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[Sidenote: Project of an English match renewed.]
Meanwhile, neither the monarch's feeble health, nor the journeying of the court, interrupted the prosecution of those diplomatic intrigues from which Catharine still looked for valuable results. The election of Henry to the Polish crown left but one of her sons upon whom the regal dignity had not been conferred. The prophecy of Nostradamus might have its complete fulfilment if only a kingdom could be found for Alencon.[1330]
Otherwise the superst.i.tious queen mother did not doubt that she was fated to see not only Charles, but Henry also die, to make place for her youngest child on the throne of France. La Mothe Fenelon was therefore instructed to put forth every exertion to bring Queen Elizabeth to the point of consenting definitely to wed a prince her junior by about a score of years. Nor did the negotiations appear altogether hopeless. The suitor was, indeed, we have seen, as insignificant in body as he was contemptible in intellectual ability. Moreover, the deep traces left on his face by the small-pox rendered him sufficiently ungainly. The blemish was said to be increasing, instead of diminishing, with his years.[1331] But the French courtiers might perhaps have overcome this impediment had Elizabeth been able to see it to be her interest to contract such close relations with her neighbors across the channel. As it was, an agreement was actually made that Alencon should visit England and press his suit in person; but when the time arrived for him to cross to Dover, Catharine justified the despatch of Marshal de Retz in his place, on the plea of her son's illness. The excuse may have contained some truth,[1332] for, albeit Francis of Alencon had received the baptismal name of Hercules, he was a puny weakling, from whom no labors could ever be expected, but rather a dull existence of sloth and imbecility. It was, however, a stretch even of diplomatic a.s.surance, for La Mothe Fenelon to suggest to the virgin queen of England, as he deliberately reports that he did, that Alencon's malady was probably due to his disappointment at Elizabeth's failure to reciprocate his honest affection![1333] Possibly his mother and his brother the king may about this time have begun to realize how impolitic it would be to strengthen overmuch the personal consideration of the young prince. Disgusted with the subordinate position a.s.signed him at court, and especially with the failure of his efforts to obtain the appointment of lieutenant-general of the kingdom, lately held by Henry of Anjou, Alencon was even now drifting into an a.s.sociation with the political and religious malcontents whose existence could not altogether be ignored. The French amba.s.sador at the English court was, however, instructed by no means to let the projected marriage drop.[1334]
With the patriots in the Low Countries and with the Protestant princes of Germany, the French agents were in even more active conference. In the Netherlands there was a possibility of securing some high position for Anjou or Alencon, in Germany a chance to divert the imperial crown from the Hapsburg to the Valois family, it may reasonably be doubted whether the project was ever distinctly entertained, as the historian De Thou a.s.serts,[1335] of conferring upon Anjou the command in chief of the confederates in Flanders, where it was expected that he would have a well equipped fleet at his disposition; for the correspondence of Gaspard de Schomberg, the French agent, contains no allusion to the proposal.
Certainly, however, France was, at least, anxious that England should gain no advantage over her in this part of Europe. In fact, nothing but the natural fear entertained of the great power and apparently limitless resources of Spain deterred both Elizabeth and Charles from attempting to secure the sovereignty of the revolted Netherlands.
[Sidenote: Intrigues with the German princes.]
In Germany the field for intrigue was more open. The imperial dignity had not yet become purely hereditary. In choosing a new King of the Romans, the presumptive heir of the German Empire, the three Protestant Electors, if they could but secure the concurrence of one of the four Roman Catholic Electors, might have it in their power to correct the mistake committed by Frederick the Wise of Saxony, a half-century earlier, in declining the crown in favor of Charles of Spain. Schomberg was therefore instructed to recommend to the Protestants of Germany and the Low Countries, that one of their own number should be placed in the line of succession to the Empire, or, if they could find no German Protestant prince sufficiently powerful to oppose the Hapsburgs, that the dignity should be offered to the King of France. This was a somewhat startling suggestion to emanate from a king who, but a brief twelvemonth before had been butchering his Protestant subjects by tens of thousands. But the sixteenth century furnishes not a few paradoxes equally remarkable. Both Protestants and Roman Catholics often found it convenient to have very short memories. In this case, however, the proposal to set aside the son of the tolerant Maximilian the Second in behalf of a son of Catharine de' Medici met with little favor at the hands of one at least of the Protestant leaders. The Landgrave of Hesse declared he would have nothing to do with a project intended solely to sow divisions in the empire. The French, since the successful issue of their intrigues in Poland, he said, had become so arrogant that they thought they must be nothing less than masters of the whole world.[1336]
As for himself, he was quite satisfied with the present emperor, whom he prayed that G.o.d might long preserve, and then graciously provide them in his place with a pious Christian leader who should rule the empire well and faithfully.[1337]
[Sidenote: Death of Count Louis of Na.s.sau.]
