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HOW LOVE CAME TO PROFESSOR GUILDEA.
by Robert Hitchens.
Dull people often wondered how it came about that Father Murchison and Professor Frederic Guildea were intimate friends. The one was all faith, the other all scepticism. The nature of the Father was based on love. He viewed the world with an almost childlike tenderness above his long black ca.s.sock; and his mild, yet perfectly fearless, blue eyes seemed always to be watching the goodness that exists in humanity, and rejoicing at what they saw. The Professor, on the other hand, had a hard face like a hatchet, tipped with an aggressive black goatee. His eyes were quick, piercing and irreverent. The lines about his small, thin-lipped mouth were almost cruel. His voice was harsh and dry, sometimes, when he grew energetic, almost soprano. It fired off words with a sharp and clipping utterance. His habitual manner was one of distrust and investigation. It was impossible to suppose that, in his busy life, he found any time for love, either of humanity in general or of an individual.
Yet his days were spent in scientific investigations which conferred immense benefits upon the world.
Both men were celibates. Father Murchison was a member of an Anglican order which forbade him to marry. Professor Guildea had a poor opinion of most things, but especially of women. He had formerly held a post as lecturer at Birmingham. But when his fame as a discoverer grew he removed to London. There, at a lecture he gave in the East End, he first met Father Murchison. They spoke a few words. Perhaps the bright intelligence of the priest appealed to the man of science, who was inclined, as a rule, to regard the clergy with some contempt. Perhaps the transparent sincerity of this devotee, full of common sense, attracted him. As he was leaving the hall he abruptly asked the Father to call on him at his house in Hyde Park Place. And the Father, who seldom went into the West End, except to preach, accepted the invitation.
"When will you come?" said Guildea.
He was folding up the blue paper on which his notes were written in a tiny, clear hand. The leaves rustled dryly in accompaniment to his sharp, dry voice.
"On Sunday week I am preaching in the evening at St. Saviour's, not far off," said the Father.
"I don't go to church."
"No," said the Father, without any accent of surprise or condemnation.
"Come to supper afterward?"
"Thank you. I will."
"What time will you come?"
The Father smiled.
"As soon as I have finished my sermon. The service is at six-thirty."
"About eight then, I suppose. Don't make the sermon too long. My number in Hyde Park Place is a hundred. Good night to you."
He snapped an elastic band round his papers and strode off without shaking hands.
On the appointed Sunday, Father Murchison preached to a densely crowded congregation at St. Saviour's. The subject of his sermon was sympathy, and the comparative uselessness of man in the world unless he can learn to love his neighbour as himself. The sermon was rather long, and when the preacher, in his flowing black cloak and his hard round hat, with a straight brim over which hung the ends of a black cord, made his way toward the Professor's house, the hands of the illuminated clock disk at Marble Arch pointed to twenty minutes past eight.
The Father hurried on, pushing his way through the crowd of standing soldiers, chattering women, and giggling street boys in their Sunday best. It was a warm April night, and, when he reached Number 100 Hyde Park Place, he found the Professor bareheaded on his doorstep, gazing out toward the park railings and enjoying the soft, moist air in front of his lighted pa.s.sage.
"Ha, a long sermon!" he exclaimed. "Come in."
"I fear it was," said the Father, obeying the invitation. "I am that dangerous thing an ex-tempore preacher."
"More attractive to speak without notes, if you can do it. Hand your hat and coat oh, cloak here. We'll have supper at once. This is the dining room."
He opened a door on the right and they entered a long, narrow room, with gold paper and a black ceiling, from which hung an electric lamp with a gold-coloured shade. In the room stood a small oval table with covers laid for two. The Professor rang the bell. Then he said: "People seem to talk better at an oval table than at a square one."
"Really. Is that so?"
"Well, I've had precisely the same party twice, once at a square table, once at an oval table. The first dinner was a dull failure, the second a brilliant success. Sit down, won't you?"
"How d'you account for the difference?" said the Father, sitting down and pulling the tail of his ca.s.sock well under him.
