James Otis, the pre-revolutionist Part 7

"He was not permitted to witness the grand result of his labors.

He did not live to enjoy the final triumph; he can hardly be said to have survived till the opening of the struggle. But the historian who searches into the causes of this great event, and seeks to determine the comparative merits of the men who achieved it, will dwell long upon the services, and pay a just tribute of admiration and respect to the memory of James Otis."

THE USE AND ABUSE OF ARBITRARY POWER, Including Tracts from Burke, 0tis and Wilkes. By Charles K. Edmunds, Ph.D.

It is the honor of England that she had deposited in the virgin soil of her colonies the germ of freedom. Nearly all at their foundation, or shortly after, received charters which conferred the franchises of the mother country on the colonists. These charters were neither a vain show nor a dead letter, but really did establish and allow powerful inst.i.tutions which impelled the colonists to defend their liberty, and to control the power by partic.i.p.ating in it as const.i.tuted in the grant of supplies, the election of public councils, trial by jury, and the right of a.s.sembling to discuss the general affairs. To us of to-day these appear as common-sense or logically necessary rights; but we must remember that in those early days of colonization they were distinct privileges accorded in power to the colonists. And it is in these very privileges that we behold the germinating principle which was ultimately to bring to life the new republic then as yet unborn. For as Thomas Jefferson afterward wrote, "where every man is a sharer in the direction of his town-republic, and feels that he is a partic.i.p.ator in the government of affairs, not merely at an election one day in the year, but every day; when there shall not be a man in the State who will not be a member of some one of its councils, great or small, he will let the heart be torn out of his body sooner than allow his power to be wrested from him by a Caesar or a Bonaparte. How powerfully did we feel the energy of this organization in the case of the embargo!"

Notwithstanding the widely different origin of the various colonists, the circ.u.mstances in which they were placed were so similar, that the same general form of personal character must inevitably have developed itself, and produced a growing consciousness of power and impatience of foreign imposition. The proximate independence of America need not have been a certainty, however, had the eyes of English statesmen not been blinded to the truth of the principles urged by such men as Otis in America and Burke in England. The causes which were to produce a final rupture were, to be sure, already at work (their full operation being delayed by the lack of union among the different provinces), but there was at the same time a warm hereditary attachment to the parent country, under whose wings the provinces had grown up, by whose arms they had been shielded, and by whose commerce, in spite of jealous restrictions, they had been enriched.

Indeed life in the Colonies was so closely related to that in the mother country that in a very marked degree, the history of the Colonies is only the more practical and laborious development of the spirit of liberty flourishing amid the conditions of life in the new country under the standard of the laws and traditions of the old country. As the eminent philosophical historian, M.

Guizat, has said, "It might be considered the history of England herself." The resemblance is the more striking when we remember that the majority of the American Colonies and the more important of them were founded or increased the most rapidly at the very epoch when England was preparing to sustain, and in part already sustaining, those fierce conflicts against the pretensions of absolute power which were to obtain for her the honor of giving to the world the first example of a great nation free and well governed.

How similarly the state of affairs appeared, in the eyes of those who were not blinded by self-interest, on both sides of the Atlantic, is shown by the following extracts from Burke and Otis.

In 1770 Burke thus described the social and political conditions both at home and in the Colonies: "That the government is at once dreaded and contemned; that the laws are despoiled of all their respected and salutary terrors; that their inaction is a subject of ridicule and their enforcement of abhorrence; that rank, and office, and t.i.tle, and all the solemn plausibilities of the world, have lost their reverence and effect; that our foreign politics are as much deranged as our domestic economy; that our dependencies are slackened in their affection and loosened from their obedience; that we know neither how to yield nor how to enforce; that hardly anything above or below, abroad or at home, is sound and entire; but that disconnection and confusion, in office, in parties, in families, in parliament, in the nation, prevail beyond the disorders of any former time, these are facts universally admitted and lamented."

When in 1768 troops were sent to Boston to prevent a repet.i.tion of the disturbances which had resulted from the arbitrary and insulting manner in which the commissioners of customs exercised their office, Otis was chosen moderator of the town meeting held in protest, and is reported to have declared "That in case Great Britain was not disposed to redress their grievances after proper applications, the inhabitants had nothing more to do, but to gird the sword to the thigh, and shoulder the musket." Another account presents a somewhat more temperate tone, representing Otis as "strongly recommending peace and good order, and the grievances the people labored under might in time be removed; if not, and we were called on to defend our liberties and privileges, he hoped and believed we should, one and all, resist even unto blood; but at the same time, he prayed Almighty G.o.d it might never so happen."

