Humanly Speaking Part 13

In the first half of the last century, a party of twenty young men from Cambridge, Ma.s.sachusetts, started on what at that time was a great adventure, the overland journey to Oregon. The preface to Wyeth's "Oregon Expedition" throws light on the ideas of those who were not statesmen or captains of industry, but only plain American citizens sharing the vision which was common.

"The spot where our adventurer was born and grew up had many peculiar and desirable advantages over most others in the County of Middles.e.x.

Besides rich pasturage, numerous dairies, and profitable orchards, it possessed the luxuries of well-cultivated gardens of all sorts of culinary vegetables, and all within three miles of Boston Market House, and two miles of the largest live-cattle market in New England." Besides these blessings there is enumerated "a body of water commonly called Fresh Pond."

"But Mr. Wyeth said, 'All this availeth me nothing, so long as I read books in which I find that by going only about four thousand miles overland, from the sh.o.r.e of our Atlantic to the sh.o.r.e of the Pacific, after we have there entrapped and killed the beavers and otters, we shall be able, after building vessels for the purpose, to carry our most valuable peltry to China and Cochin China, our sealskins to j.a.pan, and our superfluous grain to various Asiatic ports, and lumber to the Spanish settlements on the Pacific; and to become rich by underworking and underselling the people of Hindustan; and, to crown all, to extend far and wide the traffic in oil, by killing tame whales on the spot, instead of sailing around the stormy region of Cape Horn.'

"All these advantages and more were suggested to divers discontented and impatient young men. Talk to them of the great labor, toil, risk, and they would turn a deaf ear to you; argue with them and you might as well reason with a snowstorm."

If you would understand the driving power of America, you must understand "the divers discontented and impatient young men" who in each generation have found in the American wilderness an outlet for their energies. In the rough contacts with untamed Nature they learned to be resourceful. Emerson declared that the country went on most satisfactorily, not when it was in the hands of the respectable Whigs, but when in the hands of "these rough riders--legislators in shirt-sleeves--Hoosier, Sucker, Wolverine, Badger--or whatever hard-head Arkansas, Oregon, or Utah sends, half-orator, half-a.s.sa.s.sin, to represent its wrath and cupidity at Washington."

The men who made America had an "excess of virility." "Men of this surcharge of arterial blood cannot live on nuts, herb-tea, and elegies; cannot read novels and play whist; cannot satisfy all their wants at the Thursday Lecture and the Boston Athenaeum. They pine for adventure and must go to Pike's Peak; had rather die by the hatchet of the p.a.w.nee than sit all day and every day at the counting-room desk. They are made for war, for the sea, for mining, hunting, and clearing, and the joy of eventful living."

In Emerson's day there was ample scope for all these varied energies on the frontier. "There are Oregons, Californias, and Exploring Expeditions enough appertaining to America to find them in files to gnaw and crocodiles to eat."

But it must have occurred to some one to ask, "What will happen when the Oregons and Californias are filled up?" Well, the answer is, "See what is happening now." Instead of settling down to herb-tea and elegies, Young America, having finished one big job, is looking for another. The noises which disturb you are not the cries of an angry proletariat, but are the shouts of eager young fellows who are finding new opportunities.

They have the same desire to do big things, the same joy in eventful living, that you had thirty years ago. Only the tasks that challenge them have taken a different form.

When you hear the words "Conservation," "Social Service," "Social Justice," and the like, you are apt to dismiss them as mere fads. You think of the catchwords of ineffective reformers whom you have known from your youth. But the fact is that they represent to-day the enthusiasms of a new generation. They are big things, with big men behind them. They represent the Oregons and Californias toward which st.u.r.dy pioneers are moving, undeterred by obstacles.

