History of the Reformation in the Sixteenth Century Volume V Part 28

CHAPTER X.

Wolsey seeks the Tiara--Clement VII is elected--Wolsey's dissimulation--Charles offers France to Henry--Pace's Mission on this Subject--Wolsey reforms the Convents--His secret Alliances--Treaty between France and England--Taxation and Insurrection--False Charges against the Reformers--Latimer's Defence--Tenterden Steeple.

[Sidenote: WOLSEY'S AMBITION.]

Adrian VI died on the 14th September 1523, before the end of the second year of his pontificate. Wolsey thought himself pope. At length he would no longer be the favourite only, but the arbiter of the kings of the earth; and his genius, for which England was too narrow, would have Europe and the world for its stage. Already revolving gigantic projects in his mind, the future pope dreamt of the destruction of heresy in the west, and in the east the cessation of the Greek schism, and new crusades to replant the cross on the walls of Constantinople.

There is nothing that Wolsey would not have dared undertake when once seated on the throne of catholicism, and the pontificates of Gregory VII and Innocent III would have been eclipsed by that of the Ipswich butcher's son. The cardinal reminded Henry of his promise, and the very next day the king signed a letter addressed to Charles the Fifth.

Believing himself sure of the emperor, Wolsey turned all his exertions to the side of Rome. "The legate of England," said Henry's amba.s.sadors to the cardinals, "is the very man for the present time. He is the only one thoroughly acquainted with the interests and wants of Christendom, and strong enough to provide for them. He is all kindness, and will share his dignities and wealth among all the prelates who support him."

But Julio de' Medici himself aspired to the papacy, and as eighteen cardinals were devoted to him, the election could not take place without his support. "Rather than yield," said he in the conclave, "I would die in this prison." A month pa.s.sed away, and nothing was done.

New intrigues were then resorted to: there were cabals for Wolsey, cabals for Medici. The cardinals were besieged:

Into their midst, by many a secret path, Creeps sly intrigue.[507]

[507] Un conclave, by C. Delavigne.

[Sidenote: WOLSEY'S DISSIMULATION.]

At length, on the 19th November 1523, the people collected under their windows, shouting: "No foreign pope." After forty-nine days debating, Julio was elected, and according to his own expression, "bent his head beneath the yoke of apostolic servitude."[508] He took the name of Clement VII.

[508] Colla subjecimus jugo apostolicae servitutis. (Rymer, Fdera, vi, 2, p. 7.) We bent our neck under the yoke of apostolic servitude.

Wolsey was exasperated. It was in vain that he presented himself before St. Peter's chair at each vacancy: a more active or more fortunate rival always reached it before him. Master of England, and the most influential of European diplomatists, he saw men preferred to him who were his inferiors. This election was an event for the Reformation. Wolsey as pope would, humanly speaking, have tightened the cords which already bound England so closely to Rome; but Wolsey, rejected, could hardly fail to throw himself into tortuous paths which would perhaps contribute to the emanc.i.p.ation of the Church. He became more crafty than ever; declared to Henry that the new election was quite in conformity with his wishes,[509] and hastened to congratulate the new pope. He wrote to his agents at Rome: "This election, I a.s.sure you, is as much to the king's and my rejoicing, consolation, and gladness, as possibly may be devised or imagined.... Ye shall show unto his holiness what joy, comfort, and gladness it is both to the king's highness and me to perceive that once in our lives it hath pleased G.o.d of his great goodness to provide such a pastor unto his church, as his grace and I have long inwardly desired; who for his virtue, wisdom, and other high and notable qualities, we have always reputed the most able and worthy person to be called to that dignity."[510] But the pope, divining his compet.i.tor's vexation, sent the king a golden rose, and a ring to Wolsey. "I am sorry," he said as he drew it from his finger, "that I cannot present it to his eminence in person." Clement moreover conferred on him the quality of legate _for life_--an office which had hitherto been temporary only. Thus the popedom and England embraced each other, and nothing appeared more distant than that Christian revolution which was destined very shortly to emanc.i.p.ate Britain from the tutelage of the Vatican.

[509] I take G.o.d to witness, I am more joyous thereof, than if it had fortuned upon my person. Wolsey to Henry VIII. Burnet, Records, p.

cccxxviii. (Lond. 1841.)

[510] Wolsey to Secretary Pace. Galt's Wolsey, p. 381, Appendix.

(Lond. 1846.)

[Sidenote: PACE'S EMBa.s.sY.]

Wolsey's disappointed ambition made him suspend the proceedings of the clergy at Cambridge. He had revenge in his heart, and cared not to persecute his fellow-countrymen merely to please his rival; and besides, like several popes, he had a certain fondness for learning.

To send a few Lollards to prison was a matter of no difficulty; but learned doctors ... this required a closer examination. Hence he gave Rome a sign of independence. And yet it was not specially against the pope that he began to entertain sinister designs: Clement had been more fortunate than himself; but that was no reason why he should be angry with him.... Charles V was the offender, and Wolsey swore a deadly hatred against him. Resolved to strike, he sought only the place where he could inflict the severest blow. To obtain his end, he resolved to dissemble his pa.s.sion, and to distil drop by drop into Henry's mind that mortal hatred against Charles, which gave fresh energy to his activity.