The change from favorable conditions both in England and in the Colonies to the state of unrest depicted by these pa.s.sages from Burke and Otis, had been brought about by the attempt to use strong measures, enforced with no just regard for the welfare of the whole people. The English Ministry failed to realize that it is of the utmost importance not to make mistakes in the use of strong measures; that firmness is a virtue only when it accompanies the most perfect wisdom. Their course of political conduct, combined with the establishment of a system of favoritism both at home and abroad like that adopted by Henry the Third of France, produced results of the same kind as the latter.

Members of parliament for the most part were practically convinced that they did not depend on the affection or opinion of the people for their political being, and gave themselves over, with scarcely the appearance of reserve, to the influence of the court. There was thus developed both a ministry and parliament unconnected with the people, and we have the deplorable picture of the executive and legislative parts of a government attempting to exist apart from their true foundation--the opinion of the people. How signally such attempts have always failed is a matter of historical record. And the steadfast belief that they always will so fail const.i.tutes the great force of public opinion to-day.

Had the English Ministry and the Colonial Governors, in particular Governor Bernard of Ma.s.sachusetts, recognized certain cardinal principles of individual and national liberty, which were so strongly advocated by Burke and Otis, the course of events in their dealing with the colonists would in all probability have been greatly different from that actually developed. Burke declared that as long as reputation, the most precious possession of every individual, and as long as opinion, the great support of the state, depend entirely upon the voice of the people, the latter can never be considered as a thing of little consequence either to individuals or to governments. He pointed out that nations are governed by the same methods, and on the same principles, by which an individual without authority is often able to govern those who are his equals or even his superiors, namely, by a knowledge of their temper, and by a judicious management of it; that is, when public affairs are steadily and quietly conducted, not when government descends to a continued scuffle between the magistrate and the mult.i.tude, in which sometimes the one and sometimes the other is uppermost; each alternately yielding and prevailing in a series of contemptible victories and scandalous submissions. "The temper of the people amongst whom he presides ought, therefore, to be the first study of a statesman. And the knowledge of this temper it is by no means impossible for him to attain, if he has not an interest in being ignorant of what it is his duty to learn."

Of course it will not do to think that the people are never in the wrong. They have frequently been so, both in other countries and in England; but in all disputes between them and their rulers, the presumption is at least upon a par in favor of the people. History justifies us in going even further, for when popular discontents have been very prevalent something has generally been found amiss in the const.i.tution, or in the conduct of the government. As Burke declares, "the people have no interest in disorder. When they do wrong, it is their error, and not their crime. But with the governing part of the state it is far otherwise. They certainly may act ill by design, as well as by mistake. * * * If this presumption in favor of the subjects against the trustees of power be not the more probable, I am sure it is the more comfortable speculation; because it is more easy to change an administration than to reform a people."

Very much the same ideas are presented by Otis in his article on the "Rights of the Colonists," and the pa.s.sage bearing on this present topic will be given for comparison with Burke's treatment. The pamphlet is divided into four parts, treating respectively of the origin of government, of colonies in general, of the natural rights of colonists, and of the political and civil rights of the British colonists. The writer maintains, that government is founded not as some had supposed on compact, but as Paley afterwards affirmed, on the will of G.o.d. By the divine will, the supreme power is placed "originally and ultimately in the people; and they never did, in fact, freely, nor can they rightfully, make an absolute, unlimited renunciation of this divine right. It is ever in the nature of a thing given in trust; and on a condition the performance of which no mortal can dispense with, namely, that the person or persons, on whom the sovereignty is conferred by the people, shall incessantly consult their good. Tyranny of all kinds is to be abhorred, whether it be in the hands of one, or of the few, or of the many.

The colonies were not at all unwilling to pay revenue to the home government, if the manner of payment was just and right. They were so far from refusing to grant money that the a.s.sembly of Pennsylvania resolved to the following effect: "That they always had, so they always should think it their duty to grant aid to the crown, according to their abilities, whenever required of them in the usual const.i.tutional manner." This resolution was presented by Franklin, who was a member of the Pennsylvania a.s.sembly, to the Prime Minister of England, Mr. Grenville, before the latter introduced the Stamp Act into Parliament. Other colonies made similar resolutions, and had Grenville instead of the Stamp Act, applied to the King for proper requisitional letters to be circulated among the colonies by the Secretary of State, it is highly probable that he would have obtained more money from the colonies by their voluntary grants than he himself expected from the stamps. Such at any rate is the claim of Franklin, who was surely in a position to feel the pulse of the colonies better than any other one man. "But he (Grenville) chose compulsion rather than persuasion, and would not receive from their good-will what he thought he could obtain without it.

