History of the Decline and Fall of the Roman Empire Volume 5 Part 5

Chapter LI: Conquests By The Arabs.--Part VIII.

The Western conquests of the Saracens were suspended near twenty years, till their dissensions were composed by the establishment of the house of Ommiyah; and the caliph Moawiyah was invited by the cries of the Africans themselves. The successors of Heraclius had been informed of the tribute which they had been compelled to stipulate with the Arabs, but instead of being moved to pity and relieve their distress, they imposed, as an equivalent or a fine, a second tribute of a similar amount. The ears of the Byzantine ministers were shut against the complaints of their poverty and ruin: their despair was reduced to prefer the dominion of a single master; and the extortions of the patriarch of Carthage, who was invested with civil and military power, provoked the sectaries, and even the Catholics of the Roman province, to abjure the religion as well as the authority of their tyrants. The first lieutenant of Moawiyah acquired a just renown, subdued an important city, defeated an army of thirty thousand Greeks, swept away fourscore thousand captives, and enriched with their spoils the bold adventures of Syria and Egypt. But the t.i.tle of conqueror of Africa is more justly due to his successor Akbah. He marched from Damascus at the head of ten thousand of the bravest Arabs; and the genuine force of the Moslems was enlarged by the doubtful aid and conversion of many thousand Barbarians.

It would be difficult, nor is it necessary, to trace the accurate line of the progress of Akbah. The interior regions have been peopled by the Orientals with fict.i.tious armies and imaginary citadels. In the warlike province of Zab, or Numidia, fourscore thousand of the natives might a.s.semble in arms; but the number of three hundred and sixty towns is incompatible with the ignorance or decay of husbandry; and a circ.u.mference of three leagues will not be justified by the ruins of Erbe or Lambesa, the ancient metropolis of that inland country. As we approach the seacoast, the well-known cities of Bugia and Tangier define the more certain limits of the Saracen victories. A remnant of trade still adheres to the commodious harbor of Bugia which, in a more prosperous age, is said to have contained about twenty thousand houses; and the plenty of iron which is dug from the adjacent mountains might have supplied a braver people with the instruments of defence. The remote position and venerable antiquity of Tingi, or Tangier, have been decorated by the Greek and Arabian fables; but the figurative expressions of the latter, that the walls were constructed of bra.s.s, and that the roofs were covered with gold and silver, may be interpreted as the emblems of strength and opulence. The provinces of Mauritania Tingitana, which a.s.sumed the name of the capital, had been imperfectly discovered and settled by the Romans; the five colonies were confined to a narrow pale, and the more southern parts were seldom explored except by the agents of luxury, who searched the forests for ivory and the citron-wood, and the sh.o.r.es of the ocean for the purple sh.e.l.l-fish.

The fearless Akbah plunged into the heart of the country, traversed the wilderness in which his successors erected the splendid capitals of Fez and Morocco, and at length penetrated to the verge of the Atlantic and the great desert. The river Sus descends from the western sides of Mount Atlas, fertilizes, like the Nile, the adjacent soil, and falls into the sea at a moderate distance from the Canary, or Fortunate Islands.

