Japanese Fairy World Part 15

Now, Isora was a lazy fellow, always slovenly and ill-dressed, and when at last he did come, instead of appearing in state in splendid robes, he rose right out of the sea-bottom, covered with mud and slime, with sh.e.l.ls sticking all over him and sea-weed clinging to his hair. He gruffly asked what the empress wanted.

"Go down to Riu Gu and beg his majesty Kai Riu O, the Dragon King of the World Under the Sea, to give me the two jewels of the tides," said the imperial lady.

Now among the treasures in the palace of the Dragon King of the World Under the Sea were two jewels having wondrous power over the tides. They were about as large as apples, but shaped like apricots, with three rings cut near the top. They seemed to be of crystal, and glistened and shot out dazzling rays like fire. Indeed, they appeared to seethe and glow like the eye of a dragon, or the white-hot steel of the sword-forger.

One was called the Jewel of the Flood-Tide, and the other the Jewel of the Ebb-Tide. Whoever owned them had the power to make the tides instantly rise or fall at his word, to make the dry land appear, or the sea overwhelm it, in the fillip of a finger.

Isora dived with a dreadful splash, down, down to Riu Gu, and straightway presented himself before Kai Riu O. In the name of the empress, he begged for the two tide-jewels.

The Dragon King agreed, and producing the flaming globes from his casket, placed them on a huge sh.e.l.l and handed them to Isora, who brought the jewels to Jingu, who placed them in her girdle.

The empress now prepared her fleet for Corean invasion. Three thousand barges were built and launched, and two old kami with long streaming gray hair and wrinkled faces, were made admirals. Their names were Suwa Daimio Jin (Great Ill.u.s.trious, Spirit of Suwa) and Sumiyoshi Daimio Jin, the kami who lives under the old pine tree at Takasago, and presides over nuptial ceremonies.

The fleet sailed in the tenth month. The hills of Hizen soon began to sink below the horizon, but no sooner were they out of sight of land than a great storm arose. The ships tossed about, and began to b.u.t.t each other like bulls, and it seemed as though the fleet would be driven back; when lo! Kai Riu O sent shoals of huge sea-monsters and immense fishes that bore up the ships and pushed their sterns forward with their great snouts. The shachihoko, or dragon-fishes, taking the ship's cables in their mouths towed them forward, until the storm ceased and the ocean was calm. Then they plunged downwards into the sea and disappeared.

The mountains of Corea now rose in sight. Along the sh.o.r.e were gathered the Corean army. Their triangular fringed banners, inscribed with dragons, flapped in the breeze. As soon as their sentinels caught sight of the j.a.panese fleet, the signal was given, and the Corean line of war galleys moved gaily out to attack the j.a.panese.

The empress posted her archers in the bows of her ships and waited for the enemy to approach. When they were within a few hundred sword-lengths, she took from her girdle the Jewel of the Ebbing Tide and cast the flashing gem into the sea. It blazed in the air for a moment, but no sooner did it touch the water, than instantly the ocean receded from under the Corean vessels, and left them stranded on dry land. The Coreans, thinking it was a tidal wave, and that the j.a.panese ships were likewise helpless in the undertow, leaped out of their galleys and rushed over the sand, and on to the attack. With shouting and drawn swords their aspect was terrible. When within range of the arrows, the j.a.panese bowmen opened volleys of double-headed, or triple-p.r.o.nged arrows on the Coreans, and killed hundreds.

But on they rushed, until near the j.a.panese ships, when the empress taking out the Flood-Tide Jewel, cast it in the sea. In a snap of the finger, the ocean rolled up into a wave many tens of feet high and engulfed the Corean army, drowning them almost to a man. Only a few were left out of the ten thousand. The warriors in their iron armor sank dead in the boiling waves, or were cast along the sh.o.r.e like logs. The j.a.panese army landed safely, and easily conquered the country. The king of Corea surrendered and gave his bales of silk, jewels, mirrors, books, pictures, robes, tiger skins, and treasures of gold and silver to the empress. The booty was loaded on eighty ships, and the j.a.panese army returned in triumph to their native country.

KAI RIU O, THE DRAGON KING OF THE WORLD UNDER THE SEA.

Soon after her arrival at home, the empress Jingu gave birth to a son, whom she named Ojin. He was one of the fairest children ever born of an imperial mother, and was very wise and wonderful even when an infant. He was a great favorite of Takenouchi, the prime minister of the empress. As he grew up, he was full of the _Yamato Damashii_, or the spirit of unconquerable j.a.pan.

This Takenouchi was a very venerable old man, who was said to be three hundred and sixty years old. He had been the counsellor of five mikados.

