How to Stop Worrying and Start Living Part 1

How To Stop Worrying And Start Living.

By Dale Carnegie.

Sixteen Ways in Which This Book Will Help You

1. Gives you a number of practical, tested formulas for solving worry situations.

2. Shows you how to eliminate fifty per cent of your business worries immediately.

3. Brings you seven ways to cultivate a mental att.i.tude that will bring you peace and happiness.

4. Shows you how to lessen financial worries.

5. Explains a law that will outlaw many of your worries.

6. Tells you how to turn criticism to your advantage.

7. Shows how the housewife can avoid fatigue-and keep looking young.

8. Gives four working habits that will help prevent fatigue and worry.

9. Tells you how to add one hour a day to your working life.

10. Shows you how to avoid emotional upsets.

11. Gives you the stories of scores of everyday men and women, who tell you in their own words how they stopped worrying and started living.

12. Gives you Alfred Adler's prescription for curing melancholia in fourteen days.

13. Gives you the 21 words that enabled the world-famous physician, Sir William Osier, to banish worry.

14. Explains the three magic steps that Willis H. Carrier, founder of the air-conditioning industry, uses to conquer worry.

15. Shows you how to use what William James called "the sovereign cure for worry".

16. Gives you details of how many famous men conquered worry-men like Arthur Hays Sulzberger, publisher of the New York Times; Herbert E. Hawkes, former Dean of Columbia University; Ordway Tead, Chairman of the Board of Higher Education, New York City; Jack Dempsey; Connie Mack; Roger W. Babson; Admiral Byrd; Henry Ford; Gene Autry; J.C. Penney; and John D. Rockefeller.

Preface.

How This Book Was Written-and Why.

Thirty-Five years ago, I was one of the unhappiest lads in New York. I was selling motor-trucks for a living. I didn't know what made a motor-truck run. That wasn't all: I didn't want to know. I despised my job. I despised living in a cheap furnished room on West Fifty-sixth Street-a room infested with c.o.c.kroaches. I still remember that I had a bunch of neckties hanging on the walls; and when I reached out of a morning to get a fresh necktie, the c.o.c.kroaches scattered in all directions. I despised having to eat in cheap, dirty restaurants that were also probably infested with c.o.c.kroaches.

I came home to my lonely room each night with a sick headache-a headache bred and fed by disappointment, worry, bitterness, and rebellion. I was rebelling because the dreams I had nourished back in my college days had turned into nightmares. Was this life? Was this the vital adventure to which I had looked forward so eagerly? Was this all life would ever mean to me-working at a job I despised, living with c.o.c.kroaches, eating vile food-and with no hope for the future? ... I longed for leisure to read, and to write the books I had dreamed of writing back in my college days.

I knew I had everything to gain and nothing to lose by giving up the job I despised. I wasn't interested in making a lot of money, but I was interested in making a lot of living. In short, I had come to the Rubicon-to that moment of decision which faces most young people when they start out in life. So I made my decision-and that decision completely altered my future. It has made the last thirty-five years happy and rewarding beyond my most Utopian aspirations.

My decision was this: I would give up the work I loathed; and, since I had spent four years studying in the State Teachers' College at Warrensburg, Missouri, preparing to teach, I would make my living teaching adult cla.s.ses in night schools. Then I would have my days free to read books, prepare lectures, write novels and short stories. I wanted "to live to write and write to live".

What subject should I teach to adults at night? As I looked back and evaluated my own college training, I saw that the training and experience I had had in public speaking had been of more practical value to me in business-and in life-than everything else I had studied in college all put together. Why? Because it had wiped out my timidity and lack of confidence and given me the courage and a.s.surance to deal with people. It had also made clear that leadership usually gravitates to the man who can get up and say what he thinks I applied for a position teaching public speaking in the night extension courses both at Columbia University and New York University, but these universities decided they could struggle along somehow without my help.

I was disappointed then-but I now thank G.o.d that they did turn me down, because I started teaching in Y.M.C.A. night schools, where I had to show concrete results and show them quickly. What a challenge that was! These adults didn't come to my cla.s.ses because they wanted college credits or social prestige. They came for one reason only: they wanted to solve their problems. They wanted to be able to stand up on their own feet and say a few words at a business meeting without fainting from fright. Salesmen wanted to be able to call on a tough customer without having to walk around the block three times to get up courage. They wanted to develop poise and self-confidence. They wanted to get ahead in business. They wanted to have more money for their families. And since they were paying their tuition on an installment basis-and they stopped paying if they didn't get results-and since I was being paid, not a salary, but a percentage of the profits, I had to be practical if I wanted to eat.