Its banks were inhabited by the last of the Moors, a race of savages, without laws, or discipline, or religion; they were astonished by the strange and irresistible terrors of the Oriental arms; and as they possessed neither gold nor silver, the riches spoil was the beauty of the female captives, some of whom were afterwards sold for a thousand pieces of gold. The career, though not the zeal, of Akbah was checked by the prospect of a boundless ocean. He spurred his horse into the waves, and raising his eyes to heaven, exclaimed with a tone of a fanatic, "Great G.o.d! if my course were not stopped by this sea, I would still go on, to the unknown kingdoms of the West, preaching the unity of thy holy name, and putting to the sword the rebellious nations who worship any other G.o.ds than thee." Yet this Mahometan Alexander, who sighed for new worlds, was unable to preserve his recent conquests. By the universal defection of the Greeks and Africans, he was recalled from the sh.o.r.es of the Atlantic, and the surrounding mult.i.tudes left him only the resource of an honorable death. The last scene was dignified by an example of national virtue. An ambitious chief, who had disputed the command and failed in the attempt, was led about as a prisoner in the camp of the Arabian general. The insurgents had trusted to his discontent and revenge; he disdained their offers, and revealed their designs. In the hour of danger, the grateful Akbah unlocked his fetters, and advised him to retire; he chose to die under the banner of his rival. Embracing as friends and martyrs, they unsheathed their cimeters, broke their scabbards, and maintained an obstinate combat, till they fell by each other's side on the last of their slaughtered countrymen. The third general or governor of Africa, Zuheir, avenged and encountered the fate of his predecessor. He vanquished the natives in many battles; he was overthrown by a powerful army, which Constantinople had sent to the relief of Carthage.

It had been the frequent practice of the Moorish tribes to join the invaders, to share the plunder, to profess the faith, and to revolt to their savage state of independence and idolatry, on the first retreat or misfortune of the Moslems. The prudence of Akbah had proposed to found an Arabian colony in the heart of Africa; a citadel that might curb the levity of the Barbarians, a place of refuge to secure, against the accidents of war, the wealth and the families of the Saracens. With this view, and under the modest t.i.tle of the station of a caravan, he planted this colony in the fiftieth year of the Hegira. In the present decay, Cairoan still holds the second rank in the kingdom of Tunis, from which it is distant about fifty miles to the south: its inland situation, twelve miles westward of the sea, has protected the city from the Greek and Sicilian fleets. When the wild beasts and serpents were extirpated, when the forest, or rather wilderness, was cleared, the vestiges of a Roman town were discovered in a sandy plain: the vegetable food of Cairoan is brought from afar; and the scarcity of springs constrains the inhabitants to collect in cisterns and reservoirs a precarious supply of rain-water. These obstacles were subdued by the industry of Akbah; he traced a circ.u.mference of three thousand and six hundred paces, which he encompa.s.sed with a brick wall; in the s.p.a.ce of five years, the governor's palace was surrounded with a sufficient number of private habitations; a s.p.a.cious mosch was supported by five hundred columns of granite, porphyry, and Numidian marble; and Cairoan became the seat of learning as well as of empire. But these were the glories of a later age; the new colony was shaken by the successive defeats of Akbah and Zuheir, and the western expeditions were again interrupted by the civil discord of the Arabian monarchy. The son of the valiant Zobeir maintained a war of twelve years, a siege of seven months against the house of Ommiyah. Abdallah was said to unite the fierceness of the lion with the subtlety of the fox; but if he inherited the courage, he was devoid of the generosity, of his father.

The return of domestic peace allowed the caliph Abdalmalek to resume the conquest of Africa; the standard was delivered to Ha.s.san, governor of Egypt, and the revenue of that kingdom, with an army of forty thousand men, was consecrated to the important service. In the vicissitudes of war, the interior provinces had been alternately won and lost by the Saracens. But the sea-coast still remained in the hands of the Greeks; the predecessors of Ha.s.san had respected the name and fortifications of Carthage; and the number of its defenders was recruited by the fugitives of Cabes and Tripoli. The arms of Ha.s.san, were bolder and more fortunate: he reduced and pillaged the metropolis of Africa; and the mention of scaling-ladders may justify the suspicion that he antic.i.p.ated, by a sudden a.s.sault, the more tedious operations of a regular siege. But the joy of the conquerors was soon disturbed by the appearance of the Christian succors. The praefect and patrician John, a general of experience and renown, embarked at Constantinople the forces of the Eastern empire; they were joined by the ships and soldiers of Sicily, and a powerful reenforcement of Goths was obtained from the fears and religion of the Spanish monarch. The weight of the confederate navy broke the chain that guarded the entrance of the harbor; the Arabs retired to Cairoan, or Tripoli; the Christians landed; the citizens hailed the ensign of the cross, and the winter was idly wasted in the dream of victory or deliverance. But Africa was irrecoverably lost; the zeal and resentment of the commander of the faithful prepared in the ensuing spring a more numerous armament by sea and land; and the patrician in his turn was compelled to evacuate the post and fortifications of Carthage. A second battle was fought in the neighborhood of Utica: the Greeks and Goths were again defeated; and their timely embarkation saved them from the sword of Ha.s.san, who had invested the slight and insufficient rampart of their camp. Whatever yet remained of Carthage was delivered to the flames, and the colony of Dido and Caesar lay desolate above two hundred years, till a part, perhaps a twentieth, of the old circ.u.mference was repeopled by the first of the Fatimite caliphs. In the beginning of the sixteenth century, the second capital of the West was represented by a mosch, a college without students, twenty-five or thirty shops, and the huts of five hundred peasants, who, in their abject poverty, displayed the arrogance of the Punic senators. Even that paltry village was swept away by the Spaniards whom Charles the Fifth had stationed in the fortress of the Goletta. The ruins of Carthage have perished; and the place might be unknown if some broken arches of an aqueduct did not guide the footsteps of the inquisitive traveller.