Thus the golden bridge which the Americans were charged with unwisely and unbecomingly refusing to hold out to the minister and parliament, was actually held out to them, but they refused to walk over it."

The action of the English Ministry in the matter of the tea tax in particular, and of the whole question of American taxation in general, is thus spoken of by Burke in his famous address in the House of Commons:

"There is nothing simple, nothing manly, nothing ingenious, open, decisive, or steady, in the proceeding, with regard either to the continuance or the repeal of the taxes. The whole has an air of littleness and fraud. * * * There is no fair dealing in any part of the transaction."

"No man ever doubted that the commodity of tea could bear an imposition of three-pence. But no commodity will bear three-pence, or will bear a penny, when the general feelings of men are irritated, and two millions of people are resolved not to pay. The feelings of the colonists were formerly the feelings of Great Britain. Theirs were formerly the feelings of Mr. Hampden when called upon for the payment of twenty shillings. Would twenty shillings have ruined Mr. Hampden's fortune? No, but the payment of half twenty shillings, on the principle it was demanded, would have made him a slave. * * * It is then upon the principle of this measure, and nothing else, that we are at issue."

"I select the obnoxious colony of Ma.s.sachusetts Bay, which at this time (but without hearing her) is so heavily a culprit before parliament--I will select their proceedings even under circ.u.mstances of no small irritation. For, a little imprudently, I must say, Governor Bernard mixed in the administration of the lenitive of the repeal no small acrimony arising from matters of a separate nature. Yet see, Sir, the effect of that lenitive, though mixed with these bitter ingredients; and how this rugged people can express themselves on a measure of concession.

"'If it is not in our power,' (say they in their address to Governor Bernard), "in so full a manner as will be expected, to show our respectful grat.i.tude to the mother country, or to make a dutiful and affectionate return to the indulgence of the king and parliament, it shall be no fault of ours; for this we intend, and hope we shall be able fully to effect.'

"Would to G.o.d that this tender had been cultivated, managed, and set in action; other effects than those which we have since felt would have resulted from it. On the requisition for compensation to those who had suffered from the violence of the populace, in the same address they say, 'The recommendation enjoined by Mr.

Secretary Conway's letter, and in consequence thereof made to us, we will embrace the first convenient opportunity to consider and act upon.' They did consider; they did act upon, it. They obeyed the requisition. I know the mode has been chicaned upon, but it was substantially obeyed, and much better obeyed than I fear the parliamentary requisition of this session will be, though enforced by all your rigour, and backed with all your power. In a word, the damages of popular fury were compensated by legislative gravity. Almost every other part of America in various ways demonstrated their grat.i.tude. I am bold to say, that so sudden a calm recovered after so violent a storm is without parallel in history. To say that no other disturbance should happen from any other cause, is folly. But as far as appearances went, by the judicious sacrifice of one law, you procured an acquiescence in all that remained. After this experience, n.o.body shall persuade me, when a whole people are concerned, that acts of lenity are not means of conciliation."

"0PP0SITI0N T0 ARBITRARY POWER," By John Wilkes, 1763.

While Otis and other patriots were opposing the arbitrary measures of the English Ministry in their dealings with the Colonies, certain men in England were equally as ardent in their opposition to such a course whether pursued at home or abroad.

Most prominent among these were Edmund Burke and John Wilkes, both members of Parliament. In this connection the following extracts frown Wilkes' article on "Opposition to Arbitrary Power"

will be of interest. This article appeared in the famous No. 45 of "The North Briton," edited by Wilkes, who was very clever but somewhat profligate.

* * * "In vain will such a minister (referring to Lord Bute), or the foul dregs of his power, the tools of corruption and despotism, preach up in the speech that spirit of concord, and that obedience to the laws, which is essential to good order.

