How to Do It Part 13

We have abandoned this system. We teach boys and girls as much from books as we can, and we give them all the fewer chances to learn from people or from life.

None the less do the boys and girls meet men and women. And I think it is well worth our while, in these papers, to see how much good and how much pleasure they can get from the companionship.

I reminded you, in the last chapter, of Jonas and Beechnut's wise advice about little children. Do you remember what Jonas told Rollo, when Rollo was annoyed because his father would not take him to ride? That instruction belongs to our present subject. Rollo was very fond of riding with his father and mother, but he thought he did not often get invited, and that, when he invited himself, he was often refused. He confided in Jonas on the subject. Jonas told him substantially two things: First, that his father would not ask him any the more often because he teased him for an invitation. The teazing was in itself wrong, and did not present him in an agreeable light to his father and mother, who wanted a pleasant companion, if they wanted any. This was the first thing. The second was that Rollo did not make himself agreeable when he did ride. He soon wanted water to drink. Or he wondered when they should get home. Or he complained because the sun shone in his eyes. He made what the inn-keeper called "a great row generally," and so when his father and mother took their next ride, if they wanted rest and quiet, they were very apt not to invite him.

Rollo took the hint. The next time he had an invitation to ride, he remembered that he was the invited party, and bore himself accordingly. He did not "pitch in" in the conversation. He did not obtrude his own affairs. He answered when he was spoken to, listened when he was not spoken to, and found that he was well rewarded by attending to the things which interested his father and mother, and to the matters he was discussing with her. And so it came about that Rollo, by not offering himself again as captain of the party, became a frequent and a favorite companion.

Now in that experience of Rollo's there is involved a good deal of the philosophy of the intercourse between young people and their elders. Yes, I know what you are saying, Theodora and George, just as well as if I heard you. You are saying that you are sure you do not want to go among the old folks,--certainly you shall not go if you are not wanted. But I wish you to observe that sometimes you must go among them, whether you want to or not; and if you must, there are two things to be brought about,--first, that you get the utmost possible out of the occasion; and, second, that the older people do. So, if you please, we will not go into a huff about it, but look the matter in the face, and see if there is not some simple system which governs the whole.

Do you remember perhaps, George, the first time you found out what good reading there was in men's books,--that day when you had sprained your ankle, and found Mayne Reid palled a little bit,--when I brought you Lossing's Field-Book of the Revolution, as you sat in the wheel-chair, and you read away upon that for hours? Do you remember how, when you were getting well, you used to limp into my room, and I let you hook down books with the handle of your crutch, so that you read the English Parrys and Captain Back, and then got hold of my great Schoolcraft and Catlin, and finally improved your French a good deal, before you were well, on the thirty-nine volumes of Garnier's "Imaginary Voyages "? You remember that?

So do I. That was your first experience in grown-up people's books,--books that are not written down to the supposed comprehension of children. Now there is an experience just like that open to each of you, Theodora and George, whenever you will choose to avail yourselves of it in the society of grown-up people, if you will only take that society simply and modestly, and behave like the sensible boy and girl that you really are.

Do not be tempted to talk among people who are your elders. Those horrible sc.r.a.pes that Frank used to get into, such as Harry once got into, arose, like most sc.r.a.pes in this world, from their want of ability to hold their tongues. Speak when you are spoken to, not till then, and then get off with as little talk as you can. After the second French revolution, my young friend Walter used to wish that there might be a third, so that he might fortunately be in the gallery of the revolutionary convention just when everything came to a dead lock; and he used to explain to us, as we sat on the parallel bars together at recess, how he would just spring over the front of the gallery, swing himself across to the canopy above the Speaker's seat, and slide down a column to the Tribune, there "where the orators speak, you know," and how he would take advantage of the surprise to address them in their own language; how he would say "_Francais_,--_mes freres_" (which means, Frenchmen,--brothers); and how, in such strains of burning eloquence, he would set all right so instantaneously that he would be proclaimed Dictator, placed in a carriage instantly, and drawn by an adoring and grateful people to the Palace of the Tuileries, to live there for the rest of his natural life. It was natural for Walter to think he could do all that if he got the chance. But I remember, in planning it out, he never got much beyond "_Francais,_--_mes freres_" and in forty years this summer, in which time four revolutions have taken place in France, Walter has never found the opportunity. It is seldom, very seldom, that in a mixed company it is necessary for a boy of sixteen, or a girl of fifteen, to get the others out of a difficulty. You may burn to interrupt, and to cry out "_Francais,_--_mes freres_" but you had better bite your tongue, and sit still. Do not explain that Rio Janeiro is the capital of Brazil. In a few minutes it will appear that they all knew it, though they did not mention it, and, by your waiting, you will save yourself horrible mortification.