The Greeks were expelled, but the Arabians were not yet masters of the country. In the interior provinces the Moors or _Berbers_, so feeble under the first Caesars, so formidable to the Byzantine princes, maintained a disorderly resistance to the religion and power of the successors of Mahomet. Under the standard of their queen Cahina, the independent tribes acquired some degree of union and discipline; and as the Moors respected in their females the character of a prophetess, they attacked the invaders with an enthusiasm similar to their own. The veteran bands of Ha.s.san were inadequate to the defence of Africa: the conquests of an age were lost in a single day; and the Arabian chief, overwhelmed by the torrent, retired to the confines of Egypt, and expected, five years, the promised succors of the caliph. After the retreat of the Saracens, the victorious prophetess a.s.sembled the Moorish chiefs, and recommended a measure of strange and savage policy.

"Our cities," said she, "and the gold and silver which they contain, perpetually attract the arms of the Arabs. These vile metals are not the objects of our ambition; we content ourselves with the simple productions of the earth. Let us destroy these cities; let us bury in their ruins those pernicious treasures; and when the avarice of our foes shall be dest.i.tute of temptation, perhaps they will cease to disturb the tranquillity of a warlike people." The proposal was accepted with unanimous applause. From Tangier to Tripoli, the buildings, or at least the fortifications, were demolished, the fruit-trees were cut down, the means of subsistence were extirpated, a fertile and populous garden was changed into a desert, and the historians of a more recent period could discern the frequent traces of the prosperity and devastation of their ancestors. Such is the tale of the modern Arabians. Yet I strongly suspect that their ignorance of antiquity, the love of the marvellous, and the fashion of extolling the philosophy of Barbarians, has induced them to describe, as one voluntary act, the calamities of three hundred years since the first fury of the Donatists and Vandals. In the progress of the revolt, Cahina had most probably contributed her share of destruction; and the alarm of universal ruin might terrify and alienate the cities that had reluctantly yielded to her unworthy yoke. They no longer hoped, perhaps they no longer wished, the return of their Byzantine sovereigns: their present servitude was not alleviated by the benefits of order and justice; and the most zealous Catholic must prefer the imperfect truths of the Koran to the blind and rude idolatry of the Moors. The general of the Saracens was again received as the savior of the province: the friends of civil society conspired against the savages of the land; and the royal prophetess was slain, in the first battle, which overturned the baseless fabric of her superst.i.tion and empire.

