Imaginations and Reveries Part 4

The co-operative movement is delivering over the shaping of the rural life of Ireland, and the building up of its rural civilization, into the hands of Irish farmers. The old order of things has left Ireland unlovely. But if we do not pa.s.sionately strive to build it better, better for the men, for the women, for the children, of what worth are we? We continually come across the phrase "the dull Saxon" in our Irish papers, it crops up in the speeches of our public orators, but it was an English poet who said:

I will not cease from mental fight, Nor shall my sword sleep in my hand Till we have built Jerusalem In England's green and pleasant land.

And it was the last great, poet England has produced, who had so much hope for humanity in his country that in his latest song he could mix earth with heaven, and say that to human eyes:

Shall shine the traffic of Jacob's ladder Hung betwixt Heaven and Charing Cross.

Shall we think more meanly of the future of Ireland than these "dull Saxons" think of the future of their island? Shall we be content with humble crumbs fallen from the table of life, and sit like beggars waiting only for what the commonwealth can do for us, leaving all high hopes and aims to our rulers, whether they be English or Irish? Every people get the kind of Government they deserve. A nation can exhibit no greater political wisdom in the ma.s.s than it generates in its units.

It is the pregnant idealism of the mult.i.tude which gives power to the makers of great nations, otherwise the prophets of civilization are helpless as preachers in the desert and solitary places. So I have always preached self-help above all other kinds of help, knowing that if we strove pa.s.sionately after this righteousness all other kinds of help would be at our service. So, too, I would brush aside the officious interferer in co-operative affairs, who would offer on behalf of the State to do for us what we should, and could, do far better ourselves.

We can build up a rural civilization in Ireland, shaping it to our hearts' desires, warming it with life, but our rulers and officials can never be warmer than a stepfather, and have no "large, divine, and comfortable words" for us; they tinker at the body when it is the soul which requires to be healed and made whole. The soul of Ireland has to be kindled, and it can be kindled only by the thought of great deeds and not by the hope of petty parsimonies or petty gains.

Now, great deeds are never done vicariously. They are done directly and personally. No country has grown to greatness mainly by the acts of some great ruler, but by the aggregate activities of all its people.

Therefore, every Irish community should make its own ideals and should work for them. As great work can be done in a parish as in the legislative a.s.semblies with a nation at gaze. Do people say: "It is easier to work well with a nation at gaze?" I answer that true greatness becomes the North Pole of humanity, and when it appears all the needles of Being point to it. You of the young generation, who have not yet lost the generous ardour of youth, believe it is as possible to do great work and make n.o.ble sacrifices, and to roll the acceptable smoke of offering to Heaven by your work in an Irish parish, as in any city in the world.

Like the Greek architects--who saw in their dreams hills crowned with white marble pillared palaces and images of beauty, until these rose up in actuality--so should you, not forgetting national ideals, still most of all set before yourselves the ideal of your own neighborhood. How can you speak of working for all Ireland, which you have not seen, if you do not labor and dream for the Ireland before your eyes, which you see as you look out of your own door in the morning, and on which you walk up and down through the day?

"What dream shall we dream or what labor shall we undertake?" you may ask, and it is right that those who exhort should be asked in what manner and how precisely they would have the listener act or think. I answer: the first thing to do is to create and realize the feeling for the community, and break up the evil and petty isolation of man from man. This can be done by every kind of co-operative effort where combined action is better than individual action. The parish cannot take care of the child as well as the parents, but you will find in most of the labors of life combined action is more fruitful than individual action. Some of you have found this out in many branches of agriculture, of which your dairying, agricultural, credit, poultry, and flax societies are witness. Some of you have combined to manufacture; some to buy in common, some to sell in common. Some of you have the common ownership of thousands of pounds' worth of expensive machinery. Some of you have carried the idea of co-operation for economic ends farther, and have used the power which combination gives you to erect village halls and to have libraries of books, the windows through which the life and wonder and power of humanity can be seen. Some of you have light-heartedly, in the growing sympathy of unity, revived the dances and songs and sports which are the right relaxation of labor. Some Irishwomen here and there have heard beyond the four walls in which so much of their lives are spent the music of a new day, and have started out to help and inspire the men and be good comrades to them; and calling themselves United Irish-women, they have joined, as men have joined, to help their sisters who are in economic servitude, or who suffer from the ignorance and indifference to their special needs in life which pervade the administration of local government. We cannot build up a rural civilization in Ireland without the aid of Irish women.

It will help life little if we have methods of the twentieth century in the fields, and those of the fifth century in the home. A great writer said: "Woman is the last thing man will civilize." If a woman had written on that subject she would have said: "Woman is the last thing a man thinks about when he is building up his empires." It is true that the consciousness of woman has been always centered too close to the dark and obscure roots of the Tree of Life, while men have branched out more to the sun an wind, and today the starved soul of womanhood is crying out over the world for an intellectual life and for more chance of earning a living. If Ireland will not listen to this cry, its daughters will go on slipping silently away to other countries, as they have been doing--all the best of them, all the bravest, all those most mentally alive, all those who would have made the best wives and the best mothers--and they will leave at home the timid, the stupid and the dull to help in the deterioration of the race and to breed sons as sluggish as themselves. In the New World women have taken an important part in the work of the National Grange, the greatest agency in bettering the economic and social conditions of the agricultural population in the States. In Ireland the women must be welcomed into the work of building up a rural civilization, and be aided by men in the promotion of those industries with which women have been immemorially a.s.sociated. We should not want to see women separated from the activities and ideals and inspirations of men. We should want to see them working together and in harmony. If the women carry on their work in connection with the a.s.sociations by which men earn their living they will have a greater certainty of permanence. I have seen too many little industries and little a.s.sociations of women workers spring up and perish in Ireland, which depended on the efforts of some one person who had not drunk of the elixir of immortal youth, and could not always continue the work she started; and I have come to the conclusion that the women's organizations must be connected with the men's organizations, must use their premises, village halls, and rooms for women's meetings. I do not believe women's work can be promoted so well in any other way. Men and women have been companions in the world from the dawn of time. I do not know where they are journeying to, but I believe they will never get to the Delectable City if they journey apart from each other, and do not share each other's burdens.

