Jean-Christophe Part 40

He dared not ask her what had caused her lateness.

"What will you tell her?"

"That my mother is ill, dead ... how do I know?"

He was hurt by her talking so lightly.

"I don't want you to lie."

She took offense:

"First of all, I never lie.... And then, I cannot very well tell her...."

He asked her half in jest, half in earnest:

"Why not?"

She laughed, shrugged, and said that he was coa.r.s.e and ill-bred, and that she had already asked him not to use the _Du_ to her.

"Haven't I the right?"

"Certainly not."

"After what has happened?"

"Nothing has happened."

She looked at him a little defiantly and laughed: and although she was joking, he felt most strongly that it would not have cost her much to say it seriously and almost to believe it. But some pleasant memory tickled her: for she burst out laughing and looked at Christophe and kissed him loudly without any concern for the people about, who did not seem to be in the least surprised by it.

Now on all his excursions he was accompanied by shop-girls and clerks: he did not like their vulgarity, and used to try to lose them: but Ada out of contrariness was no longer disposed for wandering in the woods. When it rained or for some other reason they did not leave the town he would take her to the theater, or the museum, or the _Thiergarten_: for she insisted on being seen with him. She even wanted him to go to church with her; but he was so absurdly sincere that he would not set foot inside a church since he had lost his belief--(on some other excuse he had resigned his position as organist)--and at the same time, unknown to himself, remained much too religious not to think Ada's proposal sacrilegious.

He used to go to her rooms in the evening. Myrrha would be there, for she lived in the same house. Myrrha was not at all resentful against him: she would hold out her soft hand, caressingly, and talk of trivial and improper things and then dip away discreetly. The two women had never seemed to be such friends as since they had had small reason for being so: they were always together. Ada had no secrets from Myrrha: she told her everything: Myrrha listened to everything: they seemed to be equally pleased with it all.

Christophe was ill at ease in the company of the two women. Their friendship, their strange conversations, their freedom of manner, the crude way in which Myrrha especially viewed and spoke of things--(not so much in his presence, however, as when he was not there, but Ada used to repeat her sayings to him)--their indiscreet and impertinent curiosity, which was forever turned upon subjects that were silly or basely sensual, the whole equivocal and rather animal atmosphere oppressed him terribly, though it interested him: for he knew nothing like it. He was at sea in the conversations of the two little beasts, who talked of dress, and made silly jokes, and laughed in an inept way with their eyes shining with delight when they were off on the track of some spicy story. He was more at ease when Myrrha left them. When the two women were together it was like being in a foreign country without knowing the language. It was impossible to make himself understood: they did not even listen: they poked fun at the foreigner.

When he was alone with Ada they went on speaking different languages: but at least they did make some attempt to understand each other. To tell the truth, the more he understood her, the less he understood her. She was the first woman he had known. For if poor Sabine was a woman he had known, he had known nothing of her: she had always remained for him a phantom of his heart. Ada took upon herself to make him make up for lost time. In his turn he tried to solve the riddle of woman; an enigma which perhaps is no enigma except for those who seek some meaning in it.

Ada was without intelligence: that was the least of her faults. Christophe would have commended her for it, if she had approved it herself. But although she was occupied only with stupidities, she claimed to have some knowledge of the things of the spirit: and she judged everything with complete a.s.surance. She would talk about music, and explain to Christophe things which he knew perfectly, and would p.r.o.nounce absolute judgment and sentence. It was useless to try to convince her she had pretensions and susceptibilities in everything; she gave herself airs, she was obstinate, vain: she would not--she could not understand anything. Why would she not accept that she could understand nothing? He loved her so much better when she was content with being just what she was, simply, with her own qualities and failings, instead of trying to impose on others and herself!

