Jailed for Freedom Part 7

led into the hall the procession of young girl banner-bearers.

Garbed in simple surplices, carrying their crusading banners high above their heads, these comrades of Inez Milholland Boissevain seemed more triumphant than sad. They seemed to typify the spirit in which she gave her life.

Still other young girls in white held great golden banners flanking the laurel-covered dais, from which could be read the inscriptions: "Greater love hath no man than this, that he lay down his life for his friend" . . . "Without extinction is liberty; Without retrograde is equality" . . . "As He died to make men holy let us die to make men free" . . .

From behind the heavy velvet curtains came the music of voices and strings, and the great organ sounded its tragic and triumphant tones.

Miss Maud Younger of California was chosen to make the memorial address on this occasion. She said in part:

"We are here to pay tribute to Inez Milholland Boissevain, who was our comrade. We are here in the nation's capital, the seat of our democracy, to pay tribute to one who gave up her life to realize that democracy . . . .

"Inez Milholland walked down the path of life a radiant being.

She went into work with a song in her heart. She went into battle with a laugh on her lips. Obstacles inspired her, discouragement urged her on. She loved work and she loved battle. She loved life and laughter and light, and above all else she loved liberty.

With a loveliness beyond most, a kindliness, a beauty of mind and soul, she typified always the best and n.o.blest in womanhood. She was the flaming torch that went ahead to light the way-the symbol of light and freedom . . .

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"Symbol of the woman's struggle, it was she who carried to the West the appeal of the unenfranchised, and carrying it, made her last appeal on earth, her last journey in life.

"As she set out upon her last journey, she seems to have had the clearer vision, the spiritual quality of one who has already set out for another world. With infinite understanding and intense faith in her mission, she was as one inspired. Her meetings were described as 'revival meetings,' her audiences as 'wild with enthusiasm.' Thousands acclaimed her, thousands were turned away unable to enter . . .

"And she made her message very plain.

"She stood for no man, no party. She stood only for woman. And standing thus she urged:

"'It is women for women now and shall be until the fight is won!

Together we shall stand shoulder to shoulder for the greatest principle the world has-ever known, the right of self-government.

"'Whatever the party that has ignored the claims of women we as women must refuse to uphold it. We must refuse to uphold any party until all women are free.

"'We have nothing but our spirits to rely on and the vitality of our faith, but spirit is invincible.

"'It is only for a little while. Soon the fight will be over.

Victory is in sight.'

"Though she did not live to see that victory, it is sweet to know that she lived to see her faith in women justified. In one of her last letters she wrote:

"'Not only did we reckon accurately on women's loyalty to women, but we likewise realized that our appeal touched a certain spiritual, idealistic quality in the western woman voter, a quality which is yearning to find expression in political life.

At the idealism of the Woman's Party her whole nature flames into enthusiasm and her response is immediate. She gladly transforms a narrow partisan loyalty into loyalty to a principle, the establishment of which carries with it no personal advantage to its advocate, but merely the satisfaction of achieving one more step toward the emanc.i.p.ation of mankind . . . . We are bound to win. There never has been a fight yet where interest was pitted against principle that principle did not triumph!'

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" . . The trip was fraught with hardship. Speaking day and night, she would take a train at two in the morning to arrive at eight; then a train at midnight to arrive at five in the morning. Yet she would not change the program; she would not leave anything out . . .

"And so . . . her life went out in glory in the shining cause of freedom.

"And as she had lived loving liberty, working for liberty, fighting for liberty, so it was that with this word on her lips she fell. 'How long must women wait for liberty?' she cried and fell-as surely as any soldier upon the field of honor-as truly as any who ever gave up his life for an ideal.

"As in life she had been the symbol of the woman's cause so in death she is the symbol of its sacrifice. The whole daily sacrifice, the pouring out of life and strength that is the toll of woman's prolonged struggle.

"Inez Milholland is one around whom legends will grow up.

Generations to come will point out Mount Inez and tell of the beautiful woman who sleeps her last sleep on its slopes.

"They will tell of her in the West, tell of the vision of loveliness as she flashed through on her last burning mission, flashed through to her death-a falling star in the western heavens.

"But neither legend nor vision is liberty, which was her life.

Liberty cannot die. No work for liberty can be lost. It lives on in the hearts of the people, in their hopes, their aspira- tions, their activities. It becomes part of the life of the nation. What Inez Milholland has given to the world lives on forever.

"We are here to-day to pay tribute to Inez Milholland Boissevain, who was our comrade. Let our tribute be not words which pa.s.s, nor song which flies, nor flower which fades. Let it be this: that we finish the task she could not finish; that with new strength we take up the struggle in which fighting beside us she fell; that with new faith we here consecrate ourselves to the cause of woman's freedom until that cause is won; that with new devotion we go forth, inspired by her sacrifice, to the end that her sacrifice be not in vain, for dying she shall bring to pa.s.s that which living she could not achieve women, full democracy for the nation.