Working so, we create the conditions in which the spirit of the community grows strong. We create the true communal idea, which the Socialists miss in their dream of a vast amalgamation of whole nationalities in one great commercial undertaking. The true idea of the clan or commune or tribe is to have in it as many people as will give it strength and importance, and so few people that a personal tie may be established between them. Humanity has always grouped itself instinctively in this way. It did so in the ancient clans and rural communes, and it does so in the parishes and co-operative a.s.sociations.

If they were larger they would lose the sense of unity. If they were smaller they would be too feeble for effectual work, and could not take over the affairs of their district. A rural commune or co-operative community ought to have, to a large extent, the character of a nation.

It should manufacture for its members all things which it profitably can manufacture for them, employing its own workmen, carpenters, bootmakers, makers and menders of farming equipment, saddlery, harness, etc. It should aim at feeding its members and their families cheaply and well, as far as possible, out of the meat and grain produced in the district.

It should have a mill to grind their grain, a creamery to manufacture their b.u.t.ter; or where certain enterprises like a bacon factory are too great for it, it should unite with other co-operative communities to furnish out such an enterprise. It should sell for the members their produce, and buy for them their requirements, and hold for them labor-saving machinery. It should put aside a certain portion of its profits every year for the creation of halls, libraries, places for recreation and games, and it should pursue this plan steadily with the purpose of giving its members every social and educational advantage which the civilization of their time affords. It should have its councils or village parliaments, where improvements and new ventures could be discussed. Such a community would soon generate a pa.s.sionate devotion to its own ideals and interests among the members, who would feel how their fortunes rose with the fortunes of the a.s.sociations of which they were all members. It would kindle and quicken the intellect of every person in the community. It would create the atmosphere in which national genius would emerge and find opportunities for its activity. The clan ought to be the antechamber of the nation and the training ground for its statesmen. What opportunity leadership in the councils of such a rural community would give to the best minds! The man of social genius at present finds an unorganized community, and he does not know how to affect his fellow-citizens. A man might easily despair of affecting the destinies of a nation of forty million people, but yet start with eagerness to build up a kingdom of the size of Sligo, and shape it nearer to the heart's desire. The organization of the rural population of Ireland in co-operative a.s.sociations will provide the instrument ready to the hand of the social reformer.

Some a.s.sociations will be more dowered with ability than others, but one will learn from another, and a vast network of living, progressive organizations will cover rural Ireland, democratic in const.i.tution and governed by the aristocracy of intellect and character.

Such a.s.sociations would have great economic advantages in that they would be self-reliant and self-contained, and would be less subject to fluctuation in their prosperity brought about by national disasters and commercial crises than the present unorganized rural communities are.

They would have all their business under local control; and, aiming at feeding, clothing, and manufacturing locally from local resources as far as possible, the slumps in foreign trade, the shortage in supplies, the dislocations of commerce would affect them but little. They would make the community wealthier. Every step towards this organization already taken in Ireland has brought with it increased prosperity, and the towns benefit by increased purchasing power on the part of these rural a.s.sociations. New arts and industries would spring up under the aegis of the local a.s.sociations. Here we should find the weaving of rugs, there the manufacture of toys, elsewhere the women would be engaged in embroidery or lace-making, and, perhaps, everywhere we might get a revival of the old local industry of weaving homespuns. We are dreaming of nothing impossible, nothing which has not been done somewhere already, nothing which we could not do here in Ireland. True, it cannot be done all at once, but if we get the idea clearly in our minds of the building up of a rural civilization in Ireland, we can labor at it with the grand persistence of medieval burghers in their little towns, where one generation laid down the foundations of a great cathedral, and saw only in hope and faith the gorgeous glooms over altar and sanctuary, and the blaze and flame of stained gla.s.s, where apostles, prophets, and angelic presences were pictured in fire: and the next generation raised high the walls, and only the third generation saw the realization of what their grandsires had dreamed. We in Ireland should not live only from day to day, for the day only, like the beasts in the field, but should think of where all this long cavalcade of the Gael is tending, and how and in what manner their tents will be pitched in the evening of their generation. A national purpose is the most unconquerable and victorious of all things on earth. It can raise up Babylons from the sands of the desert, and make imperial civilizations spring from out a score of huts, and after it has wrought its will it can leave monuments that seem as everlasting a portion of nature as the rocks. The Pyramids and the Sphinx in the sands of Egypt have seemed to humanity for centuries as much a portion of nature as Erigal, or Benbulben, or Slieve Gullion have seemed a portion of nature to our eyes in Ireland.

We must have some purpose or plan in building up an Irish civilization.

No artist takes up his paints and brushes and begins to work on his canvas without a clear idea burning in his brain of what he has to do, else were his work all smudges. Does anyone think that out of all these little cabins and farmhouses dotting the green of Ireland there will come harmonious effort to a common end without organization and set purpose? The idea and plan of a great rural civilization must shine like a burning lamp in the imagination of the youth of Ireland, or we shall only be at cross-purposes and end in little fatuities. We are very fond in Ireland of talking of Ireland a nation. The word "nation" has a kind of satisfying sound, but I am afraid it is an empty word with no rich significance to most who use it. The word "laboratory" has as fine a sound, but only the practical scientist has a true conception of what may take place there, what roar of strange forces, what mingling of subtle elements, what mystery and magnificence in atomic life. The word without the idea is like the purse without the coin, the skull without the soul, or any other sham or empty deceit. Nations are not built up by the repet.i.tion of words, but by the organizing of intellectual forces.

