History of Woman Suffrage Volume I Part 55

True, those gentlemen were all quite willing that women should join their societies and churches, to do the drudgery, to work up the enthusiasm in fairs and revivals, conventions and flag presentations, to pay a dollar apiece into their treasury for the honor of being members of their various organizations, to beg money for the church, circulate pet.i.tions from door to door, to visit saloons, to pray with or defy rum-sellers, to teach school at half-price, and sit round the outskirts of a hall like so many wall flowers in teachers' State Conventions; but they would not allow them to sit on the platform, address the a.s.sembly, nor vote for men and measures.

Those who had learned the first lessons of human rights from the lips of Beriah Green, Samuel J. May, and Gerrit Smith, would not accept any such position. When women abandoned the temperance reform, all interest in the question gradually died out in the State, and practically nothing was done in New York for nearly twenty years.

Gerrit Smith made one or two attempts toward an "anti-dram-shop party," but as women could not vote they felt no interest in the measure, and failure was the result.

I soon convinced my new friend that the ballot was the key to the situation, that when we had a voice in the laws we should be welcomed to any platform. In turning the intense earnestness and religious enthusiasm of this great-souled woman into this one channel, I soon felt the power of my convert in goading me forever forward to more untiring work. Soon fastened heart to heart with hooks of steel in a friendship that thirty years of confidence and affection have steadily strengthened, we have labored faithfully together.

After twelve added years of agitation, from the pa.s.sage of the property bill, New York conceded other civil rights to married women.

Pending the discussion of these various bills, Susan B. Anthony circulated pet.i.tions both for the civil and political rights of woman throughout the State, traveling in stage coaches and open wagons and sleighs in all seasons, and on foot from door to door through towns and cities, doing her uttermost to rouse women to some sense of their natural rights as human beings, to their civil and political rights as citizens of a republic; and while expending her time, strength, and money to secure these blessings for the women of the State, they would gruffly tell her they had all the rights they wanted, or rudely shut the door in her face, leaving her to stand outside, pet.i.tion in hand, with as much contempt as if she were asking alms for herself. None but those who did that pet.i.tion work in the early days for the slaves and the women, can ever know the hardships and humiliations that were endured. But it was done because it was only through pet.i.tions, a power seemingly so inefficient, that disfranchised cla.s.ses could be heard in the national councils, hence their importance.

The frivolous objections some women made to our appeals were as exasperating as ridiculous. To reply to them politely at all times, required a divine patience. On one occasion, after addressing the Legislature, some of the ladies in congratulating me, inquired in a deprecating tone, "What do you do with your children?" "Ladies," I said, "it takes me no longer to speak than you to listen; what have you done with your children the two hours you have been sitting here?

But to answer your questions. I never leave my children to go to Saratoga, Washington, Newport, or Europe, nor even to come here. They are at this moment with a faithful nurse at the Delavan House, and having accomplished my mission, we shall all return home together."

Miss Anthony, who was a frequent guest at my home, sometimes stood guard on such occasions.[83] The children of our household say that among their earliest recollections is the tableau of "Mother and Susan," seated by a large table covered with books and papers, always writing and talking about the Const.i.tution, interrupted with occasional visits from others of the faithful. Hither came Elizabeth Oakes Smith, Paulina Wright Davis, Frances Dana Gage, Dr. Harriot Hunt, Antoinette Brown, Lucy Stone, Abby Kelly, by turn, until all these names were as familiar as household words to the children.

Martha C. Wright, of Auburn, was a frequent visitor at the center of the rebellion, as my sequestered cottage on Locust Hill was facetiously called. She brought to these councils of war not only her own individual wisdom, but that of the wife and sister of William H.