I felt at the time that I was teaching under a handicap, but I realise now that I was getting priceless training. I had to motivate my students. I had to help them solve their problems.

I had to make each session so inspiring that they wanted to continue coming.

It was exciting work. I loved it. I was astounded at how quickly these business men developed self-confidence and how quickly many of them secured promotions and increased pay. The cla.s.ses were succeeding far beyond my most optimistic hopes. Within three seasons, the Y.M.C.A.s, which had refused to pay me five dollars a night in salary, were paying me thirty dollars a night on a percentage basis. At first, I taught only public speaking, but, as the years went by, I saw that these adults also needed the ability to win friends and influence people. Since I couldn't find an adequate textbook on human relations, I wrote one myself. It was written-no, it wasn't written in the usual way. It grew and evolved out of the experiences of the adults in these cla.s.ses. I called it How to Win Friends and Influence People.

Since it was written solely as a textbook for my own adult cla.s.ses, and since I had written four other books that no one had ever heard of, I never dreamed that it would have a large sale: I am probably one of the most astonished authors now living.

As the years went by, I realised that another one of the biggest problems of these adults was worry. A large majority of my students were business men-executives, salesmen, engineers, accountants: a cross section of all the trades and professions-and most of them had problems! There were women in the cla.s.ses-business women and housewives. They, too, had problems! Clearly, what I needed was a textbook on how to conquer worry-so again I tried to find one. I went to New York's great public library at Fifth Avenue and Forty-second Street and discovered to my astonishment that this library had only twenty-two books listed under the t.i.tle WORRY. I also noticed, to my amus.e.m.e.nt, that it had one hundred and eighty-nine books listed under WORMS. Almost nine times as many books about worms as about worry! Astounding, isn't it? Since worry is one of the biggest problems facing mankind, you would think, wouldn't you, that every high school and college in the land would give a course on "How to Stop Worrying"?

Yet, if there is even one course on that subject in any college in the land, I have never heard of it. No wonder David Seabury said in his book How to Worry Successfully: "We come to maturity with as little preparation for the pressures of experience as a bookworm asked to do a ballet."

The result? More than half of our hospital beds are occupied by people with nervous and emotional troubles.

I looked over those twenty-two books on worry reposing on the shelves of the New York Public Library. In addition, I purchased all the books on worry I could find; yet I couldn't discover even one that I could use as a text in my course for adults. So I resolved to write one myself.

I began preparing myself to write this book seven years ago. How? By reading what the philosophers of all ages have said about worry. I also read hundreds of biographies, all the way from Confucius to Churchill. I also interviewed scores of prominent people in many walks of life, such as Jack Dempsey, General Omar Bradley, General Mark Clark, Henry Ford, Eleanor Roosevelt, and Dorothy Dix. But that was only a beginning.

I also did something else that was far more important than the interviews and the reading. I worked for five years in a laboratory for conquering worry-a laboratory conducted in our own adult cla.s.ses. As far as I know, it is the first and only laboratory of its kind in the world. This is what we did. We gave students a set of rules on how to stop worrying and asked them to apply these rules in their own lives and then talk to the cla.s.s on the results they had obtained. Others reported on techniques they had used in the past.

As a result of this experience, I presume I have listened to more talks on "How I Conquered Worry" than has any other individual who ever walked this earth. In addition, I read hundreds of other talks on "How I Conquered Worry" talks that were sent to me by mail-talks that had won prizes in our cla.s.ses that are held in more than a hundred and seventy cities throughout the United States and Canada. So this book didn't come out of an ivory tower. Neither is it an academic preachment on how worry might be conquered. Instead, I have tried to write a fast-moving, concise, doc.u.mented report on how worry has been conquered by thousands of adults. One thing is certain: this book is practical. You can set your teeth in it.

I am happy to say that you won't find in this book stories about an imaginary "Mr. B--" or a vague "Mary and John ' whom no one can identify. Except in a few rare cases, this book names names and gives street addresses. It is authentic. It is doc.u.mented. It is vouched for-and certified.

