History of Woman Suffrage Volume I Part 29

Elizabeth Oakes Smith, writing in _The Una_, says of this historical occasion:

The Ma.s.sachusetts Convention did not deign to notice the prayer of these two thousand women who claimed the privilege of being heard by men who a.s.sert that we are represented through them.

They decided that "it is inexpedient to act upon said pet.i.tion."

This is no cause for discouragement to those who have the subject at heart. Two thousand signers are quite as many, if not more, than we supposed would be procured. The believers in the rights of woman to entire equality with man in every department involving the question of human justice are entirely in the minority. The majority believe that their wives and mothers are household chattels; believe that they were expressly created for no other purposes than those of maternity in their highest aspect; in their next for purposes of pa.s.sion, with the long retinue of unhallowed sensualities, debas.e.m.e.nts, and pollutions which follow in the train of evil indulgence. With others, women are sewers on of b.u.t.tons; darners of stockings; makers of puddings; appendages to wash days, bakings, and brewings; echoes and adjectives to men for ever and ever. They are compounds of tears, hysterics, frettings, scoldings, complainings; made up of craftiness and imbecilities, to be wheedled, and coaxed, and coerced like unmanageable children. _The idea of a true, n.o.ble womanhood is yet to be created._ It does not live in the public mind. Now, in answer to the pet.i.tion of these two thousand women, the Committee reply that all just governments exist by the consent of the governed. An old truism. We reply, women have given no such consent, and therefore are not bound to allegiance.

But our sapient Legislators say, since there are two hundred thousand women in Ma.s.sachusetts twenty-one years of age, and only two thousand who sign this pet.i.tion, therefore it is fair to suppose that the larger part of the women of the State have consented to the present form of government. Now, this is a.s.suredly a willful and unworthy perversion of the truth. These women are simply ignorant, simply supine. They have neither affirmed nor denied. They have not thought at all upon the subject. But there are two thousand women in Ma.s.sachusetts who think and act, to say nothing of the thousands of intelligent men there who believe in the same doctrine. Now here is a little army in one State alone, and that a conservative one, while through the Middle and Western States are thousands thinking in the same direction. Here is the leaven that must leaven the whole lump.

Here is the wise minority which will hereafter become the overwhelming majority of the country. The Committee remark on the fact that while 50,000 women have pet.i.tioned for a law to repress the sale of intoxicating liquor, only two thousand pet.i.tion for the right to vote! While the mult.i.tude could readily trace the downfall of father, husband, brother, and son, to the dram-shop, only the thinking few could see the power beyond the law and the lawmaker that protects the traffic, the right to the ballot, with which to strike the most effective blow in the right place.

NEW ENGLAND WOMAN'S RIGHTS CONVENTION.

BOSTON, Friday, _June 2, 1854_.

This Convention a.s.sembled the day on which poor Anthony Burns was consigned to hopeless bondage;[50] and though many friends of the woman movement remained in the streets to see his surrender, still at an early hour the hall was literally crowded with earnest men and women, whom a deep interest in the cause had drawn together. Sarah H.

Earle, of Worcester, was chosen President; Lucy Stone, Chairman of the Business Committee, reported the resolutions, among which we find the following:

_Resolved_, That the Common Law, which governs the marriage relation, and blots out the legal existence of a wife, denies her right to the product of her own industry, denies her equal property rights, even denies her right to her children, and the custody of her own person, is grossly unjust to woman, dishonorable to man, and destructive to the harmony of life's holiest relation.

_Resolved_, That the laws which destroy the legal individuality of woman after her marriage are equally pernicious to man as to woman, and may give to him in marriage a slave, or a tyrant, but never a wife.

William Lloyd Garrison, Emma E. Coe, Josephine S. Griffing, Wendell Phillips, Dr. Harriot K. Hunt, Rev. S. S. Griswold, Sarah Pellet, Abby Kelly Foster, Mrs. Morton, and Lucy Stone took part in the debates.

Letters were received from Thomas W. Higginson, Rev. A. D. Mayo, Paulina Wright Davis, Mrs. Nichols, and Sarah Crosby. Francis Jackson,[51] of Boston, made a contribution of $50. Committees were appointed from each of the New England States to circulate pet.i.tions for securing a change in the laws regulating the property of married women, and limiting the right of suffrage to men. All the sessions drew crowded audiences, and the enthusiasm was sustained to the end.

The sympathy for Burns intensified the feelings of those present against all forms of oppression. Those who had witnessed the military parade through the streets of Boston to drive the slave--a minister of the Baptist denomination in his southern home--from the land of the Pilgrims where he had sought refuge, were roused to plead with new earnestness and power for equal rights to all without distinction of s.e.x or color.