Seward, and sometimes encouraging suggestions from the great statesman himself, from whose writings we often gleaned grand and radical sentiments. Lucretia Mott, too, being an occasional guest at her sister's in Auburn, added the dignity of her presence at many of these important consultations. She was uniformly in favor of toning down our fiery p.r.o.nunciamentoes. For Miss Anthony and myself, the English language had no words strong enough to express the indignation we felt in view of the prolonged injustice to woman. We found, however, that after expressing ourselves in the most vehement manner, and thus in a measure giving our feelings an outlet, we were reconciled to issue the doc.u.ments at last in milder terms. If the men of the State could have known the stern rebukes, the denunciations, the wit, the irony, the sarcasm that were garnered there, and then judiciously pigeon-holed, and milder and more persuasive appeals subst.i.tuted, they would have been truly thankful that they fared no worse.

Mr. Seward, in the brief intervals in his Washington life, made frequent visits in our neighborhood at the house of Judge G. V.

Sackett, a man of wealth and some political influence. One of the Senator's standing anecdotes at dinner to ill.u.s.trate the purifying influence of woman at the polls, which he always told with great zest for my special benefit, was in regard to the manner his wife's sister exercised the right of suffrage.

"Mrs. Worden having the supervision of a farm near Auburn, was obliged to hire two or three men for its cultivation. It was her custom, having examined them as to their capacity to perform the required labor, their knowledge of tools, horses, cattle, gardening, and horticulture, to inquire as to their politics. She informed them that being a woman and a widow, and having no one to represent her, she must have Republicans to do her voting, to represent her political opinions, and it always so happened that the men who offered their services belonged to the Republican party.

"Some one remarked to her one day, 'Are you sure your men vote as they promise?' 'Yes,' she replied, 'I trust nothing to their discretion. I take them in my carriage within sight of the polls, put them in charge of some Republican who can be trusted. I see they have the right tickets, then I feel sure I am faithfully represented, and I know I am right in so doing. I have neither husband, father, nor son; am responsible for my own taxes; am amenable to all the laws of the State; must pay the penalty of my own crimes if I commit any; hence I have the right, according to the principles of our government, to representation, and so long as I am not permitted to vote in person, I have a right to do so by proxy, hence I hire men to vote my principles.'" Thus she disposed of the statesman and his seriocomic morality.

These two sisters, daughters of Judge Miller, an influential man of wealth and position, were women of culture and remarkable natural intelligence, and interested in all progressive ideas. They had rare common-sense and independence of character, great simplicity of manner, and were wholly indifferent to the little arts of the toilet.

I was often told by fashionable women that one great objection to the woman's rights movement was the publicity of the conventions; the immodesty of speaking from a platform; and the trial of seeing one's name in the papers. Several ladies made such remarks to me one day as a bevy of us were sitting together in one of the fashionable hotels in Newport. We were holding a Convention there at that time, and some of them had been present at one of the sessions. "Really," said I, "ladies, you surprise me; our Conventions are not as public as the ball-room where I saw you all dancing last night. As to modesty, it may be a question in many minds whether it is less modest to speak words of soberness and truth, plainly dressed with one's person decently covered on a platform, than gorgeously arrayed with bare arms and shoulders, to waltz in the arms of strange gentlemen.

"And as to the press, I noticed you all reading with evident satisfaction the personal compliments and full descriptions of your dresses at the last ball, in this morning's papers. I presume that any one of you would have felt slighted if your name had not been mentioned in the general description. When my name is mentioned, it is in connection with some great moral movement, as making a speech, or reading a resolution. Thus we all suffer or enjoy the same publicity, we are all alike ridiculed, wise men pity and ridicule you, fops and fools pity and ridicule me, you as the victims of folly and fashion, me as the representative of many of the disagreeable 'isms' of the age, as they choose to distinguish liberal opinions. It is amusing in a.n.a.lyzing prejudices to see on what slender foundations they rest,"

and the ladies around me were so completely cornered that no one attempted an answer.

I remember being at a party at Gov. Seward's one evening, when Mr.