"Science," said the French philosopher Valery, "is a collection of successful recipes." That is what this book is, a collection of successful and time-tested recipes to rid our lives of worry. However, let me warn you: you won't find anything new in it, but you will find much that is not generally applied. And when it comes to that, you and I don't need to be told anything new. We already know enough to lead perfect lives. We have all read the golden rule and the Sermon on the Mount. Our trouble is not ignorance, but inaction. The purpose of this book is to restate, ill.u.s.trate, streamline, air-condition, and glorify a lot of ancient and basic truths-and kick you in the shins and make you do something about applying them.

You didn't pick up this book to read about how it was written. You are looking for action. All right, let's go. Please read the first forty-four pages of this book-and if by that time you don't feel that you have acquired a new power and a new inspiration to stop worry and enjoy life-then toss this book into the dust-bin. It is no good for you.

DALE CARNEGIE.

Part One - Fundamental Facts You Should Know About Worry

Chapter 1 - Live in "Day-tight Compartments".

In the spring of 1871, a young man picked up a book and read twenty-one words that had a profound effect on his future. A medical student at the Montreal General Hospital, he was worried about pa.s.sing the final examination, worried about what to do, where to go, how to build up a practice, how to make a living.

The twenty-one words that this young medical student read in 1871 helped him to become the most famous physician of his generation. He organised the world-famous Johns Hopkins School of Medicine. He became Regius Professor of Medicine at Oxford-the highest honour that can be bestowed upon any medical man in the British Empire. He was knighted by the King of England. When he died, two huge volumes containing 1,466 pages were required to tell the story of his life.

His name was Sir William Osier. Here are the twenty-one words that he read in the spring of 1871-twenty-one words from Thomas Carlyle that helped him lead a life free from worry: "Our main business is not to see what lies dimly at a distance, but to do what lies clearly at hand."

Forty-two years later, on a soft spring night when the tulips were blooming on the campus, this man, Sir William Osier, addressed the students of Yale University. He told those Yale students that a man like himself who had been a professor in four universities and had written a popular book was supposed to have "brains of a special quality". He declared that that was untrue. He said that his intimate friends knew that his brains were "of the most mediocre character".

What, then, was the secret of his success? He stated that it was owing to what he called living in "day-tight compartments." What did he mean by that? A few months before he spoke at Yale, Sir William Osier had crossed the Atlantic on a great ocean liner where the captain standing on the bridge, could press a b.u.t.ton and-presto!-there was a clanging of machinery and various parts of the ship were immediately shut off from one another-shut off into watertight compartments. "Now each one of you," Dr. Osier said to those Yale students, "is a much more marvelous organisation than the great liner, and bound on a longer voyage. What I urge is that you so learn to control the machinery as to live with 'day-tight compartments' as the most certain way to ensure safety on the voyage. Get on the bridge, and see that at least the great bulkheads are in working order. Touch a b.u.t.ton and hear, at every level of your life, the iron doors shutting out the Past-the dead yesterdays. Touch another and shut off, with a metal curtain, the Future -the unborn tomorrows. Then you are safe-safe for today! ... Shut off the past! Let the dead past bury its dead. ... Shut out the yesterdays which have lighted fools the way to dusty death. ... The load of tomorrow, added to that of yesterday, carried today, makes the strongest falter. Shut off the future as tightly as the past. ... The future is today. ... There is no tomorrow. The day of man's salvation is now. Waste of energy, mental distress, nervous worries dog the steps of a man who is anxious about the future. ... Shut close, then the great fore and aft bulkheads, and prepare to cultivate the habit of life of 'day-tight compartments'."

Did Dr. Osier mean to say that we should not make any effort to prepare for tomorrow? No. Not at all. But he did go on in that address to say that the best possible way to prepare for tomorrow is to concentrate with all your intelligence, all your enthusiasm, on doing today's work superbly today. That is the only possible way you can prepare for the future.

Sir William Osier urged the students at Yale to begin the day with Christ's prayer: "Give us this day our daily bread."

Remember that that prayer asks only for today's bread. It doesn't complain about the stale bread we had to eat yesterday; and it doesn't say: "Oh, G.o.d, it has been pretty dry out in the wheat belt lately and we may have another drought-and then how will I get bread to eat next autumn-or suppose I lose my job-oh, G.o.d, how could I get bread then?"

No, this prayer teaches us to ask for today's bread only. Today's bread is the only kind of bread you can possibly eat.