They have sent the spirit of discord through the land, and I will prophesy, that it will never be extinguished, but by the extinction of their power. Is the spirit of concord to go hand in hand with the Peace and Excise, through this nation? Is it to be expected between an insolent Excis.e.m.e.n, and a peer, gentleman, freeholder, or farmer, whose private houses are now made liable to be entered and searched at pleasure? The spirit of concord hath not gone forth among men, but the spirit of liberty has, and a n.o.ble opposition has been given to the wicked instruments of oppression. A nation as sensible as the English, will see that a spirit of concord when they are oppressed, means a tame submission to injury, and that a spirit of liberty ought then to arise, and I am sure ever will, in proportion to the weight of the grievance they feel. Every legal attempt of a contrary tendency to the spirit of concord will be deemed a justifiable resistance, warranted by the spirit of the English const.i.tution.

"A despotic minister will always endeavor to dazzle his prince with high-flown ideas of the prerogative and honor of the crown, which the minister will make a parade of firmly maintaining. I wish as much as any man in the kingdom to see the honor of the crown maintained in a manner truly becoming Royalty.

* * * * The prerogative of the crown is to exert the const.i.tutional powers entrusted to it in a way not of blind favor and partiality, but of wisdom and judgment. This is the spirit of our const.i.tution. The people too have their prerogative, and I hope the fine words of Dryden will be engraven on our hearts: 'Freedom is the English Subject's Prerogative.'"

JOSEPH WARREN'S OPINION OF GOVERNOR BERNARD, OTIS'S PRINc.i.p.aL ENEMY.

Governor Bernard's bad temper and bad taste in dealing with the legislature may justly be ranked among the princ.i.p.al causes which gradually, but effectually, alienated the affections of the people of Ma.s.sachusetts, first from the persons immediately charged with the government of the province, and finally, from the royal authority and whole English dominion. "With an arrogant and self-sufficient manner, constantly identifying himself with the authority of which he was merely the representative, and constantly indulging in irritating personal allusions, he entirely lost sight of the courtesy and respect due to a co-ordinate branch of the government, and made himself ridiculous, while he was ruining the interests of the sovereign whom he was most anxious to serve. Even Hutchinson, as we learn from the third volume of his History, though he was attached to the same policy, and favored the same measures, censures the tone of Bernard's messages as ungracious, impolitic, and offensive."

Popular animosity against Governor Bernard waxed exceedingly strong during the controversy concerning the circular letter sent by the Ma.s.sachusetts a.s.sembly to each House of Representatives in the thirteen Colonies, in which the Colonies were urged to concert a uniform plan for remonstrance against the government policy. Bernard sent advices to England declaring that stringent measures were imperative. Among those who were particularly vehement in their denunciation of Bernard's character and conduct was Joseph Warren, a young physician of twenty-seven years, Otis's brother-in-law, for some time a writer for the papers, who was even more drastic than Otis in his arraignment of Bernard's tactics as governor, and who caused somewhat of a sensation by publishing the following in the "Boston Gazette" of February 29, 1768. (Warren was killed while serving as a volunteer aide at the battle of Bunker Hill.)

"We have for a long time known your enmity to this Province. We have had full proof of your cruelty to a loyal people. No age has, perhaps, furnished a more glaring instance of obstinate perseverance in the path of malice. * * * Could you have reaped any advantage from injuring this people, there would have been some excuse for the manifold abuses with which you have loaded them. But when a diabolical thirst for mischief is the alone motive of your conduct, you must not wonder if you are treated with open dislike; for it is impossible, how much soever we endeavor it, to feel any esteem for a man like you. * * *

Nothing has ever been more intolerable than your insolence upon a late occasion when you had, by your jesuitical insinuations, induced a worthy minister of state to form a most unfavorable opinion of the Province in general, and some of the most respectable inhabitants in particular. You had the effrontery to produce a letter from his Lordship as a proof of your success in calumniating us. * * * We never can treat good and patriotic rulers with too great reverence. But it is certain that men totally abandoned to wickedness can never merit our regard, be their stations ever so high.

'If such men are by G.o.d appointed, The Devil may be the Lord's anointed.' A TRUE PATRIOT.

Hutchinson tried to induce the grand jury to indict Warren for libel on account of this intemperate attack. The jury, however, returned "ignoramus," and the Governor had to bear the affront, which was but one of a series directed against him during his remaining days in America.

On the other hand, direct attacks were also made against Otis, and some were marked by scurrility and coa.r.s.eness of language, which could not fail to arouse a man of his temper and fine sense of honor. How he did regard them appears from the following extract from a letter to his sister, Mrs. Warren:

"Tell my dear brother Warren to give himself no concern about the scurrilous piece in Tom Fleet's paper. It has served me as much as the song did last year. The tories are all ashamed of this, as they were of that; the author is not yet certainly known, though I think I am within a week of detecting him for certain.

