History of the Wars Volume I Part 7

And Chosroes, upon hearing this, insisted that the treaty had been broken by the Emperor Justinian; and he enumerated the causes of war which the Emperor afforded, some of them of real importance and others idle and fabricated without any reason; most of all he wished to shew that the letters written by him to Alamoundaras and the Huns were the chief cause of the war, just as I have stated above[6]. But as for any Roman who had invaded the land of Persia, or who had made a display of warlike deeds, he was unable either to mention or to point out such a one. The amba.s.sadors, however, referred the charges in part not to Justinian but to certain of those who had served him, while in the case of others they took exception to what he had said on the ground that the things had not taken place as stated. Finally Chosroes made the demand that the Romans give him a large sum of money, but he warned them not to hope to establish peace for all time by giving money at that moment only. For friendship, he said, which is made by men on terms of money is generally spent as fast as the money is used up. It was necessary, therefore, that the Romans should pay some definite annual sum to the Persians. "For thus," he said, "the Persians will keep the peace secure for them, guarding the Caspian Gates themselves and no longer feeling resentment at them on account of the city of Daras, in return for which the Persians themselves will be in their pay forever." "So," said the amba.s.sadors, "the Persians desire to have the Romans subject and tributary to themselves." "No," said Chosroes, "but the Romans will have the Persians as their own soldiers for the future, dispensing to them a fixed payment for their service; for you give an annual payment of gold to some of the Huns and to the Saracens, not as tributary subjects to them, but in order that they may guard your land unplundered for all time." After Chosroes and the amba.s.sadors had spoken thus at length with each other, they at last came to terms, agreeing that Chosroes should forthwith take from the Romans fifty centenaria[7], and that, receiving a tribute of five more centenaria annually for all time, he should do them no further harm, but taking with him hostages from the amba.s.sadors to pledge the keeping of the agreement, should make his departure with the whole army to his native land, and that there amba.s.sadors sent from the Emperor Justinian should arrange on a firm basis for the future the compact regarding the peace.

XI

Then Chosroes went to Seleucia, a city on the sea, one hundred and thirty stades distant from Antioch; and there he neither met nor harmed a single Roman, and he bathed himself alone in the sea-water, and after sacrificing to the sun and such other divinities as he wished, and calling upon the G.o.ds many times, he went back. And when he came to the camp, he said that he had a desire to see the city of Apamea which was in the vicinity for no other reason than that of his interest in the place. And the amba.s.sadors unwillingly granted this also, but only on condition that after seeing the city and taking away with him from there one thousand pounds of silver, he should, without inflicting any further injury, march back. But it was evident to the amba.s.sadors and to all the others that Chosroes was setting out for Apamea with this sole purpose, that he might lay hold upon some pretext of no importance and plunder both the city and the land thereabout. Accordingly he first went up to Daphne, the suburb of Antioch, where he expressed great wonder at the grove and at the fountains of water; for both of these are very well worth seeing. And after sacrificing to the nymphs he departed, doing no further damage than burning the sanctuary of the archangel Michael together with certain other buildings, for the following reason. A Persian gentleman of high repute in the army of the Persians and well known to Chosroes, the king, while riding on horseback came in company with some others to a precipitous place near the so-called Tretum, where is a temple of the archangel Michael, the work of Evaris. This man, seeing one of the young men of Antioch on foot and alone concealing himself there, separated from the others and pursued him. Now the young man was a butcher, Aeimachus by name. When he was about to be overtaken, he turned about unexpectedly and threw a stone at his pursuer which hit him on the forehead and penetrated to the membrane by the ear. And the rider fell immediately to the ground, whereupon the youth drew out his sword and slew him. Then at his leisure he stripped him of his weapons and all his gold and whatever else he had on his person, and leaping upon his horse rode on. And whether by the favour of fortune or by his knowledge of the country, he succeeded completely in eluding the Persians and making good his escape. When Chosroes learned this, he was deeply grieved at what had happened, and commanded some of his followers to burn the sanctuary of the archangel Michael which I have mentioned above. And they, thinking that the sanctuary at Daphne was the one in question, burned it with the buildings about it, and they supposed that the commands of Chosroes had been executed. Such, then, was the course of these events.

But Chosroes with his whole army proceeded on the way to Apamea. Now there is a piece of wood one cubit in length in Apamea, a portion of the cross on which the Christ in Jerusalem once endured the punishment not unwillingly, as is generally agreed, and which in ancient times had been conveyed there secretly by a man of Syria. And the men of olden times, believing that it would be a great protection both for themselves and for the city, made for it a sort of wooden chest and deposited it there; and they adorned this chest with much gold and with precious stones and they entrusted it to three priests who were to guard it in all security; and they bring it forth every year and the whole population worship it during one day. Now at that time the people of Apamea, upon learning that the army of the Medes was coming against them, began to be in great fear. And when they heard that Chosroes was absolutely untruthful, they came to Thomas, the chief priest of the city, and begged him to shew them the wood of the cross, in order that after worshipping it for the last time they might die. And he did as they requested. Then indeed it befell that a sight surpa.s.sing both description and belief was there seen. For while the priest was carrying the wood and shewing it, above him followed a flame of fire, and the portion of the roof over him was illuminated with a great and unaccustomed light. And while the priest was moving through every part of the temple, the flame continued to advance with him, keeping constantly the place above him in the roof. So the people of Apamea, under the spell of joy at the miracle, were wondering and rejoicing and weeping, and already all felt confidence concerning their safety. And Thomas, after going about the whole temple, laid the wood of the cross in the chest and covered it, and suddenly the light had ceased. Then upon learning that the army of the enemy had come close to the city, he went in great haste to Chosroes. And when the king enquired of the priest whether it was the will of the citizens of Apamea to marshal themselves on the wall against the army of the Medes, the priest replied that no such thing had entered the minds of the men.

"Therefore," said Chosroes, "receive me into the city accompanied by a few men with all the gates opened wide." And the priest said "Yes, for I have come here to invite thee to do this very thing." So the whole army pitched their tents and made camp before the fortifications.