Meanwhile you are learning things in the nicest way in the world. Do not you think that Amyas Leigh enjoyed what he learned of Guiana and the Orinoco River much more than you enjoy all you have ever learned of it?

Yes. He learned it all by going there in the company of Walter Raleigh and sundry other such men. Suppose, George, that you could get the engineers, Mr. Burnell and Mr. Philipson, to take you with them when they run the new railroad line, this summer, through the pa.s.ses of the Adirondack Mountains. Do you not think you shall enjoy that more even than reading Mr. Murray's book, far more than studying levelling and surveying in the first cla.s.s at the High School. Get a chance to carry chain for them, if you can. No matter if you lose at school two medals, three diplomas, and four double promotions by your absence. Come round to me some afternoon, and I will tell you in an hour all the school-boys learned while you were away in the mountains; all, I mean, that you cannot make up in a well-used month after your return.

And please to remember this, all of you, though it seems impossible.

Remember it as a fact, even if you cannot account for it, that though we all seem so old to you, just as if we were dropping into our graves, we do not, in practice, feel any older than we did when we were sixteen. True, we have seen the folly of a good many things which you want to see the folly of. We do not, therefore, in practice, sit on the rocks in the spray quite so near to the water as you do; and we go to bed a little earlier, even on moonlight nights. This is the reason that, when the whole merry party meet at breakfast, we are a little more apt to be in our places than--some young people I know. But, for all that, we do not feel any older than we did when we were sixteen. We enjoy building with blocks as well, and we can do it a great deal better; we like the "Arabian Nights"

just as well as we ever did; and we can laugh at a good charade quite as loud as any of you can. So you need not take it on yourselves to suppose that because you are among "old people,"--by which you mean married people,--all is lost, and that the hours are to be stupid and forlorn. The best series of parties, lasting year in and out, that I have ever known, were in Worcester, Ma.s.sachusetts, where old and young people a.s.sociated together more commonly and frequently than in any other town I ever happened to live in, and where, for that very reason, society was on the best footing. I have seen a boy of twelve take a charming lady, three times his age, down Pearl Street on his sled. And I have ridden in a riding party to Paradise with twenty other hors.e.m.e.n and with twenty-one horsewomen, of whom the youngest, Theodora, was younger than you are, and quite as pretty, and the oldest very likely was a judge on the Supreme Bench. I will not say that she did not like to have one of the judges ride up and talk with her quite as well as if she had been left to Ferdinand Fitz-Mortimer. I will say that some of the Fitz-Mortimer tribe did not ride as well as they did ten years after.

Above all, dear children, work out in life the problem or the method by which you shall be a great deal with your father and your mother. There is no joy in life like the joy you can have with them. Fun or learning, sorrow or jollity, you can share it with them as with n.o.body beside. You are just like your father, Theodora, and you, George, I see your mother's face in you as you stand behind the bank counter, and I wonder what you have done with your curls. I say you are just like. I am tempted to say you are the same. And you can and you will draw in from them notions and knowledges, lights on life, and impulses and directions which no books will ever teach you, and which it is a shame to work out from long experience, when you can--as you can--have them as your birthright.