In fact, she was little concerned with thought. She was concerned with eating, drinking, singing, dancing, crying, laughing, sleeping: she wanted to be happy: and that would have been all right if she had succeeded. But although she had every gift for it: she was greedy, lazy, sensual, and frankly egoistic in a way that revolted and amused Christophe: although she had almost all the vices which make life pleasant for their fortunate possessor, if not for their friends--(and even then does not a happy face, at least if it be pretty, shed happiness on all those who come near it?)--in spite of so many reasons for being satisfied with life and herself Ada was not even clever enough for that. The pretty, robust girl, fresh, hearty, healthy-looking, endowed with abundant spirits and fierce appet.i.tes, was anxious about her health. She bemoaned her weakness, while she ate enough for four. She was always sorry for herself: she could not drag herself along, she could not breathe, she had a headache, feet-ache, her eyes ached, her stomach ached, her soul ached. She was afraid of everything, and madly superst.i.tious, and saw omens everywhere: at meals the crossing of knives and forks, the number of the guests, the upsetting of a salt-cellar: then there must be a whole ritual to turn aside misfortune.

Out walking she would count the crows, and never failed to watch which side they flew to: she would anxiously watch the road at her feet, and when a spider crossed her path in the morning she would cry out aloud: then she would wish to go home and there would be no other means of not interrupting the walk than to persuade her that it was after twelve, and so the omen was one of hope rather than of evil. She was afraid of her dreams: she would recount them at length to Christophe; for hours she would try to recollect some detail that she had forgotten; she never spared him one; absurdities piled one on the other, strange marriages, deaths, dressmakers' prices, burlesque, and sometimes, obscene things. He had to listen to her and give her his advice. Often she would be for a whole day under the obsession of her inept fancies. She would find life ill-ordered, she would see things and people rawly and overwhelm Christophe with her jeremiads; and it seemed hardly worth while to have broken away from the gloomy middle-cla.s.s people with whom he lived to find once more the eternal enemy: the _"trauriger ungriechischer Hypochondrist_."

But suddenly in the midst of her sulks and grumblings, she would become gay, noisy, exaggerated: there was no more dealing with her gaiety than with her moroseness: she would burst out laughing for no reason and seem as though she were never going to stop: she would rush across the fields, play mad tricks and childish pranks, take a delight in doing silly things, in mixing with the earth, and dirty things, and the beasts, and the spiders, and worms, in teasing them, and hurting them, and making them eat each other: the cats eat the birds, the fowls the worms, the ants the spiders, not from any wickedness, or perhaps from an altogether unconscious instinct for evil, from curiosity, or from having nothing better to do. She seemed to be driven always to say stupid things, to repeat senseless words again and again, to irritate Christophe, to exasperate him, set his nerves on edge, and make him almost beside himself. And her coquetry as soon as anybody--no matter who--appeared on the road!... Then she would talk excitedly, laugh noisily, make faces, draw attention to herself: she would a.s.sume an affected mincing gait. Christophe would have a horrible presentiment that she was going to plunge into serious discussion.--And, indeed, she would do so. She would become sentimental, uncontrolledly, just as she did everything: she would unbosom herself in a loud voice.

Christophe would suffer and long to beat her. Least of all could he forgive her her lack of sincerity. He did not yet know that sincerity is a gift as rare as intelligence or beauty and that it cannot justly be expected of everybody. He could not bear a lie: and Ada gave him lies in full measure.

She was always lying, quite calmly, in spite of evidence to the contrary.

She had that astounding faculty for forgetting what is displeasing to them--or even what has been pleasing to them--which those women possess who live from moment to moment.

And, in spite of everything, they loved each other with all their hearts.

Ada was as sincere as Christophe in her love. Their love was none the less true for not being based on intellectual sympathy: it had nothing in common with base pa.s.sion. It was the beautiful love of youth: it was sensual, but not vulgar, because it was altogether youthful: it was nave, almost chaste, purged by the ingenuous ardor of pleasure. Although Ada was not, by a long way, so ignorant as Christophe, yet she had still the divine privilege of youth of soul and body, that freshness of the senses, limpid and vivid as a running stream, which almost gives the illusion of purity and through life is never replaced. Egoistic, commonplace, insincere in her ordinary life,--love made her simple, true, almost good: she understood in love the joy that is to be found in self-forgetfulness. Christophe saw this with delight: and he would gladly have died for her. Who can tell all the absurd and touching illusions that a loving heart brings to its love! And the natural illusion of the lover was magnified an hundredfold in Christophe by the power of illusion which is born in the artist. Ada's smile held profound meanings for him: an affectionate word was the proof of the goodness of her heart. He loved in her all that is good and beautiful in the universe. He called her his own, his soul, his life. They wept together over their love.

