Imaginations and Reveries Part 8

The night was wet, and as I was moving down the streets my mind was also journeying on a way of its own, and the things which were bodily present before me were no less with me in my unseen traveling. Every now and then a transfer would take place, and some of the moving shadows in the street would begin walking about in the clear interior light. The children of the city, crouched in the doorways or racing through the hurrying mult.i.tude and flashing lights, began their elfin play again in my heart; and that was because I had heard these tiny outcasts shouting with glee. I wondered if the glitter and shadow of such sordid things were thronged with magnificence and mystery for those who were unaware of a greater light and deeper shade which made up the romance and fascination of my own life. In imagination I narrowed myself to their ignorance, littleness, and youth, and seemed for a moment to flit amid great uncomprehended beings and a dim wonderful city of palaces.

Then another transfer took place, and I was pondering anew, for a face I had seen flickering through the warm wet mist haunted me; it entered into the realm of the interpreter, and I was made aware by the pale cheeks and by the close-shut lips of pain, and by some inward knowledge, that there the Tree of Life was beginning to grow, and I wondered why it is that it always springs up through a heart in ashes; I wondered also if that which springs up, which in itself is an immortal joy, has knowledge that its shoots are piercing through such anguish; or, again, if it was the piercing of the shoots which caused the pain, and if every throb of the beautiful flame darting upward to blossom meant the perishing of some more earthly growth which had kept the heart in shadow.

Seeing, too, how many thoughts spring up from such a simple thing, I questioned whether that which started the impulse had any share in the outcome, and if these musings of mine in any way affected their subject.

I then began thinking about those secret ties on which I have speculated before, and in the darkness my heart grew suddenly warm and glowing, for I had chanced upon one of these shining imaginations which are the wealth of those who travel upon the hidden ways. In describing that which comes to us all at once, there is a difficulty in choosing between what is first and what is last to say; but, interpreting as best I can, I seemed to behold the onward movement of a Light, one among many lights, all living, throbbing, now dim with perturbations and now again clear, and all subtly woven together, outwardly in some more shadowy shining, and inwardly in a greater fire, which, though it was invisible, I knew to be the Lamp of the World. This Light which I beheld I felt to be a human soul, and these perturbations which dimmed it were its struggles and pa.s.sionate longings for something, and that was for a more brilliant shining of the light within itself. It was in love with its own beauty, enraptured by its own lucidity; and I saw that as these things were more beloved they grew paler, for this light is the light which the Mighty Mother has in her heart for her children, and she means that it shall go through each one unto all, and whoever restrains it in himself is himself shut out; not that the great heart has ceased in its love for that soul, but that the soul has shut itself off from influx, for every imagination of man is the opening or the closing of a door to the divine world; now he is solitary, cut off, and, seemingly to himself, on the desert and distant verge of things; and then his thought throws open the shut portals, he hears the chant of the seraphs in his heart, and he is made luminous by the lighting of a sudden aureole. This soul which I watched seemed to have learned at last the secret love; for, in the anguish begotten by its loss, it followed the departing glory in penitence to the inmost shrine, where it ceased altogether; and because it seemed utterly lost and hopeless of attainment and capriciously denied to the seeker, a profound pity arose in the soul for those who, like it, were seeking, but still in hope, for they had not come to the vain end of their endeavors. I understood that such pity is the last of the precious essences which make up the elixir of immortality, and when it is poured into the cup it is ready for drinking. And so it was with this soul which grew brilliant with the pa.s.sage of the eternal light through its new purity of self-oblivion, and joyful in the comprehension of the mystery of the secret love, which, though it has been declared many times by the greatest of teachers among men, is yet never known truly unless the Mighty Mother has herself breathed it in the heart.