Years ago, a penniless philosopher was wandering through a stony country where the people had a hard time making a living. One day a crowd gathered about him on a hill, and he gave what is probably the most-quoted speech ever delivered anywhere at any time. This speech contains twenty-six words that have gone ringing down across the centuries: "Take therefore no thought for the morrow; for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof."

Many men have rejected those words of Jesus: "Take no thought for the morrow." They have rejected those words as a counsel of perfection, as a bit of Oriental mysticism. "I must take thought for the morrow," they say. "I must take out insurance to protect my family. I must lay aside money for my old age. I must plan and prepare to get ahead."

Right! Of course you must. The truth is that those words of Jesus, translated over three hundred years ago, don't mean today what they meant during the reign of King James. Three hundred years ago the word thought frequently meant anxiety. Modern versions of the Bible quote Jesus more accurately as saying: "Have no anxiety for the tomorrow."

By all means take thought for the tomorrow, yes, careful thought and planning and preparation. But have no anxiety.

During the war, our military leaders planned for the morrow, but they could not afford to have any anxiety. "I have supplied the best men with the best equipment we have," said Admiral Ernest J. King, who directed the United States Navy, "and have given them what seems to be the wisest mission. That is all I can do."

"If a ship has been sunk," Admiral King went on, "I can't bring it up. If it is going to be sunk, I can't stop it. I can use my time much better working on tomorrow's problem than by fretting about yesterday's. Besides, if I let those things get me, I wouldn't last long."

Whether in war or peace, the chief difference between good thinking and bad thinking is this: good thinking deals with causes and effects and leads to logical, constructive planning; bad thinking frequently leads to tension and nervous breakdowns.

I recently had the privilege of interviewing Arthur Hays Sulzberger, publisher of one of the most famous newspapers in the world, The New York Times. Mr. Sulzberger told me that when the Second World War flamed across Europe, he was so stunned, so worried about the future, that he found it almost impossible to sleep. He would frequently get out of bed in the middle of the night, take some canvas and tubes of paint, look in the mirror, and try to paint a portrait of himself. He didn't know anything about painting, but he painted anyway, to get his mind off his worries. Mr. Sulzberger told me that he was never able to banish his worries and find peace until he had adopted as his motto five words from a church hymn: One step enough for me.

Lead, kindly Light ...

Keep thou my feet: I do not ask to see The distant scene; one step enough for me.

At about the same time, a young man in uniform-somewhere in Europe-was learning the same lesson. His name was Ted Bengermino, of 5716 Newholme Road, Baltimore, Maryland-and he had worried himself into a first-cla.s.s case of combat fatigue.

"In April, 1945," writes Ted Bengermino, "I had worried until I had developed what doctors call a 'spasmodic transverse colon'-a condition that produced intense pain. If the war hadn't ended when it did, I am sure I would have had a complete physical breakdown.

"I was utterly exhausted. I was a Graves Registration, Noncommissioned Officer for the 94th Infantry Division. My work was to help set up and maintain records of all men killed in action, missing in action, and hospitalised. I also had to help disinter the bodies of both Allied and enemy soldiers who had been killed and hastily buried in shallow graves during the pitch of battle. I had to gather up the personal effects of these men and see that they were sent back to parents or closest relatives who would prize these personal effects so much. I was constantly worried for fear we might be making embarra.s.sing and serious mistakes. I was worried about whether or not I would come through all this. I was worried about whether I would live to hold my only child in my arms-a son of sixteen months, whom I had never seen. I was so worried and exhausted that I lost thirty-four pounds. I was so frantic that I was almost out of my mind. I looked at my hands. They were hardly more than skin and bones. I was terrified at the thought of going home a physical wreck. I broke down and sobbed like a child. I was so shaken that tears welled up every time I was alone. There was one period soon after the Battle of the Bulge started that I wept so often that I almost gave up hope of ever being a normal human being again.

"I ended up in an Army dispensary. An Army doctor gave me some advice which has completely changed my life. After giving me a thorough physical examination, he informed me that my troubles were mental. 'Ted', he said, 'I want you to think of your life as an hourgla.s.s. You know there are thousands of grains of sand in the top of the hourgla.s.s; and they all pa.s.s slowly and evenly through the narrow neck in the middle. Nothing you or I could do would make more than one grain of sand pa.s.s through this narrow neck without impairing the hourgla.s.s. You and I and everyone else are like this hourgla.s.s. When we start in the morning, there are hundreds of tasks which we feel that we must accomplish that day, but if we do not take them one at a time and let them pa.s.s through the day slowly and evenly, as do the grains of sand pa.s.sing through the narrow neck of the hourgla.s.s, then we are bound to break our own physical or mental structure.'