At Blamont, in the duchy of Lorraine, Catharine took leave of the King of Poland. Here the old ally of the Huguenots, Louis of Na.s.sau, accompanied by Duke Christopher, younger son of the elector palatine, met them. Louis had been unremitting in his efforts to obtain French a.s.sistance in the desperate struggle in which he and his brother were engaged. If words and a.s.surances could be of any worth, he was successful. Catharine promised in Charles's name that France would not be behind the German Protestant princes in rendering a.s.sistance to the Dutch patriots. Louis was so cordially received by the queen mother, and especially by Alencon, that he departed greatly encouraged with the prospect. Alencon had pressed the Dutch patriot's hand, and whispered in his ear: "I now have the government, as my brother, the King of Poland formerly had it, and I shall devote myself wholly to seconding the efforts of the Prince of Orange."[1338] The promised succor from France Na.s.sau never received. Four months later (on the fourteenth of April, 1574) the brave young count, in company with his friend and comrade, Duke Christopher, lost his life in the fatal battle of Mook, on the banks of the Meuse.[1339] Not the Prince of Orange nor Holland alone, but the entire Protestant world deplored the untimely death of one of the boldest and most unselfish of the champions of religion and liberty.
With the details of the journey of Henry of Anjou to take possession of his new kingdom, we cannot here concern ourselves. One incident, however, naturally connects itself with the fortunes of the French Huguenots.
[Sidenote: Anjou's reception at Heidelberg.]
[Sidenote: Frankness of the elector palatine.]
After traversing Alsace, Henry and his suite presented themselves, unwelcome guests, at Heidelberg, capital of the palatinate. The Elector, Frederick the Third, and his subjects were, perhaps, equally displeased at the arrival of the prime mover in the Ma.s.sacre of St. Bartholomew's Day.
But, while the people felt some freedom in the expression of their disgust, motives of state policy prevented their prince from openly displaying his antipathy. However, he neither could nor would conceal the lively remembrance in which the events of August, 1572, were still held by him. It was on Friday, the eleventh of December, that the French party, under the escort of a large body of soldiers sent out to do them honor, ascended to the castle, then as now occupying a commanding site overlooking the valley of the Neckar.[1340] The King of Poland was somewhat surprised when, on entering the portal, instead of the elector, the rhinegrave, with two French refugees escaped from the ma.s.sacre, came to escort him to the rooms prepared for his reception. Frederick had directed the rhinegrave to request Henry to excuse this apparent discourtesy on the ground of his feeble health. It is more probable that the true motive was the elector's desire to avoid incurring, by too great complaisance, the displeasure of the emperor, who was naturally much irritated at the success of the French intrigues in Poland. When, later, Frederick made his tardy appearance, it was only to greet Anjou in a brief address, reserving for the morrow their more extended conference. On Sat.u.r.day the elector politely conducted his guest through his extensive picture gallery. Pausing before one painting the face of which was protected from sight, he ordered an attendant to draw aside the curtain.
To his astonishment, Henry found himself confronted with a life-like portrait of Gaspard de Coligny. To the question, "Does your Royal Highness recognize the subject?" Henry replied with sufficient composure: "I do; it is the late Admiral of France." "Yes," rejoined Frederick, "it is the admiral--a man whom I have found, of all the French n.o.bles, the most zealous for the glory of the French name; and I am not afraid to a.s.sert that in him the king and all France have sustained an irreparable loss."