Then Chosroes chose out two hundred of the best of the Persians and entered the city. But when he had got inside the gates, he forgot willingly enough what had been agreed upon between himself and the amba.s.sadors, and he commanded the bishop to give not only one thousand pounds of silver nor even ten times that amount, but whatsoever treasures were stored there, being all of gold and silver and of marvellous great size. And I believe that he would not have shrunk from enslaving and plundering the whole city, unless some divine providence had manifestly prevented him; to such a degree did avarice overpower him and the desire of fame turn his mind. For he thought the enslavement of the cities a great glory for himself, considering it absolutely nothing that disregarding treaties and compacts he was performing such deeds against the Romans. This att.i.tude of Chosroes will be revealed by what he undertook to do concerning the city of Daras during his withdrawal at this same time, when he treated his agreements with absolute disregard, and also by what he did to the citizens of Callinicus a little later in time of peace, as will be told by me in the following narrative[8]. But G.o.d, as has been said, preserved Apamea. Now when Chosroes had seized all the treasures, and Thomas saw that he was already intoxicated with the abundance of the wealth, then bringing out the wood of the cross with the chest, he opened the chest and displaying the wood said: "O most mighty King, these alone are left me out of all the treasures. Now as for this chest (since it is adorned with gold and precious stones), we do not begrudge thy taking it and keeping it with all the rest, but this wood here, it is our salvation and precious to us, this, I beg and entreat thee, give to me." So spoke the priest. And Chosroes yielded and fulfilled the request.

Afterwards, being filled with a desire for popular applause, he commanded that the populace should go up into the hippodrome and that the charioteers should hold their accustomed contests. And he himself went up there also, eager to be a spectator of the performances. And since he had heard long before that the Emperor Justinian was extraordinarily fond of the Venetus[9] colour, which is blue, wishing to go against him there also, he was desirous of bringing about victory for the green. So the charioteers, starting from the barriers, began the contest, and by some chance he who was clad in the blue happened to pa.s.s his rival and take the lead. And he was followed in the same tracks by the wearer of the green colour. And Chosroes, thinking that this had been done purposely, was angry, and he cried out with a threat that the Caesar had wrongfully surpa.s.sed the others, and he commanded that the horses which were running in front should be held up, in order that from then on they might contend in the rear; and when this had been done just as he commanded, then Chosroes and the green faction were accounted victorious. At that time one of the citizens of Apamea came before Chosroes and accused a Persian of entering his house and violating his maiden daughter. Upon hearing this, Chosroes, boiling with anger, commanded that the man should be brought. And when he came before him, he directed that he should be impaled in the camp. And when the people learned this, they raised a mighty shout as loud as they could, demanding that the man be saved from the king's anger. And Chosroes promised that he would release the man to them, but he secretly impaled him not long afterwards. So after these things had been thus accomplished, he departed and marched back with the whole army.

XII

And when he came to the city of Chalcis, eighty-four stades distant from the city of Beroea, he again seemed to forget the things which had been agreed upon, and encamping not far from the fortifications he sent Paulus to threaten the inhabitants of Chalcis, saying that he would take the city by siege, unless they should purchase their safety by giving ransom, and should give up to the Persians all the soldiers who were there together with their leader. And the citizens of Chalcis were seized with great fear of both sovereigns, and they swore that, as for soldiers, there were absolutely none of them in the city, although they had hidden Adonachus, the commander of the soldiers, and others as well in some houses, in order that they might not be seen by the enemy; and with difficulty they collected two centenaria[10] of gold, for the city they inhabited was not very prosperous, and they gave them to Chosroes as the price of their lives and thus saved both the city and themselves.

From there on Chosroes did not wish to continue the return journey by the road he had come, but to cross the River Euphrates and gather by plunder as much money as possible from Mesopotamia. He therefore constructed a bridge at the place called Obbane, which is forty stades distant from the fortress in Barbalissum; then he himself went across and gave orders to the whole army to cross as quickly as possible, adding that he would break up the bridge on the third day, and he appointed also the time of the day. And when the appointed day was come, it happened that some of the army were left who had not yet crossed, but without the least consideration for them he sent the men to break up the bridge. And those who were left behind returned to their native land as each one could.

Then a sort of ambition came over Chosroes to capture the city of Edessa. For he was led on to this by a saying of the Christians, and it kept irritating his mind, because they maintained that it could not be taken, for the following reason. There was a certain Augarus in early times, toparch of Edessa (for thus the kings of the different nations were called then). Now this Augarus was the most clever of all men of his time, and as a result of this was an especial friend of the Emperor Augustus. For, desiring to make a treaty with the Romans, he came to Rome; and when he conversed with Augustus, he so astonished him by the abundance of his wisdom that Augustus wished never more to give up his company; for he was an ardent lover of his conversation, and whenever he met him, he was quite unwilling to depart from him. A long time, therefore, was consumed by him in this visit. And one day when he was desirous of returning to his native land and was utterly unable to persuade Augustus to let him go, he devised the following plan. He first went out to hunt in the country about Rome; for it happened that he had taken considerable interest in the practice of this sport. And going about over a large tract of country, he captured alive many of the animals of that region, and he gathered up and took with him from each part of the country some earth from the land; thus he returned to Rome bringing both the earth and the animals. Then Augustus went up into the hippodrome and seated himself as was his wont, and Augarus came before him and displayed the earth and the animals, telling over from what district each portion of earth was and what animals they were. Then he gave orders to put the earth in different parts of the hippodrome, and to gather all the animals into one place and then to release them. So the attendants did as he directed. And the animals, separating from each other, went each to that portion of earth which was from the district in which it itself had been taken. And Augustus looked upon the performance carefully for a very long time, and he was wondering that nature untaught makes animals miss their native land. Then Augarus, suddenly laying hold upon his knees, said: "But as for me, O Master, what thoughts dost thou think I have, who possess a wife and children and a kingdom, small indeed, but in the land of my fathers?" And the emperor, overcome and compelled by the truth of his saying, granted not at all willingly that he should go away, and bade him ask besides whatever he wished. And when Augarus had secured this, he begged of Augustus to build him a hippodrome in the city of Edessa. And he granted also this.

