole country had become as stiff and starched as the idiots with whom I was driving. Between the fields and my heart there was not only the curtain of the souls of those formal people. The wooden planks beneath my feet, the moving platform being rolled over the face of Nature, were quite enough. To feel that the earth is my mother, I must have my feet firmly planted on her womb, like a newborn child issuing to the light. Wealth severs the tie which binds men to the earth, and holds the sons of the earth together. And then how can you expect to be an artist? The artist is the voice of the earth. A rich man cannot be a great artist. He would need a thousand times more genius to be so under such unfavorable conditions. Even if he succeeds his art must be a hot-house fruit. The great Goethe struggled in vain: parts of his soul were atrophied, he lacked certain of the vital organs, which were killed by his wealth. You have nothing like the vitality of a Goethe, and you would be destroyed by wealth, especially by a rich woman, a fate which Goethe did at least avoid. Only the man can withstand the scourge. He has in him such native brutality, such a rich deposit of rude, healthy instincts binding him to the earth, that he alone has any chance of escape. But the woman is tainted by the poison, and she communicates the taint to others. She acquires a taste for the reeking scent of wealth, and cannot do without it. A woman who can be rich and yet remain sound in heart is a prodigy as rare as a millionaire who has genius.... And I don't like monsters. Any one who has more than enough to live on is a monster--a human cancer preying upon the lives of the rest of humanity."

Olivier laughed:

"What do you want?" he said. "I can't stop loving Jacqueline because she is not poor, or force her to become poor for love of me."

"Well, if you can't save her, at least save yourself. That's the best way of saving her. Keep yourself pure. Work."

Olivier did not need to go to Christophe for scruples. He was even more nicely sensitive than he in such matters. Not that he took Christophe's diatribes against money seriously: he had been rich himself, and did not loathe riches, and thought them a very good setting for Jacqueline's pretty face. But it was intolerable to think that his love might in any way be contaminated with an imputation of interest. He applied to have his name restored to the University list. For the time being he could not hope for anything better than a moderate post in a provincial school. It was a poor wedding-present to give to Jacqueline. He told her about it timidly. Jacqueline found it difficult at first to see his point of view: she attributed it to an excessive pride, put into his head by Christophe, and she thought it ridiculous: was it not more natural between lovers to set no store by riches or poverty, and was it not rather shabby to refuse to be indebted to her when it would give her such great joy?... However, she threw herself in with Olivier's plans: their austerity and discomfort were the very things that brought her round, for she found in them an opportunity of gratifying her desire for moral heroism. In her condition of proud revolt against her surroundings which had been induced by the death of her aunt, and was exalted by her love, she had gone so far as to deny every element in her nature which was in contradiction to her mystic ardor: in all sincerity her whole being was strained, like a bow, after an ideal of a pure and difficult life, radiant with happiness.... The obstacles, the very smallness and dullness of her future condition in life, were a joy to her. How good and beautiful it would all be!...

Madame Langeais was too much taken up with herself to pay much attention to what was going on about her. For some time past she had been thinking of little outside her health: she spent her whole time in treating imaginary illnesses, and trying one doctor after another: each of them in turn was her saviour, and went on enjoying that position for a fortnight: then it was another's turn. She would stay away from home for months in expensive sanatoria, where she religiously carried out all sorts of preposterous prescriptions to the letter. She had forgotten her husband and daughter.

M. Langeais was not so indifferent, and had begun to suspect the existence of the affair. His paternal jealousy made him feel it. He had for Jacqueline that strange pure affection which many fathers feel for their daughters, an elusive, indefinable feeling, a mysterious, voluptuous, and almost sacred curiosity, in living once more in the lives of fellow-creatures who are of their blood, who are themselves, and are women. In such secrets of the heart there are many lights and shadows which it is healthier to ignore. Hitherto it had amused him to see his daughter making calfish young men fall in love with her: he loved her so, romantic, coquettish, and discreet--(just as he was himself).--But when he saw that this affair threatened to become more serious, he grew anxious. He began by making fun of Olivier to Jacqueline, and then he criticised him with a certain amount of bitterness. Jacqueline laughed at first, and said:

"Don't say such hard things, father: you would find it awkward later on, supposing I wanted to marry him."

M. Langeais protested loudly, and said she was mad: with the result that she lost her head completely. He declared that he would never let her marry Olivier. She vowed that she would marry him. The veil was rent. He saw that he was nothing to her. In his fatherly egoism it had never occurred to him, and he was angry. He swore that neither Olivier nor Christophe should ever set foot inside his house again. Jacqueline lost her temper, and one fine morning Olivier opened the door to admit a young woman, pale and determined looking, who rushed in like a whirlwind, and said:

"Take me away with you! My father and mother won't hear of it. I _will_ marry you. You must compromise me."

