Jean-Christophe Journey's End Part 41

"Life is otherwhere. Go, open thy gates to life. Thou insensate man, to shut thyself up in thy ruined house! Quit thyself. There are other mansions."

"O Life, O Life! I see ... I sought thee in myself, in my own empty shut-in soul. My soul is broken: the sweet air pours in through the windows of my wounds: I breathe again, I have found Thee once more, O Life!..."

"I have found thee again.... Hold thy peace, and listen."

And like the murmuring of a spring, Christophe heard the song of life bubbling up in him. Leaning out of his window, he saw the forest, which yesterday had been dead, seething with life under the sun and the wind, heaving like the Ocean. Along the stems of the trees, like thrills of joy, the waves of the wind pa.s.sed: and the yielding branches held their arms in ecstasy up to the brilliant sky. And the torrent rang out merrily as a bell. The countryside had risen from the grave in which yesterday it had been entombed: life had entered it at the time when love pa.s.sed into Christophe's heart. Oh! the miracle of the soul touched by grace, awaking to new life! Then everything comes to life again all round it. The heart begins to beat once more. The eye of the spirit is opened. The dried-up fountains begin once more to flow.

And Christophe returned to the Divine conflict.... How his own fight, how all the conflicts of men were lost in that gigantic battle, wherein the suns rain down like flakes of snow tossing on the wind!... He had laid bare his soul. And, just as in those dreams in which one hovers in s.p.a.ce, he felt that he was soaring above himself, he saw himself from above, in the general plan of the world; and the meaning of his efforts, the price of his suffering, were revealed to him at a glance. His struggles were a part of the great fight of the worlds. His overthrow was a momentary episode, immediately repaired. Just as he fought for all, so all fought for him. They shared his trials, he shared their glory.

"Companions, enemies, walk over me, crush me, let me feel the cannons which shall win victory pa.s.s over my body! I do not think of the iron which cuts deep into my flesh, I do not think of the foot that tramples down my head, I think of my Avenger, the Master, the Leader of the countless army. My blood shall cement the victory of the future...."

G.o.d was not to him the impa.s.sive Creator, a Nero from his tower of bra.s.s watching the burning of the City to which he himself has set fire. G.o.d was fighting. G.o.d was suffering. Fighting and suffering with all who fight and for all who suffer. For G.o.d was Life, the drop of light fallen into the darkness, spreading out, reaching out, drinking up the night.

But the night is limitless, and the Divine struggle will never cease: and none can know how it will end. It was a heroic symphony wherein the very discords clashed together and mingled and grew into a serene whole!

Just as the beech-forest in silence furiously wages war, so Life carries war into the eternal peace.

The wars and the peace rang echoing through Christophe. He was like a sh.e.l.l wherein the ocean roars. Epic shouts pa.s.sed, and trumpet calls, and tempestuous sounds borne upon sovereign rhythms. For in that sonorous soul everything took shape in sound. It sang of light. It sang of darkness, sang of life and death. It sang for those who were victorious in battle. It sang for himself who was conquered and laid low. It sang. All was song. It was nothing but song.

It was so drunk with it that it could not hear its own song. Like the spring rains, the torrents of music disappeared into the earth that was cracked by the winter. Shame, grief, bitterness now revealed their mysterious mission: they had decomposed the earth and they had fertilized it. The share of sorrow, breaking the heart, had opened up new sources of life. The waste land had once more burst into flower. But they were not the old spring flowers. A new soul had been born.

Every moment it was springing into birth. For it was not yet shaped and hardened, like the souls that have come to the end of their belief, the souls which are at the point of death. It was not the finished statue.

It was molten metal. Every second made a new universe of it. Christophe had no thought of setting bounds upon himself. He gave himself up to the joy of a man leaving behind him the burden of his past and setting out on a long voyage, with youth in his blood, freedom in his heart, to breathe the sea air, and think that the voyage will never come to an end. Now that he was caught up again by the creative force which flows through the world, he was amazed to the point of ecstasy at the world's wealth. He loved, he _was_, his neighbor as himself. And all things were "neighbors" to him, from the gra.s.s beneath his feet to the man whose hand he clasped. A fine tree, the shadow of a cloud on the mountain, the breath of the fields borne upward on the wind, and, at night, the hive of heaven buzzing with the swarming suns ... his blood raced through him ... he had no desire to speak or to think, he desired only to laugh and to cry, and to melt away into the living marvel of it all. Write? Why should he write? Can a man write the inexpressible?...