"I have practised that philosophy ever since that memorable day that an Army doctor gave it to me. 'One grain of sand at a time. ... One task at a time.' That advice saved me physically and mentally during the war; and it has also helped me in my present position in business. I am a Stock Control Clerk for the Commercial Credit Company in Baltimore. I found the same problems arising in business that had arisen during the war: a score of things had to be done at once-and there was little time to do them. We were low in stocks. We had new forms to handle, new stock arrangements, changes of address, opening and closing offices, and so on. Instead of getting taut and nervous, I remembered what the doctor had told me. 'One grain of sand at a time. One task at a time.' By repeating those words to myself over and over, I accomplished my tasks in a more efficient manner and I did my work without the confused and jumbled feeling that had almost wrecked me on the battlefield."

One of the most appalling comments on our present way of life is that half of all the beds in our hospitals are reserved for patients with nervous and mental troubles, patients who have collapsed under the crushing burden of acc.u.mulated yesterdays and fearful tomorrows. Yet a vast majority of those people would be walking the streets today, leading happy, useful lives, if they had only heeded the words of Jesus: "Have no anxiety about the morrow"; or the words of Sir William Osier: "Live in day-tight compartments."

You and I are standing this very second at the meeting-place of two eternities: the vast past that has endured for ever, and the future that is plunging on to the last syllable of recorded time. We can't possibly live in either of those eternities-no, not even for one split second. But, by trying to do so, we can wreck both our bodies and our minds. So let's be content to live the only time we can possibly live: from now until bedtime. "Anyone can carry his burden, however hard, until nightfall," wrote Robert Louis Stevenson. "Anyone can do his work, however hard, for one day. Anyone can live sweetly, patiently, lovingly, purely, till the sun goes down. And this is all that life really means."

Yes, that is all that life requires of us; but Mrs. E. K. Shields, 815, Court Street, Saginaw, Michigan, was driven to despair- even to the brink of suicide-before she learned to live just till bedtime. "In 1937, I lost my husband," Mrs. Shields said as she told me her story. "I was very depressed-and almost penniless. I wrote my former employer, Mr. Leon Roach, of the Roach-Fowler Company of Kansas City, and got my old job back. I had formerly made my living selling books to rural and town school boards. I had sold my car two years previously when my husband became ill; but I managed to sc.r.a.pe together enough money to put a down payment on a used car and started out to sell books again.

"I had thought that getting back on the road would help relieve my depression; but driving alone and eating alone was almost more than I could take. Some of the territory was not very productive, and I found it hard to make those car payments, small as they were.

"In the spring of 1938, I was working out from Versailles, Missouri. The schools were poor, the roads bad; I was so lonely and discouraged that at one time I even considered suicide. It seemed that success was impossible. I had nothing to live for. I dreaded getting up each morning and facing life. I was afraid of everything: afraid I could not meet the car payments; afraid I could not pay my room rent; afraid I would not have enough to eat. I was afraid my health was failing and I had no money for a doctor. All that kept me from suicide were the thoughts that my sister would be deeply grieved, and that I did not have enough money to pay my funeral expenses.

"Then one day I read an article that lifted me out of my despondence and gave me the courage to go on living. I shall never cease to be grateful for one inspiring sentence in that article. It said: 'Every day is a new life to a wise man.' I typed that sentence out and pasted it on the windshield of my car, where I saw it every minute I was driving. I found it wasn't so hard to live only one day at a time. I learned to forget the yesterdays and to not-think of the tomorrows. Each morning I said to myself: 'Today is a new life.'

"I have succeeded in overcoming my fear of loneliness, my fear of want. I am happy and fairly successful now and have a lot of enthusiasm and love for life. I know now that I shall never again be afraid, regardless of what life hands me. I know now that I don't have to fear the future. I know now that I can live one day at a time-and that 'Every day is a new life to a wise man.'"

Who do you suppose wrote this verse: Happy the man, and happy he alone, He, who can call to-day his own: He who, secure within, can say: "To-morrow, do thy worst, for I have liv'd to-day."

Those words sound modern, don't they? Yet they were written thirty years before Christ was born, by the Roman poet Horace.