"Let this be our tribute, imperishable, to Inez Milholland Boissevain."

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Miss Anne Martin of Nevada, chairman of the Woman's Party, presided over the services. Other speakers were Honorable George Sutherland, United States Senator from Utah, representing the United States Congress; and Honorable Rowland S. Mahany, former member of Congress and lifelong friend of the Milholland family.

Mrs. William Kent of California, wife of Representative Kent, presented two resolutions which the vast audience approved by silently rising. One resolution, a tribute of rare beauty, prepared by Zona Gale, a friend of Inez Milholland, was a compelling appeal to all women to understand and to reverence the ideals of this inspiring leader. The other was an appeal to the Administration for action.

The pageantry of surpliced choristers and the long line of girl standard-bearers retired to the strains of the solemn recessional. The great audience sat still with bowed heads as the voices in the distance dropped in silence. Instantly the strains of the Ma.r.s.eillaise, filling the great dome with its stirring and martial song of hope, were taken up by the organ and the strings, and the audience was lifted to its feet singing as if in antic.i.p.ation of the triumph of liberty.

The women were in no mood merely to mourn the loss of a comrade- leader. The government must be shown again its share of responsibility. Another appeal must be made to the President who, growing steadily in control over the people and over his Congress, was the one leader powerful enough to direct his party to accept this reform. But he was busy gathering his power to lead them elsewhere. Again we would have to compete with pro-war anti-war sentiment. But it was no time to relax.

Following the holiday season a deputation of over three hundred women carried to the White House the Christmas Day memorial for Inez Milholland and other memorials from similar

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services. The President was brought face to face with the new protest of women against the continued waste of physical and spiritual energy in their battle. There is no better way to picture the protest than to give you something verbatim from the speeches made that memorable day. This was the first meeting of suffragists with the President since the campaign against him in the previous autumn. It was only because of the peculiar character of the appeal that he consented to hear them.

Miss Younger presented the national memorial to him and introduced Mrs. John Winters Brannan, who made no plea to the President but merely gave him the New York memorial which read as follows:

"This gathering of men and women, a.s.sembled on New Year's day in New York to hold a memorial service in honor of Inez Milholland Boissevain, appeals to you, the President of the United States, to end the outpouring of life and effort that has been made for the enfranchis.e.m.e.nt of women for more than seventy years in this country. The death of this lovely and brave women symbolizes the whole daily sacrifice that vast numbers of women have made and are making for the sake of political freedom. It has made vivid the 'constant unnoticed tragedy of, this prolonged effort for a freedom that is acknowledged just, but still denied.'

"It is not given to all to be put to the supreme test and to accept that test with such gallant gladness as she did. The struggle, however, has reached the point where it requires such intensity of effort-relentless and sustained-over the whole vast country, that the health of thousands of n.o.ble women is being insidiously undermined. If this continues, and it will continue until victory is won, we know only too surely that many women whom the nation can ill spare will follow in the footsteps of Inez Milholland.

"We desire to make known to you, Mr. President, our deep sense of wrong being inflicted upon women in making them spend their health and strength and forcing them to abandon other work that means fuller self-expression, in order to win

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freedom under a government that professes to believe in democracy.

"There is only one cause for which it is right to risk health and life. No price is too high to pay for liberty. So long as lives of women are required, these lives will be given.

"But we beg of you, Mr. President, so to act that this ghastly price will not have to be paid. Certainly it is a grim irony that a Republic should exact it. Upon you at this moment rests a solemn responsibility; for with you it rests to decide whether the life of this brilliant, dearly-loved woman whose glorious death we commemorate to-day, shall be the last sacrifice of fife demanded of American women in their struggle for self-government.

"We ask you with all the fervor and earnestness of our souls to exert your power over Congress in behalf of the national enfranchis.e.m.e.nt of women in the same way you have so successfully used it on other occasions and for far less important measures.

"We are confident that if the President of the United States decides that this act of justice shall be done in the present session of Congress, it will be done. We know further that if the President does not urge it, it will not be done. . . "

A fraction of a moment of silence follows, but it is long enough to feel strongly the emotional state of mind of the President. It plainly irritates him to be so plainly spoken to. We are conscious that his distant poise on entering is dwindling to petty confusion. There is something inordinately cool about the fervor of the women. This too irritates him. His irritation only serves to awaken in every woman new strength. It is a wonderful experience to feel strength take possession of your being in a contest of ideas. No amount of trappings, no ' amount of authority, no number of plainclothes men, nor the glamour of the gold-braided attaches, nor the vastness of the great reception hall, nor the dazzle of the lighted crystal chandeliers, and above all not the mind of your opponent can cut in on your slim, hard strength. You are more than invincible. Your mind leaps ahead to the infinite liberty of which