Burlingame and his Chinese delegation were among the guests. As soon as the dancing commenced, and young ladies and gentlemen locked in each other's arms, began to whirl in the giddy waltz, these Chinese gentlemen were so shocked that they covered their faces with their fans, occasionally peeping out each side and expressing their surprise to each other. They thought us the most immodest women on the face of the earth. Modesty and good taste are questions of lat.i.tude and education; the more people know, the more their ideas are expanded, by travel, experience, and observation; the less easily they are shocked.

The narrowness and bigotry of women, are the result of their circ.u.mscribed sphere of thought and action.

Soon after Judge Hurlbut had published his work on "Human Rights," and I had addressed the Legislature the first time, we met at a dinner party in Albany; Mr. and Mrs. Seward were there. The Senator was very merry on that occasion, and made Judge Hurlbut and myself the target for all his ridicule on the woman's rights question, in which most of the company joined, so that we stood quite alone. Sure that we had the right on our side, and the arguments clearly defined in our own minds, and both being cool and self-possessed, and with wit and sarcasm quite equal to any of them, we fought the Senator inch by inch until he had a very narrow platform to stand on. Mrs. Seward maintained an unbroken silence, while those ladies who did open their lips were with the opposition, supposing, no doubt, that Mr. Seward represented his wife's opinions.

When the ladies withdrew from the table, my embarra.s.sment may be easily imagined. Separated from the Judge, I should now be an hour with a bevy of ladies who evidently felt a repulsion to all my most cherished opinions. It was the first time I had met Mrs. Seward, and I did not then know the broad liberal tendencies of her mind. What a tide of disagreeable thoughts rushed through me in that short pa.s.sage from the dining-room to the parlor; how gladly I would have glided out the front door, but that was impossible, so I made up my mind to stroll round as if self-absorbed and look at the books and paintings until the Judge appeared, as I took it for granted that after all I said at the table on the political, religious, and social equality of woman, not a lady would have anything to say to me.

Imagine then my surprise when the moment the parlor door was closed upon us, Mrs. Seward, approaching me most affectionately said, "Let me thank you for all the brave words you uttered at the dinner-table, and for your speech before the Legislature, that thrilled my soul as I read it over and over." I was filled with joy and astonishment.

Recovering myself, I said, "Is it possible, Mrs. Seward, that you agree with me? Then why, when I was so hard pressed with foes on every side, did you not come to the defence? I supposed that all you ladies were hostile to every one of my ideas on this question!" "No, no!"

said she, "I am with you thoroughly, but I am a born coward; there is nothing I dread more than Mr. Seward's ridicule. I would rather walk up to the cannon's mouth than encounter it." "I too am with you," "And I," said two or three others who had been silent at the table. I never had a more serious, heartfelt conversation than with these ladies.

Mrs. Seward's spontaneity and earnestness had moved them all deeply, and when the Senator appeared the first word he said was, "Before we part I must confess that I was fairly vanquished by you and the Judge, on my own principles (for we had quoted some of his most radical utterances). You have the argument, but custom and prejudice are against you, and they are stronger than truth and logic."

We had quite a magnetic circle of reformers in Central New York, that kept the missives flying. At Rochester, were William H. Ohanning, Frederick Dougla.s.s, the Anthonys, the Posts, the Hallowells, the Stebbins, some grand Quaker families in Farmington, and Waterloo; Mrs.

Bloomer and her sprightly weekly called _The Lily_, at Seneca Falls; Mrs. Wright, Mrs. Worden, Mrs. Seward, at Auburn; Gerrit Smith's family at Peterboro; Beriah Green's at Whitesboro, with the Sedgwicks and Mays, and Matilda Joslyn Gage at Syracuse. Although Mrs. Gage was surrounded with a family of small children for years, yet she was always a student, an omnivorous reader and liberal thinker, and her pen was ever at work answering the attacks on the woman movement in the county and State journals. In the village of Manlius, where she lived some time after her marriage, she was the sole representative of this unpopular reform. When walking the street she would often hear some boy, shielded by a dry-goods box or a fence, cry out "woman's rights."