The same spirit revived under the successor of Ha.s.san: it was finally quelled by the activity of Musa and his two sons; but the number of the rebels may be presumed from that of three hundred thousand captives; sixty thousand of whom, the caliph's fifth, were sold for the profit of the public treasury. Thirty thousand of the Barbarian youth were enlisted in the troops; and the pious labors of Musa, to inculcate the knowledge and practice of the Koran, accustomed the Africans to obey the apostle of G.o.d and the commander of the faithful. In their climate and government, their diet and habitation, the wandering Moors resembled the Bedoweens of the desert. With the religion they were proud to adopt the language, name, and origin, of Arabs: the blood of the strangers and natives was insensibly mingled; and from the Euphrates to the Atlantic, the same nation might seem to be diffused over the sandy plains of Asia and Africa. Yet I will not deny that fifty thousand tents of pure Arabians might be transported over the Nile, and scattered through the Libyan desert: and I am not ignorant that five of the Moorish tribes still retain their _barbarous_ idiom, with the appellation and character of _white_ Africans.

V. In the progress of conquest from the north and south, the Goths and the Saracens encountered each other on the confines of Europe and Africa. In the opinion of the latter, the difference of religion is a reasonable ground of enmity and warfare.

As early as the time of Othman, their piratical squadrons had ravaged the coast of Andalusia; nor had they forgotten the relief of Carthage by the Gothic succors. In that age, as well as in the present, the kings of Spain were possessed of the fortress of Ceuta; one of the columns of Hercules, which is divided by a narrow strait from the opposite pillar or point of Europe. A small portion of Mauritania was still wanting to the African conquest; but Musa, in the pride of victory, was repulsed from the walls of Ceuta, by the vigilance and courage of Count Julian, the general of the Goths. From his disappointment and perplexity, Musa was relieved by an unexpected message of the Christian chief, who offered his place, his person, and his sword, to the successors of Mahomet, and solicited the disgraceful honor of introducing their arms into the heart of Spain. If we inquire into the cause of his treachery, the Spaniards will repeat the popular story of his daughter Cava; of a virgin who was seduced, or ravished, by her sovereign; of a father who sacrificed his religion and country to the thirst of revenge. The pa.s.sions of princes have often been licentious and destructive; but this well-known tale, romantic in itself, is indifferently supported by external evidence; and the history of Spain will suggest some motive of interest and policy more congenial to the breast of a veteran statesman.

After the decease or deposition of Witiza, his two sons were supplanted by the ambition of Roderic, a n.o.ble Goth, whose father, the duke or governor of a province, had fallen a victim to the preceding tyranny.

The monarchy was still elective; but the sons of Witiza, educated on the steps of the throne, were impatient of a private station. Their resentment was the more dangerous, as it was varnished with the dissimulation of courts: their followers were excited by the remembrance of favors and the promise of a revolution; and their uncle Oppas, archbishop of Toledo and Seville, was the first person in the church, and the second in the state. It is probable that Julian was involved in the disgrace of the unsuccessful faction; that he had little to hope and much to fear from the new reign; and that the imprudent king could not forget or forgive the injuries which Roderic and his family had sustained. The merit and influence of the count rendered him a useful or formidable subject: his estates were ample, his followers bold and numerous; and it was too fatally shown, that, by his Andalusian and Mauritanian commands, he held in his hand the keys of the Spanish monarchy. Too feeble, however, to meet his sovereign in arms, he sought the aid of a foreign power; and his rash invitation of the Moors and Arabs produced the calamities of eight hundred years. In his epistles, or in a personal interview, he revealed the wealth and nakedness of his country; the weakness of an unpopular prince; the degeneracy of an effeminate people. The Goths were no longer the victorious Barbarians, who had humbled the pride of Rome, despoiled the queen of nations, and penetrated from the Danube to the Atlantic Ocean. Secluded from the world by the Pyrenaean mountains, the successors of Alaric had slumbered in a long peace: the walls of the cities were mouldered into dust: the youth had abandoned the exercise of arms; and the presumption of their ancient renown would expose them in a field of battle to the first a.s.sault of the invaders. The ambitious Saracen was fired by the ease and importance of the attempt; but the execution was delayed till he had consulted the commander of the faithful; and his messenger returned with the permission of Walid to annex the unknown kingdoms of the West to the religion and throne of the caliphs. In his residence of Tangier, Musa, with secrecy and caution, continued his correspondence and hastened his preparations. But the remorse of the conspirators was soothed by the fallacious a.s.surance that he should content himself with the glory and spoil, without aspiring to establish the Moslems beyond the sea that separates Africa from Europe.

