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[Sidenote: Labour and Health]
In some points, such as his treatment of the question of Labour, he still remains far in advance of current opinion. The whole system of society around him seemed to him "nothing but a conspiracy of the rich against the poor." Its economic legislation from the Statute of Labourers to the statutes by which the Parliament of 1515 strove to fix a standard of wages was simply the carrying out of such a conspiracy by process of law. "The rich are ever striving to pare away something further from the daily wages of the poor by private fraud and even by public law, so that the wrong already existing (for it is a wrong that those from whom the State derives most benefit should receive least reward) is made yet greater by means of the law of the State." "The rich devise every means by which they may in the first place secure to themselves what they have ama.s.sed by wrong, and then take to their own use and profit at the lowest possible price the work and labour of the poor. And so soon as the rich decide on adopting these devices in the name of the public, then they become law." The result was the wretched existence to which the labour cla.s.s was doomed, "a life so wretched that even a beast's life seems enviable." No such cry of pity for the poor, of protest against the system of agrarian and manufacturing tyranny which found its expression in the Statute-book had been heard since the days of Piers Ploughman. But from Christendom More turns with a smile to "Nowhere." In "Nowhere" the aim of legislation is to secure the welfare, social, industrial, intellectual, religious, of the community at large, and of the labour-cla.s.s as the true basis of a well-ordered commonwealth. The end of its labour-laws was simply the welfare of the labourer. Goods were possessed indeed in common, but work was compulsory with all. The period of toil was shortened to the nine hours demanded by modern artizans, and the object of this curtailment was the intellectual improvement of the worker. "In the inst.i.tution of the weal public this end is only and chiefly pretended and minded that what time may possibly be spared from the necessary occupations and affairs of the commonwealth, all that the citizens should withdraw from bodily service to the free liberty of the mind and garnishing of the same. For herein they conceive the felicity of this life to consist." A public system of education enabled the Utopians to avail themselves of their leisure. While in England half of the population could read no English, every child was well taught in "Nowhere." The physical aspects of society were cared for as attentively as its moral. The houses of Utopia "in the beginning were very low and like homely cottages or poor shepherd huts made at all adventures of every rude piece of timber that came first to hand, with mud walls and ridged roofs thatched over with straw." The picture was really that of the common English town of More's day, the home of squalor and pestilence. In Utopia however they had at last come to realize the connexion between public morality and the health which springs from light, air, comfort, and cleanliness. "The streets were twenty feet broad; the houses backed by s.p.a.cious gardens, and curiously builded after a gorgeous and gallant sort, with their stories one after another. The outsides of the walls be made either of hard flint, or of plaster, or else of brick; and the inner sides be well strengthened by timber work. The roofs be plain and flat, covered over with plaster, so tempered that no fire can hurt or perish it, and withstanding the violence of the weather better than lead. They keep the wind out of their windows with gla.s.s, for it is there much used, and sometimes also with fine linen cloth dipped in oil or amber, and that for two commodities, for by this means more light cometh in and the wind is better kept out."
[Sidenote: Crime]
The same foresight which appears in More's treatment of the questions of Labour and the Public Health is yet more apparent in his treatment of the question of Crime. He was the first to suggest that punishment was less effective in suppressing it than prevention. "If you allow your people to be badly taught, their morals to be corrupted from childhood, and then when they are men punish them for the very crimes to which they have been trained in childhood--what is this but to make thieves, and then to punish them?" He was the first to plead for proportion between the punishment and the crime, and to point out the folly of the cruel penalties of his day.
"Simple theft is not so great an offence as to be punished with death." If a thief and a murderer are sure of the same penalty, More shows that the law is simply tempting the thief to secure his theft by murder. "While we go about to make thieves afraid, we are really provoking them to kill good men." The end of all punishment he declares to be reformation, "nothing else but the destruction of vice and the saving of men." He advises "so using and ordering criminals that they cannot choose but be good, and what harm soever they did before, the residue of their lives to make amends for the same." Above all he urges that to be remedial punishment must be wrought out by labour and hope, so that "none is hopeless or in despair to recover again his former state of freedom by giving good tokens and likelihood of himself that he will ever after that live a true and honest man." It is not too much to say that in the great principles More lays down he antic.i.p.ated every one of the improvements in our criminal system which have distinguished the last hundred years.