Elsewhere Henry's attention was directed to a large painting representing the very scenes of the ma.s.sacre, and he was asked whether he could distinguish any of the victims. Nor did Frederick confine himself to these casual references. In pointed terms he exposed to the young Valois both the sin and the mistaken policy of the events of a twelvemonth since. The slaughter of the admiral and of so many other innocent men and women had not only provoked the Divine retribution, but had diminished not a little the reputation and influence of the French with all orders of persons in Germany.[1341] Henry listened with commendable patience to the old elector's denunciations, alleging by way of excuse that the French court had been under the influence of the pa.s.sions then running high, and readily promised great caution and tolerance in future.[1342] He did, indeed, strike on his breast and begged Frederick to believe him that things had occurred otherwise than had been reported. But his auditor dryly remarked that he was fully informed of what had taken place in France.[1343] As the elector also took occasion to remind Anjou of sundry miserable deaths of notorious persecutors, such as Herod the Great, Herod Agrippa, and Maxentius; as he openly ridiculed the absurd suggestion that Coligny, a wounded man, with both arms disabled in consequence of Maurevel's shot, planned on his bed an attack on the king; and as, furthermore, he plainly denounced the shocking immorality of Catharine de'
Medici's court ladies--it must be confessed that Frederick the Pious, on the present occasion, made more of a virtue of frankness than of diplomacy.[1344]
On Sunday the French left Heidelberg, with little regret on their own part or on that of their hosts. Not to speak of their treatment by the elector, which even the historian De Thou regarded as scarcely comporting with the dignity with which Henry was invested,[1345] the followers of the Polish king met with frequent insults, both in coming and in going. One of them relates how he heard cries of "Those dogs from Lorraine! Those Italian traitors!" And a German eye-witness of the scenes expresses it as his opinion that the French n.o.bles would not have been safe had they not been escorted by the palatine troops. The sight of "that notable cut-throat, the Duke of Nevers," of the Marshal de Retz, of Captain Du Gast, and "very many others of that band of villains who so cruelly butchered the admiral and other n.o.bles in Paris," provoked the populace almost beyond endurance.
The very diamonds and jewels presented by Henry on his departure, to the elector and to the ladies of his court, aroused the popular indignation; for they were known, as we have already seen, to have const.i.tuted a part of the plunder of a certain rich Huguenot jeweller, whose shop had been robbed at the time of the Parisian matins.[1346] There were not wanting those who would even have counselled the worthy elector to follow the course indicated by the Spanish grandee, who informed Charles the Fifth that he intended to burn his castle to the ground so soon as the traitorous Constable de Bourbon had relieved it of his polluting presence.[1347]
[Sidenote: Last days of Chancellor de l'Hospital.]
Meantime, within the borders of France all was ferment and disquiet. The Roman Catholic element, comprising the overwhelming majority of the people, had become split into two factions, both animated by inextinguishable hatred, and each resolved to compa.s.s the destruction of the other. Of conciliatory measures there was a dearth. Among the men of wide influence there was no one to take the place of the virtuous Michel de l'Hospital. That truly great statesman had died nine months before (on the thirteenth of March, 1573). The storm of war at that moment raging about La Roch.e.l.le was a fit expression of the utter failure of the aged chancellor's policy. For a dozen years there had not been a candid and sincere effort made to restore tranquillity to France which had not either originated with him or received his cordial support. But of the sanguine hopes of ultimate success entertained in the earlier stages of his political career, he retained little toward its close. The last years of his presence at court witnessed an uninterrupted struggle between the chancellor and that family of Guise which he had come to regard as the prime cause of the misery afflicting the kingdom. More than once the latent personal hostility had broken out in an open quarrel between L'Hospital and the Cardinal of Lorraine. Two or three exciting scenes of recrimination, which the tact of Catharine de' Medici was scarcely able to allay, have met us in this history. At length, when the third civil war burst forth, L'Hospital, seeing himself altogether powerless to resist the more violent counsels then in the ascendant, had received permission to retire from the royal court to his estate in the vicinity of etampes.[1348] It was none the less an exile that it wore the appearance of a voluntary withdrawal. Birague discharged the real functions of the chancellor's office. Finally, after barely escaping a violent death in the Ma.s.sacre of St. Bartholomew's Day, the chancellor received, in January, 1573, the formal order to give up the guardianship of the seals, which for more than four years had been only nominally under his control. His touching reply to the royal summons is the last production of the chancellor's pen that has come down to us. Interposing no obstacle to the execution of the king's will, the writer invoked the testimony of the queen mother that, in all things pertaining to the royal interests, "he had been forgetful rather of his own advantage than of the king's service, and had always followed _the great royal road_, turning neither to the right hand nor to the left, and giving himself to no private faction."