If any of my readers would like to know what kind of thought goes to the building up of a great nation, let him read the life of Alexander Hamilton by Oliver. To that extraordinary man the United States owe their const.i.tution, almost their existence. To him, far more than to Washington, the idea, plan, shape of all that marvelous dominion owes its origin and character. He seemed to hold in his brain, while America was yet a group of half-barbaric settlements, the idea of what it might become. He laid down the plans, the const.i.tution, the foreign policy, the trade policy, the relation of State to State, and it is only within the last few years almost, that America has realized that she had in Hamilton a supreme political and social intelligence, the true fountain-head of what she has since become.

We have not half a continent to deal with, but size matters nothing. The Russian Empire, which covers half Europe, and stretches over the Ural Mountains to the Pacific, would weigh light as a feather in the balance if we compare its services to humanity with those of the little State of Attica, which was no larger than Tipperary. Every State which has come to command the admiration of the world has had clearly conceived ideals which it realized before it went the way which all empires, even the greatest, must go; becoming finally a legend, a fable, or a symbol. We have to lay down the foundations of a new social order in Ireland, and, if the possibilities of it are realized, our thousand years of sorrow and darkness may be followed by as long a cycle of happy effort and ever-growing prosperity. We shall want all these plans whether we are ruled from Westminster or College Green. Without an imaginative conception of what kind of civilization we wish to create, the best government from either quarter will never avail to lift us beyond national mediocrity. I write for those who have joined the ranks of the co-operators without perhaps realizing all that the movement meant, or all that it tended to. Because we hold in our hearts and keep holy there the vision of a great future, I have fought pa.s.sionately for the entire freedom of our movement from external control, lest the meddling of politicians or official persons without any inspiration should deflect, for some petty purpose or official gratification, the strength of that current which was flowing and gathering strength unto the realization of great ideals. Every country has its proportion of little souls which could find ample room on a threepenny bit, and be majestically housed in a thimble, who follow out some little minute practice in an ecstasy of self-satisfaction, seeking some little job which is the El Dorado of their desires as if there were naught else, as if humanity were not going from the Great Deep to the Great Deep of Deity, with wind and water, fire and earth, stars and sun, lordly companions for it on its path to a divine destiny. We have our share of these in Ireland in high and low places, but I do not write for them. This essay is for those who are working at laying deep the foundations of a new social order, to hearten them with some thought of what their labor may bring to Ireland.

I welcome to this work the United Irishwomen. As one of their poetesses has said in a beautiful song, the services of women to Ireland in the past have been the services of mourners to the stricken. But for today and tomorrow we need hope and courage and gaiety, and I repeat for them the last pa.s.sionate words of her verse:

Rise to your feet, O daughters, rise, Our mother still is young and fair.

Let the world look into your eyes And see her beauty shining there.

Grant of that beauty but one ray, Heroes shall leap from every hill; Today shall be as yesterday, The red blood burns in Ireland still.

THOUGHTS FOR A CONVENTION

1. There are moments in history when by the urgency of circ.u.mstance everyone in a country is drawn from normal pursuits to consider the affairs of the nation. The merchant is turned from his warehouse, the bookman from his books, the farmer from his fields, because they realize that the very foundations of the society, under whose shelter they were able to carry on their avocation, are being shaken, and they can no longer be voiceless, or leave it to deputies, unadvised by them, to arrange national destinies. We are all accustomed to endure the annoyances and irritations caused by legislation which is not agreeable to us, and solace ourselves by remembering that the things which really matter are not affected. But when the destiny of a nation, the principles by which life is to be guided are at stake, all are on a level, are equally affected and are bound to give expression to their opinions. Ireland is in one of these moments of history. Circ.u.mstances with which we are all familiar and the fever in which the world exists have infected it, and it is like molten metal the skilled political artificer might pour into a desirable mould. But if it is not handled rightly, if any factor is ignored, there may be an explosion which would bring on us a fate as tragic as anything in our past history. Irishmen can no longer afford to remain aloof from each other, or to address each other distantly and defiantly from press or platform, but must strive to understand each other truly, and to give due weight to each other's opinions, and, if possible, arrive at a compromise, a balancing of their diversities, which may save our country from anarchy and chaos for generations to come.

2. An agreement about Irish Government must be an agreement, not between two but three Irish parties first of all, and afterwards with Great Britain. The Premier of a Coalition Cabinet has declared that there is no measure of self government which Great Britain would not a.s.sent to being set up in Ireland, if Irishmen themselves could but come to an agreement. Before such a compromise between Irish parties is possible there must be a clear understanding of the ideals of these parties, as they are understood by themselves, and not as they are presented in party controversy by special pleaders whose object too often is to pervert or discredit the principles and actions of opponents, a thing which is easy to do because all parties, even the n.o.blest, have followers who do them disservice by ignorant advocacy or excited action.

If we are to unite Ireland we can only do so by recognizing what truly are the principles each party stands for, and will not forsake, and for which, if necessary they will risk life. True understanding is to see ideas as they are held by men between themselves and Heaven; and in this mood I will try, first of all, to understand the position of Unionists, Sinn Feiners and Const.i.tutional Nationalists as they have been explained to me by the best minds among them, those who have induced others of their countrymen to accept those ideals. When this is done we will see if compromise, a balancing of diversities be not possible in an Irish State where all that is essential in these varied ideals may be harmonized and retained.

