In Eastern Seas Part 8

On the topmost stair, as if guarding the main entrance to the sanctuary, are two seated idols of the "G.o.d of war," in complete armour, each with bow in hand and a quiver full of arrows over his shoulder, and protected by a cage work of wire. What certainly gives us matter for speculation, and causes us no little surprise, is to see the golden scales of their splendid armour, and even their ruddy lacquered faces, bespattered with pellets of chewed paper after the manner familiar to us as school boys; when not satisfied with the correctness of the geographers, we used to chew blotting paper to fling in recent discoveries on the wall maps. Do these people desecrate their idols thus? There is no desecration here.

These little lumps of pulp are simply _prayers_, pieces of paper on which the priests have traced some mystic characters for the use of the devout, and which, because of their inability to reach the idol to paste the strips on, they shoot through the wire in this manner.

We now pa.s.s under the last arch, with its monstrous swinging paper lantern, into the courtyard of the temple. The first object which claims our attention is a bronze horse, from which the temple takes its name.

The work of art--for so it is reckoned--would be more like a horse, if its tail were less suggestive of a pump handle. Near is a bronze trough filled with holy water, to be applied internally; and around three sides of the square numerous empty houses, which, on high days and holidays, are used as shops for the sale of sacred and fancy articles. Up a few more steps and suddenly we are on the polished floor of the temple, and standing amidst a throng of kneeling worshippers, with heads bowed and hands pressed together in prayer.

Their mode of procedure at these shrines seems something after the following: the worshipper first seizes a straw rope depending from the edge of the roof of the temple, to which is attached a bell, of that shape worn by ferrets at home, only of course on a much more gigantic scale; this is to apprise the slumbering G.o.d of the applicant's presence. He then commences his pet.i.tion or confession; places an offering of money in a large trough-like receptacle for the purpose; takes a drink at the holy water font, and departs to his home chatting gaily to his neighbours as he descends the steps. The whole business occupies about five minutes.

Sintoo temples have but little interior or body. All the worshipping is done outside on the beautifully kept polished floor. A notice in English reminds us vandals that we must remove our shoes if we would tread this sacred spot.

Within, is simplicity itself; a mirror and a crystal ball is all one sees; the former typical of the ease with which the Almighty can read our hearts; the second an emblem of purity. They worship the Supreme Being under the threefold t.i.tle, which, strangely enough, we find in the Book of Daniel, by which we may infer they have no inadequate conception of the true G.o.d.

We leave the temple court by a different outlet to that by which we entered, and come out on a charmingly laid out garden and fish ponds, where are seats and tea houses for the accommodation of visitors. Each tea house has its bevy of dark-eyed houris, who use every wile and charm known to the s.e.x, to induce you to patronise their several houses. To do the proper thing, and perhaps influenced by the bright eyes raised so beseechingly to ours, we adjourn to one of these restaurants. Removing our shoes--a proceeding you are bound to comply with before entering a j.a.panese house--we seat ourselves cross-legged, tailor fashion, on the straw mattresses I have previously mentioned, whilst an attendant damsel, with deft fingers, makes the tea in a little terra-cotta teapot, the contents of which she poured into a number of doll's cups, without handles, on a lacquered tray. Other girls handed us each a cup, in which was a liquid not unlike saffron water in colour and in taste.

They use neither milk nor sugar, and the cups are so provokingly small, that it is only by keeping our attendant syrens under the most active employment, that we are at last able to say we have tasted it. With our tea we get some excellent sponge cake called "_casutira_," a corruption of the Spanish word "castile," said to be, until very recently, the only word of European etymology in the language. The Jesuits first introduced the cake from Spain, and taught the people how to make it. Whatever its origin, it is very good. You get chop-sticks handed you too, which, after a few ineffectual and laughable attempts to manipulate in the approved fashion, you throw on one side. After the decks are cleared the young ladies bring out their _sam-sins_, and whilst we smoke j.a.panese pipes, they delight our ears with an overture, which we p.r.o.nounce excruciating in English, though with our eyes we say "divine as Patti."