Pleasure was not the only bond between them: there was an indefinable poetry of memories and dreams,--their own? or those of the men and women who had loved before them, who had been before them,--in them?... Without a word, perhaps without knowing it, they preserved the fascination of the first moments of their meeting in the woods, the first days, the first nights together: those hours of sleep in each other's arms, still, unthinking, sinking down into a flood of love and silent joy. Swift fancies, visions, dumb thoughts, t.i.tillating, and making them go pale, and their hearts sink under their desire, bringing all about them a buzzing as of bees. A fine light, and tender.... Their hearts sink and beat no more, borne down in excess of sweetness. Silence, languor, and fever, the mysterious weary smile of the earth quivering under the first sunlight of spring.... So fresh a love in two young creatures is like an April morning.

Like April it must pa.s.s. Youth of the heart is like an early feast of sunshine.

Nothing could have brought Christophe closer to Ada in his love than the way in which he was judged by others.

The day after their first meeting it was known all over the town. Ada made no attempt to cover up the adventure, and rather plumed herself on her conquest. Christophe would have liked more discretion: but he felt that the curiosity of the people was upon him: and as he did not wish to seem to fly from it, he threw in his lot with Ada. The little town buzzed with tattle.

Christophe's colleagues in the orchestra paid him sly compliments to which he did not reply, because he would not allow any meddling with his affairs.

The respectable people of the town judged his conduct very severely. He lost his music lessons with certain families. With others, the mothers thought that they must now be present at the daughters' lessons, watching with suspicious eyes, as though Christophe were intending to carry off the precious darlings. The young ladies were supposed to know nothing.

Naturally they knew everything: and while they were cold towards Christophe for his lack of taste, they were longing to have further details. It was only among the small tradespeople, and the shop people, that Christophe was popular: but not for long: he was just as annoyed by their approval as by the condemnation of the rest: and being unable to do anything against that condemnation, he took steps not to keep their approval: there was no difficulty about that. He was furious with the general indiscretion.

The most indignant of all with him were Justus Euler and the Vogels. They took Christophe's misconduct as a personal outrage. They had not made any serious plans concerning him: they distrusted--especially Frau Vogel--these artistic temperaments. But as they were naturally discontented and always inclined to think themselves persecuted by fate, they persuaded themselves that they had counted on the marriage of Christophe and Rosa; as soon as they were quite certain that such a marriage would never come to pa.s.s, they saw in it the mark of the usual ill luck. Logically, if fate were responsible for their miscalculation, Christophe could not be: but the Vogels' logic was that which gave them the greatest opportunity for finding reasons for being sorry for themselves. So they decided that if Christophe had misconducted himself it was not so much for his own pleasure as to give offense to them. They were scandalized. Very religious, moral, and oozing domestic virtue, they were of those to whom the sins of the flesh are the most shameful, the most serious, almost the only sins, because they are the only dreadful sins--(it is obvious that respectable people are never likely to be tempted to steal or murder).--And so Christophe seemed to them absolutely wicked, and they changed their demeanor towards him. They were icy towards him and turned away as they pa.s.sed him. Christophe, who was in no particular need of their conversation, shrugged his shoulders at all the fuss. He pretended not to notice Amalia's insolence: who, while she affected contemptuously to avoid him, did all that she could to make him fall in with her so that she might tell him all that was rankling in her.