3. I will take first of all the position of Unionists. They are, many of them, the descendants of settlers who by their entrance into Ireland broke up the Gaelic uniformity and introduced the speech, the thoughts, characteristic of another race. While they have grown to love their country as much as any of Gaelic origin, and their peculiarities have been modified by centuries of life in Ireland and by intermarriage, so that they are much more akin to their fellow-countrymen in mind and manner than they are to any other people, they still retain habits, beliefs and traditions from which they will not part. They form a cla.s.s economically powerful. They have openness and energy of character, great organizing power and a mastery over materials, all qualities invaluable in an Irish State. In North-East Ulster, where they are most h.o.m.ogeneous they conduct the affairs of their cities with great efficiency, carrying on an international trade not only with Great Britain but with the rest of the world. They have made these industries famous. They believe that their prosperity is in large measure due to their acceptance of the Union, that it would be lessened if they threw in their lot with the other Ireland and accepted its ideals, that business which now goes to their shipyards and factories would cease if they were absorbed in a self-governing Ireland whose spokesmen had an unfortunate habit of nagging their neighbors and of conveying the impression that they are inspired by race hatred. They believe that an Irish legislature would be controlled by a majority, representatives mainly of small farmers, men who had no knowledge of affairs, or of the peculiar needs of Ulster industry, or the intricacy of the problems involved in carrying on an international trade; that the religious ideas of the majority would be so favored in education and government that the favoritism would amount to religious oppression. They are also convinced that no small country in the present state of the world can really be independent, that such only exist by sufferance of their mighty neighbors, and must be subservient in trade policy and military policy to retain even a nominal freedom; and that an independent Ireland would by its position be a focus for the intrigues of powers hostile to Great Britain, and if it achieved independence Great Britain in self protection would be forced to conquer it again. They consider that security for industry and freedom for the individual can best be preserved in Ireland by the maintenance of the Union, and that the world spirit is with the great empires.

4. The second political group may be described as the spiritual inheritors of the more ancient race in Ireland. They regard the preservation of their nationality as a sacred charge, themselves as a conquered people owing no allegiance to the dominant race. They cannot be called traitors to it because neither they nor their predecessors have ever admitted the right of another people to govern them against their will. They are inspired by an ancient history, a literature stretching beyond the Christian era, a national culture and distinct national ideals which they desire to manifest in a civilization which shall not be an echo or imitation of any other. While they do not depreciate the worth of English culture or its political system they are as angry at its being imposed on them as a young man with a pa.s.sion for art would be if his guardian insisted on his adopting another profession and denied him any chance of manifesting his own genius. Few hatreds equal those caused by the denial or obstruction of national apt.i.tudes.

Many of those who fought in the last Irish insurrection were fighters not merely for a political change but were rather desperate and despairing champions of a culture which they held was being stifled from infancy in Irish children in the schools of the nation. They believe that the national genius cannot manifest itself in a civilization and is not allowed to manifest itself while the Union persists. They wish Ireland to be as much itself as j.a.pan, and as free to make its own choice of political principles, its culture and social order, and to develop its industries unfettered by the trade policy of their neighbors. Their mood is unconquerable, and while often overcome it has emerged again and again in Irish history, and it has perhaps more adherents today than at any period since the Act of Union, and this has been helped on by the incarnation of the Gaelic spirit in the modern Anglo-Irish literature, and a host of brilliant poets, dramatists and prose writers who have won international recognition, and have increased the dignity of spirit and the self-respect of the followers of this tradition. They a.s.sert that the Union kills the soul of the people; that empires do not permit the intensive cultivation of human life: that they destroy the richness and variety of existence by the extinction of peculiar and unique gifts, and the subst.i.tution therefor of a culture which has its value mainly for the people who created it, but is as alien to our race as the mood of the scientist is to the artist or poet.

5. The third group occupies a middle position between those who desire the perfecting of the Union and those whose claim is for complete independence: and because they occupy a middle position, and have taken coloring from the extremes between which they exist they have been exposed to the charge of insincerity, which is unjust so far as the best minds among them are concerned. They have aimed at a middle course, not going far enough on one side or another to secure the confidence of the extremists. They have sought to maintain the connection with the empire, and at the same time to acquire an Irish control over administration and legislation. They have been more practical than ideal, and to their credit must be placed the organizing of the movements which secured most of the reforms in Ireland since the Union, such as religious equality, the acts securing to farmers fair rents and fixity of tenure, the wise and salutary measures making possible the transfer of land from landlord to tenant, facilities for education at popular universities, the laborers' acts and many others. They are a practical party taking what they could get, and because they could show ostensible results they have had a greater following in Ireland than any other party. This is natural because the average man in all countries is a realist. But this reliance on material results to secure support meant that they must always show results, or the minds of their countrymen veered to those ultimates and fundamentals which await settlement here as they do in all civilizations. As in the race with Atalanta the golden apples had to be thrown in order to win the race. The intellect of Ireland is now fixed on fundamentals, and the compromise this middle party is able to offer does not make provision for the ideals of either of the extremists, and indeed meets little favor anywhere in a country excited by recent events in world history, where revolutionary changes are expected and a settlement far more in accord with fundamental principles.