Chapter XV.

Habits of Reading.

I have devoted two chapters of this book to the matter of Reading, speaking of the selection of books and of the way to read them. But since those papers were first printed, I have had I know not how many nice notes from young people, in all parts of this land, asking all sorts of additional directions. Where the matter has seemed to me private or local, I have answered them in private correspondence. But I believe I can bring together, under the head of "Habits of Heading," some additional notes, which will at least reinforce what has been said already, and will perhaps give clearness and detail.

All young people read a good deal, but I do not see that a great deal comes of it. They think they have to read a good many newspapers and a good many magazines. These are entertaining,--they are very entertaining.

But it is not always certain that the reader gets from them just what he needs. On the other hand, it is certain that people who only read the current newspapers and magazines get very little good from each other's society, because they are all fed with just the same intellectual food.

You hear them repeat to each other the things they have all read in the "Daily Trumpet," or the "Sat.u.r.day Woodp.e.c.k.e.r." In these things, of course, there can be but little variety, all the Sat.u.r.day Woodp.e.c.k.e.rs of the same date being very much like each other. When, therefore, the people in the same circle meet each other, their conversation cannot be called very entertaining or very improving, if this is all they have to draw upon. It reminds one of the pictures in people's houses in the days of "Art Unions." An Art Union gave you, once a year, a very cheap engraving.

But it gave the same engraving to everybody. So, in every house you went to, for one year, you saw the same men dancing on a flat-boat. Then, a year after, you saw Queen Mary signing Lady Jane Grey's death-warrant. She kept signing it all the time. You might make seventeen visits in an afternoon. Everywhere you saw her signing away on that death-warrant. You came to be very tired of the death-warrant and of Queen Mary. Well, that is much the same way in which seventeen people improve each other, who have all been reading the "Daily Trumpet" and the "Sat.u.r.day Woodp.e.c.k.e.r,"

and have read nothing beside.

I see no objection, however, to light reading, desultory reading, the reading of newspapers, or the reading of fiction, if you take enough ballast with it, so that these light kites, as the sailors call them, may not carry your ship over in some sudden gale. The principle of sound habits of reading, if reduced to a precise rule, comes out thus: That for each hour of light reading, of what we read for amus.e.m.e.nt, we ought to take another hour of reading for instruction. Nor have I any objection to stating the same rule backward; for that is a poor rule that will not work both ways. It is, I think, true, that for every hour we give to grave reading, it is well to give a corresponding hour to what is light and amusing.

Now a great deal more is possible under this rule than you boys and girls think at first. Some of the best students in the world, who have advanced its affairs farthest in their particular lines, have not in practice studied more than two hours a day. Walter Scott, except when he was goaded to death, did not work more. Dr. Bowditch translated the great _Mecanique Celeste_ in less than two hours' daily labor. I have told you already of George Livermore. But then this work was regular as the movement of the planets which Dr. Bowditch and La Place described. It did not stop for whim or by accident, more than Jupiter stops in his...o...b..t because a holiday comes round.

"But what in the world do you suppose Mr. Hale means by 'grave reading,'

or 'improving reading'? Does he mean only those stupid books that 'no gentleman's library should be without'? I suppose somebody reads them at some time, or they would not be printed; but I am sure I do not know when or where or how to begin." This is what Theodora says to Florence, when they have read thus far.

Let us see. In the first place, you are not, all of you, to attempt everything. Do one thing well, and read one subject well; that is much better than reading ten subjects shabbily and carelessly. What is your subject? It is not hard to find that out. Here you are, living perhaps on the very road on which the English troops marched to Lexington and Concord. In one of the beams of the barn there is a hole made by a musket-ball, which was fired as they retreated. How much do you know of that march of theirs? How much have you read of the accounts that were written of it the next day? Have you ever read Bancroft's account of it?

or Botta's? or Frothingham's? There is a large book, which you can get at without much difficulty, called the "American Archives." The Congress of this country ordered its preparation, at immense expense, that you and people like you might be able to study, in detail, the early history in the original doc.u.ments, which are reprinted there. In that book you will find the original accounts of the battle as they were published in the next issues of the Ma.s.sachusetts newspapers. You will find the official reports written home by the English officers. You will find the accounts published by order of the Provincial Congress. When you have read these, you begin to know something about the battle of Lexington.