And now that the soul has divined this secret, the shadowy shining which was woven in bonds of union between it and its fellow lights grew clearer; and a mult.i.tude of these strands were, so it seemed, strengthened and placed in its keeping: along these it was to send the message of the wisdom and the love which were the secret sweetness of its own being. Then a spiritual tragedy began, infinitely more pathetic than the old desolation, because it was brought about by the very n.o.bility of the spirit. This soul, shedding its love like rays of glory, seemed itself the centre of a ring of wounding spears: it sent forth love, and the arrowy response came hate-impelled: it whispered peace, and was answered by the clash of rebellion: and to all this for defense it could only bare more openly its heart that a profounder love from the Mother Nature might pa.s.s through upon the rest. I knew this was what a teacher, who wrote long ago, meant when he said: "Put on the whole armor of G.o.d," which is love and endurance, for the truly divine children of the Flame are not armed otherwise: and of those protests set up in ignorance or rebellion against the whisper of the wisdom, I saw that some melted in the fierce and tender heat of the heart, and there came in their stead a golden response, which made closer the ties, and drew these souls upward to an understanding and to share in the overshadowing nature. And this is part of the plan of the Great Alchemist, whereby the red ruby of the heart is trans.m.u.ted into the tender light of the opal; for the beholding of love made bare acts like the flame of the furnace: and the dissolving pa.s.sions, through an anguish of remorse, the lightnings of pain, and through an adoring pity are changed into the image they contemplate, and melt in the ecstasy of self-forgetful love, the spirit which lit the thorn-crowned brows which perceived only in its last agony the retribution due to its tormentors, and cried out, "Father, forgive them, for they know not what they do."

Now, although the love of the few may alleviate the hurt due to the ignorance of the ma.s.s, it is not in the power of any one to withstand for ever this warfare; for by the perpetual wounding of the inner nature it is so wearied that the spirit must withdraw from a tabernacle grown too frail to support the increase of light within and the jarring of the demoniac nature without; and at length comes the call which means, for a while, release and a deep rest in regions beyond the paradise of lesser souls. So, withdrawn into the divine darkness, vanished the light of my dream. And now it seemed as if this wonderful weft of souls intertwining as one being must come to naught; and all those who through the gloom had nourished a longing for the light would stretch out hands in vain for guidance; but that I did not understand the love of the Mother, and that, although few, there is no decaying of her heroic brood; for, as the seer of old caught at the mantle of him who went up in the fiery chariot, so another took up the burden and gathered the shining strands together: and of this sequence of spiritual guides there is no ending.

Here I may say that the love of the Mother, which, acting through the burnished will of the hero, is wrought to its highest uses, is in reality everywhere, and pervades with profoundest tenderness the homeliest circ.u.mstance of daily life, and there is not lacking, even among the humblest, an understanding of the spiritual tragedy which follows upon every effort of the divine nature, bowing itself down in pity to our shadowy sphere, an understanding where the nature of the love is gauged through the extent of the sacrifice and the pain which is overcome. I recall the instance of an old Irish peasant, who, as he lay in hospital wakeful from a grinding pain in the leg, forgot himself in making drawings, rude, yet reverently done, of incidents in the life of the Galilean Teacher. One of these which he showed me was a crucifixion, where, amidst much grotesque symbolism, were some tracings which indicated a purely beautiful intuition; the heart of this crucified figure, no less than the brow, was wreathed about with thorns and radiant with light: "For that," said he, "was where he really suffered."

When I think of this old man, bringing forgetfulness of his own bodily pain through contemplation of the spiritual suffering of his Master, my memory of him shines with something of the transcendent light he himself perceived, for I feel that some suffering of his own, n.o.bly undergone, had given him understanding, and he had laid his heart in love against the Heart of Many Sorrows, seeing it wounded by unnumbered spears, yet burning with undying love.

Though much may be learned by observance of the superficial life and actions of a spiritual teacher, it is only in the deeper life of meditation and imagination that it can be truly realized; for the soul is a midnight blossom which opens its leaves in dream, and its perfect bloom is unfolded only where another sun shines in another heaven; there it feels what celestial dews descend on it and what influences draw it up to its divine archetype. Here in the shadow of earth root intercoils with root, and the finer distinctions of the blossom are not perceived.

If we knew also who they really are, who sometimes in silence and sometimes with the eyes of the world at gaze take upon them the mantle of teacher, an unutterable awe would prevail, for underneath a bodily presence not in any sense beautiful may burn the glory of some ancient divinity, some hero who has laid aside his sceptre in the enchanted land, to rescue old-time comrades fallen into oblivion; or, again, if we had the insight of the simple old peasant into the nature of his enduring love, out of the exquisite and poignant emotions kindled would arise the flame of a pa.s.sionate love, which would endure long aeons of anguish that it might shield, though but for a little, the kingly hearts who may not shield themselves.

But I, too, who write, have launched the rebellious spear, or in lethargy have oft times gone down the great drift numbering myself among those who, not being with must needs be against. Therefore I make no appeal: they only may call who stand upon the lofty mountains; but I reveal the thought which arose like a star in my soul with such bright and pathetic meaning, leaving it to you who read to approve and apply it.