[Sidenote: Religion]
His treatment of the religious question was even more in advance of his age. If the houses of Utopia were strangely in contrast with the halls of England, where the bones from every dinner lay rotting in the dirty straw which strewed the floor, where the smoke curled about the rafters, and the wind whistled through the unglazed windows; if its penal legislation had little likeness to the gallows which stood out so frequently against our English sky; the religion of "Nowhere" was in yet stronger conflict with the faith of Christendom. It rested simply on nature and reason. It held that G.o.d's design was the happiness of man, and that the ascetic rejection of human delights, save for the common good, was thanklessness to the Giver. Christianity indeed had already reached Utopia, but it had few priests; religion found its centre rather in the family than in the congregation: and each household confessed its faults to its own natural head. A yet stranger characteristic was seen in the peaceable way in which it lived side by side with the older religions. More than a century before William of Orange More discerned and proclaimed the great principle of religious toleration. In "Nowhere" it was lawful to every man to be of what religion he would. Even the disbelievers in a Divine Being or in the immortality of man, who by a single exception to its perfect religious indifference were excluded from public office, were excluded, not on the ground of their religious belief, but because their opinions were deemed to be degrading to mankind and therefore to incapacitate those who held them from governing in a n.o.ble temper. But they were subject to no punishment, because the people of Utopia were "persuaded that it is not in a man's power to believe what he list." The religion which a man held he might propagate by argument, though not by violence or insult to the religion of others. But while each sect performed its rites in private, all a.s.sembled for public worship in a s.p.a.cious temple, where the vast throng, clad in white, and grouped round a priest clothed in fair raiment wrought marvellously out of birds' plumage, joined in hymns and prayers so framed as to be acceptable to all. The importance of this public devotion lay in the evidence it afforded that liberty of conscience could be combined with religious unity.
[Sidenote: Political Liberty]
But even more important than More's defence of religious freedom was his firm maintenance of political liberty against the monarchy. Steady and irresistible as was the growth of the royal power, it was far from seeming to the keenest political thinker of that day so natural and inevitable a developement of our history as it seems to some writers in our own. In political hints which lie scattered over the whole of the Utopia More notes with a bitter irony the advance of the new despotism. It was only in "Nowhere" that a sovereign was "removable on suspicion of a design to enslave his people." In England the work of slavery was being quietly wrought, hints the great lawyer, through the law. "There will never be wanting some pretence for deciding in the king's favour; as that equity is on his side, or the strict letter of the law, or some forced interpretation of it: or if none of these, that the royal prerogative ought with conscientious judges to outweigh all other considerations." We are startled at the precision with which More describes the processes by which the law-courts were to lend themselves to the advance of tyranny till their crowning judgement in the case of ship-money. But behind these judicial expedients lay great principles of absolutism, which partly from the example of foreign monarchies, partly from the sense of social and political insecurity, and yet more from the isolated position of the Crown, were gradually winning their way in public opinion. "These notions"--More goes boldly on in words written, it must be remembered, within the precincts of Henry's court and beneath the eye of Wolsey--"these notions are fostered by the maxim that the king can do no wrong, however much he may wish to do it; that not only the property but the persons of his subjects are his own; and that a man has a right to no more than the king's goodness thinks fit not to take from him." It is only in the light of this emphatic protest against the king-worship which was soon to override liberty and law that we can understand More's later career. Steady to the last in his loyalty to Parliaments, as steady in his resistance to mere personal rule, it was with a smile as fearless as the smile with which he penned the half-jesting words of his Utopia that he sealed them with his blood on Tower Hill.