"And now," he added, "that my maladies and my age have rendered me useless to do you service, just as you have seen the old galleys in the port of Ma.r.s.eilles, which, though dismantled, are yet regarded with pleasure, so I very humbly beg you to view me both in my present state and my past, which shall be an instruction and an example to all your subjects to do you good service. G.o.d give you grace to choose servants and counsellors more competent than I have been, and as affectionate and devoted to your service as I am." The closing words were characteristic of the life-long advocate of toleration: a recommendation of gentleness and clemency, in imitation of a long-suffering and pardoning G.o.d.[1349] Two months later Michel de l'Hospital ended his eventful life. France could ill afford to lose at this juncture a magistrate[1350] so upright--a statesman who "had the lilies of France in his heart."[1351]
[Sidenote: The party of the "Politiques."]
[Sidenote: Hotman's Franco-Gallia.]
Since the siege of La Roch.e.l.le, or more properly since the day of the ma.s.sacre, a new party had been forming, of those who could not bring themselves to approve the cruel acts of the court, or who, for any reason, were jealous of the faction now in power. As opposed to the Italian counsellors by whom the queen mother had surrounded the throne, it was pre-eminently a French or patriotic party. It demanded the expulsion of Florentines and of Lorrainers from the kingdom, or at least from the management of public affairs. The "Malcontents," or "Politiques," as they now began to be called,[1352] demanded a return to the former usages of the kingdom, in accordance with which the most important decisions were never made without consulting the States General. Two books appearing about this time made a deep impression. In an anonymous treatise ent.i.tled "Franco-Gallia," the authorship of which was speedily traced to the eminent jurist Francis Hotman, attention was drawn to the original const.i.tution of the kingdom; and the writer showed by irrefragable proofs that the regal dignity was not hereditary like a private possession, but was a gift of the people, which they could as lawfully transfer from one to another, as originally confer. The partic.i.p.ation of women in the administration of the government was declared to be abhorrent to the ideas of the founders of the French monarchy.[1353] In another work appearing not long after, the principle was enunciated that an unbounded obedience is due to the Almighty alone, while obedience to human magistrates is in its very nature subject to limitations and exceptions.
The supreme authority of kings and other high magistrates was explained to be of such a nature "that if they violate the laws, to the observance of which they have bound themselves by oath, and become manifest tyrants, giving no room for better counsels, then it is lawful for the inferior magistrates to make provision both for themselves and for those committed to their charge, and oppose the tyrant."[1354] The circ.u.mstance is not without significance that in a Huguenot work, published early in the succeeding year, the guilty king who authorized the butchery of his innocent subjects on St. Bartholomew's Day, is for the first time distinctly designated as the "tyrant."[1355]
[Sidenote: Treacherous attempt on La Roch.e.l.le.]
The lesson that no trust could be reposed in Charles and his court was one which the world had learned pretty thoroughly before this; and the events at La Roch.e.l.le during the month of December, 1573, were well calculated to prevent it from being forgotten. The definite peace, made five months before, guaranteed the safety of the Protestants, and secured to them the free exercise of their religious rights. None the less was a project set on foot to introduce a royal garrison into the city by treachery. M. de Biron and other captains had been unable to conceal their disgust at the abandonment of the siege of La Roch.e.l.le, when, as they pretended, it must very shortly have fallen into the king's hands, and Biron had been soundly berated by Anjou for his pains. He had not, however, given up the notion of making himself master of the Huguenot stronghold, and there were others in the royal army intent upon the same end. A scheme to smuggle soldiers through the gates, in wagons covered with branches of trees, was so freely talked of that it reached the citizens' ears, and only augmented their suspicions. A more serious plot was set on foot, in accordance with which one Jacques du Lyon, Seigneur de Grandfief, prominent in the late defence of La Roch.e.l.le, was to gain possession of one of the city gates, and admit Puigaillard, who, for this purpose, had ma.s.sed considerable numbers of royal soldiers at Nuaille, on the east, and at Saint-Vivien, on the south of La Roch.e.l.le. Happily the treacherous design was itself betrayed by an accomplice. Grandfief was killed while defending himself against those who had been sent to arrest him. Several of the supposed leaders[1356] were condemned to be broken on the wheel, and the barbarous sentence was executed. The papers discovered in the house of Grandfief clearly proved that the plot had received the full approval not only of Biron, but of the queen mother herself. After inflicting summary vengeance on the miserable instruments of perfidy, the Roch.e.l.lois, therefore, addressed their complaints to the French court. It need not surprise us, however, to learn that they received in reply letters from Charles not only disowning the conspiracy, but a.s.suring them that he heartily detested it, and approved the rigorous measures adopted.[1357]
[Sidenote: The Huguenots rea.s.semble at Milhau.]