WOMAN'S RIGHTS CONVENTION IN BOSTON.

_Sept. 19 and 20, 1855._

This Convention was fully attended through six sessions, and gave great satisfaction to all engaged in it. After its close, its officers received such expressions of interest from persons not previously enlisted in the cause, as to convince them that a lasting impression was made. The attendance was the best that Boston could furnish in intelligence and respectability, and to a greater degree than usual clerical. Mrs. Paulina Wright Davis was again chosen President.

Business Committee--Dr. William F. Channing, Caroline H. Dall, Wendell Phillips, and Caroline M. Severance. Among the Vice-Presidents we find the names of Harriot K. Hunt and Thomas Wentworth Higginson. Caroline H. Dall, Ellen M. Tarr, and Paulina Wright Davis presented carefully prepared digests of the laws of several of the New England States.

Mrs. Davis said:

In 1844 a bill was introduced into the Legislature of this State (Rhode Island) by Hon. Wilkins Updike, securing to married women their property "under certain regulations." The step was a progressive one, and hailed at that time as a bright omen for the future. Other States have followed the example, and the right of woman to some control of her property has been recognized. In 1847 Vermont pa.s.sed similar enactments; in 1848-'49, Connecticut, New York, and Texas; in 1850-'52, Alabama and Maine; in 1853, New Hampshire, Indiana, Wisconsin, and Iowa followed. But the provisions "under certain regulations" left married women almost as helpless as before.

Mrs. DAVIS further says: If in 1855, from the practical workings of these statutes, we find ourselves compelled to p.r.o.nounce them despotic in spirit, degrading and tyrannical in effect, we do not the less give honor to the man who was so far in advance of his age as to conceive the idea of raising woman a little in the scale of being.

We have always claimed the honor for New York as being first in this matter, because the Property Bill was presented there in 1836, and when finally pa.s.sed in 1848, was far more liberal than in any other State; and step by step her legislation was broadened, until 1860 the revolution was complete, securing to married women their own inheritance absolutely, to use, will, and dispose of as they see fit; to do business in their name, make contracts, sue, and be sued.

The speakers on the first day of this Convention were Wendell Phillips, Thomas W. Higginson, and Lucy Stone; on the second morning, Caroline H. Dall, Antoinette L. Brown, and Susan B. Anthony. The evening closed with a lecture from Ralph Waldo Emerson, and a poem by Elizabeth Oakes Smith. No report of the debates was preserved.

In a letter to her family Susan B. Anthony, under date of Sept. 27th, says:

I went into Boston on Tuesday, with Lucy Stone, to attend the Convention. We stopped at Francis Jackson's, where we found Antoinette Brown and Ellen Blackwell. A pleasant company in that most hospitable home. The Convention pa.s.sed off pleasantly, but with none of the enthusiasm we have in our New York meetings. As this was my first visit to Boston, Mr. Jackson took Antoinette and myself round to see the lions; to the House of Correction, the House of Reformation, the Merchant's Exchange, the Custom-House, State House, and Faneuil Hall, and then dined with his daughter, Eliza J. Eddy, in South Boston, returning in the afternoon. Lucy and Antoinette left, one for New York and the other for Brookfield. In the evening, Ellen Blackwell and I attended a reception at Mr. Garrison's, where we met several of the _literati_, and were most heartily welcomed by Mrs. Garrison, a n.o.ble, self-sacrificing woman, the loving and the loved, surrounded with healthy, happy children in that model home. Mr.

Garrison was omnipresent now talking and introducing guests, now soothing some child to sleep, and now, with his charming wife, looking after the refreshments. There we met Mrs. Dall, Elizabeth Peabody, Mrs. McCready, the Shakespearian reader, Mrs. Severance, Dr. Hunt, Charles F. Hovey, Francis Jackson, Wendell Phillips, Sarah Pugh, of Philadelphia, and others. Having worshiped these distinguished people afar off, it was a great satisfaction to see so many face to face.

On Sat.u.r.day morning, in company with Mr. and Mrs. Garrison and Sarah Pugh, I visited Mount Auburn. What a magnificent resting-place this is! We could not find Margaret Fuller's monument, which I regretted. I spent Sunday with Charles Lenox Remond; we drove to Lynn with matchless steeds to hear Theodore Parker preach. What a sermon! our souls were filled. We discussed its excellence at James Buffum's, where, with other friends, we dined. Visited the steamer _Africa_ next day, in which Ellen Blackwell was soon to sail for Liverpool.