Thus then Augarus departed from Rome and came to Edessa. And the citizens enquired of him whether he had come bringing any good thing for them from the Emperor Augustus. And he answering said he had brought to the inhabitants of Edessa pain without loss and pleasure without gain, hinting at the fortune of the hippodrome.

At a later time when Augarus was well advanced in years, he was seized with an exceedingly violent attack of gout. And being distressed by the pains and his inability to move in consequence of them, he carried the matter to the physicians, and from the whole land he gathered all who were skilled in these matters. But later he abandoned these men (for they did not succeed in discovering any cure for the trouble), and finding himself helpless, he bewailed the fate which was upon him. But about that time Jesus, the Son of G.o.d, was in the body and moving among the men of Palestine, shewing manifestly by the fact that he never sinned at all, and also by his performing even things impossible, that he was the Son of G.o.d in very truth; for he called the dead and raised them up as if from sleep, and opened the eyes of men who had been born blind, and cleansed those whose whole bodies were covered with leprosy, and released those whose feet were maimed, and he cured all the other diseases which are called by the physicians incurable. When these things were reported to Augarus by those who travelled from Palestine to Edessa, he took courage and wrote a letter to Jesus, begging him to depart from Judaea and the senseless people there, and to spend his life with him from that time forward. When the Christ saw this message, he wrote in reply to Augarus, saying distinctly that he would not come, but promising him health in the letter. And they say that he added this also that never would the city be liable to capture by the barbarians. This final portion of the letter was entirely unknown to those who wrote the history of that time; for they did not even make mention of it anywhere; but the men of Edessa say that they found it with the letter, so that they have even caused the letter to be inscribed in this form on the gates of the city instead of any other defence. The city did in fact come under the Medes a short time afterwards, not by capture however, but in the following manner. A short time after Augarus received the letter of the Christ, he became free from suffering, and after living on in health for a long time, he came to his end. But that one of his sons who succeeded to the kingdom shewed himself the most unholy of all men, and besides committing many other wrongs against his subjects, he voluntarily went over to the Persians, fearing the vengeance which was to come from the Romans. But long after this the citizens of Edessa destroyed the barbarian guards who were dwelling with them, and gave the city into the hands of the Romans. * * *[11] he is eager to attach it to his cause, judging by what has happened in my time, which I shall present in the appropriate place. And the thought once occurred to me that, if the Christ did not write this thing just as I have told it, still, since men have come to believe in it, He wishes to guard the city uncaptured for this reason, that He may never give them any pretext for error. As for these things, then, let them be as G.o.d wills, and so let them be told.

For this reason it seemed to Chosroes at that time a matter of moment to capture Edessa. And when he came to Batne, a small stronghold of no importance, one day's journey distant from Edessa, he bivouacked there for that night, but at early dawn he was on the march to Edessa with his whole army. But it fell out that they lost their way and wandered about, and on the following night bivouacked in the same place; and they say that this happened to them a second time also. When with difficulty Chosroes reached the neighbourhood of Edessa, they say that suppuration set in in his face and his jaw became swollen. For this reason he was quite unwilling to make an attempt on the city, but he sent Paulus and demanded money from the citizens. And they said that they had absolutely no fear concerning the city, but in order that he might not damage the country they agreed to give two centenaria of gold. And Chosroes took the money and kept the agreement.

XIII

At that time also the Emperor Justinian wrote a letter to Chosroes, promising to carry out the agreement which had been made by him and the amba.s.sadors regarding the peace[12]. When this message was received by Chosroes, he released the hostages and made preparations for his departure, and he wished to sell off all the captives from Antioch. And when the citizens of Edessa learned of this, they displayed an unheard-of zeal. For there was not a person who did not bring ransom for the captives and deposit it in the sanctuary according to the measure of his possessions. And there were some who even exceeded their proportionate amount in so doing. For the harlots took off all the adornment which they wore on their persons, and threw it down there, and any farmer who was in want of plate or of money, but who had an a.s.s or a sheep, brought this to the sanctuary with great zeal. So there was collected an exceedingly great amount of gold and silver and money in other forms, but not a bit of it was given for ransom. For Bouzes happened to be present there, and he took in hand to prevent the transaction, expecting that this would bring him some great gain.

Therefore Chosroes moved forward, taking with him all the captives. And the citizens of Carrhae met him holding out to him great sums of money; but he said that it did not belong to him because the most of them are not Christians but are of the old faith.

But when, likewise, the citizens of Constantina offered money, he accepted it, although he a.s.serted that the city belonged to him from his fathers. [503 A.D.] For at the time when Cabades took Amida, he wished also to capture Edessa and Constantina. But when he came near to Edessa he enquired of the Magi whether it would be possible for him to capture the city, pointing out the place to them with his right hand. But they said that the city would not be captured by him by any device, judging by the fact that in stretching out his right hand to it he was not giving thereby the sign of capture or of any other grievous thing, but of salvation. And when Cabades heard this, he was convinced and led his army on to Constantina. And upon arriving there, he issued orders to the whole army to encamp for a siege. Now the priest of Constantina was at that time Baradotus, a just man and especially beloved of G.o.d, and his prayers for this reason were always effectual for whatever he wished; and even seeing his face one would have straightway surmised that this man was most completely acceptable to G.o.d. This Baradotus came then to Cabades bearing wine and dried figs and honey and unblemished loaves, and entreated him not to make an attempt on a city which was not of any importance and which was very much neglected by the Romans, having neither a garrison of soldiers nor any other defence, but only the inhabitants, who were pitiable folk. Thus spoke the priest; and Cabades promised that he would grant him the city freely, and he presented him with all the food-supplies which had been prepared by him for the army in antic.i.p.ation of the siege, an exceedingly great quant.i.ty; and thus he departed from the land of the Romans. For this reason it was that Chosroes claimed that the city belonged to him from his fathers.

