How to Study and Teaching How to Study Part 23

This task in manual training is typical of lessons in general. In their mastery there is always a procedure of some sort to be followed, and now and then, at least, this procedure lies in whole or in part so fully within the cla.s.s experience that they should have the responsibility of mapping it out. Sometimes in the lower grades such work might occupy a whole recitation period; again, only a few minutes. As the experience increases, this responsibility should increase, so that the higher grades should often show children stating the main questions to be considered in their lessons, without help, just as they have long been in the habit of stating the main steps to be taken in individual problems in arithmetic without aid. In very many recitations children should have responsibility for rejecting some of the answers and for accepting others. The writer is acquainted with one eighth-year cla.s.s in which not only all this is done, but the children frequently determine their own lesson a.s.signments, reporting in cla.s.s what home work was attempted the previous evening and how it was done. These reports are then subjected to general criticism and suggestion. If such practices become successfully established in the elementary school, they will have to be adopted higher up, for very shame if for no other reason.

_4. Past experience as the princ.i.p.al source of new ideas.

(1) Ill.u.s.trations._

Socrates was one of the most fertile thinkers that ever lived; yet he scarcely traveled beyond the walls of Athens, and was accused of always talking about the most commonplace objects, such as "bra.s.s founders and leather cutters and skin dressers." He clearly ill.u.s.trates the fact that fertility of thought bears little relation to one's quant.i.ty of learning, but depends rather upon the use made of such very simple raw material as any ordinary person possesses.

_The Children's Hour_ as discussed on pages 69-70 show how one's past may be used in the production of thought. The poem tells of an hour set aside by the family for play. The fact that we know this to be a very rare thing prompts the questions, "Was it customary in this family, or did it happen only once?" The fact that many fathers would be bored by such an hour suggests the query, "Did this father really enjoy it?" The fact that the custom is so uncommon raises the further inquiry, "Was there any special merit among these children that led to it?" Also, "Why is the custom not more common?" And, since some one must take the lead in establishing such an hour, the query follows, "Can children themselves accomplish anything in this direction?"

Thus facts that are well known lead to new ideas. No matter what we hear or read, or what topic is given to us to ponder, thoughts additional to those directly presented are likely to be reached by reference to past related experience. That one should look to past experience as an almost unlimited source of new thought is one of the most important truths for any person to bear in mind who is endeavoring to learn to think.

_(2) The common neglect of experience._

It is very common, however, for persons who are rich in experience touching some subject that they are studying to fail almost entirely to use it. This was once well ill.u.s.trated by about twenty young women who were specializing in domestic science. At their own suggestion, they prepared written plans for teaching how to bake sweet potatoes; the writer was to correct these and discuss them with the cla.s.s. But after carefully examining all the papers and finding remarkably few facts included, he asked the cla.s.s what was really necessary, after all, in the baking of sweet potatoes, beyond putting them, clean, into a hot oven and taking them out when done. He requested them to enumerate the facts that really needed to be taught. After perhaps two minutes of meditation they sheepishly admitted that there was really very little to present on the topic, and that they had carefully written out plans only because "plans" were expected, and they wanted some practice.

Since it was subject-matter, rather than method, that was needed, the discussion was then directed to the facts involved in baking the potatoes. A dispute soon arose when one remarked, "You should never cut a sweet potato," others inquiring what should then be done with those that were partly unsound, and how potatoes of very different sizes could be baked together. Numerous other questions were considered, as follows:--

What is the best way to clean them? Is it best to allow them to lie long in water? Should the oven be very hot, or is a slow heat preferable? Should anything be done with them while baking? How can they be protected against burning? How much time is necessary for the baking? Or will it vary? If so, why? How tell when they are done? Is it necessary to take them out and strike them with the palm of the hand, breaking them slightly? How get them out without burning one's self?

Since one cookbook says that we want "dry and mealy" potatoes and another states that they should be "moist and sweet," which is right?

Also, what different steps should be taken to secure each kind? Some persons parboil the potatoes before baking them. Is that desirable?

What about the advisability of baking them with b.u.t.ter, sugar, and salt? Are there other ways of baking them? What changes does the heat effect in the potato? Should they be served immediately? Or, if guests are not prompt, is there any way of keeping them in good condition?

Most of these questions arose for the first time in the discussion, not having been referred to in any of the plans. Yet, no doubt, all the members of the cla.s.s had baked sweet potatoes many times, had read cookbooks as often as novels, and--since they were not altogether young--had scores of times been called upon to eat potatoes that were not clean, or were unsound, or not done, or were tasteless, or burnt, or soggy, or cold. Therefore, probably not one of the questions was entirely new to any one of the students, so that the raw material for thought was present in abundance and even very close at hand.

_(3) Reasons for such neglect._

Why, then, did they so neglect their past? Above all, why should two minutes of reflection on the subject mark their limit? For, having given to themselves the signal tor all stray ideas on the baking of sweet potatoes to a.s.semble, their manner indicated no hope of further returns after the expiration of that brief period. A partial answer is that they did not know where to look for ideas. But an additional answer is that they did not know _how_ to look to their past, and they accordingly lacked confidence. Indeed, they knew that they could not think, so what was the use of wasting more than two minutes for the sake of appearances?

