Incidents of Travel in Yucatan Volume I Part 2

On the sixth of April, 1518, the armament sailed from the port of Matanzas for Yucatan. Doubling Cape San Antonio, and forced by the currents farther down than its predecessor, they discovered the Island of Cozumel.

Crossing over, and sailing along the coast, they came in sight of Potonchan, and entered the Bay of Mala Pelea, memorable for the disastrous repulse of the Spaniards. The Indians, exulting in their former victory, charged upon them before they landed, and fought them in the water; but the Spaniards made such slaughter that the Indians fled and abandoned the town. The victory, however, cost them dear.

Three soldiers were killed, more than seventy wounded, and Juan de Grijalva was hurt by three arrows, one of which knocked out two of his teeth.

Embarking again, and continuing toward the west, in three days they saw the mouth of a very broad river, which, as Yucatan was then supposed to be an island, they thought to be its boundary, and called the Boca de Terminos. At Tobasco they first heard the famous name of Mexico; and after sailing on to Culua, now known as San Juan de Ulloa, the fortress of Vera Cruz, and some distance beyond along the coast, Grijalva returned to Cuba to add new fuel to the fire of adventure and discovery.

Another expedition was got up on a grand scale. Ten ships were fitted out, and it is creditable to the fame of Juan de Grijalva that all his old companions wished him for their chief; but, by a concurrence of circ.u.mstances, this office was conferred upon Hernando Cortez, then alcalde of Santiago de Cuba, a man comparatively unknown, but destined to be distinguished among the daring soldiers of that day as the Great Captain, and to build up a name almost overshadowing that of the discoverer of America.

The full particulars of all these expeditions form part and parcel of the history of Yucatan; but to present them in detail would occupy too large a portion of this work; and, besides, they form part of the great chain of events which led to the conquest of Mexico, the history of which, by the gifted author of Ferdinand and Isabella, it is hoped, will soon adorn the annals of literature.

Among the princ.i.p.al captains in the expeditions both of Grijalva and Cortez was Don Francisco Montejo, a gentleman of Seville. After the arrival of Cortez in Mexico, and while he was prosecuting his conquests in the interior, twice it was considered necessary to send commissioners to Spain, and on both occasions Don Francisco Montejo was nominated, the first time with one other, and the last time alone. On his second visit, besides receiving a confirmation of former grants and privileges, and a new coat of arms, as an acknowledgment of his distinguished services rendered to the crown in the expeditions of Grijalva and Cortez, he obtained from the king a grant for the pacification and conquest of the inlands (as it is expressed) of Yucatan and Cozumel, which countries, amid the stirring scenes and golden prospects of the conquest of Mexico, had been entirely overlooked.

This grant bears date the eighth day of December, 1526, and, among other things, stipulated,

That the said Don Francisco de Montejo should have license and power to conquer and people the said islands of Yucatan and Cozumel:

That he should set out within one year from the date of the instrument:

That he should be governor and captain-general for life:

That he should be adelantado for life, and on his death the office should descend to his heirs and successors forever.

Ten square leagues of land and four per cent of all the profit or advantage to be derived from all the lands discovered and peopled were given to himself, his heirs and successors forever.

Those who should join the expedition under him were for the first three years to pay only the one tenth part of the gold of the mines, the fourth year a ninth part, and the per centage should go on increasing till it reached a fifth part.

They should be exempted from export duty upon the articles they carried with them, provided they were not taken for barter or sale.

They were allowed portions of land, and, after living on them four years complete, were to be at liberty to sell them and use them as their own.

Also to take rebellious Indians for slaves, and to take and buy Indians held by the caciques as slaves, under the regulations of the council of the Indies. The t.i.thes or tenth parts were granted to be expended in churches and ornaments, and things necessary for divine worship.

The last provision, which may seem rather illiberal, if not libellous, was, that no lawyers or attorneys should go into those lands from the kingdom of Spain, nor from any other part, on account of the litigation and controversies that would follow them.