And when he reached Daras, he began a siege; but within the city the Romans and Martinus, their general (for it happened that he was there), made their preparations for resistance. Now the city is surrounded by two walls, the inner one of which is of great size and a truly wonderful thing to look upon (for each tower reaches to a height of a hundred feet, and the rest of the wall to sixty), while the outer wall is much smaller, but in other respects strong and one to be reckoned with seriously. And the s.p.a.ce between has a breadth of not less than fifty feet; in that place the citizens of Daras are accustomed to put their cattle and other animals when an enemy a.s.sails them. At first then Chosroes made an a.s.sault on the fortifications toward the west, and forcing back his opponents by overwhelming numbers of missiles, he set fire to the gates of the small wall. However no one of the barbarians dared to get inside. Next he decided to make a tunnel secretly at the eastern side of the city. For at this point alone can the earth be dug, since the other parts of the fortifications were set upon rock by the builders. So the Persians began to dig, beginning from their trench. And since this was very deep, they were neither observed by the enemy nor did they afford them any means of discovering what was being done. So they had already gone under the foundations of the outer wall, and were about to reach the s.p.a.ce between the two walls and soon after to pa.s.s also the great wall and take the city by force; but since it was not fated to be captured by the Persians, someone from the camp of Chosroes came alone about midday close to the fortifications, whether a man or something else greater than man, and he made it appear to those who saw him that he was collecting the weapons which the Romans had a little before discharged from the wall against the barbarians who were a.s.sailing them. And while doing this and holding his shield before him, he seemed to be bantering those who were on the parapet and taunting them with laughter. Then he told them of everything and commanded them all to be on the watch and to take all possible care for their safety.

After revealing these things he was off, while the Romans with much shouting and confusion were ordering men to dig the ground between the two walls. The Persians, on the other hand, not knowing what was being done, were pushing on the work no less than before. So while the Persians were making a straight way underground to the wall of the city, the Romans by the advice of Theodoras, a man learned in the science called mechanics, were constructing their trench in a cross-wise direction and making it of sufficient depth, so that when the Persians had reached the middle point between the two circuit-walls they suddenly broke into the trench of the Romans. And the first of them the Romans killed, while those in the rear by fleeing at top speed into the camp saved themselves. For the Romans decided by no means to pursue them in the dark. So Chosroes, failing in this attempt and having no hope that he would take the city by any device thereafter, opened negotiations with the besieged, and carrying away a thousand pounds of silver he retired into the land of Persia. When this came to the knowledge of the Emperor Justinian, he was no longer willing to carry the agreement into effect, charging Chosroes with having attempted to capture the city of Daras during a truce. Such were the fortunes of the Romans during the first invasion of Chosroes; and the summer drew to its close.

XIV

Now Chosroes built a city in a.s.syria in a place one day's journey distant from the city of Ctesiphon, and he named it the Antioch of Chosroes and settled there all the captives from Antioch, constructing for them a bath and a hippodrome and providing that they should have free enjoyment of their other luxuries besides. For he brought with him charioteers and musicians both from Antioch and from the other Roman cities. Besides this he always provisioned these citizens of Antioch at public expense more carefully than in the fashion of captives, and he required that they be called king's subjects, so as to be subordinate to no one of the magistrates, but to the king alone. And if any one else too who was a Roman in slavery ran away and succeeded in escaping to the Antioch of Chosroes, and if he was called a kinsman by any one of those who lived there, it was no longer possible for the owner of this captive to take him away, not even if he who had enslaved the man happened to be a person of especial note among the Persians.

Thus, then, the portent which had come to the citizens of Antioch in the reign of Anastasius reached this final fulfilment for them. For at that time a violent wind suddenly fell upon the suburb of Daphne, and some of the cypresses which were there of extraordinary height were overturned from the extremities of their roots and fell to the earth--trees which the law forbade absolutely to be cut down. [526 A.D.] Accordingly, a little later, when Justinus was ruling over the Romans, the place was visited by an exceedingly violent earthquake, which shook down the whole city and straightway brought to the ground the most and the finest of the buildings, and it is said that at that time three hundred thousand of the population of Antioch perished. And finally in this capture the whole city, as has been said, was destroyed. Such, then, was the calamity which befell the men of Antioch.

And Belisarius came to Byzantium from Italy, summoned by the emperor; and after he had spent the winter in Byzantium, the emperor sent him as general against Chosroes and the Persians at the opening of spring, together with the officers who had come with him from Italy, one of whom, Valeria.n.u.s, he commanded to lead the troops in Armenia. [541 A.D.]

For Martinus had been sent immediately to the East, and for this reason Chosroes found him at Daras, as has been stated above. And among the Goths, Vittigis remained in Byzantium, but all the rest marched with Belisarius against Chosroes. At that time one of the envoys of Vittigis, he who was a.s.suming the name of bishop, died in the land of Persia, and the other one remained there. And the man who followed them as interpreter withdrew to the land of the Romans, and John, who was commanding the troops in Mesopotamia, arrested him near the boundaries of Constantina, and bringing him into the city confined him in a prison; there the man in answer to his enquiries related everything which had been done. Such, then, was the course of these events. And Belisarius and his followers went in haste, since he was eager to antic.i.p.ate Chosroes' making any second invasion into the land of the Romans.

