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"Oh n.a.z.ir! thou wert born the master of a throne, and, like the star that announces the approach of day, thou art refulgent with a brilliancy that belongs to thee alone! Thine arm is the rampart of a nation; thy justice an all-pervading luminary. Thou canst, by thy valour, subdue those who have given companions to {141} G.o.d! Thy numerous people are thy children, and thou renderest them all happy by thy goodness. The bright stars of the firmament shine lovingly upon thee, and the glorious light of the sun beams upon thee with affection.
The stately cedar, the proud monarch of the forest, bows his lofty head at thy approach, and is again uplifted by thy puissant hand!"
In the midst of this court, which is paved with white marble, is a long basin always filled with running water of sufficient depth for bathing.
It is bordered on each side by beds of flowers, and surrounded by walks lined with orange-trees. The place was called the _Mesuar_, and served as the common bathing-place of those who were attached to the service of the palace.
From thence one pa.s.ses into the celebrated _Court of Lions_. It is a hundred feet in length and fifty in breadth. A colonnade of white marble supports the gallery that runs around the whole. These columns, standing sometimes two and sometimes three together, are of slender proportions and fantastic design; but their lightness and grace afford pleasure to the eye of the wondering beholder. The walls, and, above all, the ceiling of the circular gallery, are covered {142} with embellishments of gold, azure, and stucco, wrought into arabesques, with an exquisite delicacy of execution that the most skilful modern workmen would find it difficult to rival. In the midst of these ornaments of ever-changing variety and beauty are inscribed pa.s.sages from the Koran, such as the following, which all good Mussulmans are required frequently to repeat: _G.o.d is great: G.o.d alone is supreme: There is no G.o.d but G.o.d: Celestial enjoyment, gratifications of the heart, delights of the soul to all those who believe_.
At either extremity of the Court of Lions are placed, within the interior s.p.a.ce enclosed by the gallery, and, like it, supported by marble columns, two elegant cupolas of fifteen or sixteen feet in circ.u.mference. These graceful domes form a covering for beautiful _jets d'eau_. In the centre of the lengthened square, a superb alabaster vase, six feet in diameter, is supported in an elevated position in the midst of a vast basin by the forms of twelve lions sculptured from white marble. This vessel, which is believed to have been modelled after the design of the "molten sea" of the Temple of Solomon, is again surmounted by a smaller vase, from which shoot {143} forth innumerable tiny cascades, which together present the form of a great sheaf; and, falling again from one vase into another, and from these into the large basin beneath, create a perpetual flow, whose volume is increased by the floods of limpid water which gush in a continual stream from the mouth of each of the marble lions.
This fountain, like each of the others, is adorned with inscriptions; for the Moors ever took pleasure in mingling the eloquence of poetry with the graces of sculpture. To us their conceptions appear singular and their expressions exaggerated; but our manners are so opposite to theirs; the period of their existence as a nation is so far removed, and we know so little of the genius of their language, that we have, perhaps, no right to judge the literature of the Moors by the severe rules of modern criticism. And, indeed, the specimens we possess of the French and Spanish poetry of the thirteenth and fourteenth centuries are, many of them, little superior to the verses engraven on the Fountain of Lions, of which the following, is a translation.[6]
{144}
"Oh thou who beholdest these lions! dost thou not perceive that they need only to breathe to possess the perfection of nature! Oh Mohammed!
Oh potent sovereign! G.o.d originated and prolonged thy existence, that thou mightest be inspired with the genius to conceive and accomplish these novel and beautiful embellishments! Thy soul is adorned by the most enn.o.bling qualities of humanity. This enchanting spot pictures thy admirable virtues. Like the lion, thou art terrible in combat; and nothing can be more justly compared to the bountiful and unceasing profusion of the limpid waters which gush from the bosom of this fountain, and fill the air with glittering and brilliant particles, than the liberal hand of Mohammed."