Don Francisco Montejo, now adelantado, is described as "of the middle stature, of a cheerful countenance, and gay disposition. At the time of his arrival here (in Mexico) he was about thirty-five years of age. He was fitter for business than war, and of a liberal turn, expending more than he received;" in which latter qualification for a great enterprise he could perhaps find his match at the present day.

The adelantado incurred great expenses in the purchase of arms, ammunition, horses, and provisions; and, selling an estate, which yielded him two thousand ducats of rent, he fitted out four vessels at his own expense, and embarked in them four hundred Spaniards, under an agreement for a certain share of the advantages of the expedition.

In the year 1527 (the month is not known) the armament sailed from Seville, and, touching at the islands for supplies, it was remarked, as a circ.u.mstance of bad omen, that the adelantado had not on board two priests, which, under a general provision, every captain, officer, or subject who had license to discover and people islands or terra firma within the limits of the King of Spain, was bound to carry with him.

The fleet stopped at the island of Cozumel, where the adelantado had great difficulty in communicating with the Indians from want of an interpreter. Taking on board one of them as a guide, the fleet crossed over to the continent, and came to anchor off the coast. All the Spaniards went on sh.o.r.e, and, as the first act, with the solemnities usual in the new conquests, took formal possession of the country in the name of the king. Gonzalo Nieto planted the royal standard, and cried out, in a loud voice, "Espana! Espana! viva Espana!"

Leaving the sailors on board to take care of the vessel, the Spaniards landed their arms, ammunition, horses, and provisions, and, remaining here a few days to rest, from the excessive heat some became sick. The Indians knew that the Spaniards had established themselves in New Spain, and were determined to resist this invasion with all their strength; but, for the moment, they avoided any hostile demonstrations.

As yet the adelantado had only touched along the coast, and knew nothing of the interior. Experiencing great difficulty from the want of an interpreter, he commenced his march along the coast under the guidance of the Indian from Cozumel. The country was well peopled, and, without committing any violence upon the inhabitants, or suffering any injury from them, the Spaniards proceeded from town to town until they arrived at Conil. At this place, the Indians being apparently friendly, the Spaniards were thrown off their guard; and on one occasion, an Indian, who came to pay a visit, s.n.a.t.c.hed a hanger from a little negro slave, and attempted to kill the adelantado. The latter drew his sword to defend himself, but the soldiers rushed forward and killed the Indian on the spot.

The adelantado now determined to march from Conil to the province of Choaca, and from this time they began to experience the dreadful hardships they were doomed to suffer in subduing Yucatan. There were no roads; the country was stony, and overgrown with thick woods. Fatigued with the difficulties of their march, the heat, and want of water, they arrived at Choaca, and found it deserted: the inhabitants had gone to join other Indians who were gathering for war. No one appeared to whom they could give notice of their pacific intentions, and the tidings that an Indian had been killed had gone before them.

Setting out again, still under the guidance of the Cozumel Indian, they reached a town named Ake. Here they found themselves confronted by a great mult.i.tude of Indians, who had lain in ambush, concealed in the woods.

These Indians were armed with quivers of arrows, sticks burned at the ends, lances pointed with sharp flints, and two-handed swords of very hard wood. They had flutes, and large sea-sh.e.l.ls for trumpets, and turtle-sh.e.l.ls which they struck with deers' horns. Their bodies were naked, except around the loins, and stained all over with earth of different colours, and they wore stone rings in their ears and noses.

The Spaniards were astonished at seeing such strange figures, and the noise that they made with the turtle-sh.e.l.ls and horns, accompanied by a shout of voices, seemed to make the hills quake. The adelantado encouraged the Spaniards by relating his experience of war with the Indians, and a fearful battle commenced, which lasted all that day.

Night came to put an end to the slaughter, but the Indians remained on the ground. The Spaniards had time to rest and bind up their wounds, but kept watch all night, with the dismal prospect of being destroyed on the next day.

At daylight the battle began again, and continued fiercely till midday, when the Indians began to give way. The Spaniards, encouraged by hope of victory, pressed them till they turned and fled, hiding themselves in the woods; but, ignorant of the ground, and worn out with constant fighting, the victors could only make themselves masters of the field.