XV

But in the meantime Chosroes was leading his army against Colchis, where the Lazi were calling him in for the following reason. The Lazi at first dwelt in the land of Colchis as subjects of the Romans, but not to the extent of paying them tribute or obeying their commands in any respect, except that, whenever their king died, the Roman emperor would send emblems of the office to him who was about to succeed to the throne. And he, together with his subjects, guarded strictly the boundaries of the land in order that hostile Huns might not proceed from the Caucasus mountains, which adjoin their territory, through Lazica and invade the land of the Romans. And they kept guard without receiving money or troops from the Romans and without ever joining the Roman armies, but they were always engaged in commerce by sea with the Romans who live on the Black Sea. For they themselves have neither salt nor grain nor any other good thing, but by furnishing skins and hides and slaves they secured the supplies which they needed. But when the events came to pa.s.s in which Gourgenes, the king of the Iberians, was concerned, as has been told in the preceding narrative[13], Roman soldiers began to be quartered among the Lazi; and these barbarians were annoyed by the soldiers, and most of all by Peter, the general, a man who was p.r.o.ne to treat insolently those who came into contact with him. This Peter was a native of Arzanene, which is beyond the River Nymphius, a district subject to the Persians from of old, but while still a child he had been captured and enslaved by the Emperor Justinus at the time when Justinus, after the taking of Amida, was invading the land of the Persians with Celer's army.[14] And since his owner showed him great kindness, he attended the school of a grammatist. And at first he became secretary to Justinus, but when, after the death of Anastasius, Justinus took over the Roman empire, Peter was made a general, and he degenerated into a slave of avarice, if anyone ever did, and shewed himself very fatuous in his treatment of all.

And later the Emperor Justinian sent different officers to Lazica, and among them John, whom they called Tzibus, a man of obscure and ign.o.ble descent, but who had climbed to the office of general by virtue of no other thing than that he was the most accomplished villain in the world and most successful in discovering unlawful sources of revenue. This man unsettled and threw into confusion all the relations of the Romans and the Lazi. He also persuaded the Emperor Justinian to build a city on the sea in Lazica, Petra by name; and there he sat as in a citadel and plundered the property of the Lazi. For the salt, and all other cargoes which were considered necessary for the Lazi, it was no longer possible for the merchants to bring into the land of Colchis, nor could they purchase them elsewhere by sending for them, but he set up in Petra the so-called "monopoly" and himself became a retail dealer and overseer of all the handling of these things, buying everything and selling it to the Colchians, not at the customary rates, but as dearly as possible. At the same time, even apart from this, the barbarians were annoyed by the Roman army quartered upon them, a thing which had not been customary previously. Accordingly, since they were no longer able to endure these things, they decided to attach themselves to the Persians and Chosroes, and immediately they sent to them envoys who were to arrange this without the knowledge of the Romans. These men had been instructed that they should take pledges from Chosroes that he would never give up the Lazi against their will to the Romans, and that with this understanding they should bring him with the Persian army into the land.

Accordingly the envoys went to the Persians, and coming secretly before Chosroes they said: "If any people in all time have revolted from their own friends in any manner whatsoever and attached themselves wrongfully to men utterly unknown to them, and after that by the kindness of fortune have been brought back once more with greatest rejoicing to those who were formerly their own, consider, O Most mighty King, that such as these are the Lazi. For the Colchians in ancient times, as allies of the Persians, rendered them many good services and were themselves treated in like manner; and of these things there are many records in books, some of which we have, while others are preserved in thy palace up to the present time. But at a later time it came about that our ancestors, whether neglected by you or for some other reason (for we are unable to ascertain anything certain about this matter), became allies of the Romans. And now we and the king of Lazica give to the Persians both ourselves and our land to treat in any way you may desire. And we beg of you to think thus concerning us: if, on the one hand, we have suffered nothing outrageous at the hands of the Romans, but have been prompted by foolish motives in coming to you, reject this prayer of ours straightway, considering that with you likewise the Colchians will never be trustworthy (for when a friendship has been dissolved, a second friendship formed with others becomes, owing to its character, a matter of reproach); but if we have been in name friends of the Romans, but in fact their loyal slaves, and have suffered impious treatment at the hands of those who have tyrannized over us, receive us, your former allies, and acquire as slaves those whom you used to treat as friends, and shew your hatred of a cruel tyranny which has risen thus on our borders, by acting worthily of that justice which it has always been the tradition of the Persians to defend. For the man who himself does no wrong is not just, unless he is also accustomed to rescue those who are wronged by others when he has it in his power. But it is worth while to tell a few of the things which the accursed Romans have dared to do against us. In the first place they have left our king only the form of royal power, while they themselves have appropriated the actual authority, and he sits a king in the position of a servant, fearing the general who issues the orders; and they have put upon us a mult.i.tude of soldiery, not in order to guard the land against those who hara.s.s us (for not one of our neighbours except, indeed, the Romans has disturbed us), but in order that they may confine us as in a prison and make themselves masters of our possessions. And purposing to make more speedy the robbery of what we have, behold, O King, what sort of a design they have formed; the supplies which are in excess among them they compel the Lazi to buy against their will, while those things which are most useful to them among the products of Lazica these fellows demand to buy, as they put it, from us, the price being determined in both cases by the judgment of the stronger party. And thus they are robbing us of all our gold as well as of the necessities of life, using the fair name of trade, but in fact oppressing us as thoroughly as they possibly can. And there has been set over us as ruler a huckster who has made our dest.i.tution a kind of business by virtue of the authority of his office.

The cause of our revolt, therefore, being of this sort, has justice on its side; but the advantage which you yourselves will gain if you receive the request of the Lazi we shall forthwith tell. To the realm of Persia you will add a most ancient kingdom, and as a result of this you will have the power of your sway extended, and it will come about that you will have a part in the sea of the Romans through our land, and after thou hast built ships in this sea, O King, it will be possible for thee with no trouble to set foot in the palace in Byzantium. For there is no obstacle between. And one might add that the plundering of the land of the Romans every year by the barbarians along the boundary will be under your control. For surely you also are acquainted with the fact that up till now the land of the Lazi has been a bulwark against the Caucasus mountains. So with justice leading the way, and advantage added thereto, we consider that not to receive our words with favour would be wholly contrary to good judgment." So spoke the envoys.

And Chosroes, delighted by their words, promised to protect the Lazi, and enquired of the envoys whether it was possible for him to enter the land of Colchis with a large army. For he said that previously he had heard many persons report that the land was exceedingly hard to traverse even for an unimpeded traveller, being extremely rugged and covered very extensively by thick forests of wide-spreading trees. But the envoys stoutly maintained to him that the way through the country would be easy for the whole Persian army, if they cut the trees and threw them into the places which were made difficult by precipices. And they promised that they themselves would be guides of the route, and would take the lead in this work for the Persians. Encouraged by this suggestion, Chosroes gathered a great army and made his preparations for the inroad, not disclosing the plan to the Persians except those alone to whom he was accustomed to communicate his secrets, and commanding the envoys to tell no one what was being done; and he pretended that he was setting out into Iberia, in order to settle matters there; for a Hunnic tribe, he kept saying in explanation, had a.s.sailed the Persian domain at that point.