But we must not tarry longer here for the setting sun warns us it is time to get on board.

Our patient "steeds" are at the foot of the stairs, each ready to claim his rider. These fellows will stick to you like a leech; follow you about for hours, never intruding their presence on you, and yet seem to antic.i.p.ate all your movements and wants.

CHAPTER X.

"I looked upon those hills and plains, And seemed as if let loose from chains, To live at liberty."

THE INLAND SEAS.--KOBE.--FUSI-YAMA.--YOKOHAMA.

VISIT TO TOKIO.

The arrival of the "Vigilant" from Shanghai, with the admiral on board, brought our stay at charming Nagasaki to a close. During the absence of our band with the "Vigilant," one of its members, Henry Harper, a feeble old man, and far advanced in consumption, died at Shanghai.

June 11th.--Left Nagasaki _en route_ for the eastward, _via_ the Inland Seas. Our way to Simoneski lay through numerous islands of so beautiful an appearance that a writer has compared them to some of the fairest spots in Devon. But this, though it says much, is but a poor tribute to such enchanting loveliness.

At daylight the following morning we made the narrow channel at Simoneski, the western entrance to the seas; and as there is always a strong rush of water through the pa.s.sage towards the ocean, we had to steam hard against a considerable current. The town, of which I spoke in my last chapter, has a very straggling and neat cleanly appearance.

There are no forts or other defences to indicate that not so long ago this town offered defiance and a short resistance to a European squadron.

The Inland Sea has four chief divisions, which now commences to open out before us, and is reckoned to possess some of the finest scenery in the world. I had often wished to see it for myself; but I must confess I was unprepared, even with an imagination not liable to surprise, at a picture of nature's own producing, for such beauty and grandeur. For hundreds of miles, day after day, we were borne past a moving diorama of scenery unrivalled by anything here below. On a smooth blue sea, and under a cloudless sky, onward we sped, pa.s.sing, one after another, the most delightful islets the eye ever dwelt on, each appearing to us a perfect paradise in itself. Further on, indicated by a mere purple haze, appeared others, and yet others, in almost endless perspective. I should say the islands in this sea may be numbered by thousands.

Not many years since, strangers were debarred from using this pa.s.sage. I fancy I can imagine the impressions the first Europeans must have had of this fairy land, of such a climate, such a soil, and such delightful glades and woodlands!

On each of the larger islands we noticed snug temples, like miniature Swiss chalets, embowered in woods--their peculiar architecture standing out in relief from a tangled ma.s.s of vegetation.

The channels where there are so many islands as here are necessarily intricate and dangerous; and as it would be to court danger to continue our course after sundown, there are several well-marked anchorages where it is customary to bring up at night. The first of these was a sheltered bay with twin villages at its head, which I fancifully designated Kingsand and Cawsand--the promontory forming one arm of the bay, looking not unlike Penlee point--greatly adding to the conceit.

June 14th.--At noon we reached Kobe, or Hiogo, and let go our anchor far out in what appears to be an open roadstead. This town is one of the most recent of the treaty ports--in fact it and Osaca opposite, are the last thrown open to trade; hence we shall probably find Kobe more _native_ and less Europeanized than are the other towns we shall visit.

The native town is very extensive, reaching far back to the basis of the hills, and well away to the left of the anchorage. To the right a stretch of low-lying land, with its tiny fields of ripe grain, looks very fine. This track leads to the water-falls--a prettier place for a pic-nic and one more accommodating one can scarcely find. Between this plain and the old town of Hiogo the Europeans have raised their pretty picturesque dwellings. The streets here are very regular and well kept, the trees planted along the sides giving the place quite a French appearance.

There is at least one I was about to say magnificent street in the town, with an extent of over two miles, along and in which all the bustle and business are conducted. Notwithstanding its recent opening, public-houses, with their alluring signs, have sprung up with mushroom-like rapidity. One in particular I will just mention, not that you are ever likely to forget "Good old Joe," but simply that you may smile, when reading this over, at the willingness with which you were led as lambs to the slaughter. I trust you escaped without the mark of the butcher's knife.