"H'm. I know how you'd account for it."
"Indeed. How then?"
"At an oval table, since there are no corners, the chain of human sympathy the electric current is much more complete. Eh! Let me give you some soup."
"Thank you."
The Father took it, and, as he did so, turned his beaming blue eyes on his host. Then he smiled.
"What!" he said, in his pleasant, light tenor voice. "You do go to church sometimes, then?"
"Tonight is the first time for ages. And, mind you, I was tremendously bored."
The Father still smiled, and his blue eyes gently twinkled.
"Dear, dear!" he said. "What a pity!"
"But not by the sermon," Guildea added. "I don't pay a compliment. I state a fact. The sermon didn't bore me. If it had, I should have said so, or said nothing."
"And which would you have done?"
The Professor smiled almost genially.
"Don't know," he said. "What wine d'you drink?"
"None, thank you. I'm a teetotaller. In my profession and milieu it is necessary to be one. Yes, I will have some soda water. I think you would have done the first."
"Very likely, and very wrongly. You wouldn't have minded much."
"I don't think I should."
They were intimate already. The Father felt most pleasantly at home under the black ceiling. He drank some soda water and seemed to enjoy it more than the Professor enjoyed his claret.
"You smile at the theory of the chain of human sympathy, I see," said the Father. "Then what is your explanation of the failure of your square party with corners, the success of your oval party without them?"
"Probably on the first occasion the wit of the a.s.sembly had a chill on his liver, while on the second he was in perfect health. Yet, you see, I stick to the oval table."
"And that means "
"Very little. By the way, your omission of any allusion to the notorious part liver plays in love was a serious one tonight."
"Your omission of any desire for close human sympathy in your life is a more serious one."
"How can you be sure I have no such desire?"
"I divine it. Your look, your manner, tell me it is so. You were disagreeing with my sermon all the time I was preaching. Weren't you?"
"Part of the time."
The servant changed the plates. He was a middle-aged, blond, thin man, with a stony white face, pale, prominent eyes, and an accomplished manner of service. When he had left the room the Professor continued: "Your remarks interested me, but I thought them exaggerated."
"For instance?"
"Let me play the egoist for a moment. I spend most of my time in hard work, very hard work. The results of this work, you will allow, benefit humanity."
"Enormously," a.s.sented the Father, thinking of more than one of Guildea's discoveries.
"And the benefit conferred by this work, undertaken merely for its own sake, is just as great as if it were undertaken because I loved my fellow man and sentimentally desired to see him more comfortable than he is at present. I'm as useful precisely in my present condition of in my present nonaffectional condition as I should be if I were as full of gush as the sentimentalists who want to get murderers out of prison, or to put a premium on tyranny like Tolstoy by preventing the punishment of tyrants."
"One may do great harm with affection; great good without it. Yes, that is true. Even le bon motif is not everything, I know. Still I contend that, given your powers, you would be far more useful in the world with sympathy, affection for your kind, added to them than as you are. I believe even that you would do still more splendid work."
The Professor poured himself out another gla.s.s of claret.
"You noticed my butler?" he said.
"I did."
"He's a perfect servant. He makes me perfectly comfortable. Yet he has no feeling of liking for me. I treat him civilly. I pay him well. But I never think about him, or concern myself with him as a human being. I know nothing of his character except what I read of it in his last master's letter. There are, you may say, no truly human relations between us. You would affirm that his work would be better done if I had made him personally like me as a man of any cla.s.s can like a man of any other cla.s.s?"
"I should, decidedly."
"I contend that he couldn't do his work better than he does it at present."
"But if any crisis occurred?"
"What?"
"Any crisis, change in your condition. If you needed his help, not only as a man and a butler, but as a man and a brother? He'd fail you then, probably. You would never get from your servant that finest service which can only be prompted by an honest affection."
"You have finished?"
"Quite."
"Let us go upstairs then. Yes, those are good prints. I picked them up in Birmingham when I was living there. This is my workroom."
