History of the Reformation in the Sixteenth Century Volume I Part 40

He went off. The Saxon monk, who had more discernment than the Roman courtier, thought within himself, "This wily Sinon has come along ill-prepared and ill-instructed by his Greeks."[538] Luther was suspended between hope and fear; hope, however, predominating. The visit and the strange a.s.sertions of Serra-Longa, whom at a later period he calls an inexpert mediator,[539] made him resume courage.

[538] "Hunc Sinonem parum cousulte instructum arte pelasga." (Luth.

Ep. i, 144.) See Virgil's aeneid, Book II.

[539] "Mediator ineptus." (Ibid.)

The counsellors and other inhabitants of Augsburg, to whom the Elector had recommended Luther, hastened to visit the monk, whose name was now resounding throughout all Germany. Peutinger, counsellor of the empire, who was one of the most distinguished patricians of the town, and often invited Luther to his table, counsellor Langemantel, Dr.

Auerbach of Leipsic, the two brothers Adelmann, both canons, and several others besides, repaired to the convent of the Augustins, and gave a cordial welcome to the extraordinary man, who had journeyed so far to come and place himself in the hands of the creatures of Rome.

"Have you a safe-conduct?" they asked. "No!" replied the intrepid monk. "What hardihood!" exclaimed they. "It was, indeed," says Luther, "a fit term to designate my rash folly." All with one voice entreated him not to go to the legate until he had obtained a safe-conduct from the Emperor himself. It is probable that the public had already heard of the papal brief of which the legate was the bearer.

"But," replied Luther, "I came to Augsburg without a safe-conduct, and have arrived in good health."

"The Elector having recommended you to us, you ought to obey us, and do what we tell you," rejoined Langemantel, kindly but firmly. Dr.

Auerbach seconded his remonstrances. "We know," says he, "that the cardinal, at the bottom of his heart, is in the highest degree incensed against you.[540] No trust can be put in the Italians."[541]

[540] "Sciunt enim eum in me exacerbatissimum intus, quicquid simulet foris.... (Ibid., p. 143.)

[541] Luth. Op. (L.) xvii, p. 201.

Canon Adelmann likewise insisted, "You have been sent defenceless, and it has been forgotten to furnish you with the precise thing which you required."[542] These friends engaged to obtain the necessary safe-conduct from the Emperor. They afterwards told Luther how many persons even of elevated rank, were inclined in his favour. "Even the minister of France, who quitted Augsburg a few days ago, spoke of you in the most honourable terms."[543] This statement struck Luther, and he afterwards remembered it. Thus, the most respectable citizens in one of the first cities of the empire were already gained to the Reformation.

[542] Luth. Op. (L.) xvii, p. 203.

[543] Seckend., p. 144.

They were still conversing when Serra-Longa re-appeared. "Come," said he to Luther, "the cardinal is waiting for you and I myself am going to conduct you to his presence. Listen while I tell you how you are to appear. When you enter the hall where he is, you will prostrate yourself before him with your face on the ground; when he tells you to rise, you will get up on your knees, and not stand erect, but wait till he bids you.[544] Recollect that it is before a prince of the Church that you are going to appear. For the rest fear nothing; the whole will be finished soon, and without difficulty."

[544] Ibid., p. 130.

Luther, who had promised this Italian that he would be ready to follow at his call, felt embarra.s.sed. Yet he hesitated not to inform him of the advice which he had received from his Augsburg friends, and spoke to him of a safe-conduct.

"Beware of asking one," immediately replied Serra-Longa; "you have no need of it. The legate is well-disposed, and quite ready to finish the thing amicably. If you ask a safe-conduct you will totally spoil your affair."[545]

[545] Luth. Op. (L.) 179.

"My gracious lord, the Elector of Saxony," replied Luther, "has recommended me to several honourable men of this town, who counsel me to undertake nothing without a safe-conduct. I must follow their advice, for, were I not to do so, and were anything to happen, they would write to the Elector, my master, that I had refused to listen to them."

Luther persisted in his resolution, and Serra-Longa saw himself obliged to return to his chief, to announce the obstacle which his mission had encountered at the moment when he was flattering himself with seeing it crowned with success.

Thus terminated the conferences of that day with the orator of Montferrat.

Another invitation was given to Luther. John Frosch, the prior of the Carmelites, who was an old friend of his, and two years before, as a licentiate of theology, had maintained theses under the presidency of Luther, paid him a visit, and earnestly begged he would come and reside with him. He claimed the honour of having the doctor of Germany for his guest. Men at length feared not to do homage to him in presence of Rome; the feeble had already become strong. Luther accepted, and left the Augustin convent for that of the Carmelites.

The day did not close without serious reflection. The eagerness of Serra-Longa, and the fears of the counsellors, equally served to acquaint him with the difficulty of his position. Nevertheless, G.o.d in heaven was his protector, and under his guardianship he could sleep without fear.

The next day, being Sunday,[546] gave him somewhat more repose. He had, however, to endure a different kind of fatigue. The whole talk of the town was about Dr. Luther, and, as Melancthon expresses it, every body was desirous to see "this new Erostratus, who had kindled so immense a conflagration."[547] The people pressed around him, and the good doctor, no doubt smiled at their eagerness.

[546] 9th October.