CHAPTER III WOLSEY 1514-1529
[Sidenote: Wolsey's rise]
"There are many things in the Commonwealth of Nowhere that I rather wish than hope to see embodied in our own." It was with these words of characteristic irony that More closed the first work which embodied the dreams of the New Learning. Destined as they were to fulfilment in the course of ages, its schemes of social, religious, and political reform broke in fact helplessly against the temper of the time. At the moment when More was pleading the cause of justice between rich and poor social discontent was being fanned by new exactions and sterner laws into a fiercer flame. While he was advocating toleration and Christian comprehension Christendom stood on the verge of a religious strife which was to rend it for ever in pieces. While he aimed sarcasm after sarcasm at king-worship the new despotism of the Monarchy was being organised into a vast and all-embracing system by the genius of Thomas Wolsey. Wolsey was the son of a wealthy townsman of Ipswich whose ability had raised him into notice at the close of the preceding reign, and who had been taken by Bishop Fox into the service of the Crown. The activity which he showed in organizing and equipping the royal army for the campaign of 1513 won for him a foremost place in the confidence of Henry the Eighth. The young king lavished dignities on him with a profusion that marked the completeness of his trust. From the post of royal almoner he was advanced in 1513 to the see of Tournay. At the opening of 1514 he became bishop of Lincoln; at its close he was translated to the archbishop.r.i.c.k of York. In 1515 Henry procured from Rome his elevation to the office of cardinal and raised him to the post of chancellor. So quick a rise stirred envy in the men about him; and his rivals noted bitterly the songs, the dances, and carousals which had won, as they believed, the favour of the king. But sensuous and worldly as was Wolsey's temper, his powers lifted him high above the level of a court favourite. His n.o.ble bearing, his varied ability, his enormous capacity for toil, the natural breadth and grandeur of his mind, marked him naturally out as the minister of a king who showed throughout his reign a keen eye for greatness in the men about him.
[Sidenote: Wolsey's policy]
Wolsey's mind was European rather than English; it dwelt little on home affairs but turned almost exclusively to the general politics of the European powers and of England as one of them. Whatever might be Henry's disappointment in the issue of his French campaigns the young king might dwell with justifiable pride on the general result of his foreign policy.
If his direct gains from the Holy League had been little, he had at any rate won security on the side of France. The loss of Navarre and of the Milanese left Lewis a far less dangerous neighbour than he had seemed at Henry's accession, while the appearance of the Swiss soldiery during the war of the League destroyed the military supremacy which France had enjoyed from the days of Charles the Eighth. But if the war had freed England from the fear of French pressure Wolsey was as resolute to free her from the dictation of Ferdinand, and this the resentment of Henry at his unscrupulous desertion enabled him to bring about. Crippled as she was, France was no longer formidable as a foe; and her alliance would not only break the supremacy of Ferdinand over English policy but secure Henry on his northern border. Her husband's death at Flodden and the infancy of their son raised Margaret Tudor to the Scotch regency, and seemed to promise Henry a hold on his troublesome neighbours. But her marriage a year later with the Earl of Angus, Archibald Douglas, soon left the Regent powerless among the factions of warring n.o.bles. She appealed to her brother for aid, while her opponents called on the Duke of Albany, the son of the Albany who had been driven to France in 1484 and heir to the crown after the infant king, to return and take the regency. Albany held broad lands in France; he had won fame as a French general; and Scotland in his hands would be simply a means of French attack. A French alliance not only freed Henry from dependence on Ferdinand but would meet this danger from the north; and in the summer of 1514 a treaty was concluded with the French king and ratified by his marriage with Henry's youngest sister, Mary Tudor.
[Sidenote: Francis the First]
The treaty was hardly signed when the death of Lewis in January 1515 undid this marriage and placed his young cousin, Francis the First, upon the throne. But the old king's death brought no change of policy. Francis at once prepared to renew the war in Italy, and for this purpose he needed the friendship of his two neighbours in the west and the north, Henry and the ruler of the Netherlands, the young Charles of Austria. Both were willing to give their friendship. Charles, jealous of Maximilian's desire to bring him into tutelage, looked to a French alliance as a security against the pressure of the Emperor, while Henry and Wolsey were eager to despatch Francis on a campaign across the Alps, which would at any rate while it lasted remove all fear of an attack on England. A yet stronger ground in the minds of both Charles and Henry for facilitating the French king's march was their secret belief that his invasion of the Milanese would bring the young king to inevitable ruin, for the Emperor and Ferdinand of Aragon were leagued with every Italian state against Francis, and a Swiss army prepared to dispute with him the possession of the Milanese. Charles therefore betrothed himself to the French king's sister, and Henry concluded a fresh treaty with him in the spring of 1515. But the dreams of both rulers were roughly broken. Francis succeeded both in crossing the Alps and in beating the Swiss army. His victory in the greatest battle of the age, the battle of Marignano, at once gave him the Milanese and laid the rest of Italy at his feet. The work of the Holy Alliance was undone, and the dominion which England had dreaded in the hands of Lewis the Twelfth was restored in the younger and more vigorous hands of his successor. Neither the king nor the Cardinal could hide their chagrin when the French minister announced his master's victory, but it was no time for an open breach. All Wolsey could do was to set himself secretly to hamper the French king's work. English gold hindered any reconciliation between France and the Swiss, and enabled Maximilian to lead a joint army of Swiss and Imperial soldiers in the following year over the Alps.