But whether it were possible or no, he had to write. It was his law.

Ideas would come to him in flashes, wherever he might be, most often when he was out walking. He could not wait. Then he would write with anything, on anything that came to hand: and very often he could not have told the meaning of the phrases which came rushing forth from him with irresistible impetuosity: and, as he wrote, more ideas would come, more and more: and he would write and write, on his shirt cuffs, in the lining of his hat. Quickly though he wrote, yet his thoughts would leap ahead, and he had to use a sort of shorthand.

They were only rough notes. The difficulty began when he tried to turn his ideas into the ordinary musical forms: he discovered that none of the conventional molds were in the least suitable: if he wanted to fix his visions with any sort of fidelity, he had to begin by forgetting all the music he had ever heard, everything he had ever written, make a clean sweep of all the formulae he had ever learned, and the traditional technique; fling away all such crutches of the impotent mind, the comfortable bed made for the indolence of those who lie back on the thoughts of other men to save themselves the trouble of thinking for themselves. A short while ago, when he thought that he had reached maturity in life and art--(as a matter of fact he had only been at the end of one of his lives and one of his incarnations in art),--he had expressed himself in a preexisting language: his feelings had submitted without revolt to the logic of a pre-established development, which dictated a portion of his phrases in advance, and had led him, docilely enough, along the beaten track to the appointed spot where the public was awaiting him. Now there was no road marked out, and his feelings had to carve out their own path: his mind had only to follow. It was no longer appointed to describe or to a.n.a.lyze pa.s.sion: it had to become part and parcel of it, and seek to wed its inward law.

At the same time he shed all the contradictions in which he had long been involved, though he had never willingly submitted to them. For, although he was a pure artist, he had often incorporated in his art considerations which are foreign to art: he had endowed it with a social mission. And he had not perceived that there were two men in him: the creative artist who never worried himself about any moral aim, and the man of action, the thinker, who wanted his art to be moral and social.

The two would sometimes bring each other to an awkward pa.s.s. But now that he was subject to every creative idea, with its organic law, like a reality superior to all reality, he had broken free of practical reason.

In truth, he shed none of his contempt for the flabby and depraved immorality of the age: in truth, he still thought that its impure and unwholesome art was the lowest rung of art, because it is a disease, a fungus growing on a rotting trunk: but if art for pleasure's sake is the prostration of art, Christophe by no means opposed to it the short-sighted utilitarianism of art for morality's sake, that winged Pegasus harnessed to the plow. The highest art, the only art which is worthy of the name, is above all temporary laws: it is a comet sweeping through the infinite. It may be that its force is useful, it may be that it is apparently useless and dangerous in the existing order of the workaday world: but it is force, it is movement and fire: it is the lightning darted from heaven: and, for that very reason, it is sacred, for that very reason it is beneficent. The good it does may be of the practical order: but its real, its Divine benefits are, like faith, of the supernatural order. It is like the sun whence it is sprung. The sun is neither moral nor immoral. It is that which Is. It lightens the darkness of s.p.a.ce. And so does art.

And Christophe, being delivered up to art, was amazed to find unknown and unsuspected powers teeming in himself: powers quite apart from his pa.s.sions, his sorrows, his conscious soul, a stranger soul, indifferent to all his loves and sufferings, to all his life, a joyous, fantastic, wild, incomprehensible soul. It rode him and dug its spurs into his sides. And, in the rare moments when he could stop to take breath, he wondered as he read over what he had written:

"How could such things have come out of me?"

He was a prey to that delirium of the mind which is known to every man of genius, that will which is independent of the will, _"the ineffable enigma of the world and life"_ which Goethe calls _"the demoniac,"_ against which he was always armed, though it always overcame him.

And Christophe wrote and wrote. For days and weeks. There are times when the mind, being impregnated, can feed upon itself and go on producing almost indefinitely. The faintest contact with things, the pollen of a flower borne by the wind were enough to make the inward germs, the myriads of germs put forth and come to blossom. Christophe had no time to think, no time to live. His creative soul reigned sovereign over the ruins of his life.

And suddenly it stopped. Christophe came out of that state broken, scorched, older by ten years--but saved. He had left Christophe and gone over to G.o.d.

Streaks of white hair had suddenly appeared in his black mane, like those autumn flowers which spring up in the fields in September nights.

