History of Woman Suffrage Volume I Part 35

Indiana Missionary Station--Gen. Arthur St. Clair--Indian surprises--The terrible war whoop--One hundred women join the army, and are killed fighting bravely--Prairie schooners-- Manufactures in the hands of women--Admitted to the Union in 1816--Robert Dale Owen--Woman Suffrage Conventions--Wisconsin--C.

L. Sholes' report.

The earliest settlement of Indiana was a missionary one, in 1777, though it was not admitted as a Territory until 1800, then including the present States of Michigan and Illinois. A number of Indian wars took place in this part of the country during the twenty-five years between 1780 and 1805. What was known as the Northwest Territory was organized in 1789, and General Arthur St. Clair appointed Governor, an office he held until 1802. In 1790 a war of unusually formidable character broke out among the Indian tribes of the Northwest, and in 1791, St. Clair was created General-in-Chief of the forces against them. Many of the settlers of this portion of the country joined his army, among whom were one hundred women, who accompanied their husbands in preference to being left at home subject to the surprises and tortures of the savages with whom the country was at war. In giving command of these forces to St. Clair, Washington warned him against unexpected a.s.saults from the enemy; but this general who was of foreign birth, a Scotchman, was no match for the cunning of his wily foe, who suddenly fell upon him, November 4th, near the Miami villages (present site of Terra Haute), making great havoc among his forces.

When, the terrible war-whoop was heard, the heroism of these hundred women rose equal to the emergency. They did not cling helplessly to their husbands--the women of those early days were made of sterner stuff--but with pale, set faces, they joined in the defense, and the records say, were most of them killed fighting bravely. They died a soldier's death upon the field of battle in defense of home and country. They died that the prairies of the West and the wilderness of the North should at a later period become the peaceful homes of untold millions of men and women. They were the true pioneers of the Northwest, the advance-guard of civilization, giving their lives in battle against a terrible enemy, in order that safety should dwell at the hearth-stones of those who should settle this garden of the continent at a future period. History is very silent upon their record; not a name has been preserved; but we do know that they lived, and how they died, and it is but fitting that a record of woman's work for freedom should embalm their memory in its pages. Many other women defended homes and children against the savage foe, but their deeds of heroism have been forgotten.

There is scarcely a portion of the world so far from civilization as Indiana was at that day. No railroads spanned the continent, making neighbors of people a thousand miles apart; no steamboat sailed upon the Western lakes, nor indeed upon the broad Atlantic; telegraphy, with its annihilation of s.p.a.ce, was a marvel as yet unborn; even the Lucifer match, which should kindle fire in the twinkling of an eye, lay buried in the dark future. Little was known of these settlements; the Genesee Valley of New York was considered the _far West_, to which people traveled (the Erie Ca.n.a.l was not then in existence) in strong, spring less wagons, over which large hoops, covered with white cloth, were securely fastened, thus sheltering the inmates from sun and storm. These wagons, afterward known as "Prairie Schooners," were for weeks and months the traveling homes of many a family of early settlers.

But even in 1816 Indiana could boast her domestic manufactures, for within the State at this time were "two thousand five hundred and twelve looms and two thousand seven hundred spinning-wheels, most of them in private cabins, whose mistresses, by their slow agencies, converted the wool which their own hands had often sheared, and the flax which their own fingers had pulled, into cloth for the family wardrobe."[55]

Thus in 1816 the manufactures of Indiana were chiefly in the hands of its women. It is upon the industries of the country that a nation thrives. Its manufactures build up its commerce and make its wealth.

From this source the Government derives the revenue which is the life-blood circulating in its veins. Its strength and its perpetuity alike depend upon its industries, and when we look upon the work of women through all the years of the Republic, and remember their patriotic self-devotion and self-sacrifice at every important crisis, we are no less amazed at the ingrat.i.tude of the country for their services in war than at its non-recognition of their existence as wealth-producers, the elements which build up and sustain every civilized people.

Viewing its early record, we are not surprised that Indiana claims to have organized the first State Woman's Rights Society, though we are somewhat astonished to know that at the time of the first Convention held in Indianapolis, a husband of position locked his wife within the house in order to prevent her presence thereat, although doubtless, as men have often done before and since, he deemed it not out of the way that he himself should be a listener at a meeting he considered it contrary to family discipline that his wife should attend.