[Sidenote: Charles the Fifth]
But the campaign broke down. At this juncture indeed the death of Ferdinand in January 1516 changed the whole aspect of European politics.
It at once opened to Charles of Austria his Spanish and Neapolitan heritage. The presence of the young king was urgently called for by the troubles that followed in Castile, and Charles saw that peace was needed for the gathering into his hands of realms so widely scattered as his own.
Maximilian too was ready to set aside all other aims to secure the aggrandizement of his house. After an inactive campaign therefore the Emperor negotiated secretly with France, and the treaty of Noyon which Charles concluded with Francis in August 1516 was completed in March 1517 by the accession of Maximilian to their alliance in the Treaty of Cambray.
To all outer seeming the Treaty of Cambray left Francis supreme in the west, unequalled in military repute, a soldier who at twenty had withstood and broken the league of all Europe in arms, master of the Milanese, and through his alliances with Venice, Florence, and the Pope virtually master of all Italy save the Neapolitan realm. On the other hand the treaty left England exposed and alone, should France choose this moment for attack.
Francis was well aware of Wolsey's efforts against him, and the state of Scotland offered the ready means of bringing about a quarrel. While Henry, anxious as he was to aid his sister, was fettered by the fear that English intervention would bring French intervention in its train and endanger the newly concluded alliance, Albany succeeded in evading the English cruisers and landing in the May of 1515. He was at once declared Protector of the realm by the Parliament at Edinburgh. Margaret on the other hand was driven into Stirling, and after a short siege forced to take refuge in England. The influence of Albany and the French party whom he headed secured for Francis in any struggle the aid of Scotland. But neither Henry nor his minister really dreaded danger from the Treaty of Cambray; on the contrary it solved all their difficulties. So well did they understand the aim of Charles in concluding it that they gave him the gold which enabled him to reach Spain. Master of Castile and Aragon, of Naples and the Netherlands, the Spanish king rose into a check on the French monarchy such as the policy of Henry or Wolsey had never been able to construct before. Instead of towering over Europe, Francis found himself confronted in the hour of his pride by a rival whom he was never to overcome; while England, deserted and isolated as she seemed for the moment, was eagerly sought in alliance by both princes. In October 1518 Francis strove to bind her to his cause by a new treaty of peace, in which England sold Tournay to France and the hand of the French dauphin was promised to Henry's daughter Mary, now a child of two years old.