After traversing about half the length of the street I mentioned before, the traveller finds himself abreast of the Nanko temple, a large and imposing structure having a wide and n.o.ble-looking entrance from the street, and just now presenting a very festive and animated appearance.

On either side the really grand avenue to the temple a veritable fair is being held, and such a spectacle was as welcome as it was unlooked for.

The amus.e.m.e.nts were so like those provided at similar gatherings at home that the wonder is, that peoples separated by half a world of varied civilization can possess the details of such festivities in common.

Confection stalls, wild beast shows, shooting galleries, archery grounds, theatres, music halls, even a j.a.panese edition of the thimble-and-pea business was not wanting. In one of the theatres we visited, the acting, although considered good from a j.a.panese point of view, possessed too many muscular contortions, too much contraction and expansion of the facial organs, to please an English audience. Men do all the acting, women never appear on the j.a.panese stage.

The music halls are not more enlivening than are the theatres, though the sight of an interior is worth the ten _sen_ fee, if only to see their manner of conducting the opera. If you imagine the interior of a church, having all its pews removed, leaving only the cant pieces on which they were erected, and the s.p.a.ces between these pieces covered and padded with the beautiful rice-straw matting of the country, you will get a fairly good idea of the simple fittings of a j.a.panese music hall.

A whole family seats itself in one of these squares; and as a concert in this country is really a formidable affair, they bring their braziers, teapots, and chow-boxes with them. The performer--a lady--is seated, tailor fashion, on a raised platform, a music desk in front of her, and her musical instruments near at hand. The j.a.panese, like the Chinese, sing from the throat, and the effect produced on the tympanum is that of an amorous tom-cat chanting to his lady-love at midnight. The words she is singing, and has been singing for the--a friend who was with me said "_the last week_;" but knowing him to be a joker, I accept the statement with caution--for the last six hours, and which she will probably continue to sing for the next six, contain rather too much levity and grossness, could we understand them, to be at all suitable even for sailors. But her present audience receive them with the utmost indifference, only betraying that they are at all conscious of what is going on by an occasional clapping of the hands. Now and again the singer has a spell and a libation of saki, an attendant keeping her liberally supplied in this item, of which she manages to drink a quant.i.ty during her song; and, by way of a change at these times, she enters into a monologue or a recitation. Taken and viewed in an artistic light, the audience in their rich gala dresses is a pleasing piece of color and of harmonic contrasts.

Close to the temple a crowd is gathered around a horse box, in which is a milk-white steed--sacred, of course. Before him a little table is placed, covered with tiny saucers filled with beans; and the devout--and we in particular--can have the puerile satisfaction of seeing him munch his comfits in a strangely horselike manner for the small sum of a "_sen_!" Near at hand are some more sacred creatures--hundreds of turtles in a slimy pond rear their snake-like heads through the thick green water for the pieces of biscuit and little red b.a.l.l.s of prepared food which the children are constantly flinging into their midst. These reptiles, it may be remembered, form an important figure-subject in j.a.panese carvings, paintings, and bronzes.

Within easy distance of Kobe, and connected with it by rail, are the cities of Osaca and Kioto, the former being the seaport of the latter, and, possibly, the greatest trade centre in the empire. It seems to be built at the delta of a river; and as there are scores of bridges spanning their several mouths, it has much the appearance of Venice.

Kioto is the sacred city of j.a.pan, and contains, amongst other interesting sights, a large temple, in which are no fewer than 33,333 G.o.ds! Yearly pilgrimages are made here; and to provide spiritual ministrations for the thousands of pilgrims, it is said that the priests form one-fifth of the entire population.

June 17th, to-day we completed with coal and started for Yokohama, leaving the Inland Sea by its south eastern entrance and entering on the broad bosom of the great Pacific. By the help of a splendid breeze we are speedily clear of the Linschoten strait and in view of a strange picture, for giant Fusi begins to rear his h.o.a.ry head above the main.