Then there are such books as General Heath's Memoirs, written by people who were in the battle, giving their account of what pa.s.sed, and how it was done. If you really want to know about a piece of history which transpired in part under the windows of your house, you will find you can very soon bring together the improving and very agreeable solid reading which my rule demands.

Perhaps you do not live by the road that leads to Lexington. Everybody does not. Still you live somewhere, and you live next to something. As Dr.

Thaddeus Harris said to me (Yes, Harry, the same who made your insect-book), "If you have nothing else to study, you can study the mosses and lichens hanging on the logs on the woodpile in the woodhouse." Try that winter botany. Observe for yourself, and bring together the books that will teach you the laws of growth of those wonderful plants. At the end of a winter of such careful study I believe you could have more knowledge of G.o.d's work in that realm of nature than any man in America now has, if I except perhaps some five or six of the most distinguished naturalists.

I have told you about making your own index to any important book you read. I ought to have advised you somewhere not to buy many books. If you are reading in books from a library, never, as you are a decently well-behaved boy or girl, never make any sort of mark upon a page which is not your own. All you need, then, for your index, is a little page of paper, folded in where you can use it for a book-mark, on which you will make the same memorandum which you would have made on the fly-leaf, were the book your own. In this case you will keep these memorandum pages together in your sc.r.a.p-book, so that you can easily find them. And if, as is very likely, you have to refer to the book afterward, in another edition, you will be glad if your first reference has been so precise that you can easily find the place, although the paging is changed. John Locke's rule is this: Refer to the page, with another reference to the number of pages in the volume. At the same time tell how many volumes there are in the set you use. You would enter Charles II.'s escape from England, as described in the Pictorial History of England, thus:--

"Charles II. escapes after battle of Worcester.

"Pictorial Hist. Eng. 391/855, Vol 3/4."

You will have but little difficulty in finding your place in any edition of the Pictorial History, if you have made as careful a reference as this is.

My own pupils, if I may so call the young friends who read with me, will laugh when they see the direction that you go to the original authorities whenever you can do so. For I send them on very hard-working tramps, that they may find the original authorities, and perhaps they think that I am a little particular about it. Of course, it depends a good deal on what your circ.u.mstances are, whether you can go to the originals. But if you are near a large library, the sooner you can cultivate the habit of looking in the original writers, the more will you enjoy the study of history, of biography, of geography, or of any other subject. It is stupid enough to learn at school, that the Bay of G.o.d's Mercy is in N. Lat.i.tude 73, W.

Longitude 117. But read Captain McClure's account of the way the Resolute ran into the Bay of G.o.d's Mercy, and what good reason he had for naming it so, and I think you will never again forget where it is, or look on the words as only the answer to a stupid "map question."

I was saying very much what I have been writing, last Thursday, to Ella, with whom I had a nice day's sail; and she, who is only too eager about her reading and study, said she did not know where to begin. She felt her ignorance so terribly about every separate thing that she wanted to take hold everywhere. She had been reading Lothair, and found she knew nothing about Garibaldi and the battle of Aspramonte. Then she had been talking about the long Arctic days with a traveller, and she found she knew nothing about the Arctic regions. She was ashamed to go to a concert, and not know the difference between the lives of Mozart and of Mendelssohn. I had to tell Ella, what I have said to you, that we cannot all of us do all things. Far less can we do them all at once. I reminded her of the rule for European travelling,--which you may be sure is good,--that it is better to spend three days in one place than one day each in three places.