[Sidenote: Wolsey's greatness]
At the close of 1518 therefore the policy of Wolsey seemed justified by success. He had found England a power of the second order, overawed by France and dictated to by Ferdinand of Spain. She now stood in the forefront of European affairs, a state whose alliance was desired alike by French king and Spanish king, and which dealt on equal terms with Pope or Emperor. In European cabinets Wolsey was regarded as hardly less a power to be conciliated than his royal master. Both Charles and Francis sought his friendship; and in the years which followed his official emoluments were swelled by pensions from both princes. At home the king loaded him with new proofs of favour. The revenues of two sees whose tenants were foreigners fell into his hands; he held the bishop.r.i.c.k of Winchester and the abbacy of St. Albans. He spent this vast wealth with princely ostentation. His pomp was almost royal. A train of prelates and n.o.bles followed him as he moved; his household was composed of five hundred persons of n.o.ble birth, and its chief posts were occupied by knights and barons of the realm. Two of the houses he built, Hampton Court and York House, the later Whitehall, were splendid enough to serve at his fall as royal palaces. Nor was this magnificence a mere show of power. The whole direction of home and foreign affairs rested with Wolsey alone. His toil was ceaseless. The morning was for the most part given to his business as chancellor in Westminster Hall and at the Star-Chamber; but nightfall still found him labouring at exchequer business or home administration, managing Church affairs, unravelling the complexities of Irish misgovernment, planning schools and colleges, above all drawing and studying despatches and transacting the whole diplomatic correspondence of the state. Greedy as was his pa.s.sion for toil, Wolsey felt the pressure of this enormous ma.s.s of business, and his imperious tones, his angry outbursts of impatience, showed him to be overworked. Even his vigorous frame gave way. Still a strong and handsome man in 1518 at the age of forty-seven, Wolsey was already an old man, broken by disease, when he fell from power at fifty-eight. But enormous as was the ma.s.s of work which he undertook, it was thoroughly done. His administration of the royal treasury was rigidly economical. The number of his despatches is hardly less remarkable than the care he bestowed on each. Even More, an avowed enemy, owns that as Chancellor he surpa.s.sed all men's expectations. The court of Chancery indeed became so crowded through the character for expedition and justice which it gained under his rule that subordinate courts had to be created for its relief.
[Sidenote: Concentration of secular and ecclesiastical power]
But not even with this concentration of authority in a single hand was Henry content. At the close of 1517 he procured from the Pope the Cardinal's appointment as Legate _a latere_ in the realm. Such a Legate was entrusted with powers almost as full as those of the Pope himself; his jurisdiction extended over every bishop and priest, it overrode every privilege or exemption of abbey or cell, while his court superseded that of Rome as the final court of ecclesiastical appeal for the realm. Already wielding the full powers of secular justice in his capacity of Chancellor and of president of the royal Council, Wolsey wielded the full power of spiritual justice in his capacity of Legate. His elevation was no mere freak of royal favour; it was the result of a distinct policy. The moment had come when the Monarchy was to gather up all government into the personal grasp of the king. The checks which had been imposed on the action of the sovereign by the presence of great prelates and lords at his council were practically removed. His fellow-councillors learned to hold their peace when the haughty minister "clapped his rod on the board." The restraints of public justice were equally done away. Even the distant check of Rome was gone. All secular, all ecclesiastical power was summed up in a single hand. It was this concentration of authority in Wolsey which accustomed England to a system of personal government under Henry and his successors. It was the Cardinal's long tenure of the whole Papal authority within the realm, and the consequent suspension of appeals to Rome, that led men to acquiesce at a later time in Henry's own claim of religious supremacy. For proud as was Wolsey's bearing and high as were his natural powers he stood before England as the mere creature of the king. Greatness, wealth, authority he held, and owned he held, simply at the royal will. In raising his low-born favourite to the head of church and state Henry was gathering all religious as well as all civil authority into his personal grasp. The nation which trembled before Wolsey learned to tremble before the master who could destroy Wolsey with a breath.
[Sidenote: Rivalry of Charles and Francis]
The rise of Charles of Austria gave a new turn to Wolsey's policy. Till now France had been a pressing danger, and the political scheme both of Henry and his minister lay in organizing leagues to check her greatness or in diverting her activity to the fields of Lombardy. But from the moment of Ferdinand's death this power of Francis was balanced by the power of Charles. Possessor of the Netherlands, of Franche Comte, of Spain, Charles already pressed France on its northern, eastern, and southern borders when the death of his grandfather Maximilian in the spring of 1519 added to his dominions the heritage of the House of Austria in Swabia and on the Danube. It did yet more for him in opening to him the Empire. The intrigues of Maximilian had secured for Charles promises of support from a majority of the Electors, and though Francis redoubled his efforts and Henry the Eighth sent an envoy to push his own succession, the cry of Germany for a German head carried all before it. In June 1519 Charles was elected Emperor; and France saw herself girt in on every side by a power whose greed was even greater than her own. For, boy of nineteen as he was, Charles from the first moment of his rule meant to make himself master of the world; and France, thrown suddenly on the defensive, nerved herself for the coming struggle. Both needed the gold and friendship of England.