They came into a double room lined entirely with books, and brilliantly, rather hardly, lit by electricity. The windows at one end looked onto the Park, at the other onto the garden of a neighbouring house. The door by which they entered was concealed from the inner and smaller room by the jutting wall of the outer room, in which stood a huge writing table loaded with letters, pamphlets, and ma.n.u.scripts. Between the two windows of the inner room was a cage in which a large grey parrot was clambering, using both beak and claws to a.s.sist him in his slow and meditative peregrinations.
"You have a pet," said the Father, surprised.
"I possess a parrot," the Professor answered dryly. "I got him for a purpose when I was making a study of the imitative powers of birds, and I have never gotten rid of him. A cigar?"
"Thank you."
They sat down. Father Murchison glanced at the parrot. It had paused in its journey and, clinging to the bars of its cage, was regarding them with attentive round eyes that looked deliberately intelligent but by no means sympathetic. He looked away from it to Guildea, who was smoking, with his head thrown back, his sharp, pointed chin, on which the small black beard bristled, upturned. He was moving his under lip up and down rapidly. This action caused the beard to stir and look peculiarly aggressive. The Father suddenly chuckled softly.
"Why's that?" cried Guildea, letting his chin drop down on his breast and looking at his guest sharply.
"I was thinking it would have to be a crisis indeed that could make you cling to your butler's affection for a.s.sistance."
Guildea smiled too.
"You're right. It would. Here he comes."
The man entered with coffee. He offered it gently and retired like a shadow retreating on a wall.
"Splendid, inhuman fellow," remarked Guildea.
"I prefer the East End lad who does my errands in Bird Street," said the Father. "I know all his worries. He knows some of mine. We are friends. He's more nosy than your man. He even breathes hard when he is especially solicitous, but he would do more for me then put the coals on my fire, or black my square-toed boots."
"Men are differently made. To me the watchful eye of affection would be abominable."
"What about that bird?"
The Father pointed to the parrot. It had got up on its perch and, with one foot uplifted in an impressive, almost benedictory manner, was gazing steadily at the Professor.
"That's the watchful eye of imitation, with a mind at the back of it, desirous of reproducing the peculiarities of others. No, I thought your sermon tonight very fresh, very clever. But I have no wish for affection. Reasonable liking, of course, one desires" he tugged sharply at his beard, as if to warn himself against sentimentality "but anything more would be most irksome, and would push me, I feel sure, toward cruelty. It would also hamper one's work."
"I don't think so."
"The sort of work I do. I shall continue to benefit the world without loving it, and it will continue to accept the benefits without loving me. That's all as it should be."
He drank his coffee. Then he added, rather aggressively: "I have neither time nor inclination for sentimentality."
When Guildea let Father Murchison out, he followed the Father onto the doorstep and stood there for a moment. The Father glanced across the damp road into the Park.
"I see you've got a gate just opposite you," he said idly.
"Yes. I often slip across for a stroll to clear my brain. Good night to you. Come again someday."
"With pleasure. Good night."
The priest strode away, leaving Guildea standing on the step.
Father Murchison came many times again to Number 100 Hyde Park Place. He had a feeling of liking for most men and women whom he knew, and of tenderness for all, whether he knew them or not, but he grew to have a special sentiment toward Guildea. Strangely enough, it was a sentiment of pity. He pitied this hardworking, eminently successful man of big brain and bold heart, who never seemed depressed, who never wanted a.s.sistance, who never complained of the twisted skein of life or faltered in his progress along its way. The Father pitied Guildea, in fact, because Guildea wanted so little. He had told him so, for the intercourse of the two men, from the beginning, had been singularly frank.
One evening, when they were talking together, the Father happened to speak of one of the oddities of life, the fact that those who do not want things often get them, while those who seek them vehemently are disappointed in their search.
"Then I ought to have affection poured upon me," said Guildea, smiling rather grimly. "For I hate it."
"Perhaps someday you will."
"I hope not, most sincerely."