It does require some knowledge and confidence to think out a subject in view of one's experience. When we are somewhat familiar with a subject, some ideas in regard to it may come very readily, so that the first few minutes of reflection may be easily spent and fairly rewarded. But the ability really to think is tested after this period.

Then we must know how to overhaul our past and must have faith that we will get something from it. We must search our experience through and through, viewing it from one point and then another in the keen lookout for suggestions. And we must know that many of the best thoughts, probably most of them, do not come, like a flash, fully into being, but find their beginnings in dim feelings, in faint intuitions, that need to be encouraged and coaxed before they can be surely felt and defined.

The writer's experience in the observation of recitations with graduate students has often ill.u.s.trated this fact. Not seldom a recitation has been observed that has apparently pleased most of the observers, but that has produced only an uncomfortable feeling on his part. At the close of the recitation he had no more definite ideas about its merits than his students; but he was conscious of this feeling of discomfort produced, and knew that if he followed it up he would probably arrive at some important thoughts. Occasionally his main points in an extended discussion of a recitation have been reached in this way. Usually he has found afterward that his students have had the same feeling as he; but they were scarcely conscious of the fact, and, even if conscious, they failed to realize its worth as a source of suggestion.

Thus vague premonitions furnish the clew to much of the best thought.

Very often one of the chief differences between a thinker and one who cannot think lies in the attention given to premonitory feelings of pleasure, discomfort, doubt, suspicion, etc.; the latter ignores such, while the former, when he lacks clear ideas, or all ideas, even shakes himself to discover how he feels, and patiently labors to define his feelings and trace them to their source.

_(4) How confidence in the value of one's past may be developed._

But how dependent such study is upon self-confidence! Unless we have faith in the richness of our own experience, and belief that a careful inspection of it will be rewarded, we lack the courage and patience necessary for success.

How can such confidence be cultivated? Mainly by cultivating the habit of turning first to self when reflective thought is required. It is presupposed that we must consult the library and the world about us for raw facts of various kinds, for historical events, scientific data, views of men, descriptions, etc.; but when our own thought is wanted on a topic with which we are somewhat familiar, and on which we are supposed to have some ideas, let us form the habit of turning to ourselves _first;_ to others as helps later. If other authorities are consulted first, there is danger that the first impressions, the first thoughts, of the student will never come to light; the ideas of others will hide these and become their subst.i.tutes, thereby engendering distrust in self. But by giving attention first to self, by giving it the first chance, its contributions can be recognized; that encourages it to grow and attain vigor, so that, when outside helps are later consulted, it can react upon them and maintain itself.

Every young person should do enough thinking on a subject, before attempting to find what others think about it, to have something to oppose to these others, as a basis of judgment. That will keep the self upper-most and cultivate the confidence desired.

If, on the contrary, we wait until we have found what others think, before attempting to find what we think, others will do our thinking for us, and we will ever be suffering from the timidity that Emerson laments in the words:--

A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the l.u.s.ter of the firmament of bards and sages. Yet he dismisses without notice his thought, because it is his. In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty. Great works of art have no more affecting lesson for us than this. They teach us to abide by our spontaneous impression with good- humored inflexibility then most when the whole cry of voices is on the other side. Else to-morrow a stranger will say with masterly good sense precisely what we have thought and felt all the tune, and we shall be forced to take with shame our own opinion from another.

[Footnote: Emerson, essay on _Self-reliance_.]

PART III

CONCLUSIONS

CHAPTER XI

FULL MEANING OF STUDY: RELATION OF STUDY TO CHILDREN AND TO THE SCHOOL

_The meaning of study._

True or logical study is not aimless mental activity or a pa.s.sive reception of ideas only for the sake of having them. It is the vigorous application of the mind to a subject for the satisfaction of a felt need. Instead of being aimless, every portion of effort put forth is an organic step toward the accomplishment of a specific purpose; instead of being pa.s.sive, it requires the reaction of the self upon the ideas presented, until they are supplemented, organized, and tentatively judged, so that they are held well in memory. The study of a subject has not reached its end until the guiding purpose has been accomplished and the knowledge has been so a.s.similated that it has been used in a normal way and has become experience. And, finally, since the danger of submergence of self among so much foreign thought is so great, it is not complete--at least for young students--until precautions for the preservation of individuality have been included.

The common notion that study should consist of thinking is, therefore, quite right. In _Hints for Home Reading_ (p. 51) Henry Ward Beecher says of himself: "Reading with me incites to reflection instantly. I cannot separate the origination of ideas from the reception of ideas; the consequence is, as I read I always begin to think in various directions, and that makes my reading slow; and that being the origin of it psychologically, it has grown into such a habit that, if I read a novel even, I read slowly." Later he advises (p. 95), "Never give more time to reading a book than to reflecting upon its contents." In criticism of the customary haste in reading, on the other hand, Mr.

