How to Study and Teaching How to Study Part 2

Can it be that, on account of their youth, no direct instruction about method of study would be advisable, that teachers should set a good example of study by their treatment of lessons in cla.s.s, and rely only upon the imitative tendency of children for some effect on their habits of work? Or should extensive instruction be imparted to them, as well as to adults, on this subject?

The leading problems in study that have been mentioned will be successively discussed in the chapters following. These two questions, however, Can children study? and If so, how can they be taught to do it? will not be treated in chapters separate from the others. Each will be dealt with in connection with the above factors, their consideration immediately following the discussion of each of those factors. While the proper method of study for adults will lead, much emphasis will fall, throughout, upon suggestions for teaching children how to study.

_Some limitations of the term study_

The nature of study cannot be known in full until the character of its component parts has been clearly shown. Yet a working definition of the term and some further limitations of it may be in place here.

Study, in general, is the work that is necessary in the a.s.similation of ideas. Much of this work consists in thinking. But study is not synonymous with thinking, for it also includes other activities, as mechanical drill, for example. Such drill is often necessary in the mastery of thought.

Not just any thinking and any drill, however, may be counted as study.

At least only such thinking and such drill are here included within the term as are integral parts of the mental work that is necessary in the accomplishment of valuable purposes. Thinking that is done at random, and drills that have no object beyond acquaintance with dead facts, as those upon dates, lists of words, and location of places, for instance, are unworthy of being considered a part of study.

Day-dreaming, giving way to reverie and to casual fancy, too, is not to be regarded as study. Not because it is not well to indulge in such activity at times, but because it is not serious enough to be called work. Study is systematic work, and not play. Reading for recreation, further, is not study. It is certainly very desirable and even necessary, just as play is. It even partakes of many of the characteristics of true study, and reaps many of its benefits. No doubt, too, the extensive reading that children and youth now do might well partake more fully of the nature of study. It would result in more good and less harm; for, beyond a doubt, much careless reading is injurious to habits of serious study. Yet it would be intolerable to attempt to convert pleasure-reading fully into real study. That would mean that we had become too serious.

On the whole, then, the term study as here used has largely the meaning that is given to it in ordinary speech. Yet it is not entirely the same; the term signifies a purposive and systematic, and therefore a more limited, kind of work than much that goes under that name.

PART II

THE NATURE OF THE PRINc.i.p.aL FACTORS IN STUDY, AND THEIR RELATION TO CHILDREN

CHAPTER III

PROVISION FOR SPECIFIC PURPOSES, AS ONE FACTOR OF STUDY

_The habit among eminent men of setting up specific purposes of study._

The scientific investigator habitually sets up hypotheses of some sort as guides in his investigations. Many distinguished men who are not scientists follow and recommend a somewhat similar method of study.

For example, John Morley, M.P., in his _Aspects of Modern Study_, [Footnote: Page 71.] says, "Some great men,--Gibbon was one and Daniel Webster was another and the great Lord Strafford was a third,--always, before reading a book, made a short, rough a.n.a.lysis of the questions which they expected to be answered in it, the additions to be made to their knowledge, and whither it would take them. I have sometimes tried that way of studying, and guiding attention; I have never done so without advantage, and I commend it to you." Says Gibbon [Footnote: Dr. Smith's Gibbon, p. 64.], "After glancing my eye over the design and order of a new book, I suspended the perusal until I had finished the task of self-examination; till I had resolved, in a solitary walk, all that I knew or believed or had thought on the subject of the whole work or of some particular chapter; I was then qualified to discern how much the author added to my original stock; and, if I was sometimes satisfied with the agreement, I was sometimes armed by the opposition of our ideas."

President James Angell emphasizes a similar thought in the following words:--

I would like to recommend to my young friends who desire to profit by the use of this library, the habit of reading with some system, and of making brief notes upon the contents of the books they read. If, for instance, you are studying the history of some period, ascertain what works you need to study, and find such parts of them as concern your theme. Do not feel obliged to read the whole of a large treatise, but select such chapters as touch on the subject in hand and omit the rest for the time.

Young students often get swamped and lose their way in the Serbonian bogs of learning, when they need to explore only a simple and plain pathway to a specific destination. Have a purpose and a plan, and adhere to it in spite of alluring temptations to turn aside into attractive fields that are remote from your subject.[Footnote: Address at Dedication of Ryerson Public Library Building, Grand Rapids, Mich., Oct. 5, 1904.]