On one occasion, at a large evening party at Mr. Van Schaick's, the host read aloud a poem called Rufus Chubb, a burlesque on "strong-minded" women, ridiculing careers and conventions, and the many claims being made for larger freedom. Mrs. Gage, then quite young, was surprised and embarra.s.sed. Every eye was fixed on her, as evidently the type of womanhood the author was portraying. As soon as the reader's voice died away, Mrs. Gage, with marked coolness and grace, approached him, and with an imaginary wreath crowned him the poet-laureate of the occasion, and introduced him to the company as "the immortal Rufus Chubb." The expressive gesture and the few brief words conferring the honor, turned the laugh on Mr. Van Schaick so completely, that he was the target for all the merriment of the evening.

Mrs. Gage was the only daughter of Dr. Hezekiah Joslyn, a man of learning and philanthropic tendencies. He gave much attention to the direction of his daughter's thought and reading. She always had a knack of rummaging through old libraries, bringing more startling facts to light than any woman I ever knew.[84]

In the winter of 1861, just after the election of Lincoln, the Abolitionists decided to hold a series of Conventions in the chief cities of the North. All their available speakers were pledged for active service. The Republican party, having absorbed the political Abolitionists within its ranks by its declared hostility to the extension of slavery, had come into power with overwhelming majorities; hence the Garrisonian Abolitionists, opposed to all compromises, felt this was the opportune moment to rouse the people to the necessity of holding that party to its declared principles, and pushing it, if possible, a step or two forward.

I was invited to accompany Miss Anthony and Beriah Green to a few points in Central New York. But we soon found, by the concerted action of Republicans all over the country, the Conventions were broken up at every point. This furnished one occasion on which Republicans and Democrats could work harmoniously together, and they made common cause against the Abolitionists. The John Brown raid the year before had intimidated Northern politicians as much as Southern slaveholders, and the general feeling was that the discussion of the question at the North should be altogether suppressed.

From Buffalo to Albany our experience was the same, varied only by the fertile resources of the actors and their surroundings. Thirty years of education had somewhat changed the character of Northern mobs. They no longer dragged men through the streets with ropes round their necks, nor broke up women's prayer-meetings; they no longer threw eggs and brickbats at the apostles of reform, nor dipped them in barrels of tar and feathers; they simply crowded the halls, and with laughing, groaning, clapping, and cheering, effectually interrupted the proceedings.

Thus we pa.s.sed the two days we had advertised for a Convention in St.

James' Hall, Buffalo. As we paid for the Hall, the mob enjoyed themselves at our expense in more ways than one. At the appointed time every session we took our places on the platform, making at various intervals of silence renewed efforts to speak. Not succeeding, we sat and conversed with each other and many friends who crowded the platform and ante-rooms. Thus among ourselves we had a pleasant reception and a discussion of many phases of the question that brought us together. The mob not only vouchsafed to us the privilege of talking to our friends without interruption, but delegations of their own came behind the scenes from time to time, to discuss with us the right of free speech and the const.i.tutionality of slavery.

These Buffalo rowdies were headed by ex-Justice Hinson, aided by younger members of the Fillmore and Seymour families and the Chief of Police and fifty subordinates, who were admitted to the hall free for the express purpose of protecting our right of free speech, which in defiance of the Mayor's orders, they did not make the slightest effort to do. At Lockport there was a feeble attempt in the same direction.

At Albion neither hall, church, nor school-house could be obtained, so we held small meetings in the dining-room of the hotel.

At Rochester, Corinthian Hall was packed long before the hour advertised. This was a delicately appreciative jocose mob. At this point Aaron Powell joined us. As he had just risen from a bed of sickness, looking pale and emaciated, he slowly mounted the platform.

The mob at once took in his look of exhaustion, and as he seated himself they gave an audible, simultaneous sigh, as if to say, What a relief it is to be seated! So completely did the tender manifestation reflect Mr. Powell's apparent condition, that the whole audience burst into a roar of laughter. Here, too, all attempts to speak were futile.