Before Musa would trust an army of the faithful to the traitors and infidels of a foreign land, he made a less dangerous trial of their strength and veracity. One hundred Arabs, and four hundred Africans, pa.s.sed over, in four vessels, from Tangier or Ceuta: the place of their descent on the opposite sh.o.r.e of the strait is marked by the name of Tarif their chief; and the date of this memorable event is fixed to the month of Ramadan, of the ninety-first year of the Hegira, to the month of July, seven hundred and forty-eight years from the Spanish aera of Caesar, seven hundred and ten after the birth of Christ. From their first station, they marched eighteen miles through a hilly country to the castle and town of Julian: on which (it is still called Algezire) they bestowed the name of the Green Island, from a verdant cape that advances into the sea. Their hospitable entertainment, the Christians who joined their standard, their inroad into a fertile and unguarded province, the richness of their spoil, and the safety of their return, announced to their brethren and the most favorable omens of victory. In the ensuing spring, five thousand veterans and volunteers were embarked under the command of Tarik, a dauntless and skilful soldier, who surpa.s.sed the expectation of his chief; and the necessary transports were provided by the industry of their too faithful ally. The Saracens landed at the pillar or point of Europe; the corrupt and familiar appellation of Gibraltar (_Gebel al Tarik_) describes the mountain of Tarik; and the intrenchments of his camp were the first outline of those fortifications, which, in the hands of our countrymen, have resisted the art and power of the house of Bourbon. The adjacent governors informed the court of Toledo of the descent and progress of the Arabs; and the defeat of his lieutenant Edeco, who had been commanded to seize and bind the presumptuous strangers, admonished Roderic of the magnitude of the danger. At the royal summons, the dukes and counts, the bishops and n.o.bles of the Gothic monarchy, a.s.sembled at the head of their followers; and the t.i.tle of King of the Romans, which is employed by an Arabic historian, may be excused by the close affinity of language, religion, and manners, between the nations of Spain. His army consisted of ninety or a hundred thousand men; a formidable power, if their fidelity and discipline had been adequate to their numbers. The troops of Tarik had been augmented to twelve thousand Saracens; but the Christian malecontents were attracted by the influence of Julian, and a crowd of Africans most greedily tasted the temporal blessings of the Koran. In the neighborhood of Cadiz, the town of Xeres has been ill.u.s.trated by the encounter which determined the fate of the kingdom; the stream of the Guadalete, which falls into the bay, divided the two camps, and marked the advancing and retreating skirmishes of three successive and b.l.o.o.d.y days. On the fourth day, the two armies joined a more serious and decisive issue; but Alaric would have blushed at the sight of his unworthy successor, sustaining on his head a diadem of pearls, enc.u.mbered with a flowing robe of gold and silken embroidery, and reclining on a litter or car of ivory drawn by two white mules.

Notwithstanding the valor of the Saracens, they fainted under the weight of mult.i.tudes, and the plain of Xeres was overspread with sixteen thousand of their dead bodies. "My brethren," said Tarik to his surviving companions, "the enemy is before you, the sea is behind; whither would ye fly? Follow your genera: I am resolved either to lose my life, or to trample on the prostrate king of the Romans." Besides the resource of despair, he confided in the secret correspondence and nocturnal interviews of Count Julian with the sons and the brother of Witiza. The two princes and the archbishop of Toledo occupied the most important post: their well-timed defection broke the ranks of the Christians; each warrior was prompted by fear or suspicion to consult his personal safety; and the remains of the Gothic army were scattered or destroyed in the flight and pursuit of the three following days.