Convinced as he was of Henry's treachery in the Imperial election, where the English sovereign had promised Francis his support, the French king clung to the alliance which Wolsey in his uncertainty as to the actual drift of Charles had concluded in 1518, and pressed for an interview with Henry himself. But the need of France had woke dreams of more than mere safety or a balanced neutrality in Wolsey and his master. The time seemed come at last for a bolder game. The claim on the French crown had never been waived; the dream of recovering at least Guienne and Normandy still lived on in the hearts of English statesmen; and the subtle, unscrupulous youth who was now planning his blow for the mastery of the world knew well how to seize upon dreams such as these. Nor was Wolsey forgotten. If Henry coveted France, his minister coveted no less a prize than the Papacy; and the young Emperor was lavish of promises of support in any coming election. The result of his seductions was quickly seen. While Henry deferred the interview with Francis till the summer of 1520, Charles had already planned a meeting with his uncle in the opening of the year.
[Sidenote: League with Charles]
What importance Charles attached to this meeting was seen in his leaving Spain ablaze with revolt behind him to keep his engagement. He landed at Dover in the end of May, and King and Emperor rode alone to Canterbury, but of the promises or pledges which pa.s.sed we know little save from the after-course of English politics. Nothing could have differed more vividly from this simple ride than the interview with Francis which followed in June. A camp of three hundred white tents surrounded a faery palace with gilded posterns and brightly-coloured oriels which rose like a dream from the barren plain of Guisnes, its walls hung with tapestry, its roof embossed with roses, its golden fountain spouting wine over the greensward. But all this pomp and splendour, the chivalrous embraces and tourneys of the kings, the gorgeous entry of Wolsey in his crimson robe on a mule trapped with gold, the fresh treaty which ratified the alliance, hardly veiled the new English purpose. A second interview between Charles and his uncle as he returned from the meeting with Francis ended in a secret confederacy of the two sovereigns and the promise of the Emperor to marry his cousin, Henry's one child, Mary Tudor. With her hand pa.s.sed the heritage of the English Crown. Henry had now ceased to hope for a son from Catharine, and Mary was his destined successor. Her right to the throne was a.s.serted by a deed which proved how utterly the baronage now lay at the mercy of the king. The Duke of Buckingham stood first in blood as in power among the English n.o.bles; he was the descendant of Edward the Third's youngest son, and if Mary's succession were denied he stood heir to the throne. His hopes had been fanned by prophets and astrologers, and wild words told his purpose to seize the crown on Henry's death in defiance of every opponent. But word and act had for two years been watched by the king; and in 1521 the Duke was arrested, condemned as a traitor by his peers, and beheaded on Tower Hill. His blood was a pledge of Henry's sincerity which Charles could not mistake. Francis on the other hand had never for a moment been deceived by the profuse a.s.surances of friendship which the king and Wolsey lavished on him. A revolt of the Spanish towns offered a favourable opportunity for an attack on his rival, and a French army pa.s.sed over the Pyrenees into Navarre while Francis himself prepared to invade the Netherlands. Both princes appealed for aid under their separate treaties to Henry; and the English sovereign, whom the quick stroke of the French had taken by surprise, could only gain time by a feigned mediation in which Wolsey visited both Emperor and King. But at the close of the year England was at last ready for action, and Wolsey's solemn decision that Francis was the aggressor was followed in November by a secret league which was concluded at Calais between the Pope, the Emperor, and Henry.
[Sidenote: Benevolences]
The conquest of the Milanese by the imperial generals turned at this moment the balance of the war, and as the struggle went on the accession of Venice and the lesser Italian republics, of the king of Hungary and Ferdinand of Austria, to whom Charles had ceded his share in the hereditary duchy of their house, to the alliance for the recovery of Italy from the French, threatened ruin to the cause of Francis. In real power however the two combatants were still fairly matched. If she stood alone, France was rich and compact, while her opponents were scattered, distracted by warring aims, and all equally poor. The wealth which had given Henry his weight in the counsels of Europe at the opening of his reign had been exhausted by his earlier wars, and Wolsey's economy had done nothing more than tide the crown through the past years of peace. But now that Henry had promised to raise forty thousand men for the coming campaign the ordinary resources of the treasury were utterly insufficient.