At Port Byron a generous sprinkling of cayenne pepper on the stove, soon cut short all const.i.tutional arguments and paeans to liberty. And so it was all the way to Albany. The whole State was aflame with the mob spirit, and from Boston and various points in other States, the same news reached us. As the Legislature was in session, and we were advertised in Albany, a radical member sarcastically moved "that as Mrs. Stanton and Miss Anthony were about to move on Albany, the militia be ordered out for the protection of the city."

Happily, Albany could then boast a democratic Mayor, a man of courage and conscience, who said the right of free speech should never be trodden underfoot where he had the power to prevent it. And grandly did that one determined man maintain order in his jurisdiction.

Through all the sessions of the Convention Mayor Thatcher sat on the platform, his police stationed in different parts of the Hall and outside the building, to disperse the crowd as fast as collected. If a man or boy hissed or made the slightest interruption, he was immediately ejected. And not only did the Mayor preserve order in the meetings, but with a company of armed police, he escorted us every time to and from the Delavan House. The last night Gerrit Smith addressed the mob from the steps of the hotel, after which they gave him three cheers, and dispersed in good order.

When proposing for the Mayor a vote of thanks at the close of the Convention, Mr. Smith expressed his fears that it had been a severe ordeal for him to listen to these prolonged anti-slavery discussions, he smiled, and said: "I have really been deeply interested and instructed. I rather congratulate myself that a Convention of this character has at last come in the line of my business, otherwise I should have probably remained in ignorance of many important facts and opinions I now understand and appreciate."

Whilst all this was going on publicly, we had an equally trying experience progressing day by day behind the scenes. Miss Anthony had been instrumental in helping a fugitive mother with her child, escape from a husband who had immured her in an insane asylum. The wife, belonging to one of the first families of New York, her brother a United States Senator, and the husband a man of position, a large circle of friends and acquaintances were interested in the result.

Though she was incarcerated in an insane asylum for eighteen months, yet members of her own family again and again testified that she was not insane. Miss Anthony knowing that she was not, and believing fully that the unhappy mother was the victim of a conspiracy, would not reveal her hiding-place.

Knowing the confidence Miss Anthony felt in the wisdom of Mr. Garrison and Mr. Phillips, they were implored to use their influence with her to give up the fugitives. Letters and telegrams, persuasions, arguments, warnings, from Mr. Garrison, Mr. Phillips, the Senator, on the one side, and from Lydia Mott, Mrs. Elizabeth F. Ellet, Abby Hopper Gibbons, on the other, poured in upon her day after day, but Miss Anthony remained immovable, although she knew she was defying authority and violating law, and that she might be arrested any moment on the platform. We had known so many aggravated cases of this kind, that in daily counsel we resolved that this woman should not be recaptured if it was possible to prevent it. To us it looked as imperative a duty to shield a sane mother who had been torn from a family of little children and doomed to the companionship of lunatics, and to aid her in fleeing to a place of safety, as to help a fugitive from slavery to Canada. In both cases an unjust law was violated; in both cases the supposed owners of the victims were defied, hence, in point of law and morals, the act was the same in both cases. The result proved the wisdom of Miss Anthony's decision, as all with whom Mrs. P. came in contact for years afterward, expressed the opinion that she was perfectly sane and always had been. Could the dark secrets of these insane asylums be brought to light, we should be shocked to know the countless number of rebellious wives, sisters, and daughters that are thus annually sacrificed to false customs and conventionalisms, and barbarous laws made by men for women.