In this battle more than twelve hundred Indians were killed.

In the beginning of the year 1528, the adelantado determined again, by slow marches, to reconnoiter the country; and, having discovered the warlike character of the inhabitants, to avoid as much as possible all conflict with them. With this resolution, they set out from Ake in the direction of Chichen Itza, where, by kindness and conciliation, they got together some Indians, and built houses of wood and poles covered with palm leaves.

Here the adelantado made one unfortunate and fatal movement.

Disheartened by not seeing any signs of gold, and learning from the Indians that the glittering metal was to be found in the province of Ba Khalal, the adelantado determined to send the Captain Davila to found in that province a town of Spaniards. Davila set out with fifty foot-soldiers and sixteen hors.e.m.e.n, and from the time of this separation difficulties and dangers acc.u.mulated upon both. All efforts to communicate with each other proved abortive. After many battles, perils, and sufferings, those in Chichen Itza saw themselves reduced to the wretched alternative of dying by hunger or by the hands of the Indians. An immense mult.i.tude of the latter having a.s.sembled for their destruction, the Spaniards left their fortifications, and went out on the plain to meet them. The most severe battle ever known in wars with the Indians took place. Great slaughter was made among them, but a hundred and fifty Spaniards were killed; nearly all the rest were wounded, and, worn down with fatigue, the survivors retreated to the fortifications. The Indians did not follow them, or, worn out as they were, they would have perished miserably to a man. At night the Spaniards escaped. From the meager and unsatisfactory notices of these events that have come down to us, it is not known with accuracy by what route they reached the coast; but the next that we hear of them is at Campeachy.

The fortunes of Davila were no better. Arrived at the province of Ba Khalal, he sent a message to the Lord of Chemecal to inquire about gold, and requesting a supply of provisions; the fierce answer of the cacique was, that he would send fowls on spears, and Indian corn on arrows. With forty men and five horses left, Davila struggled back to the coast, and, two years after their unfortunate separation, he joined the adelantado in Campeachy.

Their courage was still unbroken. Roused by the arrival of Davila, the adelantado determined to make another attempt to penetrate the country.

For this purpose he again sent off Davila with fifty men, himself remaining in Campeachy with but forty soldiers and ten hors.e.m.e.n. As soon as the Indians discovered his small force, an immense mult.i.tude gathered round the camp. Hearing a tumult, the adelantado went out on horseback, and, riding toward a group a.s.sembled on a little hill, cried out, endeavouring to pacify them; but the Indians, turning in the direction of the voice, and recognising the adelantado, surrounded him, laid hands upon the reins of his horse, and tried to wrest from him his lance. The adelantado spurred his horse, and extricated himself for a moment, but so many Indians came up that they held his horse fast by the feet, took away his lance, and endeavoured to carry him off alive, intending, as they afterward said, to sacrifice him to their G.o.ds. Blas Gonzales was the only soldier near him, who, seeing his danger, threw himself on horseback, cleared a way through the Indians with his lance, and, with others who came up at the moment, rescued the adelantado.

Both himself and the brave Gonzales were severely wounded, and the horse of the latter died of his wounds.

About this time the fame of the discovery of Peru reached these unlucky conquerors, and, taking advantage of the opportunity afforded by their proximity to the coast, many of the soldiers deserted. To follow up the conquest of Yucatan, it was indispensable to recruit his forces, and for this purpose the adelantado determined on going to New Spain.

He had previously sent information to the king of his misfortunes, and the king had despatched a royal parchment to the audiencia of Mexico, setting forth the services of the adelantado, the labours and losses he had sustained, and charging them to give him a.s.sistance in all that related to the conquest of Yucatan. With this favour and his rents in New Spain, he got together some soldiers, and bought vessels, arms, and other munitions of war, to prosecute his conquest. Unluckily, as Tobas...o...b..longed to his government, and the Indians of that province, who had been subdued by Cortez, had revolted, he considered it advisable first to reduce them. The vessels sailed from Vera Cruz, and, stopping at Tobasco with a portion of his recruits, he sent on the vessels with the rest, under the command of his son, to prosecute the conquest in Yucatan.