He was very tall, and as straight as an arrow, when other old men were bent like a bow. He served as a general in war and a civil officer in peace. For this reason he always kept on a suit of armor under his long satin and damask court robes. He wore the bear-skin shoes and the tiger-skin scabbard which were the general's badge of rank, and also the high cap and long fringed strap hanging from the belt, which marked the court n.o.ble. He had moustaches, and a long beard fell over his breast like a foaming waterfall, as white as the snows on the branches of the pine trees of Ibuki mountain.

Now the empress, as well as Takenouchi, wished the imperial infant Ojin to live long, be wise and powerful, become a mighty warrior, be invulnerable in battle, and to have control over the tides and the ocean as his mother once had. To do this it was necessary to get back the Tide Jewels.

So Takenouchi took the infant Ojin on his shoulders, mounted the imperial war-barge, whose sails were of gold-embroidered silk, and bade his rowers put out to sea. Then standing upright on the deck, he called on Kai Riu O to come up out of the deep and give back the Tide Jewels to Ojin.

At first there was no sign on the waves that Kai Riu O heard. The green sea lay gla.s.sy in the sunlight, and the waves laughed and curled above the sides of the boat. Still Takenouchi listened intently and waited reverently. He was not long in suspense. Looking down far under the sparkling waves, he saw the head and fiery eyes of a dragon mounting upward. Instinctively he clutched his robe with his right hand, and held Ojin tightly on his shoulder, for this time not Isora, but the terrible Kai Riu O himself was coming.

What a great honor! The sea-king's servant, Isora, had appeared to a woman, the empress Jingu, but to her son, the Dragon King of the World Under the Sea deigned to come in person.

The waters opened; the waves rolled up, curled, rolled into wreaths and hooks and drops of foam, which flecked the dark green curves with silvery bells. First appeared a living dragon with fire-darting eyes, long flickering moustaches, glittering scales of green all ruffled, with terrible spines erect, and the joints of the fore-paws curling out jets of red fire. This living creature was the helmet of the Sea King. Next appeared the face of awful majesty and stern mien, as if with reluctant condescension, and then the jewel robes of the monarch. Next rose into view a huge haliotis sh.e.l.l, in which, on a bed of rare gems from the deep sea floor, glistened, blazed and flashed the two Jewels of the Tides.

Then the Dragon-King spoke, saying:

"Quick, take this casket, I deign not to remain long in this upper world of mortals. With these I endow the imperial prince of the Heavenly line of the mikados of the Divine country. He shall be invulnerable in battle.

He shall have long life. To him I give power over sea and land. Of this, let these Tide-Jewels be the token."

Hardly were these words uttered when the Dragon-King disappeared with a tremendous splash. Takenouchi standing erect but breathless amid the crowd of rowers who, crouching at the boat's bottom had not dared so much as to lift up their noses, waited a moment, and then gave the command to turn the prow to the sh.o.r.e.

Ojin grew up and became a great warrior, invincible in battle and powerful in peace. He lived to be one hundred and eleven years old, and was next to the last of the long lived mikados of Everlasting Great j.a.pan.

To this day j.a.panese soldiers honor him as the patron of war, and pray to him as the ruler of battle.

When the Buddhist priests came to j.a.pan they changed his name to Hachiman Dai Bosatsu, or the "Great Buddha of the Eight Banners." On many a hill and in many a village of j.a.pan may still be seen a shrine to his honor.

Often when a soldier comes back from war, he will hang up a tablet or picture-frame, on which is carved a painting or picture of the two-edged short sword like that which Ojin carried. Many of the old soldiers who fought in armor wore a little silver sword of Ojin set as a frontlet to their helmets, for a crest of honor. On gilded or lacquered j.a.panese cabinets and shrines, and printed on their curious old, and new greenback paper money, are seen the blazing Jewels of the Tides. On their gold and silver coins the coiled dragon clutches in his claws the Jewels of the Ebbing and the Flowing Tide. One of the iron-clad war ships of the imperial j.a.panese navy, on which floats proudly the red sun-banner of the Empire of the Rising Sun, is named Kogo (Empress) after the Amazon empress who in the third century carried the arms of the Island Empire into the main land of Asia, and won victory by her mastery over the ebbing and the flowing tides.

[Ill.u.s.tration: THE DRAGON KING'S GIFT OF THE TIDE JEWELS.]

THE CREATION OF HEAVEN AND EARTH.

Of old the Heavens and the Earth were not separated. Land and water, solids and gases, fire and stone, light and darkness were mixed together.

All was liquid and turbid chaos.

Then the mighty ma.s.s began to move from within. The lighter particles of gas and air began to rise, forming the sky and heavens. The heavy parts sank and cohered, becoming the earth. The water formed the four seas.