There were fresh lines on his cheeks. But his eyes had regained their calm expression, and his mouth bore the marks of resignation. He was appeased. He understood now. He understood the vanity of his pride, the vanity of human pride, under the terrible hand of the Force which moves the worlds. No man is surely master of himself. A man must watch. For if he slumbers that Force rushes into him and whirls him headlong ... into what dread abysses? or the torrent which bears him along sinks and leaves him on its dry bed. To fight the fight it is not enough to will.

A man must humiliate himself before the unknown G.o.d, who _fiat ubi vult_, who blows where and when He listeth, love, death, or life.

Human will can do nothing without G.o.d's. One second is enough for Him to obliterate the work of years of toil and effort. And, if it so please Him, He can cause the eternal to spring forth from dust and mud. No man more than the creative artist feels at the mercy of G.o.d: for, if he is truly great, he will only say what the Spirit bids him.

And Christophe understood the wisdom of old Haydn who went down on his knees each morning before he took pen in hand.... _Vigila et ora_.

Watch and pray. Pray to G.o.d that He may be with you. Keep in loving and pious communion with the Spirit of life.

Towards the end of summer a Parisian friend of Christophe's, who was pa.s.sing through Switzerland, discovered his retreat. He was a musical critic who in old days had been an excellent judge of his compositions.

He was accompanied by a well-known painter, who was avowedly a whole-hearted admirer of Christophe's. They told him of the very considerable success of his work, which was being played all over Europe. Christophe showed very little interest in the news: the past was dead to him, and his old compositions did not count. At his visitors'

request he showed them the music he had written recently. The critic could make nothing of it. He thought Christophe had gone mad.

"No melody, no measure, no thematic workmanship: a sort of liquid core, molten matter which had not hardened, taking any shape, but possessing none of its own: it is like nothing on earth: a glimmering of light in chaos."

Christophe smiled:

"It is quite like that," he said. "The eyes of chaos shining through the veil of order...."

But the critic did not understand Novalis' words:

("He is cleaned out," he thought.)

Christophe did not try to make him understand.

When his visitors were ready to go he walked with them a little, so as to do the honors of his mountain. But he did not go far. Looking down at a field, the musical critic called to mind the scenery of a Parisian theater: and the painter criticised the colors, mercilessly remarking on the awkwardness of their combination, and declaring that to him they had a Swiss flavor, sour, like rhubarb, musty and dull, _a la_ Hodler; further, he displayed an indifference to Nature which was not altogether affectation. He pretended to ignore Nature.

"Nature! What on earth is Nature? I don't know. Light, color, very well!

But I don't care a hang for Nature!"

Christophe shook hands with them and let them go. That sort of thing had no effect on him now. They were on the other side of the ravine. That was well. He said to n.o.body in particular:

"If you wish to come up to me, you must take the same road."

The creative fire which had been burning for months had died down. But its comfortable warmth was still in Christophe's heart. He knew that the fire would flare up again: if not in himself, then around him. Wherever it might be, he would love it just the same: it would always be the same fire. On that September evening he could feel it burning throughout all Nature.

He climbed up to the house. There had been a storm. The sun had come out again. The fields were steaming. The ripe fruit was falling from the apple-trees into the wet gra.s.s. Spiders' webs, hanging from the branches of the trees, still glittering with the rain, were like the ancient wheels of Mycenaean chariots. At the edge of the dripping forest the green woodp.e.c.k.e.r was trilling his jerky laughter; and myriads of little wasps, dancing in the sunbeams, filled the vault of the woods with their deep, long-drawn organ note.

Christophe came to a clearing, in the hollow of a shoulder of the mountain, a little valley shut in at both ends, a perfect oval in shape, which was flooded with the light of the setting sun: the earth was red: in the midst lay a little golden field of belated crops, and rust-colored rushes. Round about it was a girdle of the woods with their ripe autumn tints: ruddy copper beeches, pale yellow chestnuts, rowans with their coral berries, flaming cherry-trees with their little tongues of fire, myrtle-bushes with their leaves of orange and lemon and brown and burnt tinder. It was like a burning bush. And from the heart of the flaring cup rose and soared a lark, drunk with the berries and the sun.

And Christophe's soul was like the lark. It knew that it would soon come down to earth again, and many times. But it knew also that it would unwearyingly ascend in the fire, singing its "tirra-lirra" which tells of the light of the heavens to those who are on earth below.

THE NEW DAWN

HERE, AT THE END OF THIS BOOK,