Quite an agitation occurred in 1852, on woman's costume. In demanding a place in the world of work, the unfitness of her dress seemed to some, an insurmountable obstacle. How can you, it was said, ever compete with man for equal place and pay, with garments of such frail fabrics and so c.u.mbrously fashioned, and how can you ever hope to enjoy the same health and vigor with man, so long as the waist is pressed into the smallest compa.s.s, pounds of clothing hung on the hips, the limbs cramped with skirts, and with high heels the whole woman thrown out of her true equilibrium. Wise men, physicians, and sensible women, made their appeals, year after year; physiologists lectured on the subject; the press commented, until it seemed as if there were a serious demand for some decided steps, in the direction of a rational costume for women. The most casual observer could see how many pleasures young girls were continually sacrificing to their dress: In walking, running, rowing, skating, dancing, going up and down stairs, climbing trees and fences, the airy fabrics and flowing skirts were a continual impediment and vexation. We can not estimate how large a share of the ill-health and temper among women is the result of the crippling, cribbing influence of her costume. Fathers, husbands, and brothers, all joined in protest against the small waist, and stiff distended petticoats, which were always themes for unbounded ridicule. But no sooner did a few brave conscientious women adopt the bifurcated costume, an imitation in part of the Turkish style, than the press at once turned its guns on "The Bloomer," and the same fathers, husbands, and brothers, with streaming eyes and pathetic tones, conjured the women of their households to cling to the prevailing fashions.[85] The object of those who donned the new attire, was primarily health and freedom; but as the daughter of Gerrit Smith introduced it just at the time of the early conventions, it was supposed to be an inherent element in the demand for political equality. As some of those who advocated the right of suffrage wore the dress, and had been identified with all the unpopular reforms, in the reports of our conventions, the press rung the changes on "strong-minded," "Bloomer," "free love," "easy divorce,"

"amalgamation." I wore the dress two years and found it a great blessing. What a sense of liberty I felt, in running up and down stairs with my hands free to carry whatsoever I would, to trip through the rain or snow with no skirts to hold or brush, ready at any moment to climb a hill-top to see the sun go down, or the moon rise, with no ruffles or trails to be limped by the dew, or soiled by the gra.s.s.

What an emanc.i.p.ation from little petty vexatious trammels and annoyances every hour of the day. Yet such is the tyranny of custom, that to escape constant observation, criticism, ridicule, persecution, mobs,[86] one after another gladly went back to the old slavery and sacrificed freedom to repose. I have never wondered since that the Chinese women allow their daughters' feet to be encased in iron shoes, nor that the Hindoo widows walk calmly to the funeral pyre. I suppose no act of my life ever gave my cousin, Gerrit Smith, such deep sorrow, as my abandonment of the "Bloomer costume." He published an open letter[87] to me on the subject, and when his daughter, Mrs. Miller, three years after, followed my example, he felt that women had so little courage and persistence, that for a time he almost despaired of the success of the suffrage movement; of such vital consequence in woman's mental and physical development did he feel the dress to be.

Gerrit Smith[88] Samuel J. May, J. C. Jackson, C. D. Miller and D. C.

Bloomer, sustained the women who lead in this reform, unflinchingly, during the trying experiment. Let the names of those who made this protest be remembered. We knew the Bloomer costume never could be generally becoming, as it required a perfection of form, limbs, and feet, such as few possessed, and we who wore it also knew that it was not artistic. Though the martyrdom proved too much for us who had so many other measures to press on the public conscience, yet no experiment is lost, however evanescent, that rouses thought to the injurious consequences of the present style of dress, sacrificing to its absurdities so many of the most promising girls of this generation.

FOOTNOTES:

[82] One imagined himself possessed of rare powers of invention (an ancestral weakness for generations), and had just made a life-preserver of corks, and tested its virtues on a brother about eighteen months old. Accompanied by a troop of expectant boys, the baby was drawn in his carriage to the banks of the Seneca, stripped, the string of corks tied under his arms, and set afloat in the river, the philosopher and his satellites in a row-boat, watching the experiment. The child, accustomed to a morning bath in a large tub, splashed about joyfully, keeping his head above water. He was as blue as indigo, and as cold as a frog when rescued by his anxious mother.