Monday Mr. Garrison escorted me to Charlestown; we stood on the very spot where Warren fell, and mounted the interminable staircase to the top of Bunker Hill Monument, where we had an extensive view of the harbor and surrounding country. Then we called on Theodore Parker; found him up three flights of stairs in his library, covering that whole floor of his house; the room is lined all round with books to the very top--16,000 volumes--and there, at a large table in the center of the apartment, sat the great man himself. It really seemed audacious in me to be ushered into such a presence, and on such a commonplace errand, to ask him to come to Rochester to speak in a course of lectures I am planning. But he received me with such kindness and simplicity, that the awe I felt on entering was soon dissipated. I then called on Wendell Phillips, in his sanctum, for the same purpose. I have invited Ralph Waldo Emerson by letter, and all three have promised to come. In the evening, with Mr. Jackson's son James, the most diffident and sensitive man I ever saw, Miss B---- and I went to the theater to see Dussendoff, the great tragedian, play Hamlet. The theater is new, the scenery beautiful, and, in spite of my Quaker training, I find I enjoy all these worldly amus.e.m.e.nts intensely.

Returning to Worcester, I attended the Anti-Slavery Bazaar. I suppose there were many beautiful things exhibited, but I was so absorbed in the conversation of Mr. Higginson, Samuel May, Jr., Sarah Earle, Cousin Dr. Seth Rogers, Stephen and Abby Foster, that I really forgot to take a survey of the tables. The next day Charles F. Hovey drove me out to the home of the Fosters, where we had a pleasant call.

Francis Jackson and Charles F. Hovey, though neither speakers nor writers, yet they furnished the "sinews of war." None contributed more generously than they to all the reforms of their times. They were the first men to make a bequest to our movement. To them we are indebted for the money that enabled us to carry on the agitation for years.

Beside giving liberally from time to time, Francis Jackson left $5,000 in the hands of Wendell Phillips, which he managed and invested so wisely, that the fund was nearly doubled. Charles F. Hovey left $50,000 to be used in anti-slavery, woman suffrage, and free religion.

With the exception of $1,000 from Lydia Maria Child, we have yet to hear of a woman of wealth who has left anything for the enfranchis.e.m.e.nt of her s.e.x. Almost every daily paper heralds the fact of some large bequest to colleges, churches, and charities by rich women, but it is proverbial that they never remember the Woman Suffrage movement that underlies in importance all others.

HEARING BEFORE THE Ma.s.sACHUSETTS LEGISLATURE, MARCH, 1857.

_The Boston Traveller_ says: The Representatives Hall yesterday afternoon was completely filled, galleries and all, to hear the arguments before the Judiciary Committee, to whom was referred the pet.i.tion of Lucy Stone and others for equal rights for "females" in the administration of government, for the right of suffrage, etc.

Rev. JAMES FREEMAN CLARKE was the first speaker. He said: Gentlemen, the question before you is, Shall the women of Ma.s.sachusetts have equal rights with the men? The fundamental principles of the Const.i.tution set forth equal rights to all. A large portion of the property of Ma.s.sachusetts is owned by women, probably one-third of the whole amount, and yet they are not represented, though compelled to pay taxes. It has been said they are represented by their husbands. So it was said that the American colonies were represented in the British Parliament, but the colonies were not contented with such representation; neither are women contented to be represented by men. As long as we put woman's name on the tax-list we should put it in the ballot-box.

WENDELL PHILLIPS said: Self-government was the foundation of our inst.i.tutions. July 4, 1776, sent the message round the world that every man can take care of himself better than any one else can do it for him. If you tax me, consult me. If you hang me, first try me by a jury of my own peers. What I ask for myself, I ask for woman. In the banks, a woman, as a stockholder, is allowed to vote. In the Bank of England, in the East India Company, in State Street, her power is felt, her voice controls millions.

Three hundred years ago it was said woman had no right to profess any religion, as it would make discord in the family if she differed from her husband. The same conservatism warns us of the danger of allowing her any political opinions.

LUCY STONE said: The argument that the wife, having the right of suffrage, would cause discord in the family, is entirely incorrect. When men wish to procure the vote of a neighbor, do they not approach them with the utmost suavity, and would not the husband who wished to influence the wife's vote be far more gracious than usual? She instanced the heroic conduct of Mrs.

Patton, who navigated her husband's ship into the harbor of San Francisco, as an argument in favor of woman's power of command and of government. The captain and mate lying ill with a fever, she had the absolute control of both vessel and crew. Mrs.