Gorschen declares: "Honestly, I must say, I believe that a vast number of readers do not allow what I may call the frenzied current of their eyes, as they read, to be stopped by even a moment of calm reflection or thought." [Footnote: _Aspects of Modern Study,_ by Right Honorable G.J. Gorschen, D.C.L., M.P., p. 39.] Real a.s.similation of ideas has to be slow; and while some reading, owing to the simplicity of subject- matter, should be as rapid as the eye can travel, the rate at which ground is usually covered is too great to make a.s.similation possible.

The eight factors of study that have been treated are not to be regarded as separate stages of advance that must follow one another tandem fashion. The princ.i.p.al stages through which the learner pa.s.ses are only four in number as outlined in Chapter VIII. Yet some of the eight factors necessarily follow others. For example, the conception of the specific aim should, if possible, come first, while memorizing should usually come late, partly if not wholly as the by-product of thinking; and the actual using of knowledge should come last. On the other hand, provision for a tentative att.i.tude and for individuality should be made frequently throughout one's study. Several of these factors, therefore, may be in evidence in any one of the four chief stages of advance described.

_The ability of children to learn to study._

We have seen that children possess the ability to undertake the kind of work required by each of the several factors of study. In fact, outside of school, they are continually applying their minds in the meeting of specific needs, as adults are, thereby employing most, if not all, these factors. There is, accordingly, no fundamental difference between their study and that of adults, although the relative prominence of the various phases may vary somewhat; in other words, these factors of study are general principles like the principles of teaching, and likewise applicable to all ages. No a.s.sertion is here made that children know intuitively how to do this systematic kind of studying; they merely have the qualities of mind and the experience prerequisite to rational study, and are therefore in a position to receive instruction on the subject with profit.

_Why young people have not been learning to study properly alone._

Every one recognizes the fact that young people, as a rule, have not been learning to study properly alone. There are two reasons for this, which deserve very careful consideration. One is that the difference between studying with a teacher and studying alone has been overlooked. It has been a.s.sumed that the two were practically identical, so that the one was full preparation for the other, while in fact there is a very striking difference between them.

Consider what happens in cla.s.s instruction, and then how independent study differs from it. When a young person sets to work to master a lesson with the aid of a teacher there is a question of how much two persons can accomplish together. One of the two is mature, more or less informed in general, more or less versed in the principles of study, and more or less skilled in their application. The other is immature, and only under favorable circ.u.mstances fully willing to apply himself.

_1. The difference between studying alone and with a teach has been overlooked._

As they ordinarily work, their relation to each other is well defined.

In case text has been a.s.signed, the teacher asks various questions, pushes the pupil against difficulties, points out crucial thoughts, calls a halt here and there for review and drill, supplies motive for attention by reprimanding or praising or pummeling, as the case may be, and not seldom becomes flushed in the face from exertion. In the case of development instruction in which, without the help of a text, the thought is slowly unfolded by means of question and answer, the teacher is the recognized master of the discussion. She usually selects the general topic, breaks it into its parts, and then concentrates her abilities on her questions, endeavoring to make them short enough not to require too sustained attention, simple enough to be reasonably easy, and attractive enough to be sure bait. In short, she exerts herself to the utmost to conceive questions of just the right size and quality; and, if she is very skillful, her morsels of knowledge will prove so enticing that they will be swallowed and digested without pain, and perhaps without conscious effort. In case lecturing is the method followed, the teacher is still more plainly the sole producer of thought, it being the mission of the student to listen, comprehend, and retain.

In each of these cases the teacher is the acknowledged leader. Her personality, as represented by voice, gesture, and manner, is drawn upon for stimulus; she gives directions, puts the questions, and makes the corrections, or sees that they are made. If she is accounted a good teacher, she is probably more active than her pupils and grows tired first.

Now, suppose that the teacher drops out and leaves the young person to attack a similar lesson alone. How is the situation changed? The purpose in the former case was the a.s.similation of the facts in the lesson by the pupil. That is still the purpose. There is, therefore, no change in that respect.

The method employed in the former case may be a.s.sumed to be as fully in accord with the laws of the pupil's mind as the teacher could make it. In short, the topic under consideration had to be carefully broken into its parts, and various keen questions touching the meaning and value of each had to be conceived in order that they might be considered and answered. The same mind is still present to be ministered to, so that, so far as possible, substantially the same method must be followed. There is, therefore, no important change in this respect. The purpose and the method in general being the same, it is clear that the two situations duplicate each other to a large extent. The same quant.i.ty of work must be done, and in practically the same way.

But there is a very striking difference. When the two studied together, the teacher not only did a part of the work, but she was the leader; the pupil was a follower, doing only the subordinate part.

Now, being alone, he must do the princ.i.p.al part, in addition to the other. He must divide his topic into parts, and conceive all the questions that are worthy of attention; in brief, he must determine the course of procedure himself, or take the initiative. Herein is found the great difference between studying with a teacher and studying alone, and it is a fundamental one. Capacity for self- direction or initiation is not necessary in the usual cla.s.s instruction; but it becomes indispensable the moment one undertakes independent study.