Noah Porter expresses himself even more pointedly in these words:--

In reading we do well to propose to ourselves definite ends and purposes. The distinct consciousness of some object at present before us, imparts a manifold greater interest to the contents of any volume.

It imparts to the reader an appropriative power, a force of affinity, by which he insensibly and unconsciously attracts to himself all that has a near or even a remote relation to the end for which he reads.

Anyone is conscious of this who reads a story with the purpose of repeating it to an absent friend; or an essay or a report, with the design of using the facts or arguments in a debate; or a poem, with the design of reviving its imagery and reciting its finest pa.s.sages.

Indeed, one never learns to read effectively until he learns to read in such a spirit--not always, indeed, for a definite end, yet always with a mind attent to appropriate and retain and turn to the uses of culture, if not to a more direct application. The private history of every self-made man, from Franklin onwards, attests that they all were uniformly, not only earnest but select, in their reading, and that they selected their books with distinct reference to the purposes for which they used them. Indeed, the reason why self-trained men so often surpa.s.s men who are trained by others in the effectiveness and success of their reading, is that they know for what they read and study, and have definite aims and wishes in all their dealings with books.

[Footnote: Noah Porter, Books and Reading, pp. 41-42.]

_Examples of specific purposes_

It is evident from the above that the practice of setting up specific aims for study is not uncommon. Some actual examples of such purposes, however, may help to make their character plainer. Following are a number of examples of a very simple kind: (1) To examine the catalogues of several colleges to determine what college one will attend; (2) to read a newspaper with the purpose of telling the news of the day to some friend; (3) to study Norse myths in order to relate them to children; (4) to investigate the English sparrow to find out whether it is a nuisance, or a valuable friend, to man; (5) to acquaint one's self with the art and geography of Italy, so as to select the most desirable parts for a visit; (6) to learn about Paris in order to find whether it is fitly called the most beautiful of cities; (7) to study psychology with the object of discovering how to improve one's memory, or how to overcome certain bad habits; (8) to read Pestalozzi's biography for the sake of finding what were the main factors that led to his greatness; (9) to examine Lincoln's Gettysburg speech with the purpose of convincing others of its excellence.

_The character of these aims_

Well-selected ends of this sort have two characteristics that are worthy of special note. The first pertains to their _source_. Their possible variety is without limit. Some may be or an intellectual nature, as numbers 6, 8, and 9 among those listed above; some may aim at utility for the individual, as numbers 1 and 7; and some may involve service to others, as numbers 2 and 3. But however much they vary, they find their source _within_ the person concerned. They spring out of his own experience and appeal to him for that reason.

One very important measure of their worth is the extent to which they represent an individual desire.

The second characteristic pertains to their _narrowness_ and consequent _definiteness_. They call in each case for an investigation of a relatively small and definite topic. This can be further seen from the following topics in Biology: What household plants are most desirable? How can these plants be raised? What are their princ.i.p.al enemies, and how can these best be overcome? Whether we be working on one or more of such problems at a time, they are so specific that we need never be confused as to what we are attempting.

The nature of these aims in study can be made still clearer by contrasting them with others that are very common. The "harmonious development of all the faculties," or mental discipline, for instance, has long been lauded by educators as one chief purpose in study.

Aga.s.siz was one such educator, and in his desire to cultivate the power of observation, he is said to have set students at work upon the study of fishes without directions, to struggle as they might. Many teachers of science before and since his time have followed a similar method. Truth for truth's sake, or the idea that one should study merely for the sake of knowing, has often been a.s.sociated with mental discipline as a worthy end. Culture is a third common purpose.

Each of these aims, instead of originating in the particular interests of the individual, is reached by consideration of life as a whole, and of the final purposes of education. They are too general in nature to recognize individual preferences, and they are also too general to cause much discrimination in the selection of topics and of particular facts within topics. Strange to say, however, they have discriminated against the one kind of knowledge that the aforementioned specific aims emphasize as especially desirable. Under their exclusive influence, for example, students of biology have generally made an extensive study of wild plants and have paid little attention to house plants. Such subjects as physics, fine art, and biology cannot help but impart much information that relates to man; but that relationship has generally been the last part reached in the treatment of each topic, and the part most neglected. Under the influence of these general aims any useful purpose, whether involving service to the individual or to society at large, has somehow been eschewed or thought too sordid to be worthy of the scholar.