[Sidenote: They complete their organization.]
Shortly before the discovery of the conspiracy at La Roch.e.l.le, the Huguenots had again a.s.sembled at Milhau-en-Rouergue. The delegates, about one hundred in number, represented very fully the gentry and tiers etat of the south and south-west of France, while a few names from the central and northern provinces indicated the weaker hold gained by Protestantism in that portion of the kingdom.[1358] Ostensibly meeting, with the royal permission, to receive the report of the commissioners sent to the king, and to entertain the terms proposed by Marshal Damville, the Huguenots availed themselves of the opportunity to perfect the organization of their party which had been sketched in previous political a.s.semblies. Accepting it as notorious that, whether in time of peace, or of open war, or of truce, the Protestants were in peril from the daily intrigues and a.s.saults of their enemies, all tending to their complete ruin, the Huguenot a.s.sembly renewed and swore to maintain a permanent union comprising all their brethren of the same faith not only in France proper, but in the papal Comtat Venaissin, the princ.i.p.ality of Orange, and other districts less closely united to the crown. To this end they determined that the "States General," composed of a delegate from the n.o.bility, the tiers etat, and the magistracy of each "generalite" or government, should meet every six months; while the particular a.s.semblies of the governments should be convened at least as often as once in three months. The functions of the generals and their councils were expressly limited to the military and financial concerns of the Huguenots, with other matters of public interest. They were strictly forbidden from intermeddling, under any pretext, with the discharge of civil or criminal justice. This last function was to be referred to the royal courts, save that, instead of appealing to the parliaments, known to be too hostile to Protestantism to afford hope of obtaining justice, arbitrators were to be chosen by the Protestants among themselves.[1359] Not forgetting their common religious bond, the Huguenots at Milhau declared it to be the duty of the ministers of G.o.d's word and of the consistories to keep watch over criminal and dissolute behavior, and denounce it for punishment to the civil magistrate. At the same time, in order that the ministers might be the better able to devote themselves to their sacred functions, it was directed that they be regularly paid from the common funds "without making any further use of notices (billettes) or other unworthy and illusory methods, as has been done heretofore, to the great scandal of all good people." The levy of imposts and the creation of loans were made the exclusive right of the particular states, while the administration of the funds arising from the royal revenues was to be intrusted to the provincial councils.[1360]
Such were the chief features in a plan for organization evidently looking to the speedy renewal of the warfare temporarily suspended by virtue of the truce.
[Sidenote: The Duke of Alencon.]
While the revelation of the treacherous attempt of the royal party upon La Roch.e.l.le proved to the Politiques, or Malcontents, the impossibility of relying upon the a.s.surances given in the name of Charles the Ninth, the resolutions of the Huguenots in Milhau encouraged them in their project to remove the present advisers of the king. In the absence of any better leader, they looked to the Duke of Alencon as their head. He alone of the royal family was guiltless of the Ma.s.sacre of St. Bartholomew's Day. His antagonism to Anjou and to his mother was well known. It was even reported that he had himself been exposed to serious danger by reason of his avowed sympathy with the imprisoned King of Navarre and his cousin of Conde. In fact, he was himself little better than a captive at the court of Charles--eyed with suspicion, unable to obtain favors for his friends, and vainly suing to be appointed to the office of lieutenant-general of the kingdom. It was perhaps not strange that, in looking about for a nominal head, the Politiques should have settled upon Alencon, who received their overtures with undisguised satisfaction and large promises of support. And yet there could scarcely have been a more unhappy selection. Of the feeble children of Catharine de' Medici, he was undoubtedly the feeblest. He possessed neither the courage to undertake nor the fort.i.tude to prosecute any really bold enterprise. All who had the misfortune at any time to credit his plighted word discovered in their own cases a fresh and pointed application of the warning against putting trust in princes. Of him Busbec, the emperor's amba.s.sador, gave a life-like delineation when he characterized him as "a prince who allowed himself to be ensnared by the bad counsels of unskilful ministers, who could not distinguish friends from flatterers, nor a great from a good reputation; ready to undertake, still more ready to desist; always inconstant, restless, and frivolous; always prepared to disturb the best established tranquillity."[1361]
[Sidenote: Glandage plunders the city of Orange.]