Amidst the general disorder, Roderic started from his car, and mounted Orelia, the fleetest of his horses; but he escaped from a soldier's death to perish more ign.o.bly in the waters of the Btis or Guadalquivir.

His diadem, his robes, and his courser, were found on the bank; but as the body of the Gothic prince was lost in the waves, the pride and ignorance of the caliph must have been gratified with some meaner head, which was exposed in triumph before the palace of Damascus. "And such,"

continues a valiant historian of the Arabs, "is the fate of those kings who withdraw themselves from a field of battle."

Count Julian had plunged so deep into guilt and infamy, that his only hope was in the ruin of his country. After the battle of Xeres, he recommended the most effectual measures to the victorious Saracen. "The king of the Goths is slain; their princes have fled before you, the army is routed, the nation is astonished. Secure with sufficient detachments the cities of Btica; but in person, and without delay, march to the royal city of Toledo, and allow not the distracted Christians either time or tranquillity for the election of a new monarch." Tarik listened to his advice. A Roman captive and proselyte, who had been enfranchised by the caliph himself, a.s.saulted Cordova with seven hundred horse: he swam the river, surprised the town, and drove the Christians into the great church, where they defended themselves above three months. Another detachment reduced the sea-coast of Btica, which in the last period of the Moorish power has comprised in a narrow s.p.a.ce the populous kingdom of Grenada. The march of Tarik from the Btis to the Tagus was directed through the Sierra Morena, that separates Andalusia and Castille, till he appeared in arms under the walls of Toledo. The most zealous of the Catholics had escaped with the relics of their saints; and if the gates were shut, it was only till the victor had subscribed a fair and reasonable capitulation. The voluntary exiles were allowed to depart with their effects; seven churches were appropriated to the Christian worship; the archbishop and his clergy were at liberty to exercise their functions, the monks to practise or neglect their penance; and the Goths and Romans were left in all civil and criminal cases to the subordinate jurisdiction of their own laws and magistrates. But if the justice of Tarik protected the Christians, his grat.i.tude and policy rewarded the Jews, to whose secret or open aid he was indebted for his most important acquisitions. Persecuted by the kings and synods of Spain, who had often pressed the alternative of banishment or baptism, that outcast nation embraced the moment of revenge: the comparison of their past and present state was the pledge of their fidelity; and the alliance between the disciples of Moses and of Mahomet was maintained till the final aera of their common expulsion. From the royal seat of Toledo, the Arabian leader spread his conquests to the north, over the modern realms of Castille and Leon; but it is needless to enumerate the cities that yielded on his approach, or again to describe the table of emerald, transported from the East by the Romans, acquired by the Goths among the spoils of Rome, and presented by the Arabs to the throne of Damascus.

Beyond the Asturian mountains, the maritime town of Gijon was the term of the lieutenant of Musa, who had performed, with the speed of a traveller, his victorious march, of seven hundred miles, from the rock of Gibraltar to the Bay of Biscay. The failure of land compelled him to retreat; and he was recalled to Toledo, to excuse his presumption of subduing a kingdom in the absence of his general. Spain, which, in a more savage and disorderly state, had resisted, two hundred years, the arms of the Romans, was overrun in a few months by those of the Saracens; and such was the eagerness of submission and treaty, that the governor of Cordova is recorded as the only chief who fell, without conditions, a prisoner into their hands. The cause of the Goths had been irrevocably judged in the field of Xeres; and, in the national dismay, each part of the monarchy declined a contest with the antagonist who had vanquished the united strength of the whole. That strength had been wasted by two successive seasons of famine and pestilence; and the governors, who were impatient to surrender, might exaggerate the difficulty of collecting the provisions of a siege. To disarm the Christians, superst.i.tion likewise contributed her terrors: and the subtle Arab encouraged the report of dreams, omens, and prophecies, and of the portraits of the destined conquerors of Spain, that were discovered on breaking open an apartment of the royal palace. Yet a spark of the vital flame was still alive: some invincible fugitives preferred a life of poverty and freedom in the Asturian valleys; the hardy mountaineers repulsed the slaves of the caliph; and the sword of Pelagius has been transformed into the sceptre of the Catholic kings.