One of the most tragic things I know about human nature is that all of us tend to put off living. We are all dreaming of some magical rose garden over the horizon-instead of enjoying the roses that are blooming outside our windows today.

Why are we such fools-such tragic fools?

"How strange it is, our little procession of life I" wrote Stephen Leac.o.c.k. "The child says: 'When I am a big boy.' But what is that? The big boy says: 'When I grow up.' And then, grown up, he says: 'When I get married.' But to be married, what is that after all? The thought changes to 'When I'm able to retire." And then, when retirement comes, he looks back over the landscape traversed; a cold wind seems to sweep over it; somehow he has missed it all, and it is gone. Life, we learn too late, is in the living, in the tissue of every day and hour."

The late Edward S. Evans of Detroit almost killed himself with worry before he learned that life "is in the living, in the tissue of every day and hour." Brought up in poverty, Edward Evans made his first money by selling newspapers, then worked as a grocer's clerk. Later, with seven people dependent upon him for bread and b.u.t.ter, he got a job as an a.s.sistant librarian. Small as the pay was, he was afraid to quit. Eight years pa.s.sed before he could summon up the courage to start out on his own. But once he started, he built up an original investment of fifty-five borrowed dollars into a business of his own that made him twenty thousand dollars a year. Then came a frost, a killing frost. He endorsed a big note for a friend-and the friend went bankrupt.

Quickly on top of that disaster came another: the bank in which he had all his money collapsed. He not only lost every cent he had, but was plunged into debt for sixteen thousand dollars. His nerves couldn't take it. "I couldn't sleep or eat," he told me. "I became strangely ill. Worry and nothing but worry," he said, "brought on this illness. One day as I was walking down the street, I fainted and fell on the sidewalk. I was no longer able to walk. I was put to bed and my body broke out in boils. These boils turned inward until just lying in bed was agony. I grew weaker every day. Finally my doctor told me that I had only two more weeks to live. I was shocked. I drew up my will, and then lay back in bed to await my end. No use now to struggle or worry. I gave up, relaxed, and went to sleep. I hadn't slept two hours in succession for weeks; but now with my earthly problems drawing to an end, I slept like a baby. My exhausting weariness began to disappear. My appet.i.te returned. I gained weight.

"A few weeks later, I was able to walk with crutches. Six weeks later, I was able to go back to work. I had been making twenty thousand dollars a year; but I was glad now to get a job for thirty dollars a week. I got a job selling blocks to put behind the wheels of automobiles when they are shipped by freight. I had learned my lesson now. No more worry for me-no more regret about what had happened in the past- no more dread of the future. I concentrated all my time, energy, and enthusiasm into selling those blocks."

Edward S. Evans shot up fast now. In a few years, he was president of the company. His company-the Evans Product Company-has been listed on the New York Stock Exchange for years. When Edward S. Evans died in 1945, he was one of the most progressive business men in the United States. If you ever fly over Greenland, you may land on Evans Field- a flying-field named in his honour.

Here is the point of the story: Edward S. Evans would never have had the thrill of achieving these victories in business and in living if he hadn't seen the folly of worrying-if he hadn't learned to live in day-tight compartments.

Five hundred years before Christ was born, the Greek philosopher Herac.l.i.tus told his students that "everything changes except the law of change". He said: "You cannot step in the same river twice." The river changes every second; and so does the man who stepped in it. Life is a ceaseless change. The only certainty is today. Why mar the beauty of living today by trying to solve the problems of a future that is shrouded in ceaseless change and uncertainty-a future that no one can possibly foretell?

The old Romans had a word for it. In fact, they had two words for it. Carpe diem. "Enjoy the day." Or, "Seize the day." Yes, seize the day, and make the most of it.

That is the philosophy of Lowell Thomas. I recently spent a week-end at his farm; and I noticed that he had these words from Psalm CXVIII framed and hanging on the walls of his broadcasting studio where he would see them often: This is the day which the Lord hath made; we will rejoice and be glad in it.

John Ruskin had on his desk a simple piece of stone on which was carved one word: TODAY. And while I haven't a piece of stone on my desk, I do have a poem pasted on my mirror where I can see it when I shave every morning-a poem that Sir William Osier always kept on his desk-a poem written by the famous Indian dramatist, Kalidasa: Salutation To The Dawn Look to this day!

For it is life, the very life of life.

In its brief course Lie all the verities and realities of your existence: The bliss of growth The glory of action The splendour of achievement.