Circ.u.mstances almost beyond their control seemed now to be forcing the Huguenots to make common cause with the Malcontents. Yet there were not wanting those who looked upon the alliance as more likely to r.e.t.a.r.d than to advance their true interests, and who pointed with convincing force to the disastrous results of a similar union in the time of the tumult of Amboise, fourteen years before. The cloak of the reformed name, they argued, would certainly be a.s.sumed by men having no desire for a reformation of manners or morals--men whose lives would only dishonor the cause with which they were supposed to be identified. Nor was the fear an idle one, as was shown by an incident that occurred about this very time.
The truce which had been made for Languedoc did not extend to the Comtat Venaissin. Naturally enough, there were many in the Huguenot ranks who, remembering past injuries received at the hands of the troops of the Pope, were not unwilling to turn their arms in this direction. But their leader was no Huguenot. M. de Glandage, a gentleman of Dauphiny, was a soldier of fortune, and would doubtless have fought with as little reluctance against the Protestants as for them, had it been to his advantage to enlist under the papal standard. As it was otherwise, he made himself master of the city of Orange, with the a.s.sistance of a party of citizens, and expelled Berchon, who, in the name of William the Silent, had strictly abstained from acts of hostility against the neighboring pontifical towns. Not so with the new governor of Orange. The city became the starting-point for a continuous series of incursions. It was not war, but open rapine. The very traders were plundered of their wares when they fell into his hands. One might have fancied that a mediaeval robber-baron had reappeared on the banks of the Rhone. It was true that Glandage, making a virtue of bluntness, was wont to say that "there was nothing Huguenot about him but the point of his sword." None the less did his violent acts bring discredit upon the Huguenots.[1362]
[Sidenote: Montbrun's exploits in Dauphiny.]
Although war had not yet been formally resumed, there were parts of France in which it already raged, or rather where peace had never been restored.
This was the case in particular on both banks of the Rhone, in Dauphiny and in Vivarez and the adjoining districts. So rapid had been the movements of the veteran Huguenot chief Montbrun, and so successful every blow he struck, that terror spread far and wide. Important towns fell into his hands; a rich abbey but a few miles from Gren.o.ble was plundered, and the silent monks of St. Bruno, in the secluded retreat of the Grande Chartreuse--the mother house of their order--were glad to summon troops to defend their rich fields from a similar fate.[1363] From Lyons to Avignon the Huguenots were stronger than the king's forces.[1364]
[Sidenote: La Roch.e.l.le resumes arms. Beginning of the fifth religious war.]
But the time for hollow truce and a desultory and irregular warfare was rapidly pa.s.sing away. It was but little more than a month after the beginning of the new year before the conflagration again burst forth. The Protestants of all parts of the kingdom were at length of one mind; there was no room for doubt that any hopes offered them had as their sole object to sow discord among the adherents of the reformed faith. If anything had been wanting to prove this, it was made clear by the refusal of the court to extend the benefits of the Edict of Pacification of July, 1573, to the whole of France. The limitation of the liberty of worship by the provisions of that edict to La Roch.e.l.le, Montauban, and Nismes, was evidently intended to render the inhabitants of the three strongest Huguenot cities selfishly indifferent to the injustice done to their brethren in other parts of France. In fact, this result was partially effected in the first of the cities named. The Roch.e.l.lois were at first very reluctant to resume hostilities, and began to plead conscientious scruples forbidding them to break the compact made with the king. Happily their hesitation was removed by Francois de la Noue, who, returning in a capacity entirely different from that in which he had last appeared, used all the arts of persuasion to induce the Huguenot stronghold by the sea to become again the rallying-point for the Protestants of the west. It was not difficult to show the citizens, when once they would listen to reason, that the starving of Sancerre and numberless murders of adherents of the reformed doctrine throughout France were violations of the peace quite sufficient to justify its formal abrogation by the injured party. The fears dictated by apparent weakness were dispelled by pointing to the signal success that had crowned the arms of Montbrun in Dauphiny,[1365]
while the reluctance of loyal subjects to rise in arms against their lawful sovereign, even in order to redress great wrongs, unless authorized by the leadership of a prince of the blood, was answered by the a.s.surance that they would have a head of much higher rank than any under whose protection the Huguenots had heretofore taken the field.[1366] It was clear that the personage thus hinted at could be no other than the king's brother. No wonder that the Roch.e.l.lois yielded to La Noue's arguments, for almost every Roman Catholic whose hands were clean of the blood shed in the ma.s.sacre applauded the justice of the new uprising.[1367]
[Sidenote: Diplomacy tried in vain.]