The next day, the same victimized infant was seen by a pa.s.sing friend, seated on the chimney, on the highest peak of the house. Without alarming any one, the friend hurried up to the house-top, and rescued the child from the arms of the philosopher. Another time, three elder brothers entered into a conspiracy, and locked up the fourth in the smoke-house. Fortunately, he sounded the alarm loud and clear, and was set free in safety, whereupon the three were imprisoned in a garret with two barred windows. They summarily kicked out the bars, and sliding down on the lightning-rod betook themselves to the barn for liberty. The youngest boy, then only five years old, skinned his hands in the descent. This is a fair sample of the quiet happiness I enjoyed in the first years of motherhood. It was 'mid such exhilarating scenes that Miss Anthony and I wrote addresses for temperance, anti-slavery, educational and woman's rights conventions. Here we forged resolutions, protests, appeals, pet.i.tions, agricultural reports, and const.i.tutional arguments, for we made it a matter of conscience to accept every invitation to speak on every question, in order to maintain woman's right to do so. To this end, we took turns on the domestic watch-towers, directing amus.e.m.e.nts, settling disputes, protecting the weak against the strong, and trying to secure equal rights to all in the home as well as the nation. I can recall many a stern encounter between my friend and the young experimenter. It is pleasant to remember that he never seriously injured any of his victims, and only once came near shooting himself with a pistol. The ball went through his hand; happily a bra.s.s b.u.t.ton prevented it from penetrating his heart.

[83] When the flock reached the magic number of seven, my good angel would sometimes take one or two to her own quiet home just out of Rochester, where on a well-cultivated little farm, one could enjoy uninterrupted rest and the choicest fruits of the season. That was always a safe harbor for my friend, as her family sympathized fully in the reforms to which she gave her life. I have many pleasant memories of my own flying visits to that hospitable Quaker home and the broad catholic spirit of Daniel and Lucy Anthony. Whatever opposition and ridicule their daughter endured elsewhere, she enjoyed the steadfast sympathy and confidence of her own home circle. Her faithful sister Mary, a most successful princ.i.p.al in the public schools of Rochester for a quarter of a century, and a good financier, who with her patrimony and salary has laid by a competence, took on her shoulders double duty at home in cheering the declining years of her parents, that Susan might do the public work in these reforms, in which the sisters were equally interested. At one time when Susan had expended her last dollar in the publication of her paper, _The Revolution_, and also $5,000 given her by a wealthy cousin, Anson Lapham, Mary generously advanced another five thousand, and thus bridged the last chasm. And now with life's earnest work nearly accomplished, the sisters are living happily together, ill.u.s.trating another of the many charming homes of single women so rapidly multiplying in later years.

[84] Mrs. Gage received a somewhat remarkable early training. Not only was her father a man of profound thought, a reformer thoroughly studying all the new questions coming up, but his house was a station on the underground railroad, the home of anti-slavery speakers and advanced thinkers upon every subject, as well as that of a large number of clergymen, who yearly held "protracted meetings" in the place. Sitting up until midnight listening to the discussions of those reverend gentlemen upon baptism, original sin, predestination, and other doctrinal points, her thought was early turned to religious questions. She read the Bible through before she was nine years old, and became a church member at the early age of eleven, her parents, in accordance with their habits, not attempting to influence her mind for or against this step.

Dr. Joslyn paid great attention to his daughter's education. From her earliest years it was a law of the household that her childish questions should not be put off with an idle reply, but must be reasonably answered; and when she was older, he himself instructed her in mathematics, Greek, and physiology. But that for which she feels most indebted to him, as she often says--the grandest training given her--was to think for herself. She was taught to accept no opinion because of its authority, but to question the truth of all things.

Thus was laid the foundation of Mrs. Gage's reform tendencies and of her non-acceptance of masculine authority in matters of religion and politics. Nor was she, in a certain way, less indebted to her mother, a Scotch lady, belonging to the n.o.ble, old, and influential family of Leslie, a woman of refined and elevated tastes, universally respected and beloved. From this side Mrs. Gage inherited her antiquarian tastes and habits of delving into old histories, from which she has unearthed so many facts bearing upon woman's degradation.