Christophe was only touched by Rosa's att.i.tude. The girl condemned him more harshly even than his family. Not that this new love of Christophe's seemed to her to destroy her last chances of being loved by him: she knew that she had no chance left--(although perhaps she went on hoping: she always hoped).--But she had made an idol of Christophe: and that idol had crumbled away. It was the worst sorrow for her ... yes, a sorrow more cruel to the innocence and honesty of her heart, than being disdained and forgotten by him. Brought up puritanically, with a narrow code of morality, in which she believed pa.s.sionately, what she had heard about Christophe had not only brought her to despair but had broken her heart. She had suffered already when he was in love with Sabine: she had begun then to lose some of her illusions about her hero. That Christophe could love so commonplace a creature seemed to her inexplicable and inglorious. But at least that love was pure, and Sabine was not unworthy of it. And in the end death had pa.s.sed over it and sanctified it.... But that at once Christophe should love another woman,--and such a woman!--was base, and odious! She took upon herself the defense of the dead woman against him. She could not forgive him for having forgotten her.... Alas! He was thinking of her more than she: but she never thought that in a pa.s.sionate heart there might be room for two sentiments at once: she thought it impossible to be faithful to the past without sacrifice of the present. Pure and cold, she had no idea of life or of Christophe: everything in her eyes was pure, narrow, submissive to duty, like herself. Modest of soul, modest of herself, she had only one source of pride: purity: she demanded it of herself and of others. She could not forgive Christophe for having so lowered himself, and she would never forgive him.

Christophe tried to talk to her, though not to explain himself--(what could he say to her? what could he say to a little puritanical and nave girl?).--He would have liked to a.s.sure her that he was her friend, that he wished for her esteem, and had still the right to it He wished to prevent her absurdly estranging herself from him.--But Rosa avoided him in stern silence: he felt that she despised him.

He was both sorry and angry. He felt that he did not deserve such contempt; and yet in the end he was bowled over by it: and thought himself guilty. Of all the reproaches cast against him the most bitter came from himself when he thought of Sabine. He tormented himself.

"Oh! G.o.d, how is it possible? What sort of creature am I?..."

But he could not resist the stream that bore him on. He thought that life is criminal: and he closed his eyes so as to live without seeing it. He had so great a need to live, and be happy, and love, and believe!... No: there was nothing despicable in his love! He knew that it was impossible to be very wise, or intelligent, or even very happy in his love for Ada: but what was there in it that could be called vile? Suppose--(he forced the idea on himself)--that Ada were not a woman of any great moral worth, how was the love that he had for her the less pure for that? Love is in the lover, not in the beloved. Everything is worthy of the lover, everything is worthy of love. To the pure all is pure. All is pure in the strong and the healthy of mind. Love, which adorns certain birds with their loveliest colors, calls forth from the souls that are true all that is most n.o.ble in them. The desire to show to the beloved only what is worthy makes the lover take pleasure only in those thoughts and actions which are in harmony with the beautiful image fashioned by love. And the waters of youth in which the soul is bathed, the blessed radiance of strength and joy, are beautiful and health-giving, making the heart great.

That his friends misunderstood him filled him with bitterness. But the worst trial of all was that his mother was beginning to be unhappy about it.

The good creature was far from sharing the narrow views of the Vogels. She had seen real sorrows too near ever to try to invent others. Humble, broken by life, having received little joy from it, and having asked even less, resigned to everything that happened, without even trying to understand it, she was careful not to judge or censure others: she thought she had no right. She thought herself too stupid to pretend that they were wrong when they did not think as she did: it would have seemed ridiculous to try to impose on others the inflexible rules of her morality and belief. Besides that, her morality and her belief were purely instinctive: pious and pure in herself she closed her eyes to the conduct of others, with the indulgence of her cla.s.s for certain faults and certain weaknesses. That had been one of the complaints that her father-in-law, Jean Michel, had lodged against her: she did not sufficiently distinguish between those who were honorable and those who were not: she was not afraid of stopping in the street or the market-place to shake hands and talk with young women, notorious in the neighborhood, whom a respectable woman ought to pretend to ignore. She left it to G.o.d to distinguish between good and evil, to punish or to forgive. From others she asked only a little of that affectionate sympathy which is so necessary to soften the ways of life. If people were only kind she asked no more.

But since she had lived with the Vogels a change had come about in her. The disparaging temper of the family had found her an easier prey because she was crushed and had no strength to resist. Amalia had taken her in hand: and from morning to night when they were working together alone, and Amalia did all the talking, Louisa, broken and pa.s.sive, unconsciously a.s.sumed the habit of judging and criticising everything. Frau Vogel did not fail to tell her what she thought of Christophe's conduct. Louisa's calmness irritated her. She thought it indecent of Louisa to be so little concerned about what put him beyond the pale: she was not satisfied until she had upset her altogether. Christophe saw it. Louisa dared not reproach him: but every day she made little timid remarks, uneasy, insistent: and when he lost patience and replied sharply, she said no more: but still he could see the trouble in her eyes: and when he came home sometimes he could see that she had been weeping. He knew his mother too well not to be absolutely certain that her uneasiness did not come from herself.--And he knew well whence it came.