The city of La Roch.e.l.le began again to repair its shattered walls, and La Noue was unanimously appointed to the chief command of the Huguenots in Saintonge and the adjacent regions. In the effort next made to prevent the great Protestant leader from espousing the side of his brethren, and to persuade the city of La Roch.e.l.le to rest content with the guarantees offered by the edict of 1573, and remain neutral in the coming conflict, Catharine and her advisers signally failed. The royal envoys--Biron, Strozzi and Pinart--were, indeed, courteously treated by La Noue, Frontenay, and Mirambeau, who repeatedly came out to meet them at the village of Ernandes. But the Huguenots, in reply to their reiterated request, declined absolutely to abate a single important point in their demands. They would not hear the suggestion that by the Edict of Boulogne, in 1573, previous ordinances had been repealed, but persisted in a.s.suming that Charles had always intended that the edict of 1570 should remain in force, and, in proof of this, they alleged one of the king's own declarations after the ma.s.sacre. They insisted that the privileges accorded to the three privileged cities of La Roch.e.l.le, Montauban, and Nismes, should be extended to the Protestant n.o.bility throughout the kingdom; and when Biron and his companions reluctantly consented that the right to have baptism and marriage celebrated in their houses be conceded to all Protestant n.o.blemen who enjoyed the right of "haute justice," and who had always remained constant in their religious opinions, La Noue protested against the restriction to baptism and marriage. "We desire to worship G.o.d freely," he said, "and you give only a part of what we need for the exercise of our religion. What you offer is a snare to catch us again and expose us to greater peril than we were ever in before. But we would much rather die with arms in our hands than be involved again in such disasters."
In vain did the royalists a.s.sure them that the king was ready to grant the Protestants complete liberty of conscience and protection against their enemies, but could not give them what they demanded. In vain did they repeat in substance the famous exclamation of Catharine de' Medici, and say, among other arguments: "You could make no greater demands if the king had nothing ready, and you had a large and powerful army, with all the advantages you could desire; whereas, we know full well that you are feeble in every direction, and that the king has great forces, as you yourselves must be aware." The Huguenots had the Ma.s.sacre of St.
Bartholomew's Day on their tongues continually,[1368] and could not be fed with fair promises. They required securities. First, Charles must give them a city in each province of the kingdom, as a refuge in case they were a.s.sailed. Next, the maintenance of the promises made to them must be guaranteed by the signatures of the princes of the blood and all the chief n.o.bles, by governors, by lieutenants-general, and by the gentry of the provinces, as well as by the chief inhabitants of the towns. Hostages must be interchanged. While the last and most remarkable proposal of all was, "that his Majesty, on his part, and the Huguenots, on theirs, should place a large sum of money in the hands of some German prince, who should promise to employ it in levying and paying a body of reiters to be used against that party which should violate the peace." All this was to be registered in the various parliaments and in the inferior courts of the bailiwicks and senechaussees. The king was further requested to call the States General within three months, to give the royal edict of pacification their formal sanction.[1369]
We need not be surprised that a conference to which the two parties brought views so diametrically opposed, should have proved utterly abortive.
[Sidenote: The "Politiques" make an unsuccessful rising.]
It scarcely falls within the province of this history to narrate in detail the unsuccessful attempt of the Malcontents, made some weeks before the negotiations just described, to overthrow the government, whose bad counsels were believed to be the cause of the misery under which France was groaning; for the alliance between the Malcontents and the Huguenots was only fortuitous and partial. A few words of explanation, however, seem to be necessary. The plan contemplated a simultaneous uprising on the tenth of March. The day had been selected by La Noue himself, who rightly judged that the license and uproar indulged in by the populace up to a late hour in the night of "Mardi Gras" (Shrove Tuesday) would greatly facilitate the military undertaking.[1370] Alencon and the King of Navarre, who, since the ma.s.sacre immediately succeeding his nuptials, had found himself less a guest than a captive at court, were to flee secretly to Sedan, where they would find safety under the protection of the Duc de Bouillon. For the influence of this great n.o.bleman, together with the still more powerful support of the Montmorency family, was given to the projected movement. But the timidity and vacillation of Alencon frustrated the well-conceived design. Ten days or a fortnight before the set time for the escape of the princes from court, Navarre, who, under pretext of hunting, had been allowed to leave the royal palace of Saint Germain, received a secret visit from M. de Guitry, a gentleman who had succeeded in bringing into the vicinity an armed body of the confederates. The meeting took place by night, in Navarre's bedchamber, in the little hamlet of St. Prix.[1371] On the morrow Guitry found means to confer with M. de Th.o.r.e, Turenne, and La Nocle, "all in despair by reason of Alencon's variable moods."[1372] This feeble prince, it would seem, was not even yet decided, and trembled at the peril he might run in attempting to reach Sedan. Under these circ.u.mstances the plan of flight was modified. Guitry was instructed to bring his force nearer to St. Germain, and wait for Alencon and Navarre, who, under his escort, were to gain Mantes, a little farther down the Seine, and perhaps ultimately join the confederates near La Roch.e.l.le. Guitry waited in vain: Alencon and Navarre never came.