We will not attempt a description in detail of such other portions of the palace of the Alhambra as still exist. Some of these served as halls of audience or of justice; others enclosed the baths of the king, the queen, and their children. Sleeping apartments still remain, where the couches were disposed either in alcoves, or upon platforms covered with the peculiar pavement {145} already alluded to; but always near a fountain, the unceasing murmur of whose dreamy voice might sooth the occupants to repose.
In the music saloon of this once luxurious royal abode are four elevated galleries, which, ere the glory of the Alhambra had pa.s.sed away, were often filled by Moorish musicians, the delightful strains of whose varied instruments enchanted the court of Grenada. Then the fair and the brave reclined in graceful groups in the centre of the apartment, upon rich Oriental carpets, surrounding the alabaster fountain, whose balmy breath diffused refreshing coolness, and whose softly gurgling sounds mingled with the gentle music which was ever the accompaniment of repose and enjoyment.
In an apartment which was at the same time the oratory and dressing-room of the queen of this magnificent residence, there still exists a slab of marble, pierced with an infinite number of small apertures, to admit the exhalations of the perfumes that were incessantly burning beneath the lofty ceiling. From this part of the palace, too, the views are exquisitely beautiful. The windows and doors opening from it are so arranged, that the most agreeable prospects, the {146} mellowest and most pleasing effects of light, perpetually fall upon the delighted eyes of those within, while balmy breezes constantly renew the delicious coolness of the air that breathes through this enchanting retreat.
Upon leaving the marble halls and lofty towers of the Alhambra, one discerns, on the side of a neighbouring mountain, the famous garden of the _Generalif_, which signifies, in the Moorish tongue, the _Home of Love_. In this garden was the palace to which the kings of Grenada repaired to pa.s.s the season of spring. It was built in a style similar to that of the Alhambra: the same gorgeous splendour, the same costly magnificence reigned there. The edifice is now destroyed; but the picturesque situation, the ever-varied and ever-charming landscape, the limpid fountains, the sparkling _jets d'eau_, and tumbling waterfalls of the _Generalif_, are still left to excite admiration.
The terraces of this garden are in the form of an amphitheatre, and the lingering remains of their once beautiful Mosaic pavements are still to be seen. The walks are now darkly umbrageous, from the interwoven branches of gigantic cypresses and aged myrtles, beneath whose {147} grateful shades the kings and queens of Grenada have so often wandered.
Then blooming groves and forests of fruit-trees were agreeably intermingled with graceful domes and marble pavilions: then the sweet perfume of the countless flowers that mingled their varied dyes in delightful confusion, floated in the soft air. Then the delicate tendrils of the vine clasped the supporting branches of the orange, and both together hung the mingled gold and purple of their cl.u.s.tering fruits over the bright waters that from marble founts
"Gushed up to sun and air!"
Then valour and beauty strayed side by side, beneath embowering branches, the fire of the one attempered to gentleness by the softer graces of the other, and the souls of both elevated and purified by nature's holy and resistless influences.
But now the luxuriant vine lies prostrate, its climbing trunk and clinging tendrils rudely torn from their once firm support: even the voice of the fountain no longer warbles in the same gladsome tone as of yore; the mouldering fragments of the polished column and sculptured dome are now strewed on the earth; the sighing of the gentle breeze no longer awake: is the soft breath {148} of responding flowers; the loveliness and the glory of the _Home of Love_ are vanished away for ever; and the crumbling stones of the tesselated pavements echo naught but the lingering footfall of the solitary stranger, who wanders thither to enjoy those mournful charms of which the destroyer cannot divest a spot that must ever appeal so strongly to the vision and the heart, to the memory and the imagination.
It is painful to quit the Alhambra and the Generalif, to return to the ravages, incursions, and sanguinary quarrels of the Moors and Christians.
It was the fate of Mohammed III. (surnamed the Blind) to be obliged at the same time to repress the rebellious movements of his own subjects and repel the invasions of his Catholic neighbours. Compelled by the infirmity from which he derived his appellation to choose a prime minister, he bestowed that important post upon Farady, the husband of his sister, a judicious statesman and a brave soldier, who for some time prosperously continued the war against the Castilians, and finally concluded it by an honourable peace.