If I should, I shall try to cure him once for all, by stringing him up, not bodily, but in such a way as shall gibbet his memory in terrorem. It lies between Bernard, Waterhouse, and Jonathan Sewall. The first, they say, has not wit enough to write anything; the second swears off; and the third must plead guilty or not guilty as soon as I see him. Till matters are settled in England, I dare not leave this town, as men's minds are in such a situation, that every nerve is requisite to keep them from running to some irregularity and imprudence; and some are yet wishing for an opportunity to hurt the country."

OTIS'S AFFECTION FOR ENGLAND IN SPITE OF HIS OPPOSITION TO THE ARBITRARY MEASURES OF HER MINISTRY. By Charles K. Edmunds, Ph. D.

Otis defended the rights of his countrymen by vindicating their enjoyment of English liberty, not by a.s.serting the demand for American independence. He, however, sowed the seed without knowing what kind of harvest it was to produce, for his writings and speeches did more than those of any other man toward preparing the minds of others for the final separation from England. That such was his purpose he steadfastly repudiated, and the following quotations from his pen exhibit full well his attachment to the mother country and to the principles of her const.i.tution.

When in January, 1763, the joyful news was received at Boston that the preliminaries of peace between Great Britain and France had been signed, and that Canada was permanently annexed to the former country, the colonists justly rejoiced, and a town meeting was held of which Otis was chosen moderator. In the course of his speech, Otis declared in his usual earnest way that "the true interests of Great Britain and her plantations are mutual, and what G.o.d in his providence united, let no man dare attempt to pull asunder." Similar sentiments expressed by other leaders among the various Colonies might be quoted. We give one more from Otis's pamphlet on the "Rights of the Colonies," published in 1765. In speaking of the colonists, he says: "Their loyalty has been abundantly proved, especially in the late war. Their affection and reverence for their mother country are unquestionable. They yield the most cheerful and ready obedience to her laws, particularly to the power of that august body, the Parliament of Great Britain, the supreme legislative of the kingdom and its dominions. These, I declare, are my own sentiments of duty and loyalty." He angrily repels the charge that the Colonies were seeking for independence, insisting that the people had a "natural and almost mechanical affection for Great Britain which they conceive under no other sense, and call by no other name, than that of home. We all think ourselves happy under Great Britain. We love, esteem, and reverence our mother country, and adore our King. And could the choice of independency be offered the colonies or subjection to Great Britain on any terms above absolute slavery, I am convinced they would accept the latter."

In 1769 he wrote: "The cause of America is, in my humble opinion, the cause of the whole British empire; an empire which, from my youth, I have been taught to love and revere, as founded in the principles of natural reason and justice, and upon the whole, best calculated for general happiness of any yet risen in the world. In this view of the British empire, my Lord, I sincerely pray for its prosperity, and sincerely lament all adverse circ.u.mstances. Situated as we are, my Lord, in the wilderness of America, a thousand leagues distant from the fountains of honor and justice, in all our distresses, we pride ourselves in loyalty to the King, and affection to the mother country."

OTIS AS A PROPHET.

Otis was not much given to general speculations upon the future; but there is something very striking in the following language, taken from his pamphlet "The Rights of the Colonies," if we consider how soon after there occurred the two great crises in the world's affairs, the American and French revolutions. "I pretend neither to the spirit of prophecy, nor to any uncommon skill in predicting a crisis; much less to tell when it begins to be nascent, or is fairly midwived into the world. But I should say the world was at the eve of the highest scene of earthly power and grandeur, that has ever yet been displayed to the view of mankind. The cards are shuffling fast through all Europe.

Who will win the prize is with G.o.d. This, however, I know, detur digniori. The next universal monarchy will be favorable to the human race; for it must be founded on the principles of equity, moderation, and justice."