December 11, 1816, Indiana was admitted into the Union. William Henry Harrison, who had been Governor of the Territory, and Brigadier-General in the army, with the command of the Northwest Territory, was afterward President of the United States. He encountered the Indians led by Tec.u.mseh at Tippecanoe, on the Wabash, and after a terrible battle they fled. This was the origin of the song, "Tippecanoe and Tyler too," that was sung with immense effect by the Whigs all over the country in the presidential campaign of 1840, when Harrison and Tyler were the candidates; and when women, for the first time, attended political meetings.

Indiana, though one of the younger States, by her liberal and rational legislation on the questions of marriage and divorce, has always been the land of freedom for fugitives from the bondage and suffering of ill-a.s.sorted unions. Many an unhappy wife has found a safe asylum on the soil of that State. Her liberality on this question was no doubt partly due to the influence of Robert Owen, who early settled at New Harmony, and made the experiment of communal life; and later, to his son, the Hon. Robert Dale Owen, who was in the Legislature several years, and in the Const.i.tutional Convention of 1850. The following letter from Mr. Owen gives a few facts worth perusing:

LAKE GEORGE, N. Y., _Sept. 20, 1876_.

DEAR MISS ANTHONY:--I know you will think the reply I am about to make to your favor of September 18th unsatisfactory, but it is the best I can do.

1. As regards Frances Wright: All the particulars regarding her and her n.o.ble but unsuccessful experiment at Nashoba, near Memphis, which I thought it important to make public, are contained in an article of mine ent.i.tled "An Earnest Sowing of Wild Oats," in the _Atlantic Monthly_ for July, 1874.

2. As to Ernestine L. Rose, I think it probable that you know more of her than I do. I remember that she was the daughter of a Polish rabbi; the wife of William Rose, a silversmith; and that she came with her husband to this country at an early day. She was a great admirer and follower of my father, Robert Owen, and was a skeptic as to any future beyond the grave; greatly opposed to Spiritualism.

3. As to my action in the Indiana Legislature: I was a member of that body during the sessions of 1836-'7, and '8, and in 1851, but I have not the materials here that would enable me to give particulars. In a general way I had the State law so altered that a married woman owned and had the right to manage her own property, both real and personal; and I had the law of descents so changed that a widow, instead of dower, which is a mere tenancy or life interest, now has, in all cases, an absolute fee in one-third of her husband's estate; if only one child, then a half; and if no children, I think two-thirds. I also had an additional clause added to the divorce law, making two years'

habitual drunkenness imperative cause for divorce.

I took no action in regard to suffrage while in the Legislature.

In those days it would have been utterly unavailing.

All this is very meagre, which I the more regret, sympathizing as I do with the object you have in view.

Give my kindest regards to my old friend, Mrs. Stanton, and believe me,

Faithfully your friend, MISS ANTHONY. ROBERT DALE OWEN.

Before 1828, Frances Wright had visited Mr. Owen's colony, and a.s.sisted him in the editorial department of the _New Harmony Gazette_, changed afterward to the _Free Enquirer_, published in New York. Such a circle of remarkably intelligent and liberal-minded people, all effective speakers and able writers, was not without influence in moulding the sentiment of that young community. As a glimpse into the domestic life of this remarkable family may be interesting to the reader, we give a pleasing sketch from the pen of Mr. Owen's daughter.

No monument of the whitest parian marble could shed such honor on the memory of a venerated father and mother as this tribute from an affectionate, appreciative child:

ROBERT DALE OWEN AND MARY ROBINSON.

BY ROSAMOND DALE OWEN.

Some fifty years ago a large audience was gathered in one of the public halls of New York listening to a lecture. In the sea of faces upturned to him, the speaker read a cold response, the opinions he was expounding being exceedingly unpopular, and rarely expressed in those days. The theme was the equality of the s.e.xes, the right of woman to control person and property in the marriage relation, the right to breathe, to think, to act as an untrammeled citizen, the co-equal of man. His eyes searched tier after tier, seeking in vain for that magnetism of sympathy which is as wine to a man who stands before his people pleading with them that he may save them from their errors.