1897

THE MEDITATION OF ANANDA

Ananda rose from his seat under the banyan tree. He pa.s.sed his hand unsteadily over his brow. Throughout the day the young ascetic had been plunged in profound meditation; and now, returning from heaven to earth, he was bewildered like one who awakens in darkness and knows not where he is. All day long before his inner eye burned the light of the Lokas, until he was wearied and exhausted with their splendors; s.p.a.ce glowed like a diamond with intolerable l.u.s.tre, and there was no end to the dazzling procession of figures. He had seen the fiery dreams of the dead in heaven. He had been tormented by the music of celestial singers, whose choral song reflected in its ripples the rhythmic pulse of being.

He saw how these orbs were held within luminous...o...b.. of wider circuit; and vaste and vaster grew the vistas, until at last, a mere speck of life, he bore the burden of innumerable worlds. Seeking for Brahma, he found only the great illusion as infinite as Brahma's being.

If these things were shadows, the earth and the forests he returned to, viewed at evening, seemed still more unreal, the mere dusky flutter of a moth's wings in s.p.a.ce, so filmy and evanescent that if he had sunk as through transparent aether into the void, it would not have been wonderful.

Ananda, still half entranced, turned homeward. As he threaded the dim alleys he noticed not the flaming eyes which regarded him from the gloom; the serpents rustling amid the undergrowth; the lizards, fireflies, insects, and the innumerable lives of which the Indian forest was rumorous; they also were but shadows. He paused near the village hearing the sound of human voices, of children at play. He felt a pity for these tiny beings, who struggled and shouted, rolling over each other in ecstasies of joy. The great illusion had indeed devoured them, before whose spirits the Devas themselves once were worshippers. Then, close beside him, he heard a voice, whose low tone of reverence soothed him; it was akin to his own nature, and it awakened him fully. A little crowd of five or six people were listening silently to an old man who read from a palm-leaf ma.n.u.script. Ananda knew, by the orange-colored robes of the old man that here was a brother of the new faith, and he paused with the others. What was his illusion? The old man lifted his head for a moment as the ascetic came closer, and then continued as before. He was reading "The Legend of the Great King of Glory," and Ananda listened while the story was told of the Wonderful Wheel, the Elephant Treasure, the Lake and Palace of Righteousness, and of the meditation, how the Great King of Glory entered the golden chamber, and set himself down on the silver couch, and he let his mind pervade one quarter of the world with thoughts of love; and so the second quarter, and so the third, and so the fourth. And thus the whole wide world, above, below, around, and everywhere, did he continue to pervade with heart of Love, far reaching, grown great, and beyond measure.

When the old man had ended Ananda went back into the forest. He had found the secret of the true, how the Vision could be left behind and the Being entered. Another legend rose in his mind, a faery legend of righteousness expanding and filling the universe, a vision beautiful and full of old enchantment, and his heart sang within him. He seated himself again under the banyan tree. He rose up in soul. He saw before him images long forgotten of those who suffer in the sorrowful earth.

He saw the desolation and loneliness of old age, the insults of the captive, the misery of the leper and outcast, the chill horror and darkness of life in a dungeon. He drank in all their sorrow. From his heart he went out to them. Love, a fierce and tender flame, arose; pity, a breath from the vast; sympathy, born of unity. This triple fire sent forth its rays; they surrounded those dark souls; they pervaded them; they beat down oppression.

While Ananda, with spiritual magic, sent forth the healing powers through the four quarters of the world, far away at that moment a king sat enthroned in his hall. A captive was bound before him--bound, but proud, defiant, unconquerable of soul. There was silence in the hall until the king spake the doom and torture for this ancient enemy.

The king spake: "I had thought to do some fierce thing to thee and so end thy days, my enemy. But I remember now, with sorrow, the great wrongs we have done to each other, and the hearts made sore by our hatred. I shall do no more wrong to thee; thou art free to depart. Do what thou wilt. I will make rest.i.tution to thee as far as may be for thy ruined state."

Then the soul which no might could conquer was conquered utterly--the knees of the captive were bowed and his pride was overcome. "My brother," he said, and could say no more.

To watch for years a little narrow slit high up in a dark cell, so high that he could not reach up and look out, and there to see daily the change from blue to dark in the sky, had withered a prisoner's soul.

The bitter tears came no more, hardly even sorrow, only a dull, dead feeling. But that day a great groan burst from him. He heard outside the laugh of a child who was playing and gathering flowers under the high, gray walls. Then it all came over him--the divine things missed, the light, the glory, and the beauty that the earth puts forth for her children. The arrow slit was darkened, and half of a little bronze face appeared.