Stone's speech was comprehensive and pointed, and called forth frequent applause.

Dr. Harriot K. Hunt, a woman of wealth and position, protested every year against being compelled to pay taxes while not recognized in the government.

DR. HUNT'S PROTEST OF 1852.

_To Frederick W. Tracy, Treasurer, and the a.s.sessors, and other Authorities of the city of Boston, and the Citizens generally:_

Harriot K. Hunt, physician, a native and permanent resident of the city of Boston, and for many years a taxpayer therein, in making payment of her city taxes for the coming year, begs leave to protest against the injustice and inequality of levying taxes upon women, and at the same time refusing them any voice or vote in the imposition and expenditure of the same. The only cla.s.ses of male persons required to pay taxes, and not at the same time allowed the privilege of voting, are aliens and minors. The objection in the case of aliens is their supposed want of interest in our inst.i.tutions and knowledge of them. The objection in the case of minors, is the want of sufficient understanding.

These objections can not apply to women, natives of the city, all of whose property interests are here, and who have acc.u.mulated, by their own sagacity and industry, the very property on which they are taxed. But this is not all; the alien, by going through the forms of naturalization, the minor on coming of age, obtain the right of voting; and so long as they continue to pay a mere poll-tax of a dollar and a half, they may continue to exercise it, though so ignorant as not to be able to sign their names, or read the very votes they put into the ballot-boxes. Even drunkards, felons, idiots, and lunatics, if men, may still enjoy that right of voting to which no woman, however large the amount of taxes she pays, however respectable her character, or useful her life, can ever attain. Wherein, your remonstrant would inquire, is the justice, equality, or wisdom of this?

That the rights and interests of the female part of the community are sometimes forgotten or disregarded in consequence of their deprivation of political rights, is strikingly evinced, as appears to your remonstrant, in the organization and administration of the city public schools. Though there are open in this State and neighborhood, a great mult.i.tude of colleges and professional schools for the education of boys and young men, yet the city has very properly provided two High-Schools of its own, one Latin, the other English, in which the "male graduates" of the Grammar Schools may pursue their education still farther at the public expense. And why is not a like provision made for the girls? Why is their education stopped short, just as they have attained the age best fitted for progress, and the preliminary knowledge necessary to facilitate it, thus giving the advantage of superior culture to s.e.x, not to mind?

The fact that our colleges and professional schools are closed against females, of which your remonstrant has had personal and painful experience; having been in the year 1847, after twelve years of medical practice in Boston, refused permission to attend the lectures of Harvard Medical College. That fact would seem to furnish an additional reason why the city should provide, at its own expense, those means of superior education which, by supplying our girls with occupation and objects of interest, would not only save them from lives of frivolity and emptiness, but which might open the way to many useful and lucrative pursuits, and so raise them above that degrading dependence, so fruitful a source of female misery.

Reserving a more full exposition of the subject to future occasions, your remonstrant, in paying her tax for the current year, begs leave to protest against the injustice and inequalities above pointed out.

This is respectfully submitted, HARRIOT K. HUNT, 32 Green Street, Boston, Ma.s.s.

Harriot K. Hunt commenced the practice of medicine at the age of thirty, in 1835; twelve years after, was refused admission to Harvard Medical Lectures. She often said that as her love element had all centered in her profession, she intended to celebrate her silver wedding, which she did, in the summer of 1860. Her house was crowded with a large circle of loving friends, who decorated it with flowers and many bridal offerings, thus expressing their esteem and affection for the first woman physician, who had done so much to relieve the sufferings of women and children. The degree of M.D. was conferred on her by "The Woman's Medical College of Pennsylvania," in 1853. Her biographer says she honored the t.i.tle more than the t.i.tle could her.

MARRIAGE OF LUCY STONE UNDER PROTEST.

It was my privilege to celebrate May day by officiating at a wedding in a farm-house among the hills of West Brookfield. The bridegroom was a man of tried worth, a leader in the Western Anti-Slavery Movement; and the bride was one whose fair name is known throughout the nation; one whose rare intellectual qualities are excelled by the private beauty of her heart and life.

I never perform the marriage ceremony without a renewed sense of the iniquity of our present system of laws in respect to marriage; a system by which "man and wife are one, and that one is the husband." It was with my hearty concurrence, therefore, that the following protest was read and signed, as a part of the nuptial ceremony; and I send it to you, that others may be induced to do likewise.

Rev. THOMAS WENTWORTH HIGGINSON.