JAMES OTIS. [1725 - 1783.] By G. Mercer Adam[3]

The character and life-work of few men belonging to the pre-Revolutionary era are better worth studying than are those of James Otis, the patriot-orator of Ma.s.sachusetts, who took so prominent a part in opposing England's obnoxious Stamp Act and in arousing the American Colonies to a sense of the outrage done them by the issue of the arbitrary Writs of a.s.sistance. Though the records of his personal life are somewhat meagre, sufficient is known of Otis's public career to interest students of his country's history and ent.i.tle him to the admiration of all, as one of the most earnest and eloquent advocates of Liberty in the Nation's youth-time, and a st.u.r.dy and n.o.ble defender of its cause at the critical era of England's injustice and oppression. No man of the period, it may be hazarded, did more yeoman service than Otis did in the cause of American Freedom, or was more sensible of the rights of the Colonists and of the injustice done them by the Motherland in her a.s.saults on their civil and political status in the years preceding the Revolution. Not only was he one of the most fearless a.s.serters of the great principles for which our forefathers fought and bled, but few men better than he saw more clearly the malign character of the arbitrary acts imposed upon the Colonies that brought about separation and laid the foundation of American independence. In resisting the enforcement of these Acts, Otis was actuated not only by disinterested and patriotic motives, but by a statesmanlike discernment of their unconst.i.tutional character and the wrong they would inflict, in being inconsistent with the foundation charter of the Ma.s.sachusetts Colony. Like many of the Revolutionary fathers, Otis was not at heart a rebel, or from the outset disloyal to the Crown in its administration of the affairs of the Colonies. His occupancy of the Crown post of Advocate-General and his own well-known integrity and conscientiousness forbid that idea, not to speak of his pride in the fact that his ancestors were English and for generations had held high judicial offices and militia appointments in the gift of the King and the ministry of the period. But though by tradition and training, at the outset of his career, a subject of monarchy and a true man in his official relations with England, Otis was at the same time ardent in his interests for the wellbeing of the Colonies and zealous for their rights and privileges. When these came into conflict, the stand he took was staunchly patriotic, even to the sacrifice of his office and its emoluments; while in espousing the popular cause against the King and the ministry he stood forth, as John Adams expressed it, as "a flame of fire," full of consuming zeal for his country and an ardent upholder of its rights and prerogatives. In a.s.suming this att.i.tude, that Otis's zeal and energy were at times unrestrained and his language occasionally unguarded and overvehement, is doubtless true; but this was certainly excusable in a man of his ardent temperament and strength of character; while the situation of affairs was such as to call not only for patriotic enthusiasm, but for righteous indignation and heated denunciation, in a cause that stirred to the depths the heart and brain of an impetuous and commanding orator. Nor do we well to forget what this consuming, patriotic pa.s.sion and heated vindication of his country's rights cost Otis, in the responsibility he felt and the solicitation he manifested, especially in the middle and later stages of his strenuous career, for the cause he had so keenly at heart. Pathetic is the story of the ailment that clouded his closing years; and only exculpatory can be the judgment now pa.s.sed upon the man and his work when we consider what the strain was that he had long and anxiously borne and that revealed its effects in periods of sad mental alienation and incipient madness. To speak and write strongly on taxation and its injustice, in the case of the Colonies, might well, however, disturb the mental equilibrium of even a strong man, and the more so when actively protesting, as Otis long continued to protest, against unlawful encroachments upon the liberties of the Colonies and the other arbitrary acts that then characterized the administration of the Crown. Whatever it cost Otis personally to engage in this defence, the result, as we all now know and admit, was only and wholly beneficent--in the defeat of an unrighteous autocracy, and the emanc.i.p.ation of a Continent from a fettering and baleful administration.

This herald of and actor in the great drama of his time was born at West Barnstable, formerly known as the Great Marshes, in Ma.s.sachusetts, on the 5th of February, 1723. He was one of thirteen children, his father being Colonel James Otis (born in 1702), the son of Judge John Otis, whose immediate ancestor had emigrated from England in the preceding century and settled in New England at the town of Hingham, calling the region after the old home of the family in the Motherland. This John Otis, who was born in A.D. 1657, became a prominent man in the Settlement, was a member of the Council of the Colony, and ultimately became Chief-Justice of the Common Pleas and Probate Court. Otis's own father (Colonel James Otis) likewise became a lawyer and publicist, a colonel in the local militia, and rose to a high post in the judiciary and was a member of the Council of Ma.s.sachusetts. He married Mary Alleyne and transmitted to the future patriot, the subject of this sketch, the talents and many of the characteristics of his progenitors. A brother of our hero, Samuel Alleyne Otis, rose to prominence in the politics of the State and as Secretary of the Senate administered to Washington the oath of office as President, holding the Bible on which he was sworn as honored chief of the future nation. A sister, Mercy, an ardent and loyal patriot, married the notable republican, James Warren of Plymouth, and lived herself to write a compend of the "History of the American Revolution," together with a collection of patriotic verse.