Olivier was alarmed though touched by it, and did not even try to argue with her. Fortunately Christophe was there. Ordinarily he was the least reasonable of men, but now he reasoned with them. He pointed out what a scandal there would be, and how they would suffer for it. Jacqueline bit her lip angrily, and said:

"Very well. We will kill ourselves."

So far from frightening Olivier, her threat only helped to make up his mind to side with her. Christophe had no small difficulty in making the crazy pair have a little patience: before taking such desperate measures they might as well try others: let Jacqueline go home, and he would go and see M. Langeais and plead their cause.

A queer advocate! M. Langeais nearly kicked him out on the first words he said: but then the absurdity of the situation struck him, and it amused him. Little by little the gravity of his visitor and his expression of honesty and absolute sincerity began to make an impression: however, he would not fall in with his contentions, and went on firing ironical remarks at him. Christophe pretended not to hear: but every now and then as a more than usually biting shaft struck home he would stop and draw himself up in silence; then he would go on again.

Once he brought his fist down on the table with a thud, and said:

"I beg of you to believe that it has given me no pleasure to call on you: I have to control myself to keep from retaliating on you for certain things you have said: but I think it my duty to speak to you, and I am doing so. Forget me, as I forget myself, and weigh well what I am telling you."

M. Langeais listened: and when he heard of the project of suicide, he shrugged his shoulders and pretended to laugh: but he was shaken. He was too clever to take such a threat as a joke: he knew that he had to deal with the insanity of a girl in love. One of his mistresses, a gay, gentle creature, whom he had thought incapable of putting her boastful threat into practice, had shot herself with a revolver before his eyes: she did not kill herself at once, but the scene lived in his memory....

No, one can never be sure with women. He felt a pang at his heart....

"She wishes it? Very well: so be it, and so much the worse for her, little fool!..." He would have granted anything rather than drive his daughter to extremes. In truth he might have used diplomacy, and pretended to give his consent to gain time, gently to wean Jacqueline from Olivier. But doing so meant giving himself more trouble than he could or would be bothered with. Besides, he was weak: and the mere fact that he had angrily said "No!" to Jacqueline, now inclined him to say "Yes." After all, what does one know of life? Perhaps the child was right. The great thing was that they should love each other. M. Langeais knew quite well that Olivier was a serious young man, and perhaps had talent.... He gave his consent.

The day before the marriage the two friends sat up together into the small hours. They did not wish to lose the last hours of their dear life together.--But already it was in the past. It was like those sad farewells on the station platform when there is a long wait before the train moves: one insists on staying, and looking and talking. But one's heart is not in it: one's friend has already gone.... Christophe tried to talk. He stopped in the middle of a sentence, seeing the absent look in Olivier's eyes, and he said, with a smile:

"You are so far away!"

Olivier was confused and begged his pardon. It made him sad to realize that his thoughts were wandering during the last intimate moments with his friend. But Christophe pressed his hand, and said:

"Come, don't constrain yourself. I am happy. Go on dreaming, my boy."

They stayed by the window, leaning out side by side, and looking through the darkness down into the garden. After some time Christophe said to Olivier:

"You are running away from me. You think you can escape me? You are thinking of your Jacqueline. But I shall catch you up. I, too, am thinking of her."

"Poor old fellow," said Olivier, "and I was thinking of you! And even...."

He stopped.

Christophe laughed and finished the sentence for him.

"... And even taking a lot of trouble over it!..."

Christophe turned out very fine, almost smart, for the wedding. There was no religious ceremony: neither the indifferent Olivier nor the rebellious Jacqueline had wished it. Christophe had written a symphonic fragment for the ceremony at the _mairie_, but at the last moment he gave up the idea when he realized what a civil marriage is: he thought such ceremonies absurd. People need to have lost both faith and liberty before they can have any belief in them. When a true Catholic takes the trouble to become a free-thinker he is not likely to endow a functionary of the civil State with a religious character. Between G.o.d and his own conscience there is no room for a State religion. The State registers, it does not bind man and wife together.

The marriage of Olivier and Jacqueline was not likely to make Christophe regret his decision. Olivier listened with a faintly ironical air of aloofness to the Mayor ponderously fawning upon the young couple, and the wealthy relations, and the witnesses who wore decorations.

Jacqueline did not listen: and she furtively put out her tongue at Simone Adam, who was watching her: she had made a bet with her that being "married" would not affect her in the least, and it looked as though she would win it: it hardly seemed to occur to her that it was she who was being married: the idea of it tickled her. The rest were posing for the onlookers: and the onlookers were taking them all in. M.