XVI

At this time Belisarius had arrived in Mesopotamia and was gathering his army from every quarter, and he also kept sending men into the land of Persia to act as spies. And wishing himself to encounter the enemy there, if they should again make an incursion into the land of the Romans, he was organizing on the spot and equipping the soldiers, who were for the most part without either arms or armour, and in terror of the name of the Persians. Now the spies returned and declared that for the present there would be no invasion of the enemy; for Chosroes was occupied elsewhere with a war against the Huns. And Belisarius, upon learning this, wished to invade the land of the enemy immediately with his whole army. Arethas also came to him with a large force of Saracens, and besides the emperor wrote a letter instructing him to invade the enemy's country with all speed. He therefore called together all the officers in Daras and spoke as follows: "I know that all of you, my fellow officers, are experienced in many wars, and I have brought you together at the present time, not in order to stir up your minds against the enemy by addressing to you any reminder or exhortation (for I think that you need no speech that prompts to daring), but in order that we may deliberate together among ourselves, and choose rather the course which may seem fairest and best for the cause of the emperor. For war is wont to succeed by reason of careful planning more than by anything else. Now it is necessary that those who gather for deliberation should make their minds entirely free from modesty and from fear. For fear, by paralyzing those who have fallen into it, does not allow the reason to choose the n.o.bler part, and modesty obscures what has been seen to be the better course and leads investigation the opposite way. If, therefore, it seems to you that any purpose has been formed either by our mighty emperor or by me concerning the present situation, let no thought of this enter your minds. For, as for him, he is altogether ignorant of what is being done, and is therefore unable to adapt his moves to opportune moments; there is therefore no fear but that in going contrary to him we shall do that which will be of advantage to his cause. And as for me, since I am human, and have come here from the West after a long interval, it is impossible that some of the necessary things should not escape me. So it behoves you, without any too modest regard for my opinion, to say outright whatever is going to be of advantage for ourselves and for the emperor. Now in the beginning, fellow officers, we came here in order to prevent the enemy from making any invasion into our land, but at the present time, since things have gone better for us than we had hoped, it is possible for us to make his land the subject of our deliberation. And now that you have been gathered together for this purpose, it is fair, I think, that you should tell without any concealment what seems to each one best and most advantageous." Thus spoke Belisarius.

And Peter and Bouzes urged him to lead the army without any hesitation against the enemy's country. And their opinion was followed immediately by the whole council. Rhecithancus, however, and Theoctistus, the commanders of the troops in Lebanon, said that, while they too had the same wish as the others concerning the invasion, they feared that if they abandoned the country of Phoenicia and Syria, Alamoundaras would plunder it at his leisure, and that the emperor would be angry with them because they had not guarded and kept unplundered the territory under their command, and for this reason they were quite unwilling to join the rest of the army in the invasion. But Belisarius said that the opinion of these two men was not in the least degree true; for it was the season of the vernal equinox, and at this season the Saracens always dedicated about two months to their G.o.d, and during this time never undertook any inroad into the land of others. Agreeing, therefore, to release both of them with their followers within sixty days, he commanded them also to follow with the rest of the army. So Belisarius was making his preparation for the invasion with great zeal.

XVII

But Chosroes and the Median army, after crossing Iberia, reached the territory of Lazica under the leadership of the envoys; there with no one to withstand them they began to cut down the trees which grow thickly over that very mountainous region, rising to a great height, and spreading out their branches remarkably, so that they made the country absolutely impa.s.sable for the army; and these they threw into the rough places, and thus rendered the road altogether easy. And when they arrived in the centre of Colchis (the place where the tales of the poets say that the adventure of Medea and Jason took place), Goubazes, the king of the Lazi, came and did obeisance to Chosroes, the son of Cabades, as Lord, putting himself together with his palace and all Lazica into his hand.

Now there is a coast city named Petra in Colchis, on the sea which is called the Euxine, which in former times had been a place of no importance, but which the Emperor Justinian had rendered strong and otherwise conspicuous by means of the circuit-wall and other buildings which he erected. When Chosroes ascertained that the Roman army was in that place with John, he sent an army and a general, Aniabedes, against them in order to capture the place at the first onset. But John, upon learning of their approach, gave orders that no one should go outside the fortifications nor allow himself to be seen from the parapet by the enemy, and he armed the whole army and stationed them in the vicinity of the gates, commanding them to keep silence and not allow the least sound of any kind to escape from them. So the Persians came close to the fortifications, and since nothing of the enemy was either seen or heard by them they thought that the Romans had abandoned the city and left it dest.i.tute of men. For this reason they closed in still more around the fortifications, so as to set up ladders immediately, since no one was defending the wall. And neither seeing nor hearing anything of the enemy, they sent to Chosroes and explained the situation. And he sent the greater part of the army, commanding them to make an attempt upon the fortifications from all sides, and he directed one of the officers to make use of the engine known as a ram around the gate, while he himself, seated on the hill which lies very close to the city, became a spectator of the operations. And straightway the Romans opened the gates all of a sudden, and unexpectedly fell upon and slew great numbers of the enemy, and especially those stationed about the ram; the rest with difficulty made their escape together with the general and were saved.