And I told Ella that she must apply the same rule to subjects. Take these very instances. If she really gets well acquainted with Mendelssohn's life,--feels that she knows him, his habit of writing, and what made him what he was,--she will enjoy every piece of his music she ever hears with ten times the interest it had for her before. But if she looks him out in a cyclopaedia and forgets him, and looks out Mercadante and forgets him, and finally mixes up Mozart and Mercadante and Mendelssohn and Meyerbeer, because all four of these names begin with M, why, she will be where a great many very nice boys and girls are who go to concerts, but where as sensible a girl as Ella does not want to be, and where I hope none of you want to be for whom I am writing.

But perhaps this is more than need be said after what is in Chapters V.

and VI. Now you may put down this book and read for recreation. Shall it be the "b.l.o.o.d.y Dagger," or shall it be the "Injured Grandmother"?

Chapter XVI.

Getting Ready.

When I have written a quarter part of this paper the horse and wagon will be brought round, and I shall call for Ferguson and Putnam to go with me for a swim. When I stop at Ferguson's house, he will himself come to the door with his bag of towels,--I shall not even leave the wagon,--Ferguson will jump in, and then we shall drive to Putnam's. When we come to Putnam's house, Ferguson will jump out and ring the bell. A girl will come to the door, and Ferguson will ask her to tell Horace that we have come for him. She will look a little confused, as if she did not know where he was, but she will go and find him. Ferguson and I will wait in the wagon three or four minutes and then Horace will come. Ferguson will ask him if he has his towels, and he will say, "O no, I laid them down when I was packing my lunch," and he will run and get them. Just as we start, he will ask me to excuse him just a moment, and he will run back for a letter his father wants him to post as we come home. Then we shall go and have a good swim together. [Footnote: P. S.--We have been and returned, and all has happened substantially as I said.]

Now, in the regular line of literature made and provided for young people, I should go on and make out that Ferguson, simply by his habit of promptness and by being in the right place when he is needed, would rise rapidly to the highest posts of honor and command, becoming indeed Khan of Tartary, or President of the United States, as the exigencies and costume of the story might require. But Horace, merely from not being ready on occasion, would miserably decline, and come to a wretched felon's end; owing it, indeed, only to the accident of his early acquaintance with Ferguson, that, when the sheriff is about to hang him, a pardon arrives just in time from him (the President). But I shall not carry out for you any such horrible picture of these two good fellows' fates. In my judgment, one of these results is almost as horrible as is the other. I will tell you, however, that the habit of being ready is going to make for Ferguson a great deal of comfort in this world, and bring him in a great deal of enjoyment. And, on the other hand, Horace the Unready, as they would have called him in French history, will work through a great deal of discomfort and mortification before he rids himself of the habit which I have ill.u.s.trated for you. It is true that he has a certain rapidity, which somebody calls "shiftiness," of resolution and of performance, which gets him out of his sc.r.a.pes as rapidly as he gets in. But there is a good deal of vital power lost in getting in and getting out, which might be spent to better purpose,--for pure enjoyment, or for helping other people to pure enjoyment.

The art of getting ready, then, shall be the closing subject of this little series of papers. Of course, in the wider sense, all education might be called the art of getting ready, as, in the broadest sense of all, I hope all you children remember every day that the whole of this life is the getting ready for life beyond this. Bear that in mind, and you will not say that this is a trivial accomplishment of Ferguson's, which makes him always a welcome companion, often and often gives him the power of rendering a favor to somebody who has forgotten something, and, in short, in the twenty-four hours of every day, gives to him "all the time there is." It is also one of those accomplishments, as I believe, which can readily be learned or gained, not depending materially on temperament or native const.i.tution. It comes almost of course to a person who has his various powers well in hand,--who knows what he can do, and what he cannot do, and does not attempt more than he can perform. On the other hand, it is an accomplishment very difficult of acquirement to a boy who has not yet found what he is good for, who has forty irons in the fire, and is changing from one to another as rapidly as the circus-rider changes, or seems to change, from Mr, Pickwick to Sam Weller.