6. It is possible that many of the rank and file of these parties will not at first agree with the portraits painted of their opponents, and that is because the special pleaders of the press, who in Ireland are, as a rule, allowed little freedom to state private convictions, have come to regard themselves as barristers paid to conduct a case, and have acquired the habit of isolating particular events, the hasty speech or violent action of individuals in localities, and of exhibiting these as indicating the whole character of the party attacked. They misrepresent Irishmen to each other. The Ulster advocates of the Union, for example, are accustomed to hear from their advisers that the favorite employment of Irish farmers in the three southern provinces is cattle driving, if not worse. They are told that Protestants in these provinces live in fear of their lives, whereas anybody who has knowledge of the true conditions knows that, so far from being riotous and unbusinesslike, the farmers in these provinces have developed a net-work of rural a.s.sociations, dairies, bacon factories, agricultural and poultry societies, etc., doing their business efficiently, applying the teachings of science in their factories, competing in quality of output with the very best of the same cla.s.s of society in Ulster and obtaining as good prices in the same market. As a matter of fact this method of organization now largely adopted by Ulster farmers was initiated in the South. With regard to the charge of intolerance I do not believe it.

Here, as in all other countries, there are unfortunate souls obsessed by dark powers, whose human malignity takes the form of religious hatreds, but I believe, and the thousands of Irish Protestants in the Southern Counties will affirm it as true that they have nothing to complain of in this respect. I am sure that in this matter of religious tolerance these provinces can stand favorable comparison with any country in the world where there are varieties of religions, even with Great Britain. I would plead with my Ulster compatriots not to gaze too long or too credulously into that distorting mirror held up to them, nor be tempted to take individual action as representative of the ma.s.s. How would they like to have the depth or quality of spiritual life in their great city represented by the scrawlings and revilings about the head of the Catholic Church to be found occasionally on the blank walls of Belfast.

If the same method of distortion by selection of facts was carried out there is not a single city or nation which could not be made to appear baser than Sodom or Gomorrah and as deserving of their fate.

7. The Ulster character is better appreciated by Southern Ireland, and there is little reason to vindicate it against any charges except the slander that Ulster Unionists do not regard themselves as Irishmen, and that they have no love for their own country. Their position is that they are Unionists, not merely because it is for the good of Great Britain, but because they hold it to be for the good of Ireland, and it is the Irish argument weighs with them, and if they were convinced it would be better for Ireland to be self-governed they would throw in their lot with the rest of Ireland, which would accept them gladly and greet them as a prodigal son who had returned, having made, unlike most prodigal sons, a fortune, and well able to be the wisest adviser in family affairs. It is necessary to preface what I have to say by way of argument or remonstrance to Irish parties by words making it clear that I write without prejudice against any party, and that I do not in the least underestimate their good qualities or the weight to be attached to their opinions and ideals. It is the traditional Irish way, which we have too often forgotten, to notice the good in the opponent before battling with what is evil. So Maeve, the ancient Queen of Connacht, looking over the walls of her city of Cruachan at the Ulster foemen, said of them, "n.o.ble and regal is their appearance," and her own followers said, "n.o.ble and regal are those of whom you speak." When we lost the old Irish culture we lost the tradition of courtesy to each other which lessens the difficulties of life and makes it possible to conduct controversy without creating bitter memories.

8. I desire first to argue with Irish Unionists whether it is accurate to say of them, as it would appear to be from their spokesmen, that the principle of nationality cannot be recognized by them or allowed to take root in the commonwealth of dominions which form the Empire. Must one culture only exist? Must all citizens have their minds poured into the same mould, and varieties of gifts and cultural traditions be extinguished? What would India with its myriad races say to that theory?

What would Canada enclosing in its dominion and cherishing a French Canadian nation say? Unionists have by every means in their power discouraged the study of the national literature of Ireland though it is one of the most ancient in Europe, though the scholars of France and Germany have founded journals for its study, and its beauty is being recognized by all who have read it. It contains the race memory of Ireland, its imaginations and thoughts for two thousand years. Must that be obliterated? Must national character be sterilized of all taint of its peculiar beauty? Must Ireland have no character of its own but be servilely imitative of its neighbor in all things and be nothing of itself? It is objected that the study of Irish history, Irish literature and the national culture generates hostility to the Empire. Is that a true psychological a.n.a.lysis? Is it not true in all human happenings that if people are denied what is right and natural they will instantly a.s.sume an att.i.tude of hostility to the power which denies? The hostility is not inherent in the subject but is evoked by the denial. I put it to my Unionist compatriots that the ideal is to aim at a diversity of culture, and the greatest freedom, richness and variety of thought. The more this richness and variety prevail in a nation the less likelihood is there of the tyranny of one culture over the rest. We should aim in Ireland at that freedom of the ancient Athenians, who, as Pericles said, listened gladly to the opinions of others and did not turn sour faces on those who disagreed with them. A culture which is allowed essential freedom to develop will soon perish if it does not in itself contain the elements of human worth which make for immortality. The world has to its sorrow many instances of freak religions which were persecuted and by natural opposition were perpetuated and hardened in belief. We should allow the greatest freedom in respect of cultural developments in Ireland so that the best may triumph by reason of superior beauty and not because the police are relied upon to maintain one culture in a dominant position.

9. I have also an argument to address to the extremists whose claim, uttered lately with more openness and vehemence, is for the complete independence of the whole of Ireland, who cry out against part.i.tion, who will not have a square mile of Irish soil subject to foreign rule.