With the instinct of despotism Wolsey shrank from reviving the tradition of the Parliament. Though Henry had thrice called the Houses together to supply the expenses of his earlier struggle with France his minister had governed through seven years of peace without once a.s.sembling them. War made a Parliament inevitable, but for a while Wolsey strove to delay its summons by a wide extension of the practice which Edward the Fourth had invented of raising money by gifts called "Benevolences," or by forced loans nominally to be repaid by a coming Parliament. Large sums were a.s.sessed upon every county. Twenty thousand pounds were exacted from London, and its wealthier citizens were summoned before the Cardinal and required to give an account of the value of their estates. Commissioners were sent into each shire for the purposes of a.s.sessment, and precepts were issued on their information, requiring in some cases supplies of soldiers, in others a tenth of a man's income, for the king's service. So poor however was the return that the Earl of Surrey, who was sent as general to Calais, could muster only a force of seventeen thousand men; and while Charles succeeded in driving the French from Milan, the English campaign dwindled into a mere raid upon Picardy, from which the army fell back, broken with want and disease.
[Sidenote: Wolsey and the Parliament]
The Cardinal was driven to call the Estates together in April 1523; and the conduct of the Commons showed how little the new policy of the Monarchy had as yet done to change the temper of the nation or to break its loyalty to the tradition of const.i.tutional freedom. Wolsey needed the sum of eight hundred thousand pounds, and proposed to raise it by a property tax of twenty per cent. Such a demand was unprecedented, but the Cardinal counted on his presence to bear down all opposition, and made the demand in person. He was received with obstinate silence. It was in vain that he called on member after member to answer; and his appeal to More, who had been elected to fill the chair of the House of Commons, was met by the Speaker's falling on his knees and representing his powerlessness to reply till he had received instructions from the House itself. The effort to overawe the Commons had in fact failed, and Wolsey was forced to retire. He had no sooner withdrawn than an angry debate began, and the Cardinal returned to answer the objections which were raised to the subsidy. But the Commons again foiled the minister's attempt to influence their deliberations by refusing to discuss the matter in his presence. The struggle continued for a fortnight; and though successful in procuring a grant the court party were forced to content themselves with less than half of Wolsey's original demand. The Church displayed as independent a spirit. Wolsey's aim of breaking down const.i.tutional traditions was shown, as in the case of the Commons, by his setting aside the old a.s.sembly of the provincial convocations, and as Legate summoning the clergy to meet in a national synod. But the clergy held as stubbornly to const.i.tutional usage as the laity, and the Cardinal was forced to lay his demand before them in their separate convocations. Even here however the enormous grant he asked was disputed for four months, and the matter had at last to be settled by a compromise.