Chapter LI: Conquests By The Arabs.--Part IX.

On the intelligence of this rapid success, the applause of Musa degenerated into envy; and he began, not to complain, but to fear, that Tarik would leave him nothing to subdue. At the head of ten thousand Arabs and eight thousand Africans, he pa.s.sed over in person from Mauritania to Spain: the first of his companions were the n.o.blest of the Koreish; his eldest son was left in the command of Africa; the three younger brethren were of an age and spirit to second the boldest enterprises of their father. At his landing in Algezire, he was respectfully entertained by Count Julian, who stifled his inward remorse, and testified, both in words and actions, that the victory of the Arabs had not impaired his attachment to their cause. Some enemies yet remained for the sword of Musa. The tardy repentance of the Goths had compared their own numbers and those of the invaders; the cities from which the march of Tarik had declined considered themselves as impregnable; and the bravest patriots defended the fortifications of Seville and Merida. They were successively besieged and reduced by the labor of Musa, who transported his camp from the Btis to the Anas, from the Guadalquivir to the Guadiana. When he beheld the works of Roman magnificence, the bridge, the aqueducts, the triumphal arches, and the theatre, of the ancient metropolis of Lusitania, "I should imagine,"

said he to his four companions, "that the human race must have united their art and power in the foundation of this city: happy is the man who shall become its master!" He aspired to that happiness, but the _Emeritans_ sustained on this occasion the honor of their descent from the veteran legionaries of Augustus Disdaining the confinement of their walls, they gave battle to the Arabs on the plain; but an ambuscade rising from the shelter of a quarry, or a ruin, chastised their indiscretion, and intercepted their return. The wooden turrets of a.s.sault were rolled forwards to the foot of the rampart; but the defence of Merida was obstinate and long; and the _castle of the martyrs_ was a perpetual testimony of the losses of the Moslems. The constancy of the besieged was at length subdued by famine and despair; and the prudent victor disguised his impatience under the names of clemency and esteem.

The alternative of exile or tribute was allowed; the churches were divided between the two religions; and the wealth of those who had fallen in the siege, or retired to Gallicia, was confiscated as the reward of the faithful. In the midway between Merida and Toledo, the lieutenant of Musa saluted the vicegerent of the caliph, and conducted him to the palace of the Gothic kings. Their first interview was cold and formal: a rigid account was exacted of the treasures of Spain: the character of Tarik was exposed to suspicion and obloquy; and the hero was imprisoned, reviled, and ignominiously scourged by the hand, or the command, of Musa. Yet so strict was the discipline, so pure the zeal, or so tame the spirit, of the primitive Moslems, that, after this public indignity, Tarik could serve and be trusted in the reduction of the Tarragonest province. A mosch was erected at Saragossa, by the liberality of the Koreish: the port of Barcelona was opened to the vessels of Syria; and the Goths were pursued beyond the Pyrenaean mountains into their Gallic province of Septimania or Languedoc. In the church of St. Mary at Carca.s.sone, Musa found, but it is improbable that he left, seven equestrian statues of ma.s.sy silver; and from his _ter_ or column of Narbonne, he returned on his footsteps to the Gallician and Lusitanian sh.o.r.es of the ocean. During the absence of the father, his son Abdelaziz chastised the insurgents of Seville, and reduced, from Malaga to Valentia, the sea-coast of the Mediterranean: his original treaty with the discreet and valiant Theodemir will represent the manners and policy of the times. "_The conditions of peace agreed and sworn between Abdelaziz, the son of Musa, the son of Na.s.sir, and Theodemir prince of the Goths_. In the name of the most merciful G.o.d, Abdelaziz makes peace on these conditions: _that_ Theodemir shall not be disturbed in his princ.i.p.ality; nor any injury be offered to the life or property, the wives and children, the religion and temples, of the Christians: _that_ Theodemir shall freely deliver his seven cities, Orihuela, Valentola, Alicanti Mola, Vacasora, Bigerra, (now Bejar,) Ora, (or Opta,) and Lorca: _that_ he shall not a.s.sist or entertain the enemies of the caliph, but shall faithfully communicate his knowledge of their hostile designs: _that_ himself, and each of the Gothic n.o.bles, shall annually pay one piece of gold, four measures of wheat, as many of barley, with a certain proportion of honey, oil, and vinegar; and that each of their va.s.sals shall be taxed at one moiety of the said imposition. Given the fourth of Regeb, in the year of the Hegira ninety-four, and subscribed with the names of four Mussulman witnesses."