That implies they desire the inclusion of Ulster and the inhabitants of Ulster in their Irish State. I tell them frankly that if they expect Ulster to throw its lot in with a self-governing Ireland they must remain within the commonwealth of dominions which const.i.tute the Empire, be prepared loyally, once Ireland has complete control over its internal affairs, to accept the status of a dominion and the responsibilities of that wider union. If they will not accept that status as the Boers did, they will never draw that important and powerful Irish party into an Irish State except by force, and do they think there is any possibility of that? It is extremely doubtful whether if the world stood aloof, and allowed Irishmen to fight out their own quarrels among themselves, that the fighters for complete independence could conquer a community so numerous, so determined, so wealthy, so much more capable of providing for themselves the plentiful munitions by which alone one army can hope to conquer another. In South Africa men who had fiercer traditional hostilities than Irishmen of different parties here have had, who belonged to different races, who had a few years before been engaged in a racial war, were great enough to rise above these past antagonisms, to make an agreement and abide faithfully by it. Is the same magnanimity not possible in Ireland? I say to my countrymen who cry out for the complete separation of Ireland from the Empire, that they will not in this generation bring with them the most powerful and wealthy, if not the most numerous, party in their country. Complete control of Irish affairs is a possibility, and I suggest to the extremists that the status of a self-governing dominion inside a federation of dominions is a proposal which, if other safeguards for minority interests are incorporated, would attract Unionist attention. But if these men who depend so much in their economic enterprises upon a friendly relation with their largest customers are to be allured into self-governing Ireland there must be acceptance of the Empire as an essential condition. The Boers found it not impossible to accept this status for the sake of a United South Africa. Are our Irish Boers not prepared to make a compromise and abide by it loyally for the sake of a United Ireland?

10. A remonstrance must also be addressed to the middle party in that it has made no real effort to understand and conciliate the feelings of Irish Unionists. They have indeed made promises, no doubt sincerely, but they have undone the effect of all they said by encouraging of recent years the growth of sectarian organizations with political aims and have relied on these as on a party machine. It may be said that in Ulster a similar organization, sectarian with political objects, has long existed, and that this justified a counter organization. Both in my opinion are unjustifiable and evil, but the backing of such an organization was specially foolish in the case of the majority, whose main object ought to be to allure the minority into the same political fold. The baser elements in society, the intriguers, the job seekers, and all who would acquire by influence what they cannot attain by merit, flock into such bodies, and create a sinister impression as to their objects and deliberations. If we are to have national concord among Irishmen religion must be left to the Churches whose duty it is to promote it, and be dissevered from party politics, and it should be regarded as contrary to national idealism to organize men of one religion into secret societies with political or economic aims. So shall be left to Caesar the realm which is Caesar's, and it shall not appear part of the politics of eternity that Michael's sister's son obtains a particular post beginning at thirty shillings a week. I am not certain that it should not be an essential condition of any Irish settlement that all such sectarian organizations should be disbanded in so far as their objects are political, and remain solely as friendly societies. It is useless a.s.suring a minority already suspicious, of the tolerance it may expect from the majority, if the party machine of the majority is sectarian and semi-secret, if no one of the religion of the minority can join it. I believe in spite of the recent growth of sectarian societies that it has affected but little the general tolerant spirit in Ireland, and where the evils have appeared they have speedily resulted in the break up of the organization in the locality. Irishmen individually as a rule are much n.o.bler in spirit than the political organizations they belong to.

11. It is necessary to speak with the utmost frankness and not to slur over any real difficulty in the way of a settlement. Irish parties must rise above themselves if they are to bring about an Irish unity. They appear on the surface irreconcilable, but that, in my opinion, is because the spokesmen of parties are under the illusion that they should never indicate in public that they might possibly abate one jot of the claims of their party. A crowd or organization is often more extreme than its individual members. I have spoken to Unionists and Sinn Feiners and find them as reasonable in private as they are unreasonable in public. I am convinced that an immense relief would be felt by all Irishmen if a real settlement of the Irish question could be arrived at, a compromise which would reconcile them to living under one government, and would at the same time enable us to live at peace with our neighbors. The suggestions which follow were the result of discussions between a group of Unionists, Nationalists and Sinn Feiners, and as they found it possible to agree upon a compromise it is hoped that the policy which harmonized their diversities may help to bring about a similar result in Ireland.

12. I may now turn to consider the Anglo-Irish problem and to make specific suggestions for its solution and the character of the government to be established in Ireland. The factors are triple.

There is first the desire many centuries old of Irish nationalists for self-government and the political unity of the people: secondly, there is the problem of the Unionists who require that the self-governing Ireland they enter shall be friendly to the imperial connection, and that their religious and economic interests shall be safeguarded by real and not merely by verbal guarantees; and, thirdly, there is the position of Great Britain which requires, reasonably enough, that any self-governing dominion set up alongside it shall be friendly to the Empire. In this matter Great Britain has priority of claim to consideration, for it has first proposed a solution, the Home Rule Act which is on the Statute Book, though later variants of that have been outlined because of the att.i.tude of Unionists in North-East Ulster, variants which suggest the part.i.tion of Ireland, the elimination of six counties from the area controlled by the Irish government. This Act, or the variants of it offered to Ireland, is the British contribution to the settlement of the Anglo-Irish problem.

13. If it is believed that this scheme, or any diminutive of it, will settle the Anglo-Irish problem, British statesmen and people who trust them are only preparing for themselves bitter disappointment. I believe that nothing less than complete self-government has ever been the object of Irish Nationalism. However ready certain sections have been to accept installments, no Irish political leader had authority to pledge his countrymen to ever accept a half measure as a final settlement of the Irish claim. The Home Rule Act, if put into operation tomorrow, even if Ulster were cajoled or coerced into accepting it, would not be regarded by Irish Nationalists as a final settlement, no matter what may be said at Westminster. Nowhere in Ireland has it been accepted as final.