He determined to make an end of it. One evening when Louisa was unable to hold back her tears and had got up from the table in the middle of supper without Christophe being able to discover what was the matter, he rushed downstairs four steps at a time and knocked at the Vogels' door. He was boiling with rage. He was not only angry about Frau Vogel's treatment of his mother: he had to avenge himself for her having turned Rosa against him, for her bickering against Sabine, for all that he had had to put up with at her hands for months. For months he had borne his pent-up feelings against her and now made haste to let them loose.

He burst in on Frau Vogel and in a voice that he tried to keep calm, though it was trembling with fury, he asked her what she had told his mother to bring her to such a state.

Amalia took it very badly: she replied that she would say what she pleased, and was responsible to no one for her actions--to him least of all. And seizing the opportunity to deliver the speech which she had prepared, she added that if Louisa was unhappy he had to go no further for the cause of it than his own conduct, which was a shame to himself and a scandal to everybody else.

Christophe was only waiting for her onslaught to strike out, He shouted angrily that his conduct was his own affair, that he did not care a rap whether it pleased Frau Vogel or not, that if she wished to complain of it she must do so to him, and that she could say to him whatever she liked: that rested with her, but he _forbade_ her--(did she hear?)--_forbade_ her to say anything to his mother: it was cowardly and mean so to attack a poor sick old woman.

Frau Vogel cried loudly. Never had any one dared to speak to her in such a manner. She said that she was not to be lectured fey a rapscallion,--and in her own house, too!--And she treated him with abuse.

The others came running up on the noise of the quarrel,--except Vogel, who fled from anything that might upset, his health. Old Euler was called to witness by the indignant Amalia and sternly bade Christophe in future to refrain from speaking to or visiting them. He said that they did not need him to tell them what they ought to do, that they did their duty and would always do it.

Christophe declared that he would go and would never again set foot in their house. However, he did not go until he had relieved his feelings by telling them what he had still to say about their famous Duty, which had become to him a personal enemy. He said that their Duty was the sort of thing to make him love vice. It was people like them who discouraged good, by insisting on making it unpleasant. It was their fault that so many find delight by contrast among those who are dishonest, but amiable and laughter-loving. It was a profanation of the name of duty to apply it to everything, to the most stupid tasks, to trivial things, with a stiff and arrogant severity which ends by darkening and poisoning life. Duty, he said, was exceptional: it should be kept for moments of real sacrifice, and not used to lend the lover of its name to ill-humor and the desire to be disagreeable to others. There was no reason, because they were stupid enough or ungracious enough to be sad, to want everybody else to be so too and to impose on everybody their decrepit way of living.... The first of all virtues is joy. Virtue must be happy, free, and unconstrained. He who does good must give pleasure to himself. But this perpetual upstart Duty, this pedagogic tyranny, this peevishness, this futile discussion, this acrid, puerile quibbling, this ungraciousness, this charmless life, without politeness, without silence, this mean-spirited pessimism, which lets slip nothing that can make existence poorer than it is, this vainglorious unintelligence, which finds it easier to despise others than to understand them, all this middle-cla.s.s morality, without greatness, without largeness, without happiness, without beauty, all these things are odious and hurtful: they make vice appear more human than virtue.

So thought Christophe: and in his desire to hurt those who had wounded him, he did not see that he was being as unjust as those of whom he spoke.

No doubt these unfortunate people were, almost as he saw them. But it was not their fault: it was the fault of their ungracious life, which had made their faces, their doings, and their thoughts ungracious. They had suffered the deformation of misery--not that great misery which swoops down and slays or forges anew--but the misery of ever recurring ill-fortune, that small misery which trickles down drop by drop from the first day to the last.... Sad, indeed! For beneath these rough exteriors what treasures in reserve are there, of uprightness, of kindness, of silent heroism!... The whole strength of a people, all the sap of the future.