At first it appears but a small conical shaped island, rising isolated from the midst of the sea, and which in a few hours we shall reach. But a few hours multiply into scores of hours, and still that island appears at a tantalizing distance, and it is not until the main land comes into view that we discover the misty island is no island at all, but a superb mountain. It can be seen at an immense distance from the sea; we, ourselves, are, at the very least, sixty miles from its base, and yet how clearly distinct, how tangibly present, how boldly out-lined it stands against the opal tints of the evening sky.

Fusi-yama--"the peerless," "the matchless," or "the unrivalled,"--is an extinct volcano, on the island of Niphon, though, only a century since, it was in active operation, and is said to have been brought into existence in the s.p.a.ce of a few days. Few sights are likely to leave such an impression on one's mind, as solitary, graceful, cold looking Fusi, which, clothed in a mantle of snow, may, not inaptly, be compared to a grim sentinel guarding the destinies of a nation. But who shall attempt a description of its glories as we saw it that evening at sunset, and many an evening afterward, with the chance and transient effect of light and shade playing on its pearly sides.

June 19.--The freshening gale soon rattled us past the town of Simoda, and into the great bay of Yedo, with the volcano of Vries at its entrance. Hundreds of queer-shaped junks and smaller craft, laden with the produce of the busy nation, glide across the rolling seas with duck-like motions, on their peaceful mission to the capital.

I have before had occasion to mention these unintelligible pieces of naval architecture, but as they never before appeared to me at such advantage as now, as they struggle up the wind across our track, I have hitherto refrained from saying much about them. They are constructed very sharp forward and very broad aft, with high, rising sterns something after the manner of the Chinese junk, but far more picturesque and compact than the sister country's vessel; and, so far as looks go, a far more seaworthy craft than the latter. They carry an immense sail of pure white canvas, save where a black cloth is let in--for contrast perhaps--on the huge characters composing the owner's name, mar its fair surface; and a stout, heavy mast placed well abaft the centre of the vessel, and curved at its upper end, the better to form an overhanging derrick to hoist the sail by. The sail is made of any number of cloths laced together vertically--not sewn--by which method each cloth has a bellying property and wrinkled appearance, independent of its neighbours, thus the whole surface holds far more wind than one continuous sheet would do. The vessels, despite their unnautical appearance, sail well on a wind. Some writers have affirmed, that instead of reefing as we do, and as is pretty universal all over the world--namely, by reducing the perpendicular height of the sail--that the j.a.panese accomplish this by taking in sail _at the sides_, or laterally, by unlacing a cloth at a time. This seems to me highly absurd, and is certainly not borne out by the testimony of my own observation; and that they should not conform to the common usage of maritime nations--both savage and civilized--in this particular is improbable. Even the Chinese--who are generally admitted to be the most _unconforming_ and irrational people in the world--reef their sails, at least, in the orthodox way. Besides taking a practical view of the matter, how are they in any sudden emergency, and with their limited crews, to undo the elaborate lacing, without going out on the yard and climbing _down_ the sail, unlacing as they go? So far as I am able to judge, their method is a most simple and effective one, for all that they do is to lower the sail, gather in the slack at the bottom, and as there are several sheets up and down the breech of the sail, the thing is done with the utmost facility.

The build of a junk's stern is somewhat peculiar, for there is a great hollow which, apparently, penetrates the body of the vessel; a mode of construction said to be due to an edict of one of the tyc.o.o.ns, to prevent his subjects from leaving the country; for though it seems incredible, these junks have been known to voyage to India. The sampan has a similar faulty arrangement of stern. Though the people obeyed the spirit of the law, they evaded the letter of it by placing sliding watertight boards across the aperture.

By noon we had anch.o.r.ed off Yokohama, now a large and flourishing town, and the chief naval and foreign trading port of j.a.pan, though, before the English arrived here in 1854, it was little more than a village.