The live questions to-day concern not the material so much as the moral development of the nation. For it is seen that the future welfare of the people depends on the creation of a finer type of civic life. Is this still to be a land of opportunity? Ninety millions of people are already here. What shall be done with the next ninety millions? That wealth is to increase goes without saying. But how is it to be distributed? Are we tending to a Plutocracy, or can a real Democracy hold its own? Powerful machinery has been invented. How can this machinery be controlled and used for truly human ends? We have learned the economies that result from organization. Who is to get the benefit of these economies?

So long as such questions were merely academic, practical persons like yourself paid little attention to them. Now they are being asked by persons as practical as yourself who are intent on 'getting results.'

And what is more, they employ the instruments of precision furnished by modern science.

You have been pleased over the millions of dollars which have been lavished on education. The fruits of this are now being seen. Hosts of able young men have been studying Government and Sociology and Economics and History. These have been the most popular courses in all our colleges. And they have been studied in a new way. The old formulas and the old methods have been fearlessly criticized. New standards of efficiency have been presented. The scientific method has been extended to the sphere of moral relations. It has been demonstrated to these young men that the resources of the country may be indefinitely increased by the continuous application of trained intelligence to definite ends. The old Malthusian doctrine has given way before applied science. The population may be doubled and the standard of living increased at the same time, if we plan intelligently. The expert can serve the public as efficiently as he has served private interests, if only the public can be educated to appreciate him, and persuaded to employ him.

This is what the "social unrest" means in America. It is not the unrest of the weak and the unsuccessful. It is the unrest of the strong and ambitious. You cannot still it by talking about prosperity: of course we are prosperous, after a fashion, but it is a fashion that no longer pleases us. We want something better and we propose to get it. What disturbs you is the appearance in force of a generation that has turned its attention to a new set of problems, and is attempting to solve them by scientific methods. It is believed that there is a Science of Government as well as an Art of Politics. The new generation has a respect, born of experience, for the expert. It seeks the man who knows rather than the clever manager. It demands of public servants not simply that they be honest, but that they be efficient.

Its att.i.tude to the political boss is decidedly less respectful than that to which you were accustomed. You looked upon him as a remarkably astute character, and you attributed to him an uncanny ability to forecast the future. These young men have discovered that his ability is only a vulgar error. Remove the conditions created by public indifference and ignorance, and he vanishes. In restoring power to the people, they find that a hundred useful things can be done which the political wiseacres declared to be impossible.

When I consider the new and vigorous forces in American life I cannot agree with your apprehensions; but there is one thing which you said with which I heartily agree. You said that you wished we might settle down to sound and constructive work, and get rid of the "muck-raker."

I agree with you that the muck-raker stands in the way of large plans for betterment. But it might be well to refresh our minds in regard to what is really meant by the man with the muck-rake. He is not the man who draws our attention to abuses which can be abolished by determined effort. He is the man who apologizes for abuses that are profitable to himself. He prefers his petty interests to any ideal good. His character was most admirably drawn by Bunyan:--

"The Interpreter takes them apart again, and has them first into a room where was a man that could look no way but downwards, with a muck-rake in his hand. There stood also one over his head with a celestial crown in His hand, and proffered him that crown for his muck-rake, but the man did neither look up nor regard, but raked to himself the straws, the small sticks, and the dust of the floor.

"'Then,' said Christiana, 'I persuade myself that I know somewhat the meaning of this; for this is the figure of a man of this world, is it not, good sir?'

"'Thou hast said right,' said he....

"'Then,' said Christiana, 'O deliver me from this muck-rake.'

"'That prayer,' said the Interpreter, 'has lain by till it is almost rusty. "Give me not riches," is scarce the prayer of one in ten thousand.'"

The man with the muck-rake, then, is one who can look no way but downward, and is so intent on collecting riches for himself that he does not see or regard any higher interests. I agree with you that if we are to have any constructive work in American society the first thing is to get rid of the man with the muck-rake, and to put in his place the Man with a Vision.

THE END

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Being some familiar correspondence of PETER HARDING, M.D.

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