Suddenly his wandering gaze was arrested by a face, a child's face, with short, cl.u.s.tering curls, but a strong soul steadied the deep eyes, and on the rounded cheek paled and glowed the earnestness of a woman's searching thought. His words grew clear and strong as he looked into the upturned eyes, as he answered the listening face. The speaker was Robert Dale Owen; the hearer, Mary Robinson.

That night when she reached her own room, Mary Robinson flung off bonnet and shawl with a swift gesture, and, slipping into her accustomed seat, gazed at the steady-glowing background of coals, with the blue flames licking in and out like the evil tongues of fire-scourged elves. A strong excitement held her in thrall; she did not seem to see her elder sister's wondering looks; she did not seem to hear the great clocks, far and near, chiming out eleven, and then twelve, with that deep resonance which sounds in the silence of the night like a solemn requiem over lost hours. Presently she became aware that her sister was kneeling beside her, with anxious questioning look; she seemed, this elder sister, in her long, white night-dress, with pale, straight hair pushed back from the clear-tinted, oval face, like a youthful Madonna, and Mary drawing the gentle face close to her own with sudden impulse, said: "I have seen the man I shall marry, I have seen him to-night; he is the homeliest man I have ever known, but if I am married at all, he is to be my husband."

A few months later this prophecy was verified. On the 12th day of April, 1832, Robert Dale Owen and Mary Robinson were joined in those sacred bonds, which, in every true marriage, can be broken only by the shadow hand of Death. The ceremony was simple and unique; it consisted in signing a doc.u.ment written by the bridegroom himself, with a Justice of the Peace and the immediate family as witnesses. The following extracts will show the character of the compact:

NEW YORK, Tuesday, _April 12, 1832_.

This afternoon I enter into a matrimonial engagement with Mary Jane Robinson, a young person whose opinions on all important subjects, whose mode of thinking and feeling, coincide more intimately with my own than do those of any other individual with whom I am acquainted.... We have selected the simplest ceremony which the laws of this State recognize.... This ceremony involves not the necessity of making promises regarding that over which we have no control, the state of human affections in the distant future, nor of repeating forms which we deem offensive, inasmuch as they outrage the principles of human liberty and equality, by conferring rights and imposing duties unequally on the s.e.xes. The ceremony consists of a simply written contract in which we agree to take each other as husband and wife according to the laws of the State of New York, our signatures being attested by those friends who are present.

Of the unjust rights which in virtue of this ceremony an iniquitous law tacitly gives me over the person and property of another, I can not legally, but I can morally divest myself. And I hereby distinctly and emphatically declare that I consider myself, and earnestly desire to be considered by others, as utterly divested, now and during the rest of my life, of any such rights, the barbarous relics of a feudal, despotic system, soon destined, in the onward course of improvement, to be wholly swept away; and the existence of which is a tacit insult to the good sense and good feeling of this comparatively civilized age.

I concur in this sentiment, ROBERT DALE OWEN.

MARY JANE ROBINSON.

After a wedding tour in Europe, the young couple returning to America, settled in New Harmony, Indiana, a small Western village, where their father, Robert Owen, had been making experiments in Community life.

It was a strange, new world into which these two young creatures were entering. The husband had pa.s.sed his youth in a well-ordered, wealthy English household; the wife had pa.s.sed the greater part of her girlhood in Virginia, among slaves. They were now thrown upon the crudities of Western life, and encountered those daily wearing trials which strain the marriage tie to the utmost, even though it be based upon principles of justice. But there was a reserve of energy and endurance in this delicately reared pair; they felt themselves to be pioneers in every sense of the word, and the animus which sustains many a struggling soul seeking to turn a principle into a living reality, sustained these two.

We of a later civilization can scarcely realize the strain upon women in those earlier days. The housekeepers of New Harmony were obliged to buy their groceries in bulk, and have them shipped by slow stages from Cincinnati; meat was bought from the surrounding farmers, a quarter of a beef at a time, to be cut up and disposed of by the housewife; vegetables and most of the small fruits could not be bought at all; stoves were an unknown luxury, all cooking being done in huge fire-places or brick ovens.

For thirty years my father and mother labored with unabated energy; his work leading him into the highways of public affairs, while her way lay through the by-paths of home and village life.