[Sidenote: Flight of the court from St. Germain.]
Either Alencon himself, or La Mole, his favorite, in his name, betrayed the project to the queen mother. The discovery of a body of armed men in the vicinity, albeit they gave a.s.surance that they meant no injury to the king, threw the entire court into consternation. Catharine, reminding Charles that her soothsayers had long since warned her of Saint Germain as a place that boded no good to her or hers, was among the first to flee, leaving the king, who was ill with quartan fever, to follow the next day.[1373] The court partook of Catharine's terror, and imitated her example. Layman and churchman vied in haste to gain Paris, whence in a few days they retreated in a more leisurely manner to the safer refuge of the castle of Vincennes. While some hurried by the main road, or picked their way along the banks of the Seine, others took to boats as a less dangerous means of conveyance. But, among those who joined in the disorderly flight, there were some who retained their composure sufficiently to note the ludicrous features of the scene. Long after they recalled with undisguised amus.e.m.e.nt the terror-stricken countenances of the new chancellor and of three French cardinals, as, mounted on fiery Italian or Spanish steeds, they clung with both hands to the saddle-bow, evidently fearing their horses even more than the dreaded Huguenot.[1374] It was a very pretty farce; but the tragedy was yet to come.
[Sidenote: A second failure.]
[Sidenote: Alencon and Navarre examined.]
A second attempt at flight made by Alencon and Navarre also failed, through the treachery of one of those to whom the secret had been confided. Alencon and Navarre were now placed under close guard, and subjected to long and repeated examinations before a royal commission.
Alencon was sufficiently craven in his bearing, and did not hesitate by his admissions to involve in ruin the minor instruments in the execution of the plan. Navarre, in his answers to the interrogatories, displayed a courageous frankness. He was not, in truth, content with a simple denial of the evil designs attributed to him. On the contrary, he availed himself of the opportunity to rehea.r.s.e the grievances under which he had been suffering for nearly two years. Detained at court only to find himself an object of suspicion, his ears had been filled with successive rumors of an approaching ma.s.sacre, a second St. Bartholomew's Day, when he would not be spared in the general destruction. These rumors had, indeed, been declared false by the Duke of Anjou, before the walls of La Roch.e.l.le, but that prince had failed to keep the promises made before his departure for Poland--to commend Navarre to the royal favor. Consequently he had been subjected to the indignity of frequently being refused admission to the presence of Charles, while seeing La Chastre, and others of those who had figured most prominently among the actors in the Parisian matins, freely received at the king's rising. He had at length resolved to leave the court in company with his cousin of Alencon, partly in order to consult his own safety, partly that he might restore order in his estates of Bearn and Navarre, now suffering from his protracted absence. When his design had come to the queen mother's knowledge, he had explained the motives of his action to her, and obtained the promise of her protection.
Subsequently there had reached him the intelligence that he was to be imprisoned with Alencon in the castle of Vincennes; whereupon he had renewed the attempt to escape the impending peril. In his second examination, in the presence of Catharine de' Medici and his uncle, Cardinal Bourbon, Henry reiterated his statements respecting the alarming reports that continually reached him. At one time he learned that it was decided that, should Margaret of Navarre bear a son, the luckless father would be put out of the way, in order that the child might inherit his dignities. At another time, in the very chamber of King Charles, the opinion had been boldly uttered, that, so long as a single member of the house of Bourbon should survive, there would always be war in France. Nor had the young prince dared to complain of these menaces.[1375]