[Sidenote: WOLSEY REFORMS THE MONASTERIES.]

Charles discovered the indignation that lay hid under Wolsey's apparent mildness, and wishing to retain Henry's alliance, he made more pressing advances to the king. Having deprived the minister of a tiara, he resolved to offer the king a crown: this was, indeed, a n.o.ble compensation! "You are king of France," the emperor said, "and I undertake to win your kingdom for you.[511] Only send an amba.s.sador to Italy to negotiate the matter." Wolsey, who could hardly contain his vexation, was forced to comply, in appearance at least, with the emperor's views. The king, indeed, seemed to think of nothing but his arrival at St. Germain's, and commissioned Pace to visit Italy for this important business. Wolsey hoped that he would be unable to execute his commission; it was impossible to cross the Alps, for the French troops blockaded every pa.s.sage. But Pace, who was one of those adventurous characters whom nothing can stop, spurred on by the thought that the king himself had sent him, determined to cross the _Col di Tenda_. On the 27th July, he entered the mountains, traversed precipitous pa.s.ses, sometimes climbing them on all-fours,[512] and often falling during the descent. In some places he could ride on horseback; "but in the most part thereof I durst not either turn my horse traverse (he wrote to the king) for all the worldly riches, nor in manner look on my left hand, for the p.r.o.nite and deepness to the valley." After this pa.s.sage, which lasted six days, Pace arrived in Italy worn out by fatigue. "If the king of England will enter France immediately by way of Normandy," said the constable of Bourbon to him, "I will give him leave to pluck out both my eyes[513] if he is not master of Paris before All-Saints; and when Paris is taken, he will be master of the whole kingdom." But Wolsey, to whom these remarks were transmitted by the amba.s.sador, slighted them, delayed furnishing the subsidies, and required certain conditions which were calculated to thwart the project. Pace, who was ardent and ever imprudent, but plain and straightforward, forgot himself, and in a moment of vexation wrote to Wolsey: "To speak frankly, if you do not attend to these things, I shall impute to your grace the loss of the crown of France." These words ruined Henry's envoy in the cardinal's mind. Was this man, who owed every thing to him, trying to supplant him?... Pace in vain a.s.sured Wolsey that he should not take seriously what he had said, but the bolt had hit. Pace was a.s.sociated with Charles in the cruel enmity of the minister, and he was one day to feel its terrible effects. It was not long before Wolsey was able to satisfy himself that the service Charles had desired to render the king of England was beyond the emperor's strength.

[511] Ellis' Letters. Second Series, p. 326, 327.

[512] It made us creep of all-four. Pace to the king, Strype, vol. i, part ii, p. 27.

[513] Cotton MSS. Vitellius, B. 6. p. 87.

No sooner at ease on one side, than Wolsey found himself attacked on another. This man, the most powerful among kings' favourites, felt at this time the first breath of disfavour blow over him. On the pontifical throne, he would no doubt have attempted a reform after the manner of Sixtus V; and wishing to rehea.r.s.e on a smaller stage, and regenerate after his own fashion the catholic church in England, he submitted the monasteries to a strict inquisition, patronized the instruction of youth, and was the first to set a great example, by suppressing certain religious houses whose revenues he applied to his college in Oxford. Thomas Cromwell, his solicitor, displayed much skill and industry in this business,[514] and thus, under the orders of a cardinal of the Roman church, made his first campaign in a war of which he was in later days to hold the chief command. Wolsey and Cromwell, by their reforms, drew down the hatred of certain monks, priests, and n.o.blemen, always the very humble servants of the clerical party. The latter accused the cardinal of not having estimated the monasteries at their just value, and of having, in certain cases, encroached on the royal jurisdiction. Henry, whom the loss of the crown of France had put in a bad humour, resolved, for the first time, not to spare his minister: "There are loud murmurs throughout this kingdom," he said to him; "it is a.s.serted that your new college at Oxford is only a convenient cloak to hide your malversations."[515]

"G.o.d forbid," replied the cardinal, "that this virtuous foundation at Oxford, undertaken for the good of my poor soul, should be raised _ex rapinis_! But, above all, G.o.d forbid that I should ever encroach upon your royal authority." He then cunningly insinuated, that by his will he left all his property to the king. Henry was satisfied: he had a share in the business.

[514] Very forward and industrious. Foxe, Acts. v. p. 366.

[515] Collier's Eccles. Hist. x, p. 20.

Events of very different importance drew the king's attention to another quarter. The two armies, of the empire and of France, were in presence before Pavia. Wolsey, who openly gave his right hand to Charles V, and secretly his left to Francis, repeated to his master: "If the emperor gains the victory, are you not his ally? and if Francis, am I not in secret communication with him?"[516] "Thus,"

added the cardinal, "whatever happens, your Highness will have great cause to give thanks to Almighty G.o.d."

[516] By such communications as he set forth with France apart. State Papers, i, p. 158.