Through these thirty years my father used such influence as he had on the side of the weak and oppressed. In the matter of procuring a more respectful consideration of the property rights of women, he was a pioneer. To attempt a detailed statement of the amelioration of those legal hardships under which women labored, is beyond the scope or purpose of this article. I will only mention, in brief, the more important provisions he was instrumental in pa.s.sing in the face of ridicule and violent opposition. These amendments were: The abolition of simple dower, giving to widows instead, a fee simple interest; procuring for women the right to their own earnings; abolishing tenancy by courtesy, which, in effect, made the husband the beneficiary of the wife's lands, and in several matters of less radical change rectifying, so far as he could, the injustice of the common law toward widows; always keeping in view, however, the proper heirship of children of a former marriage, and guarding the rights of creditors.

In the matter of the divorce laws of Indiana, my father has not taken as prominent a part as is generally supposed. These laws were referred to him in conjunction with another member of the Legislature for the revision, and they amended them in a single point, namely: by adding to the causes for divorce "habitual drunkenness for two years." My father has expressed himself in full on this point in a discussion between Horace Greeley and himself, first published in the _New York Tribune_.

As early as 1828, my father advocated an equal position for woman, publishing these views through _The Free Enquirer_, a weekly paper edited by Frances Wright and himself in New York.

My father's political life comprised several terms in the Legislature of his own State, being elected in 1850 a member of the Convention which amended the Const.i.tution of Indiana, and chairman of its Revision Committee. The debates in this Convention show the difference in the position of my father and his antagonists.

CONSt.i.tUTIONAL DEBATES.

Mr. OWEN: No subject of greater importance has come up since we met here, as next in estimation to the right of enjoying life and liberty, our Const.i.tution enumerates the right of acquiring, possessing, protecting property. And these sections refer to the latter right, heretofore declared to be natural, inherent, inalienable, yet virtually withheld from one-half the citizens of our State. Women are not represented in our legislative halls; they have no voice in selecting those who make laws and const.i.tutions for them; and one reason given for excluding women from the right of suffrage, is an expression of confident belief that their husbands and fathers will surely guard their interests. I should like, for the honor of my s.e.x, to believe that the legal rights of women are, at all times, as zealously guarded as they would be if women had votes to give to those who watch over their interests.

Suffer me, sir, in defense of my skepticism on this point, to lay before you and this Convention, an item from my legislative recollection.

It will be thirteen years next winter, since I reported from a seat just over the way, a change in the then existing law of descent. At that time the widow of an intestate dying without children, was ent.i.tled, under ordinary circ.u.mstances, to dower in her husband's real estate, and one-third of his personal property. The change proposed was to give her one-third of the real estate of her husband absolutely, and two-thirds of his personal property--far too little, indeed; but yet as great an innovation as we thought we could carry. This law remained in force until 1841. How stands it now? The widow of an intestate, in case there be no children, and in case there be father, or mother, or brother, or sister of the husband, is heir to no part whatever of her deceased husband's real estate; she is ent.i.tled to dower only, of one-third of his estate. I ask you whether your hearts do not revolt at the idea, that when the husband is carried to his long home, his widow shall see s.n.a.t.c.hed from her, by an inhuman law, the very property her watchful care had mainly contributed to increase and keep together?

Yet this idea, revolting as it is, is carried out in all its unmitigated rigor, by the statute to which I have just referred.

Out of a yearly rental of a hundred and fifty dollars, the widow of an intestate rarely becomes ent.i.tled to more than fifty. The other hundred dollars goes--whither? To the husband's father or mother? Yes, if they survive! But if they are dead, what then? A brother-in-law or a sister-in-law takes it, or the husband's uncle, or his aunt, or his cousin! Do husbands toil through a life-time to support their aunts, and uncles, and cousins? If but a single cousin's child, a babe of six months, survive, to that infant goes a hundred dollars of the rental, and to the widow fifty. Can injustice go beyond this? What think you of a law like that, on the statute book of a civilized and a Christian land?

When the husband's sustaining arm is laid in the grave, and the widow left without a husband to cherish, then comes the law more cruel than death, and decrees that poverty shall be added to desolation!

Say, delegates of the people of Indiana, answer and say whether you, whether those who sent you here are guiltless in this thing?

Have you done justice? Have you loved mercy?