Received without enthusiasm at first, every year which has pa.s.sed since the Bill was introduced has seen the system of self-government formulated there subjected to more acute and hostile criticism: and I believe it would be perfectly accurate to say that its pa.s.sing tomorrow would only be the preliminary for another agitation, made fiercer by the unrest of the world, where revolutions and the upsetting of dynasties are in the air, and where the claims of nationalities no more ancient than the Irish, like the Poles, the Finns, and the Arabs, to political freedom are admitted by the spokesmen of the great powers, Great Britain included, or are already conceded. If any part.i.tion of Ireland is contemplated this will intensify the bitterness now existing. I believe it is to the interest of Great Britain to settle the Anglo-Irish dispute. It has been countered in many of its policies in America and the Colonies by the vengeful feelings of Irish exiles. There may yet come a time when the refusal of the Irish mouse to gnaw at a net spread about the lion may bring about the downfall of the Empire. It cannot be to the interest of Great Britain to have on its flank some millions of people who, whenever Great Britain is engaged in a war which threatens its existence, feel a thrill running through them, as prisoners do hearing the guns sounding closer of an army which comes, as they think, to liberate them. Nations denied essential freedom ever feel like that when the power which dominates them is itself in peril. Who can doubt but for the creation of Dominion Government in South Africa that the present war would have found the Boers thirsty for revenge, and the Home Government incapable of dealing with a distant people who taxed its resources but a few years previously. I have no doubt that if Ireland was granted the essential freedom and wholeness in its political life it desires, its mood also would be turned. I have no feelings of race hatred, no exultation in thought of the downfall of any race; but as a close observer of the mood of millions in Ireland, I feel certain that if their claim is not met they will brood and scheme and Wait to strike a blow, though the dream may be handed on from them to their children and their children's children, yet they will hope, sometime, to give the last vengeful thrust of enmity at the stricken heart of the Empire.

14. Any measure which is not a settlement which leaves Ireland still actively discontented is a waste of effort, and the sooner English statesmen realize the futility of half measures the better. A man who claims a debt he believes is due to him, who is offered half of it in payment, is not going to be conciliated or to be one iota more friendly, if he knows that the other is able to pay the full amount and it could be yielded without detriment to the donor. Ireland will never be content with a system of self-government which lessens its representation in the Imperial Parliament, and still retains for that Parliament control over all-important matters like taxation and trade policy. Whoever controls these controls the character of an Irish civilization, and the demand of Ireland is not merely for administrative powers, but the power to fashion its own national policy, and to build up a civilization of its own with an economic character in keeping by self-devised and self-checked efforts. To misunderstand this is to suppose there is no such thing as national idealism, and that a people will accept subst.i.tutes for the principle of nationality, whereas the past history of the world and present circ.u.mstance in Europe are evidence that nothing is more unconquerable and immortal than national feeling, and that it emerges from centuries of alien government, and is ready at any time to flare out in insurrection. At no period in Irish history was that sentiment more self-conscious than it is today.

15. Nationalist Ireland requires that the Home Rule Act should be radically changed to give Ireland unfettered control over taxation, customs, excise and trade policy. These powers are at present denied, and if the Act were in operation, Irish people instead of trying to make the best of it, would begin at once to use whatever powers they had as a lever to gain the desired control, and this would lead to fresh antagonism and a prolonged struggle between the two countries, and in this last effort Irish Nationalists would have the support of that wealthy cla.s.s now Unionist in the three southern provinces, and also in Ulster if it were included, for they would then desire as much as Nationalists that, while they live in a self-governing Ireland, the powers of the Irish government should be such as would enable it to build up Irish industries by an Irish trade policy, and to impose taxation in a way to suit Irish conditions. As the object of British consent to Irish self-government is to dispose of Irish antagonism nothing is to be gained by pa.s.sing measures which will not dispose of it. The practically unanimous claim of Nationalists as exhibited in the press in Ireland is for the status and power of economic control possessed by the self-governing dominions. By this alone will the causes of friction between the two nations be removed, and a real solidarity of interest based on a federal union for joint defense of the freedom and well-being of the federated communities be possible and I have no doubt it would take place. I do not believe that hatreds remain for long among people when the causes which created them are removed. We have seen in Europe and in the dominions the continual reversals of feeling which have taken place when a sore has been removed. Antagonisms are replaced by alliances. It is mercifully true of human nature that it prefers to exercise goodwill to hatred when it can, and the common sense of the best in Ireland would operate once there was no longer interference in our internal affairs, to allay and keep in order these turbulent elements which exist in every country, but which only become a danger to society when real grievances based on the violation of true principles of government are present.

16. The Union has failed absolutely to conciliate Ireland. Every generation there have been rebellions and shootings and agitations of a vehement and exhausting character carried continually to the point of lawlessness before Irish grievances could be redressed. A form of government which requires a succession of rebellions to secure reforms afterwards admitted to be reasonable cannot be a good form of government. These agitations have inflicted grave material and moral injury on Ireland. The instability of the political system has prejudiced natural economic development. Capital will not be invested in industries where no one is certain about the future. And because the will of the people was so pa.s.sionately set on political freedom an atmosphere of suspicion gathered around public movements which in other countries would have been allowed to carry on their beneficent work unhindered by any party. Here they were continually being forced to declare themselves either for or against self-government. The long attack on the movement for the organization of Irish agriculture was an instance. Men are elected on public bodies not because they are efficient administrators, but because they can be trusted to pa.s.s resolutions favoring one party or another. This has led to corruption.

Every conceivable rascality in Ireland has hid itself behind the great names of nation or empire. The least and the most harmless actions of men engaged in philanthropic or educational work or social reform are scrutinized and criticized so as to obstruct good work. If a phrase even suggests the possibility of a political partiality, or a tendency to anything which might be construed by the most suspicious scrutineer to indicate a remote desire to use the work done as an argument either for or against self-government the man or movement is never allowed to forget it. Public service becomes intolerable and often impossible under such conditions, and while the struggle continues this also will continue to the moral detriment of the people. There are only two forms of government possible. A people may either be governed by force or may govern themselves. The dual government of Ireland by two Parliaments, one sitting in Dublin and one in London, contemplated in the Home Rule Act, would be impossible and irritating. Whatever may be said for two bodies each with their spheres of influence clearly defined, there is nothing to be said for two legislatures with concurrent powers of legislation and taxation, and with members from Ireland retained at Westminster to provide some kind of democratic excuse for the exercise of powers of Irish legislation and taxation by the Parliament at Westminster. The Irish demand is that Great Britain shall throw upon our shoulders the full weight of responsibility for the management of our own affairs, so that we can only blame ourselves and our political guides and not Great Britain if we err in our policies.