But the adelantado found it much more difficult than he expected to reduce the Indians of Tobasco; and while he was engaged in it, the Spaniards in Campeachy, instead of being able to penetrate into the country, were undergoing great sufferings. The Indians cut off their supplies of provisions, and, being short of sustenance, nearly all became ill. They were obliged to make constant sorties to procure food, and it was necessary to let the horses go loose, though at the risk of their being killed. They were reduced so low that but five soldiers remained to watch over and provide for the rest. Finding it impossible to hold out any longer, they determined to abandon the place. Gonzales Nieto, who first planted the royal standard on the sh.o.r.es of Yucatan, was the last to leave it, and in the year 1535 not a single Spaniard remained in the country.

It was now notorious that the adelantado had not fulfilled the order to carry with him priests, and, by many of the daring but devout spirits of that day, his want of success in Yucatan was ascribed to this cause.

The viceroy of Mexico, in the exercise of the discretion allowed under a rescript from the queen, determined forthwith to send priests, who should conquer the country by converting the Indians to Christianity.

The venerable Franciscan friar, Jacobo de Festera, although superior and prelate of the rich province of Mexico, zealous, says the historian, for the conversion of souls, and desirous to reduce the whole world to the knowledge of the true G.o.d, offered himself for this spiritual conquest, expecting many hardships, and doubtful of the result. Four persons of the same order were a.s.signed as his companions; and, attended by some friendly Mexicans who had been converted to Christianity, on the eighth of March they arrived at Champoton, famed for the "mala pelea," or bad fight, of the Spaniards.

The Mexicans went before them to give notice of their coming, and to say that they came in the spirit of peace, few in number, and without arms, caring only for the salvation of souls, and to make known to the people the true G.o.d, whom they ought to worship. The lords of Champoton received the Mexican messengers amicably, and, satisfied that they could run but little risk, allowed the missionaries to enter their country. Regardless of the concerns of this world, says the historian, and irreproachable in their lives, they prevailed upon the Indians to listen to their preaching, and in a few days enjoyed the fruit of their labours. This fruit, he adds, "was not so great as if they had had interpreters familiar with the idiom; but the divine grace and the earnestness of these ministers were so powerful that, after forty days'

communication, the lords brought voluntarily all their idols, and delivered them to the priests to be burned;" and, as the best proof of their sincerity, they brought their children, whom, says the Bishop Las Casas, they cherished more than the light of their eyes, to be indoctrinated and taught. Every day they became more attached to the padres, built them houses to live in, and a temple for worship; and one thing occurred which had never happened before. Twelve or fifteen lords, with great territories and many va.s.sals, with the consent of their people, voluntarily acknowledged the dominion of the King of Castile. This agreement, under their signs and attested by the monks, the bishop says he had in his possession.

At this time, when, from such great beginnings, the conversion of the whole kingdom of Yucatan seemed almost certain, there happened (to use, as near as possible, the language of the historian) the greatest disaster that the devil, greedy of souls, could desire. Eighteen hors.e.m.e.n and twelve foot-soldiers, fugitives from New Spain, entered the country from some quarter, bringing with them loads of idols, which they had carried off from other provinces. The captain called to him a lord of that part of the country by which he entered, and told him to take the idols and distribute them throughout the country, selling each one for an Indian man or woman to serve as a slave, and adding, that if the lord refused to do so, he would immediately make war upon them. The lord commanded his va.s.sals to take these idols and worship them, and in return to give him Indian men and women to be delivered to the Spaniards. The Indians, from fear and respect to the command of their lord, obeyed. Whoever had two children gave one, and whoever had three gave two.