But the courtiers, jealous of the glory and {149} envious of the good-fortune of the favourite, formed a conspiracy against his master, and instigated revolts among the people. To complete his calamities, foreign war again broke forth; the King of Castile, Ferdinand IV., surnamed _the Summoned_,[7] united with the King of Aragon in attacking the Grenadians.[8]
Gibraltar was taken by the Castilians, and the conqueror expelled its Moorish inhabitants from its walls. Among the unfortunate exiles who departed from the city was an old man, who, perceiving Ferdinand, approached him, leaning on his staff: "King of Castile," he said to him, "what injury have I done to thee or thine? Thy great-grandfather Ferdinand drove me from my native Seville: I sought an asylum at Xeres; thy grandfather Alphonso banished me from thence: retiring within the walls of Tariffe,[9] thy father Sancho exiled me from that city. At last I came to find a grave at the extremity of Spain, on the sh.o.r.e of Gibraltar; but thy hatred hath pursued me even here: tell me now of one place on earth where I can die unmolested by the Christians!"
{150}
"Cross the sea!" replied the Spanish prince; and he caused the aged pet.i.tioner to be conveyed to Africa.
Vanquished by the Aragonians, hara.s.sed by the Castilians, and alarmed by the seditious proceedings which the grandees of his court were encouraging among his own subjects, the King of Grenada and his prime minister were forced to conclude a shameful peace.
The intestine storm, whose gathering had long disturbed the domestic security of the kingdom, soon after burst forth. Mohammed Abenazar, brother to Mohammed the Blind, and the head of the conspiracy, seized the unfortunate monarch, put him to death, and a.s.sumed his place, A.D.
1310, Heg. 710.
But the usurper himself was soon driven from his throne by Farady, the ancient minister, who, not daring to appropriate the crown to himself, placed it on the head of his son Ismael, the nephew of Mohammed the Blind, through his mother, the sister of that monarch.
This event took place A.D. 1313, Heg. 713. From that period the royal family of Grenada was divided into two branches, which were ever after at enmity with each other; the one, called {151} the _Alhamar_, included the descendants of the first king through the males of the line, and the other, named _Farady_, was that of such of his offspring as were the children of the female branches of the royal race.
The Castilians, whose interests were always promoted by cherishing dissensions among their Moorish neighbours, lent their countenance to Abenazar, who had taken refuge in the city of Grenada. The Infant Don Pedro, uncle to the youthful King of Castile, Alphonso _the Avenger_, as he was surnamed, took the field against Ismael, and several times gave battle to the followers of the Crescent. Then joining his forces to those of another Infant named Don Juan, the two friends carried fire and sword to the very ramparts of Grenada. The infidel warriors did not venture to sally from their walls to repel the invaders; but when, loaded with booty, the Christians had commenced their return to Castile; Ismael followed on their route with his army, and, soon overtaking his ruthless foes, fell suddenly upon their rear. It was now the 26th of June,[10] and the time chosen by the Mussulmans for the attack was the hottest hour of a {152} burning day. The two Spanish princes made such violent efforts to reorganize their scattered bands and to recover their lost authority, that, exhausted at last by thirst and fatigue, they both fell dead without having received a wound.
The dismayed and exhausted Spaniards could now no longer offer any resistance to their furious enemies. They betook themselves to flight, leaving their baggage, with the bodies of the two unfortunate Infants, on the field of battle. Ismael caused the remains of these princes to be conveyed to Grenada and deposited in coffins covered with cloth of gold: he then restored them to the Castilians, after having bestowed on them the most distinguished funeral honours.[11]
This victory was rapidly followed by the conquest of several cities and the establishment of an honourable truce. But Ismael did not live to enjoy the fruits of his success: being enamoured of a young Spanish captive, who had fallen, in the division of the spoils, to the share of one of his officers, the king so far forgot the laws of justice and honour as to possess himself {153} by force of the beautiful slave.
Such an insult among the followers of Islam can only be expiated by blood: the monarch was a.s.sa.s.sinated by his exasperated officer. His son Mohammed V. mounted the throne in his stead, A.D. 1322, Heg. 722.