17. I have stated what I believe to be sound reasons for the recognition of the justice of the Irish demand by Great Britain and I now turn to Ulster, and ask it whether the unstable condition of things in Ireland does not affect it even more than Great Britain. If it persists in its present att.i.tude, if it remains out of a self-governing Ireland, it will not thereby exempt itself from political, social and economic trouble.

Ireland will regard the six Ulster counties as the French have regarded Alsace-Lorraine, whose hopes of reconquest turned Europe into an armed camp, with the endless suspicions, secret treaties, military and naval developments, the expense of maintaining huge armies, and finally the inevitable war. So sure as Ulster remains out, so surely will it become a focus for nationalist designs. I say nothing of the injury to the great wholesale business carried on from its capital city throughout the rest of Ireland where the inevitable and logical answer of merchants in the rest of Ireland to requests for orders will be: "You would die rather than live in the same political house with us. We will die rather than trade with you." There will be lamentably and inevitably a fiercer tone between North and South. Everything that happens in one quarter will be distorted in the other. Each will lie about the other. The materials will exist more than before for civil commotion, and this will be aided by the powerful minority of Nationalists in the excluded counties working in conjunction with their allies across the border.

Nothing was ever gained in life by hatred; nothing good ever came of it or could come of it; and the first and most important of all the commandments of the spirit that there should be brotherhood between men will be deliberately broken to the ruin of the spiritual life of Ireland.

18. So far from Irish Nationalists wishing to oppress Ulster, I believe that there is hardly any demand which could be made, even involving democratic injustice to themselves, which would not willingly be granted if their Ulster compatriots would fling their lot in with the rest of Ireland and heal the eternal sore. I ask Ulster what is there that they could not do as efficiently in an Ireland with the status and economic power of a self-governing dominion as they do at present. Could they not build their ships and sell them, manufacture and export their linens?

What do they mean when they say Ulster industries would be taxed? I cannot imagine any Irish taxation which their wildest dreams imagined so heavy as the taxation which they will endure as part of the United Kingdom in future. They will be implicated in all the revolutionary legislation made inevitable in Great Britain by the recoil on society of the munition workers and disbanded conscripts. Ireland, which luckily for itself, has the majority of its population economically independent as workers on the land, and which, in the development of agriculture now made necessary as a result of changes in naval warfare, will be able to absorb without much trouble its returning workers. Ireland will be much quieter, less revolutionary and less expensive to govern. I ask what reason is there to suppose that taxation in a self-governing Ireland would be greater than in Great Britain after the war, or in what way Ulster industries could be singled out, or for what evil purpose by an Irish Parliament? It would be only too anxious rather to develop still further the one great industrial centre in Ireland; and would, it is my firm conviction, allow the representatives of Ulster practically to dictate the industrial policy of Ireland. Has there ever at any time been the slightest opposition by any Irish Nationalist to proposals made by Ulster industrialists which would lend color to such a suspicion?

Personally, I think that Ulster without safeguards of any kind might trust its fellow-countrymen; the weight, the intelligence, the vigor of character of Ulster people in any case would enable them to dominate Ireland economically. But I do not for a moment say that Ulster is not justified in demanding safeguards. Its leader, speaking at Westminster during one of the debates on the Home Rule Bill, said scornfully, "We do not fear oppressive legislation. We know in fact there would be none.

What we do fear is oppressive administration." That I translate to mean that Ulster feels that the policy of the spoils to the victors would be adopted, and that jobbery in Nationalist and Catholic interests would be rampant. There are as many honest Nationalists and Catholics who would object to this as there are Protestant Unionists, and they would readily accept as part of any settlement the proposal that all posts which can rightly be filled by compet.i.tive examination shall only be filled after examination by Irish Civil Service Commissioners, and that this should include all posts paid for out of public funds whether directly under the Irish Government or under County Councils, Urban Councils, Corporations, or Boards of Guardians. Further, they would allow the Ulster Counties through their members a veto on any important administrative position where the area of the official's operation was largely confined to North-East Ulster, if such posts were of a character which could not rightly be filled after examination and-must needs be a government appointment. I have heard the suspicion expressed that Gaelic might be made a subject compulsory on all candidates, and that this would prejudice the chances of Ulster candidates desirous of entering the Civil Service. Nationalist opinion would readily agree that, if marks were given for Gaelic, an alternative language, such as French or German, should be allowed the candidate as a matter of choice and the marks given be of equal value. By such concession jobbery would be made impossible. The corruption and bribery now prevalent in local government would be a thing of the past. Nationalists and Unionists alike would be a.s.sured of honest administration and that merit and efficiency, not membership of some sectarian or political a.s.sociation, would lead to public service.

20. If that would not be regarded as adequate protection Nationalists are ready to consider with friendly minds any other safeguards proposed either by Ulster or Southern Unionists, though in my opinion the less there are formal and legal acknowledgments of differences the better, for it is desirable that Protestant and Catholic, Unionist and Nationalist should meet and redivide along other lines than those of religion or past party politics, and it is obvious that the raising of artificial barriers might perpetuate the present lines of division.

A real settlement is impossible without the inclusion of the whole province in the Irish State, and apart from the pa.s.sionate sentiment existing in Nationalist Ireland for the unity of the whole country there are strong economic bonds between Ulster and the three provinces.