And Chosroes, filled with rage, impaled Aniabedes, since he had been outgeneralled by John, a tradesman and an altogether unwarlike man. But some say that not Aniabedes, but the officer commanding the men who were working the ram was impaled. And he himself broke camp with the whole army, and coming close to the fortifications of Petra, made camp and began a siege. On the following day he went completely around the fortifications, and since he suspected that they could not support a very strong attack, he decided to storm the wall. And bringing up the whole army there, he opened the action, commanding all to shoot with their bows against the parapet. The Romans, meanwhile, in defending themselves, made use of their engines of war and all their bows. At first, then, the Persians did the Romans little harm, although they were shooting their arrows thick and fast, while at the same time they suffered severely at the hands of the Romans, since they were being shot at from an elevation. But later on (since it was fated that Petra be captured by Chosroes), John by some chance was shot in the neck and died, and as a result of this the other Romans ceased to care for anything. Then indeed the barbarians withdrew to their camp; for it was already growing dark; but on the following day they planned to a.s.sail the fortifications by an excavation, as follows.

The city of Petra is on one side inaccessible on account of the sea, and on the other on account of the sheer cliffs which rise there on every hand; indeed it is from this circ.u.mstance that the city has received the name it bears. And it has only one approach on the level ground, and that not very broad; for exceedingly high cliffs overhang it on either side. At that point those who formerly built the city provided that that portion of the wall should not be open to attack by making long walls which ran along beside either cliff and guarded the approach for a great distance. And they built two towers, one in each of these walls, not following the customary plan, but as follows. They refused to allow the s.p.a.ce in the middle of the structure to be empty, but constructed the entire towers from the ground up to a great height of very large stones which fitted together, in order that they might never be shaken down by a ram or any other engine. Such, then, are the fortifications of Petra.

But the Persians secretly made a tunnel into the earth and got under one of the two towers, and from there carried out many of the stones and in their place put wood, which a little later they burned. And the flame, rising little by little, weakened the stones, and all of a sudden shook the whole tower violently and straightway brought it down to the ground.

And the Romans who were on the tower perceived what was being done in sufficient time so that they did not fall with it to the ground, but they fled and got inside the city wall. And now it was possible for the enemy to storm the wall from the level, and thus with no trouble to take the city by force. The Romans, therefore, in terror, opened negotiations with the barbarians, and receiving from Chosroes pledges concerning their lives and their property, they surrendered to him both themselves and the city. [541 A.D.] Thus Chosroes captured Petra. And finding the treasures of John, which were extremely rich, he took them himself, but besides this neither he himself nor anyone else of the Persians touched anything, and the Romans, retaining their own possessions, mingled with the Median army.

XVIII

Meantime Belisarius and the Roman army, having learned nothing of what was being done there, were going in excellent order from the city of Daras toward Nisibis. And when they had reached the middle of their journey, Belisarius led the army to the right where there were abundant springs of water and level ground sufficient for all to camp upon. And there he gave orders to make a camp at about forty-two stades from the city of Nisibis. But all the others marvelled greatly that he did not wish to camp close to the fortifications, and some were quite unwilling to follow him. Belisarius therefore addressed those of the officers who were about him thus: "It was not my wish to disclose to all what I am thinking. For talk carried about through a camp cannot keep secrets, for it advances little by little until it is carried out even to the enemy.

But seeing that the majority of you are allowing yourselves to act in a most disorderly manner, and that each one wishes to be himself supreme commander in the war, I shall now say among you things about which one ought to keep silence, mentioning, however, this first, that when many in an army follow independent judgments it is impossible that anything needful be done. Now I think that Chosroes, in going against other barbarians, has by no means left his own land without sufficient protection, and in particular this city which is of the first rank and is set as a defence to his whole land. In this city I know well that he has stationed soldiers in such number and of such valour as to be sufficient to stand in the way of our a.s.saults. And the proof of this you have near at hand. For he put in command of these men the general Nabedes, who, after Chosroes himself at least, seems to be first among the Persians in glory and in every other sort of honour. This man, I believe, will both make trial of our strength and will permit of our pa.s.sing by on no other condition than that he be defeated by us in battle. If, therefore, the conflict should be close by the city, the struggle will not be even for us and the Persians. For they, coming out from their stronghold against us, in case of success, should it so happen, will feel unlimited confidence in a.s.sailing us, and in case of defeat they will easily escape from our attack. For we shall only be able to pursue them a short distance, and from this no harm will come to the city, which you surely see cannot be captured by storming the wall when soldiers are defending it. But if the enemy engage with us here and we conquer them, I have great hopes, fellow officers, of capturing the city. For while our antagonists are fleeing a long way, we shall either mingle with them and rush inside the gates with them, as is probable, or we shall antic.i.p.ate them and compel them to turn and escape to some other place, and thus render Nisibis without its defenders easy of capture for us."

When Belisarius had said this, all the others except Peter were convinced, and they made camp and remained with him. He, however, a.s.sociating with himself John, who commanded the troops in Mesopotamia and had no small part of the army, came up to a position not far removed from the fortifications, about ten stades away, and remained quietly there. But Belisarius marshalled the men who were with him as if for combat, and sent word to Peter and his men also to hold themselves in array for battle, until he himself should give the signal; and he said that he knew well that the barbarians would attack them about midday, remembering, as they surely would, that while they themselves are accustomed to partake of food in the late afternoon, the Romans do so about midday. So Belisarius gave this warning; but Peter and his men disregarded his commands, and about midday, being distressed by the sun (for the place is exceedingly dry and hot), they stacked their arms, and with never a thought of the enemy began to go about in disorderly fashion and eat gourds which grew there. And when this was observed by Nabedes, he led the Persian army running at full speed against them. And the Romans, since they did not fail to observe that the Persians were coming out of the fortifications (for they were seen clearly because moving over a level plain), sent to Belisarius urging him to support them, and they themselves s.n.a.t.c.hed up their arms, and in disorder and confusion confronted their foe. But Belisarius and his men, even before the messenger had reached them, discovered by the dust the attack of the Persians, and went to the rescue on the run. And when the Persians came up, the Romans did not withstand their onset, but were routed without any difficulty, and the Persians, following close upon them, killed fifty men, and seized and kept the standard of Peter. And they would have slain them all in this pursuit, for the Romans had no thought of resistance, if Belisarius and the army with him had not come upon them and prevented it. For as the Goths, first of all, came upon them with long spears in close array, the Persians did not await their attack but beat a hasty retreat. And the Romans together with the Goths followed them up and slew a hundred and fifty men. For the pursuit was only of short duration, and the others quickly got inside the fortifications.