[Sidenote: ALLIANCE BETWEEN FRANCE AND ENGLAND.]

On the 24th of February 1525, the battle of Pavia was fought, and the imperialists found in the French king's tent several of Wolsey's letters, and in his military chest and in the pockets of his soldiers the cardinal's corrupting gold. This alliance had been contrived by Giovanni Gioacchino, a Genoese master of the household to Louisa, regent of France, who pa.s.sed for a merchant of Bologna, and lived in concealment at Blackfriars. Charles now saw what he had to trust to; but the news of the battle of Pavia had scarcely reached England, when, faithful in perfidy, Wolsey gave utterance to a feigned pleasure. The people rejoiced also, but they were in earnest. Bonfires were lighted in the streets of London; the fountains ran wine, and the lord-mayor, attended by the aldermen, pa.s.sed through the city on horseback to the sound of the trumpet.

The cardinal's joy was not altogether false. He would have been pleased at his enemy's defeat; but his victory was perhaps still more useful to him.

He said to Henry: "The emperor is a liar observing neither faith nor promise: the Archd.u.c.h.ess Margaret is a woman of evil life;[517] Don Ferdinand is a child, and Bourbon a traitor. Sire, you have other things to do with your money than to squander it on these four individuals. Charles is aiming at universal monarchy; Pavia is the first step of this throne, and if England does not oppose him, he will attain it." Joachim having come privily to London, Wolsey prevailed upon Henry to conclude between England and France an "_indissoluble peace_ by land and sea."[518] At last then he was in a position to prove to Charles that it is a dangerous thing to oppose the ambition of a priest.

[517] Milady Margaret was a ribaud. Cotton MSS. Vesp. C. 3, p. 55.

[518] Sincera fidelis, firma et indissolubilis pax. (Rymer, Fdera, p.

32, 33.) A sincere, faithful, firm and indissoluble peace.

[Sidenote: NEW TAXES AND INSURRECTION.]

This was not the only advantage Wolsey derived from the triumph of his enemy. The citizens of London imagined that the king of England would be in a few weeks in Paris; Wolsey, rancorous and grasping, determined to make them pay dearly for their enthusiasm. "You desire to conquer France," said he; "you are right. Give me then for that purpose the sixth part of your property; that is a trifle to gratify so n.o.ble an inclination." England did not think so; this illegal demand aroused universal complaint. "We are English and not French, freemen and not slaves,"[519] was the universal cry. Henry might tyrannize over his court, but not lay hands on his subjects property.

[519] Hall's Chronicle, p. 696. If men should give their goods by a commission, then were it worse than the taxes of France; and so England would be bond and not free.

The eastern counties rose in insurrection: four thousand men were under arms in a moment; and Henry was guarded in his own palace by only a few servants. It was necessary to break down the bridges to stop the insurgents.[520] The courtiers complained to the king; the king threw the blame on the cardinal; the cardinal laid it on the clergy, who had encouraged him to impose this tax by quoting to him the example of Joseph demanding of the Egyptians the fifth part of their goods; and the clergy in their turn ascribed the insurrection to the gospellers, who (said they) were stirring up a peasant war in England, as they had done in Germany. Reformation produces revolution: this is the favourite text of the followers of the pope. Violent hands must be laid upon the heretics. _Non pluit Deus, duc ad christianos._[521]

[520] Ibid.

[521] "G.o.d sends no rain ... lead us against the Christians." A cry ascribed by Augustine to the pagans of the first ages.

[Sidenote: TENTERDEN STEEPLE.]

The charge of the priests was absurd; but the people are blind whenever the Gospel is concerned, and occasionally the governors are blind also. Serious reasoning was not necessary to confute this invention. "Here, by the way, I will tell you a merry toy," said Latimer one day in the pulpit. "Master More was once sent in commission into Kent to help to try out, if it might be, what was the cause of Goodwin Sands and the shelf that stopped up Sandwich haven.

He calleth the country afore him, such as were thought to be men of experience, and among others came in an old man with a white head, and one that was thought to be little less than one hundred years old. So Master More called the old aged man unto him, and said: Father, tell me if you can, what is the cause of this great arising of the sands and shelves hereabout, that stop up Sandwich haven? Forsooth, Sir, (quoth he) I am an old man, for I am well-nigh an hundred, and I think that Tenterden steeple is the cause of the Goodwin Sands. For I am an old man, Sir, and I may remember the building of Tenterden steeple, and before that steeple was in building, there was no manner of flats or sands." After relating this anecdote, Latimer slyly added: "Even so, to my purpose, is preaching of G.o.d's word the cause of rebellion, as Tenterden steeple was the cause Sandwich haven is decayed."[522]

[522] Latimer's Sermons, vol. i. p. 251.

There was no persecution: there was something else to be done. Wolsey, feeling certain that Charles had obstructed his accession to the popedom, thought only in what manner he might take his revenge. But during this time Tyndale also was pursuing his aim; and the year 1525, memorable for the battle of Pavia, was destined to be no less so in the British isles, by a still more important victory.