Then there appeared something like a white cloud floating between heaven and earth. Out of this came forth three beings--The Being of the Middle of Heaven, The High August Being, and The Majestic Being. These three "hid their bodies."

Out of the warm mould of the earth something like a rush sprouted up. It was clear and bright like crystal. From this rush-sprout came forth a being whose t.i.tle is "The Delightful and Honorable Rush-Sprout." Next appeared another being out of the buds of the rush-sprout whose name is "The Honorable Heaven-born." These five beings are called "the heavenly G.o.ds."

Next came into existence four pairs of beings viz.: (1) The Being Sprung from the First Mud, and The Being of the Sand and Mud; (2) The Being with Hands and Feet Growing, and the Being Having Breath; (3) The Male Being, and the Female Being of the Great Place (the earth); (4) The Being of Complete Perfection, and the Being who cried out "Strange and Awful" to her mate.

Thus the last pair that came into existence were the first man and woman called Izanagi and Izanami.

It is said that the other pairs of beings before Izanagi and Izanami were only their imperfect forms or the processes through which they pa.s.sed before arriving at perfection.

These two beings lived in the Heavens. The world was not yet well formed, and the soil floated about like a fish in the water, but near the surface; and was called "The Floating Region." The sun, earth and moon were still attached to each other like a head to the neck, or arms to the body. They were little by little separating, the parts joining them growing thinner and thinner. This part, like an isthmus, was called "Heaven's Floating Bridge." It was on this bridge that Izanagi and Izanami were standing when they saw a pair of wagtails cooing and billing sweetly together. The heavenly couple were so delighted with the sight that they began to imitate the birds. Thus began the art of love, which mortals have practiced to this day.

While talking together on this Bridge of Heaven, they began to wonder if there was a world beneath them. They looked far down upon the green seas, but could see nothing! Then Izanagi took his long jeweled spear and plunged it into the turbid ma.s.s, turning it round and round. As he lifted it up, the drops which trickled from it hardened into earth of their own accord; and thus dry land was formed. As Izanagi was cleansing his spear the lumps of muck and mud which had adhered to it flew off into s.p.a.ce, and were changed into stars and comets.

[It is said that by turning his spear round and round, Izanagi set the Earth revolving in daily revolutions].

To the land thus formed, they gave the name of "The Island of the Congealed Drop," because they intended to create a large archipelago and wished to distinguish this as the first island. They descended from Heaven on the floating bridge and landed on the island. Izanagi struck his tall spear in the ground making it the axis of the world. He then proceeded to build a palace around the spear which formed the central pillar. [This spot was formerly at the North pole, but is now at Eshima, off the central eastern coast of j.a.pan]. They then resolved to walk round the island and examine it. This done, they met together. Izanami cried out, "What a lovely man!" But Izanagi rebuked her for speaking first, and said they must try it again. Then they walked round the island once more.

When they met, Izanami held her tongue while Izanagi said, "What a lovely woman!"

Being now both in good humor, they began the work of creating j.a.pan. The first island brought up out of the water was Awaji; and then the main island. After that, eight large islands were created, whence comes one of the names of j.a.pan, "The Empire of the Eight Great Islands." Six smaller islands were also produced. The several thousand islets which make up the archipelago of Everlasting Great j.a.pan were formed by the spontaneous consolidation of the foam of the sea.

After the country was thus formed the divine pair created eight millions of earthly G.o.ds or kami, and the ten thousand different things on the earth. Vegetation sprang up over all the land, which was however still covered with mist. So Izanagi created with his breath the two G.o.ds, male and female of the wind. All these islands are the children of Izanagi and Izanami, and when first born were small and feeble, but gradually grew larger and larger, attaining their present size like human beings, which are at first tiny infants.

As the gradual separation of the land and sea went on, foreign countries were formed by the congealing of the foam of the sea. The G.o.d of fire was then born of Izanami, his mother. This G.o.d often got very angry at any one who used unclean fire. Izanami then created by herself the G.o.ds of metals, of clay and of fresh water. This latter was told always to keep the G.o.d of fire quiet, and put him out when he began to do mischief.

Izanagi and Izanami, though married but a short time, began to quarrel, for Izanami had once told her husband not to look at her when she hid herself. But Izanagi did not do what she requested, but intruded on her privacy when she was unwell, and stared at her when she wished to be alone. Izanami then got very angry, and went down to the lower world of darkness, and disappeared.

In the dark world under the earth Izanami stayed a long time, and after long waiting, Izanagi went after her. In the darkness of the Under-world he was horrified at what he saw, and leaving his consort below, tried to escape to the earth again.