In the mean time, seeing that, after they had given up their G.o.ds to be burned, these Spaniards brought others to sell, the whole country broke out in indignation against the monks, whom they accused of deceiving them. The monks endeavoured to appease them, and, seeking out the thirty Spaniards, represented to them the great evil they were doing, and required them to leave the country; but the Spaniards refused, and consummated their wickedness by telling the Indians that the priests themselves had induced them to come into the country. The Indians were now roused beyond all forbearance, and determined to murder the priests, who, having notice of this intention, escaped at night. Very soon, however, the Indians repented, and, remembering the purity of their lives, and satisfied of their innocence, they sent after the monks fifty leagues, and begged them to return. The monks, zealous only for their souls, forgave them and returned; but, finding that the Spaniards would not leave the country, and that they were constantly aggrieving the Indians, and especially that they could not preach in peace, nor without continual dread, they determined to leave the country and return to Mexico. Thus Yucatan remained without the light and help of the doctrine, and the miserable Indians, in the darkness of ignorance.

Such is the account of the mission of these monks given by the old Spanish historians, but the cautious reader of the present day will hardly credit that these good priests, "ignorant of the language, and without interpreters who understood the idiom," could in forty days bring the Indians to throw their idols at their feet; and still less, that this warlike people, who had made such fierce resistance to Cordova, Grijalva, Cortez, and the adelantado, would all at once turn cravens before thirty vagabond Spaniards; but, says the historian, these are secrets of Divine justice; perhaps for their many sins they did not deserve that at that time the word should be preached to them.

We return now to the adelantado, whom we left at Tobasco. Severe wars with the Indians, want of arms and provisions, and, above all, desertions instigated by the fame of Peruvian riches, had left him at a low ebb. In this situation he was joined by Captain Gonzalo Nieto and the small band which had been compelled to evacuate Yucatan, and by the presence of these old companions his spirits were again roused.

But the pacification of Tobasco was much more difficult than was supposed. By communication with the Spaniards, the Indians had lost their fears of them. The country was bad for carrying on war, particularly with cavalry, on account of the marshes and pools; their provisions were again cut off; many of the soldiers went away disgusted, and others, from the great humidity and heat, sickened and died.

While they were in this extremity, the Captain Diego de Contreras, with no fixed destination, and ready to embark in any of the great enterprises which at that time attracted the adventurous soldier, arrived at the port. He had with him a vessel of his own, with provisions and other necessaries, his son, and twenty Spaniards. The adelantado represented to him the great service he might render the king, and by promises of reward induced him to remain. With this a.s.sistance he was enabled to sustain himself in Tobasco until, having received additional re-enforcements, he effected the pacification of the whole of that country.

The adelantado now made preparations to return to Yucatan. Champoton was selected as the place of disembarcation. According to some of the historians, he did not himself embark on this expedition, but sent his son. It seems more certain, however, that he went in person as commander-in-chief of the armada, and leaving his son, Don Francisco de Montejo, in command of the soldiers, returned to Tobasco, as being nearer to Mexico, from which country he expected to receive and send on more recruits and necessaries. The Spaniards landed some time in the year 1537, and again planted the royal standard in Yucatan. The Indians allowed them to land without noise or opposition, but they were only lying in wait for an opportunity to destroy them. In a few days a great mult.i.tude a.s.sembled, and at midnight they crept silently up the paths and roads which led to the camp of the Spaniards, seized one of the sentinels, and killed him; but the noise awoke the Spaniards, who, wondering less at the attack than at its being made by night, rushed to their arms. Ignorant as they were of the ground, in the darkness all was confusion. On the east, west, and south they heard the clamour and outcries of the Indians. Nevertheless, they made great efforts, and the Indians, finding their men falling, and hearing the groans of the wounded and dying, relaxed in the fury of their attack, and at length retreated. The Spaniards did not pursue them, but remained in the camp, keeping watch till daylight, when they collected and buried the bodies of their own dead.

For some days the Indians did not make any hostile demonstrations, but they kept away or concealed as much as possible all supplies of provisions. The Spaniards were much straitened, and obliged to sustain themselves by catching fish along the sh.o.r.es. On one occasion two Spaniards, who had straggled to some distance from the camp, fell into the hands of the Indians, who carried them away alive, sacrificed them to their idols, and feasted upon their bodies.