Having got through the noise and smoke of salutes to no less than four admirals, and other minor consular expenditures of gunpowder, we prepared ourselves for a pleasurable stay in the sailor's paradise.

Perhaps no place in the round of sailors' visits, certainly none on this station, offers so many inducements, so many and pleasing channels of getting rid of money, as does Yokohama. Certain it is that the officers, who form the banking committee on board, never complain of being over worked, during a ship's stay in this harbour, and plethoric bank books are frequently reduced to a sad and pitiable state of emaciation after having "done" Yokohama and its vicinity.

The residences of the Europeans are situated out of the town on a rising ground to the left, known as the Bluff. Here the merchants live in rural magnificence, each with his mansion surrounded by its own park-like grounds. The English and foreign naval hospitals are also situated in this healthy and beautiful spot; and it was here, too, that our recent marine contingent to j.a.pan had their barrack.

The European concession is a small town in itself, and from the nomenclature of the landing places it would appear that the English and French claim the greatest interests here. These landing stages are called, from the division of the settlement which they front, the English and French "_Hatobahs_"--the "_atter bar_" of the sailor.

As this town is the great point of contest between the j.a.panese and the foreigner, everything in the shape of "_curios_" can be obtained in its marts and bazaars. Most of the objects are novel to us, and from their attractiveness generally induce sailors to purchase on the strength of that very quality. Except in very rare instances a piece of real lacquer can scarcely be obtained, most of it having already found its way to Europe; that which we see here is made chiefly for sailors, who needs must take something home--they care not what, nor are they very particular about the price asked. And how well these people have studied the "tar;" how they have discovered his weakness for startling colours! I am writing this about four years subsequent to this, our first visit, and one would think, that four years was amply sufficient for the purpose of opening our eyes to deceptions. Have they though? Not a bit of it, for we are quite as ready to be "taken in" to-day or to-morrow, as we were four years since. Still, there are some very handsome and, now and then, really elegant things to be picked up in the shops: bronzes, lacquers, china, tortoise-sh.e.l.l earrings, fans, paintings, or silk, combining in their execution, the most educated taste, and the most wonderful skill. Generally speaking a "j.a.pper" after naming a price will rarely retract. The Chinaman always will, the rogue!

The j.a.panese know this peculiarity of the Chinaman, and nothing will wound a j.a.p's self-respect more than to compare his mode of dealing with the celestial's.

They seem to enjoy arguing and chaffering over prices, and will frequently go to the length of pulling down ma.s.ses of paper, supposed to be invoices, to shew that they are asking you fair. We pretend to examine these inventories with a most erudite expression on our ignorant faces, and invariably commence to open the wrong end of the book, forgetful that the j.a.panese commence at what we call the last page. The dealers display the utmost indifference as to whether you buy or not, and you may pull their shops to pieces without raising their ire in the slightest, for they will bow to you just as ceremoniously on leaving as though you had purchased twenty dollars' worth.

Strange as j.a.panese art appears to us, there is design in all their executions. This presents a marked contrast to Chinese art, which appears to be simply the result of the artist's fancy. A Chinaman seems to have no idea, when he commences a thing, what he is going to produce, he goes on cutting and sc.r.a.ping, taking advantage of, here a vein in a stone, perhaps, or there a knot in the gnarled branches of a tree, and his imagination, distorted by the diabolical forms with which his superst.i.tion surrounds him, does the rest.

And now I will ask you to take a run with me to Tokio, the capital of j.a.pan.

The hour's ride by rail conducts us through a pleasant, well cultivated country. Fields of ripe grain, cl.u.s.ters of woods with cottages peeping out of their bosky shades, and surrounded by stacks of hay and corn, have, for the Englishman, a farm-like and altogether a home-like look.

The best and safest method to adopt on arriving at the terminus is to hire rickshas of the company at the railway station, by so doing you are saved from being victimised by the coolies, who are about as honest as the Jehus of our own streets. You may employ them for as many hours as you please, but to avoid fractions it is usual to engage them by the day.