"Who are you down there in the darkness who sigh so? Are you all alone there? For so many years! Ah, poor man! I would come down to you if I could, but I will sit here and talk to you for a while. Here are flowers for you," and a little arm showered them in by handfuls until the room was full of the intoxicating fragrance of summer. Day after day the child came, and the dull heart entered once more into the great human love.

At twilight, by a deep and wide river, an old woman sat alone, dreamy and full of memories. The lights of the swift pa.s.sing boats and the light of the stars were just as in childhood and the old love-time. Old, feeble, it was time for her to hurry away from the place which changed not with her sorrow.

"Do you see our old neighbor there?" said Ayesha to her lover. "They say she was once as beautiful as you would make me think I now am. How lonely she must be! Let us come near and speak to her," and the lover went gladly. Though they spoke to each other rather than to her, yet something of the past, which never dies when love, the immortal, has pervaded it, rose up again as she heard their voices. She smiled, thinking of years of burning beauty.

A teacher, accompanied by his disciples, was pa.s.sing by the wayside where a leper sat.

The teacher said: "Here is our brother, whom we may not touch, but he need not be shut out from truth. We may sit down where he can listen."

He sat on the wayside near the leper, and his disciples stood around him. He spoke words full of love, kindliness, and pity--the eternal truths which make the soul grow full of sweetness and youth. A small, old spot began to glow in the heart of the leper, and the tears ran down his blighted face.

All these were the deeds of Ananda the ascetic, and the Watcher who was over him from all eternity made a great stride towards that soul.

1893

THE MIDNIGHT BLOSSOM

"Arhans are born at midnight hour, together with the holy flower that opes and blossoms in darkness."

--From an Eastern Scripture.

We stood together at the door of our hut. We could see through the gathering gloom where our sheep and goats were cropping the sweet gra.s.s on the side of the hill. We were full of drowsy content as they were.

We had naught to mar our happiness, neither memory nor unrest for the future. We lingered on while the vast twilight encircled us; we were one with its dewy stillness. The l.u.s.tre of the early stars first broke in upon our dreaming: we looked up and around. The yellow constellations began to sing their choral hymn together. As the night deepened they came out swiftly from their hiding-places in depths of still and unfathomable blue--they hung in burning cl.u.s.ters, they advanced in mult.i.tudes that dazzled. The shadowy shining of night was strewn all over with nebulous dust of silver, with long mists of gold, with jewels of glittering green. We felt how fit a place the earth was to live on with these nightly glories over us, with silence and coolness upon our lawns and lakes after the consuming day. Valmika, Kedar, Ananda, and I watched together. Through the rich gloom we could see far distant forests and lights, the lights of village and city in King Suddhodana's realm.

"Brothers," said Valmika, "how good it is to be here and not yonder in the city, where they know not peace, even in sleep."

"Yonder and yonder," said Kedar, "I saw the inner air full of a red glow where they were busy in toiling and strife. It seemed to reach up to me.

I could not breathe. I climbed the hill at dawn to laugh where the snows were, and the sun is as white as they are white."

"But, brothers, if we went down among them and told them how happy we were, and how the flower's grow on the hillside, they would surely come up and leave all sorrow. They cannot know or they would come." Ananda was a mere child, though so tall for his years.

"They would not come," said Kedar; "all their joy is to haggle and h.o.a.rd. When Siva blows upon them with angry breath they will lament, or when the demons in fierce hunger devour them."

"It is good to be here," repeated Valmika, drowsily, "to mind the flocks and be at rest, and to hear the wise Varunna speak when he comes among us."

I was silent. I knew better than they that busy city which glowed beyond the dark forests. I had lived there until, grown sick and weary, I had gone back to my brothers on the hillside. I wondered, would life, indeed, go on ceaselessly until it ended in the pain of the world. I said within myself: "O mighty Brahma, on the outermost verges of thy dream are our lives. Thou old invisible, how faintly through our hearts comes the sound of thy song, the light of thy glory!" Full of yearning to rise and return, I strove to hear in my heart the music Anahata, spoken of in our sacred scrolls. There was silence and then I thought I heard sounds, not glad, a myriad murmur. As I listened they deepened--they grew into pa.s.sionate prayer and appeal and tears, as if the cry of the long-forgotten souls of men went echoing through empty chambers. My eyes filled with tears, for it seemed world-wide and to sigh from out many ages, long agone, to be and yet to be.