Then indeed all the Romans withdrew to the camp of Belisarius, and the Persians on the following day set up on a tower instead of a trophy the standard of Peter, and hanging sausages from it they taunted the enemy with laughter; however, they no longer dared to come out against them, but they guarded the city securely.

XIX

And Belisarius, seeing that Nisibis was exceedingly strong, and having no hope regarding its capture, was eager to go forward, in order that he might do the enemy some damage by a sudden inroad. Accordingly he broke camp and moved forward with the whole army. And after accomplishing a day's journey, they came upon a fortress which the Persians call Sisauranon. There were in that place besides the numerous population eight hundred hors.e.m.e.n, the best of the Persians, who were keeping guard under command of a man of note, Bleschames by name. And the Romans made camp close by the fortress and began a siege, but, upon making an a.s.sault upon the fortifications, they were beaten back, losing many men in the fight. For the wall happened to be extremely strong, and the barbarians defended it against their a.s.sailants with the greatest vigour. Belisarius therefore called together all the officers and spoke as follows: "Experience in many wars, fellow officers, has made it possible for us in difficult situations to foresee what will come to pa.s.s, and has made us capable of avoiding disaster by choosing the better course. You understand, therefore, how great a mistake it is for an army to proceed into a hostile land, when many strongholds and many fighting men in them have been left in the rear. Now exactly this has happened to us in the present case. For if we continue our advance, some of the enemy from this place as well as from the city of Nisibis will follow us secretly and will, in all probability, handle us roughly in places which are for them conveniently adapted for an ambuscade or some other sort of attack. And if, by any chance, a second army confronts us and opens battle, it will be necessary for us to array ourselves against both, and we should thus suffer irreparable harm at their hands. And in saying this I do not mention the fact that if we fail in the engagement, should it so happen, we shall after that have absolutely no way of return left to the land of the Romans. Let us not therefore by reason of most ill-considered haste seem to have been our own despoilers, nor by our eagerness for strife do harm to the cause of the Romans. For stupid daring leads to destruction, but discreet hesitation is well adapted always to save those who adopt such a course. Let us therefore establish ourselves here and endeavour to capture this fortress, and let Arethas with his forces be sent into the country of a.s.syria. For the Saracens are by nature unable to storm a wall, but the cleverest of all men at plundering. And some of the soldiers who are good fighters will join them in the invasion, so that, if no opposition presents itself to them, they may overwhelm those who fall in their way, and if any hostile force encounters them, they may be saved easily by retiring to us. And after we have captured the fortress, if G.o.d wills, then with the whole army let us cross the River Tigris, without having to fear mischief from anyone in our rear, and knowing well how matters stand with the a.s.syrians."

These words of Belisarius seemed to all well spoken, and he straightway put the plan into execution. Accordingly he commanded Arethas with his troops to advance into a.s.syria, and with them he sent twelve hundred soldiers, the most of whom were from among his own guard, putting two guardsmen in command of them, Trajan and John who was called the Glutton, both capable warriors. These men he directed to obey Arethas in everything they did, and he commanded Arethas to pillage all that lay before him and then return to the camp and report how matters stood with the a.s.syrians with regard to military strength. So Arethas and his men crossed the River Tigris and entered a.s.syria. There they found a goodly land and one which had been free from plunder for a long time, and undefended besides; and moving rapidly they pillaged many of the places there and secured a great amount of rich plunder. And at that time Belisarius captured some of the Persians and learned from them that those who were inside the fortress were altogether out of provisions.

For they do not observe the custom which is followed in the cities of Daras and Nisibis, where they put away the annual food-supply in public store-houses, and now that a hostile army had fallen upon them unexpectedly they had not antic.i.p.ated the event by carrying in any of the necessities of life. And since a great number of persons had taken refuge suddenly in the fortress, they were naturally hard pressed by the want of provisions. When Belisarius learned this, he sent George, a man of the greatest discretion with whom he shared his secrets, to test the men of the place, in the hope that he might be able to arrange some terms of surrender and thus take the place. And George succeeded, after addressing to them many words of exhortation and of kindly invitation, in persuading them to take pledges for their safety and to deliver themselves and the fortress to the Romans. Thus Belisarius captured Sisauranon, and the inhabitants, all of whom were Christians and of Roman origin, he released unscathed, but the Persians he sent with Bleschames to Byzantium, and razed the fortification wall of the fortress to the ground. And the emperor not long afterwards sent these Persians and Bleschames to Italy to fight against the Goths. Such, then, was the course of events which had to do with the fortress of Sisauranon.

But Arethas, fearing lest he should be despoiled of his booty by the Romans, was now unwilling to return to the camp. So he sent some of his followers ostensibly for the purpose of reconnoitring, but secretly commanding them to return as quickly as possible and announce to the army that a large hostile force was at the crossing of the river. For this reason, then, he advised Trajan and John to return by another route to the land of the Romans. So they did not come again to Belisarius, but keeping the River Euphrates on the right they finally arrived at the Theodosiopolis which is near the River Aborrhas. But Belisarius and the Roman army, hearing nothing concerning this force, were disturbed, and they were filled with fear and an intolerable and exaggerated suspicion.

And since much time had been consumed by them in this siege, it came about that many of the soldiers were taken there with a troublesome fever; for the portion of Mesopotamia which is subject to the Persians is extremely dry and hot. And the Romans were not accustomed to this and especially those who came from Thrace; and since they were living their daily life in a place where the heat was excessive and in stuffy huts in the summer season, they became so ill that the third part of the army were lying half-dead. The whole army, therefore, was eager to depart from there and return as quickly as possible to their own land, and most of all the commanders of the troops in Lebanon, Rhecithancus and Theoctistus, who saw that the time which was the sacred season of the Saracens had in fact already pa.s.sed. They came, indeed, frequently to Belisarius and entreated him to release them immediately, protesting that they had given over to Alamoundaras the country of Lebanon and Syria, and were sitting there for no good reason.