The reign of Mohammed V. and that of his successor Joseph I., both of whom perished in the same manner (being murdered in their palace), present nothing during thirty years but an unbroken series of ravages, seditions, and combats.
At the request of the Grenadians, Abil-Ha.s.san, king of Morocco, of the dynasty of the _Merinis_, landed in Spain at the head of innumerable troops, with whom he joined the army of Joseph. The kings of Castile and Portugal unitedly gave battle to this immense army on the sh.o.r.es of Salado, not far from the city of Tariffe. This encounter, equally celebrated with the victory of Toloza in the history of Spain, terminated in the defeat of the Moors. Abil-Ha.s.san returned hastily to Morocco, to conceal within his own dominions his chagrin at its unexpected and disastrous issue.
The strong place of Algeziras, the bulwark of {154} Grenada, and the magazine in which was deposited the necessary supplies received by that kingdom from Africa, was besieged by the Castilians A.D. 1342, Heg.
742. Several French, English, and Navarrois cavaliers resorted on this occasion to the camp of the beleaguering army. The Mussulmans availed themselves of the use of cannon in the defence of their city; and this is the first time that the employment of that description of ordnance is spoken of in history. We are told that it was used at the battle of Cressy by the English; but that event did not take place until four years after the date of the present siege. It is, then, to the Spanish Moors that we owe, not the discovery of gunpowder (for that is attributed by some to the Chinese, by others to a German monk named Schwartz, and by others again to Roger Bacon, an Englishman), but the terrible invention of artillery. It is at least certain, that the Moors planted the first cannon of which we have any account. But, in spite of the advantages it thus possessed, Algeziras was taken by the Christians, A.D. 1344, Heg. 745.
About ten years after this event, the unfortunate Joseph, who had been so often attacked by {155} foreign enemies, met his death from the hands of his own subjects.
It may have been remarked by the reader, that no established law regulated the regal succession among the Moors. Yet, notwithstanding the perpetual conspiracies and intrigues which rendered the possession of the crown so insecure and of such uncertain duration, a prince of the royal race always occupied the throne. We have seen Grenada divided, since the violent termination of the reign of Ismael, between the factions of the _Alhamar_ and the _Farady_, and the former deposed by the latter, who always regarded the Alhamars as usurpers. This unhappy contest was the source of numberless disorders, conspiracies, and a.s.sa.s.sinations.
The monarch next in order to Joseph I. on the throne of Grenada was his uncle, a Farady prince named Mohammed VI., and called _the Old_, in consequence of his succeeding at a somewhat advanced period of life.
Mohammed the Red, a scion of the Alhamar race, drove his cousin, Mohammed the Old, from the throne, A.D. 1360, Heg. 762, and retained it for some years, through the protection of the King of Aragon.
{156}
Peter the Cruel, then king of Castile, espoused the cause of the banished Farady, supported his claims by warlike arguments, and so closely pressed Mohammed the Alhamar, that he adopted the resolution of repairing to Seville, and abandoning himself to the magnanimity of his royal foe.
Mohammed arrived at the court of Seville accompanied by a suite composed of his most faithful friends, and bearing with him vast treasures. He presented himself with n.o.ble confidence in the presence of the monarch. "King of Castile!" said he to Peter, "the blood alike of Christian and Moor has too long flowed in my contest with the Farady. You protect my rival; yet it is you whom I select to adjudge our quarrel. Examine my claims and those of my enemy, and p.r.o.nounce who shall be the sovereign of Grenada. If you decide in favour of the Farady, I demand only to be conducted to Africa; if you accord the preference to me, receive the homage that I have come to render you for my crown!"
The astonished Peter lavished honours upon the Mussulman king, and caused him to be seated at his side during the magnificent feast by {157} which he signalized the occasion. But, when the Alhamar retired from the entertainment, he was seized and thrown into prison. From thence he was afterward conducted through the streets of the city, seated, half naked, upon an a.s.s, and led to a field termed the _Tablada_, where thirty-seven of his devoted followers were deprived of their heads in his presence. The execrable Peter, envying the executioner the pleasure of shedding his blood, then thrust through the unfortunate King of Grenada with his own lance. The dying sovereign uttered only these words as he expired, "Oh Peter, Peter, what a deed for a cavalier!"