[547] "Omnes cupiunt videre hominem, tanti incendii Erostratum."

(Luth. Ep. i, p. 146.)

But he had to submit to another kind of importunity. If the people were desirous to see him, they were still more so to hear him, and he was requested on all hands to preach. Luther had no greater delight than in proclaiming the word, and would have been happy to preach Jesus Christ in this great city, in the solemn circ.u.mstances in which he was placed. But on this occasion, as on many others, he showed a strong sense of propriety, and profound respect for his superiors, and refused to preach, lest the legate might suppose that he did it in order to give him pain, and by way of defiance. This moderation and wisdom were undoubtedly of as much value as a sermon.

The cardinal's creatures, however, did not leave him in tranquillity, but returned to the charge. "The Cardinal," said they, "a.s.sures you of his entire grace and favour. What do you fear?" They alleged a thousand reasons in order to induce him to go. "He is a father full of mercy, said one of these envoys; but another approaching, whispered in his ear, "Don't believe what is told you--he does not keep his word."[548] Luther adhered to his resolution.

[548] Luth. Op. (L.) xvii, p. 205.

On Monday morning, 10th October, Serra-Longa returned to the charge.

The courtier had made it a point of honour to succeed in his negotiation. As soon as he entered, he exclaimed in Latin, "Why do you not come to the cardinal? He is waiting for you with the most indulgent feelings. The whole matter may be summed up in six letters:--REVOCA, Retract. Come, you have nothing to fear."

Luther thought within himself, these six are important letters; but, without entering into discussion on the subject, said, "As soon as I have obtained the safe-conduct I will appear."

Serra-Longa broke out on hearing these words. He insisted, and remonstrated, but found Luther immovable. Becoming more and more irritated, he exclaimed, "You imagine, doubtless, that the Elector will take up arms in your behalf, and for your sake run the risk of losing the territories handed down to him from his fathers."

_Luther._--"G.o.d forbid."

_Serra-Longa._--"Abandoned by all, where will your refuge be?"

_Luther._--(_Looking upwards with the eye of faith_,) "Under heaven."[549]

[549] "Et ubi manebis?... Respondi: Sub clo." (Luth. Op. in Praef.) And where will you remain?... I answered, under heaven.

Serra-Longa, struck with this sublime reply, for which he was not prepared, remained a moment silent, and then continued:--

"What would you do if you had the pope, the legate, and all the cardinals, in your hands, as they have you in theirs?"

_Luther._--"I would pay them all honour and respect. But in my view, the word of G.o.d takes precedence of all."

_Serra-Longa._--(_Laughing, and wagging one of his fingers as the Italians do._) "Hem! Hem! all honour ... I don't believe a word of it...."

He then went out, leapt into his saddle, and disappeared.

Serra-Longa returned no more to Luther; but he long remembered both the resistance which he had met with from the Reformer, and that which his master also was soon to experience. At a later period, we shall see him with loud cries demanding Luther's blood.

Serra-Longa had not long left the doctor when the safe-conduct arrived. His friends had obtained it from the counsellor of the empire, who, it is probable, had previously consulted with the Emperor, as he was not far from Augsburg. It would even seem, from a remark afterwards made by the cardinals that, to avoid offending him, his consent had been asked. This may have been his reason for employing Serra-Longa to work upon Luther; for to have openly opposed the giving of a safe-conduct would have been to reveal intentions which he was desirous to conceal. It was safer to induce Luther himself to desist from his demand. It was soon seen, however, that the Saxon monk was not made of pliable materials.

Luther is going to appear. While demanding a safe-conduct, he did not trust to a carnal arm; for he knew very well that a safe-conduct did not save John Huss from the flames. He only wished to do his duty by submitting to the advice of his master's friends. Jehovah will decide.

If he requires him to give back his life, he is ready to give it joyfully. At this solemn moment, he feels a longing for converse with his friends, especially with Melancthon, now so dear to his heart, and avails himself of a moment of retirement to write him.

"Comport yourself like a man," says he to him, "as you always do.

Teach our dear youth what is right and agreeable to G.o.d. For me, I am ready to be sacrificed for you and for them, if it is the Lord's will.[550] Sooner than retract what I was bound to teach, I would die, and even (what would be to me the greatest misfortune) be deprived for ever of your delightful society, thus losing (perhaps by my fault) the excellent studies to which we are now devoted.

[550] "Ego pro illis et vobis vado immolari."... (Luth. Ep. i, 148.)

"Italy, like Egypt of old, is plunged in darkness, so thick that it may be felt. n.o.body knows anything of Christ, or of what relates to him; and yet these people are our lords and masters in faith and manners. Thus the wrath of G.o.d is fulfilled upon us, as the prophet speaks: '_I will give them youths for governors, and babes will rule over them._' Conduct yourself as in presence of the Lord, my dear Philip, and avert the divine wrath by pure and fervent prayer."

The legate, informed that Luther was next day to appear before him, a.s.sembled the Italians and Germans, in whom he had the greatest confidence, in order to consider what was necessary to be done with the Saxon monk. Opinions were divided. "He must," says one, "be compelled to retract." "He must be seized," says another, "and imprisoned." A third thought that it was better to get quit of him; and a fourth that an attempt should be made to gain him by kindness and lenity. This last advice the cardinal seems at first to have determined to adopt.[551]