_The relation of specific purposes to those that are more general_

Nevertheless, these two kinds of aims are not necessarily opposed to each other. If a person can increase his mental power, or his love of knowledge, or his culture, at the same time that he is accomplishing specific purposes, why should he not do so? The gain is so much the greater.

Not only are the two kinds not mutually opposed, but they are really necessary to each other. General purposes when rightly conceived are of the greatest importance as the _final_ goals to be reached by study. But they are too remote of attainment to act as immediate guides. Others more detailed must perform that office and mark off the minor steps to be taken in the accomplishment of the larger purposes.

Thus the narrower purposes are related to the larger ones as means to ends.

_Ways in which specific purposes are valuable 1. As a source of motive power_

Specific purposes are necessary in the first place, because they help to supply motive power both for study and for life in general. Proper study requires abundant energy, for it is hard work; and young people cannot be expected to engage in it heartily without good reason. In particular, it requires very close and sustained attention, which it is most difficult to give. Threats and punishments can, at the best, secure it only in part; for young people who thus suffer habitually reserve a portion of their energy to imagine the full meanness of their persecutors and, not seldom, to devise ways of getting even.

Neither can direct exercise of will insure undivided attention. How often have all of us, conscious that we _ought_ fully to concentrate attention upon some task, determined to do so in vain.

The best single guarantee of close and continuous attention is a deep, direct interest in the work in hand, an interest similar in kind to that which children have in play. Such interest serves the same purpose with man as steam does in manufacturing,--it is motive power, and it is as necessary to provide for it in the one case as in the other.

Broad, general aims cannot generate this interest, for abstractions do not arouse enthusiasm. It is the concrete, the detailed, that arouses interest, particularly that detail that is closely related to life. We all remember how, in the midst of listless reading, we have sometimes awakened with a start, when we realized that what we were reading bore directly upon some vital interest. Specific purposes of the kind described insure the interest, and therefore the energy, necessary for full and sustained attention. "For remember," says Lowell, "that there is nothing less profitable than scholarship for the mere sake of scholarship, nor anything more wearisome in the attainment. But the moment you have a definite aim, attention is quickened, the mother of memory, and all that you acquire groups and arranges itself in an order that is lucid, because everywhere and always it is in intelligent relation to a central object of constant and growing interest." [Footnote: Lowell, Books and Libraries.] If eminent scholars thus value and actually make use of concrete purposes, certainly immature students, whose attention is much less "trained,"

can follow their example with profit.

Life in general, as well as study, requires motive power. Energy to do many kinds of things is so important that one's worth depends as much upon it as upon knowledge. Indeed, if there must be some lack in one of these two, it were probably better that it be in knowledge.

A deep many-sided interest is a key also to this broader kind of energy. Yet how often is such interest lacking! This lack of interest is seen among high-school students in the selection of subjects for commencement essays; good subjects are difficult to find because interests are so rare. It is seen among college students in their choice of elective courses; for they often seem to have no strong interest beyond that of avoiding hard work. It is seen in many college graduates who are roundly developed only in the sense that they are about equally indifferent toward all things. And, finally, it is seen in the great number of men and women who, without ambition, drift aimlessly through life. Well-chosen specific purposes will help materially to remedy these evils, for there is no dividing line between good study-purposes and good life-purposes. The first must continually merge into the second; and the interest aroused by the former, with its consequent energy, gives a.s.surance of interested and energetic pursuance of the latter.

The importance of being rich in unsolved problems is not likely to be overestimated. Most well-informed adults who have little "push" are not lazy by nature; they have merely failed to fall in love with worthy aims. That is often partly because education has been allowed to mean to them little more than the collecting of facts. If it had included the collection of interesting and valuable purposes as well, their devotion to proper aims in life might have grown as have their facts; then their energy might have kept pace with their knowledge.

If students, therefore, regularly occupy a portion of their study time in thinking out live questions that they hope to have answered by their further study, and interesting uses that they intend to make of their knowledge, they are equipping themselves with motive power both for study and for the broader work of life.

_2. As a basis for the selection and organization of facts_

One of the constant dangers in study is that facts will be collected without reference either to their values, as previously stated, or to their arrangement. Nature study frequently ill.u.s.trates this danger.

For instance, I once witnessed a recitation in which each member of a cla.s.s of eleven-year-old children was supplied with a dead oak leaf and asked to write a description of it in detail. The entire period was occupied with the task, and following is a copy of one of the papers, without its figures.