[Sidenote: War with France]
It was plain that England was far from having sunk to a slavish submission to the monarchy. But galled as Wolsey was by the resistance, his mind was too full of vast schemes of foreign conquest to turn to any resolute conflict with opposition at home. The treason of the Duke of Bourbon stirred a new hope of conquering France. Bourbon was Constable of France, the highest of the French n.o.bles both from his blood and the almost independent power he wielded in his own duchy and in Provence. But a legal process by which Francis sought to recall his vast possessions to the domain of the crown threatened him with ruin; and driven to secret revolt, he pledged himself to rise against the king on the appearance of the allied armies in the heart of the realm. His offer was eagerly accepted, and so confident were the conspirators of success that they at once settled the division of their spoil. To Henry his hopes seemed at last near their realization; and while Burgundy fell naturally to Charles, his ally claimed what remained of France and the French crown. The departure of Francis with his army for Italy was to be the signal for the execution of the scheme, a joint army of English and Imperialists advancing to Bourbon's aid from the north while a force of Spaniards and Germans marched to the same point from the south. As the French troops moved to the Alps a German force penetrated in August into Lorraine, an English army disembarked at Calais, and a body of Spaniards descended from the Pyrenees. But at the moment of its realization the discovery of the plot and an order for his arrest foiled Bourbon's designs; and his precipitate flight threw these skilful plans into confusion. Francis remained in his realm. Though the army which he sent over the Alps was driven back from the walls of Milan it still held to Piedmont, while the allied force in northern France under the command of the Duke of Suffolk advanced to the Oise only to find itself unsupported and to fall hastily back, and the slow advance of the Spaniards frustrated the campaign in Guienne. In Scotland alone a gleam of success lighted on the English arms. At the close of the former war Albany had withdrawn to France and Margaret regained her power; but a quarrel both with her husband and the English king brought the queen-mother herself to invite the Duke to return. On the outbreak of the new struggle with Francis Henry at once insisted on his withdrawal, and though Albany marched on England with a large and well-equipped army, the threats of the English commander so wrought on him that he engaged to disband it and fled over sea. Henry and his sister drew together again; and Margaret announced that her son, James the Fifth, who had now reached his twelfth year, a.s.sumed the government as king, while Lord Surrey advanced across the border to support her against the French party among the n.o.bles. But the presence of an English army roused the whole people to arms. Albany was recalled; and Surrey saw himself forced to retreat while the Duke with sixty thousand men crossed the border and formed the siege of Wark. But again his cowardice ruined all. No sooner did Surrey, now heavily reinforced, advance to offer battle than Albany fell back to Lauder. Laying down the regency he set sail for France, and the resumption of her power by Margaret relieved England from its dread of a Scotch attack.
[Sidenote: Henry and Charles]
Baffled as he had been, Henry still clung to his schemes of a French crown; and the defeat of the French army in Lombardy in 1524, the evacuation of Italy, and the advance of the Imperialist troops into France itself revived his hopes of success. Unable to set an army on foot in Picardy, he furnished the Emperor with supplies which enabled his troops to enter the south. But the selfish policy of Charles was at once shown by the siege of Ma.r.s.eilles. While Henry had gained nothing from the alliance Charles had gained the Milanese, and he was now preparing by the conquest of Provence and the Mediterranean coast to link his possessions in Italy with his possessions in Spain. Such a project was more practical and statesmanlike than the visions of a conquest of France; but it was not to further the Emperor's greatness that England had wasted money and men.
Henry felt that he was tricked as he had been tricked in 1523. Then as now it was clearly the aim of Charles to humble Francis, but not to transfer the French crown to his English ally. Nor was the resentment of Wolsey at the Emperor's treachery less than that of the king. At the death of Leo the Tenth, as at the death of his successor, Charles had fulfilled his pledge to the Cardinal by directing his party in the Sacred College to support his choice. But secret directions counteracted the open ones; and Wolsey had seen the tutor of the Emperor, Adrian the Sixth, and his partizan, Clement the Seventh, successively raised to the papal chair. The eyes of both king and minister were at last opened, and Henry drew cautiously from his ally, suspending further payments to Bourbon's army, and opening secret negotiations with France. But the face of affairs was changed anew by the obstinate resistance of Ma.r.s.eilles, the ruin and retreat of the Imperialist forces, and the sudden advance of Francis with a new army over the Alps. Though Milan was saved from his grasp, the Imperial troops were surrounded and besieged in Pavia. For three months they held stubbornly out, but famine at last forced them to a desperate resolve; and in February 1525, at a moment when the French army was weakened by the despatch of forces to Southern Italy, a sudden attack of the Imperialists ended in a crushing victory. The French were utterly routed and Francis himself remained a prisoner in the hands of the conquerors. The ruin as it seemed of France roused into fresh life the hopes of the English king. Again drawing closely to Charles he offered to join the Emperor in an invasion of France with forty thousand men, to head his own forces, and to furnish heavy subsidies for the cost of the war.
Should the allies prove successful and Henry be crowned king of France, he pledged himself to cede to Bourbon Dauphiny and his duchy, to surrender Burgundy, Provence, and Languedoc to the Emperor, and to give Charles the hand of his daughter, Mary, and with it the heritage of two crowns which would in the end make him master of the world.
[Sidenote: Resistance to Benevolences]