Form the habit, then, of looking at to-morrow as if you were the master of to-morrow, and not its slave. "There's no such word as fail!" That is what Richelieu says to the boy, and in the real conviction that you can control such circ.u.mstances as made Horace late for our ride, you have the power that will master them. As Mrs. Henry said to her husband, about leaping over the high bar,--"Throw your heart over, John, and your heels will go over." That is a very fine remark, and it covers a great many problems in life besides those of circus-riding. You are, thus far, master of to-morrow. It has not outflanked you, nor circ.u.mvented you at any point. You do not propose that it shall. What, then, is the first thing to be sought by way of "getting ready," of preparation?

It is vivid imagination of to-morrow. Ask in advance, What time does the train start? _Answer_, "Seven minutes of eight." What time is breakfast?

_Answer_, "For the family, half past seven." Then I will now, lest it be forgotten, ask Mary to give me a cup of coffee at seven fifteen; and, lest she should forget it, I will write it on this card, and she may tuck the card in her kitchen-clock case. What have I to take in the train?

_Answer_, "Father's foreign letters, to save the English mail, my own 'Young Folks' to be bound, and f.a.n.n.y's breast-pin for a new pin." Then I hang my hand-bag now on the peg under my hat, put into it the "Young Folks" and the breast-pin box, and ask father to put into it the English letters when they are done. Do you not see that the more exact the work of the imagination on Tuesday, the less petty strain will there be on memory when Wednesday comes? If you have made that preparation, you may lie in bed Wednesday morning till the very moment which shall leave you time enough for washing and dressing; then you may take your breakfast comfortably, may strike your train accurately, and attend to your commissions easily. Whereas Horace, on his method of life, would have to get up early to be sure that his things were brought together, in the confusion of the morning would not be able to find No. 11 of the "Young Folks," in looking for that would lose his breakfast, and afterwards would lose the train, and, looking back on his day, would find that he rose early, came to town late, and did not get to the bookbinder's, after all.

The relief from such blunders and annoyance comes, I say, in a lively habit of imagination, forecasting the thing that is to be done. Once forecast in its detail, it is very easy to get ready for it.

Do you not remember, in "Swiss Family Robinson," that when they came to a very hard pinch for want of twine or scissors or nails, the mother, Elizabeth, always had it in her "wonderful bag"? I was young enough when I first read "Swiss Family" to be really taken in by this, and to think it magic. Indeed, I supposed the bag to be a lady's work-bag of beads or melon-seeds, such as were then in fashion, and to have such quant.i.ties of things come out of it was in no wise short of magic. It was not for many, many years that I observed that Francis sat on this bag in his tub, as they sailed to the sh.o.r.e. In those later years, however, I also noticed a sneer of Ernest's which I had overlooked before. He says, "I do not see anything very wonderful in taking out of a bag the same thing you have put into it." But his wise father says that it is the presence of mind which in the midst of shipwreck put the right things into the bag which makes the wonder. Now, in daily life, what we need for the comfort and readiness of the next day is such forecast and presence of mind, with a vivid imagination of the various exigencies it will bring us to.

Jo Matthew was the most prompt and ready person, with one exception, whom I have ever had to deal with. I hope Jo will read this. If he does, will he not write to me? I said to Jo once when we were at work together in the barn, that I wished I had his knack of laying down a tool so carefully that he knew just where to find it. "Ah," said he, laughing, "we learned that in the cotton-mill. When you are running four looms, if something gives way, it will not do to be going round asking where this or where that is." Now Jo's answer really fits all life very well. The tide will not wait, dear Pauline, while you are asking, "Where is my blue bow?" Nor will the train wait, dear George, while you are asking, "Where is my Walton's Arithmetic?"

We are all in a great mill, and we can master it, or it will master us, just as we choose to be ready or not ready for the opening and shutting of its opportunities.