By a very extraordinary fatality, every throne in Spain was at this period occupied by princes whose characters were blackened by the most atrocious crimes. Peter the Cruel, the Nero of Castile, a.s.sa.s.sinated the kings who confided themselves to his protection, put to death his wife Blanche of Bourbon, and, in short, daily imbrued his hands in the blood of his relatives or friends. Peter IV. of Aragon, less violent than the Castilian, but equally unfeeling and even more perfidious, despoiled one of his brothers of his kingdom, commanded another to be {158} put to death, and delivered his ancient preceptor to the executioners. Peter I., king of Portugal, the lover of the celebrated Inez de Castro,[12] whose ferocity was doubtless excited and increased by the cruelty that had been exercised against his mistress, tore out the hearts of the murderers of Inez, and poisoned a sister with whom he was displeased. Finally, the contemporary King of Navarre was that Charles the Bad, whose name alone is sufficient still to cause a shudder. All Spain groaned beneath the iron rule of these monsters of cruelty, and was inundated by the blood of their victims. If it be remembered that, at the same time, France had become a prey to the horrors which followed the imprisonment of King John; that England witnessed the commencement of the troubled reign of Richard II.; that Italy was delivered up to the contentions of the rival factions of the Guelfs and Ghibelines, and beheld two occupants at the same time upon the papal throne; that two emperors disputed the right to the imperial crown of Germany; and that Timurlane ravaged Asia from the territories of the Usheks to the borders of India, it will not be disputed {159} that the history of the world records the annals of no more unhappy epoch in its affairs.
Grenada was at last tranquil after the crime of Peter the Cruel.
Mohammed the Old, or the Farady, being now freed from the rival claims of his compet.i.tor, remounted the throne without opposition.
Mohammed was the only ally of the King of Castile who remained faithful to that inhuman monster up to the period of his death. Peter was at last the victim of a crime similar to those of which he had so often himself been guilty: his illegitimate brother, Henry de Transtamare, deprived him of his crown and his life, A.D. 1369, Heg. 771.
The King of Grenada made peace with the new sovereign of Castile, maintained it for several years, and finally left his kingdom in a flourishing condition to his son Mohammed VIII., Abouhadjad, called by the Spanish historians Mohammed Gaudix.
This prince commenced his reign A.D. 1379, Heg. 782. He was the best and wisest of the Spanish Mohammedan kings. Intent only upon promoting the happiness of his people, he was desirous of securing to them the enjoyment of {160} that foreign and domestic peace to which they had so long been almost utter strangers. The more effectually to ensure this, Abouhadjad commenced his reign with fortifying his towns, raising a strong army, and allying himself with the King of Tunis, whose daughter Cadiga he espoused. When well prepared for war, the Moorish sovereign sent amba.s.sadors to the King of Castile, to solicit his friendship.
Don Juan, the son and successor of Henry de Transtamare, being sufficiently occupied by his quarrels with Portugal and England, readily signed a treaty with the royal follower of the Crescent; and Abouhadjad, on his part, kept it unbroken. Secured from the inroads of the Christians, this wise monarch now occupied himself in promoting the increase of agriculture and commerce: he likewise diminished the rates of imposts, and soon found his income increased in consequence of this judicious measure. Beloved by a people whom he rendered happy, respected by foreign neighbours whom he had no reason to fear, and possessed of an amiable wife, who alone engaged his affections, this excellent Mussulman prince spent the wealth and leisure that he could with propriety devote to such objects, in {161} adorning his capital, in cherishing the fine arts, and in cultivating architecture and poetry. Several monuments of his munificence existed at Grenada, and at Gaudix, a city in favour of which he entertained strong predilections. His court was the favoured abode of genius and elegance.
The Moors of Spain still possessed poets, physicians, painters, sculptors, academies, and universities. And these were all liberally encouraged and endowed by Mohammed Gaudix.