Theodemir and his subjects were treated with uncommon lenity; but the rate of tribute appears to have fluctuated from a tenth to a fifth, according to the submission or obstinacy of the Christians. In this revolution, many partial calamities were inflicted by the carnal or religious pa.s.sions of the enthusiasts: some churches were profaned by the new worship: some relics or images were confounded with idols: the rebels were put to the sword; and one town (an obscure place between Cordova and Seville) was razed to its foundations. Yet if we compare the invasion of Spain by the Goths, or its recovery by the kings of Castile and Arragon, we must applaud the moderation and discipline of the Arabian conquerors.

The exploits of Musa were performed in the evening of life, though he affected to disguise his age by coloring with a red powder the whiteness of his beard. But in the love of action and glory, his breast was still fired with the ardor of youth; and the possession of Spain was considered only as the first step to the monarchy of Europe. With a powerful armament by sea and land, he was preparing to repa.s.s the Pyrenees, to extinguish in Gaul and Italy the declining kingdoms of the Franks and Lombards, and to preach the unity of G.o.d on the altar of the Vatican. From thence, subduing the Barbarians of Germany, he proposed to follow the course of the Danube from its source to the Euxine Sea, to overthrow the Greek or Roman empire of Constantinople, and returning from Europe to Asia, to unite his new acquisitions with Antioch and the provinces of Syria. But his vast enterprise, perhaps of easy execution, must have seemed extravagant to vulgar minds; and the visionary conqueror was soon reminded of his dependence and servitude. The friends of Tarik had effectually stated his services and wrongs: at the court of Damascus, the proceedings of Musa were blamed, his intentions were suspected, and his delay in complying with the first invitation was chastised by a harsher and more peremptory summons. An intrepid messenger of the caliph entered his camp at Lugo in Gallicia, and in the presence of the Saracens and Christians arrested the bridle of his horse. His own loyalty, or that of his troops, inculcated the duty of obedience: and his disgrace was alleviated by the recall of his rival, and the permission of investing with his two governments his two sons, Abdallah and Abdelaziz. His long triumph from Ceuta to Damascus displayed the spoils of Africa and the treasures of Spain: four hundred Gothic n.o.bles, with gold coronets and girdles, were distinguished in his train; and the number of male and female captives, selected for their birth or beauty, was computed at eighteen, or even at thirty, thousand persons. As soon as he reached Tiberias in Palestine, he was apprised of the sickness and danger of the caliph, by a private message from Soliman, his brother and presumptive heir; who wished to reserve for his own reign the spectacle of victory. Had Walid recovered, the delay of Musa would have been criminal: he pursued his march, and found an enemy on the throne. In his trial before a partial judge against a popular antagonist, he was convicted of vanity and falsehood; and a fine of two hundred thousand pieces of gold either exhausted his poverty or proved his rapaciousness. The unworthy treatment of Tarik was revenged by a similar indignity; and the veteran commander, after a public whipping, stood a whole day in the sun before the palace gate, till he obtained a decent exile, under the pious name of a pilgrimage to Mecca. The resentment of the caliph might have been satiated with the ruin of Musa; but his fears demanded the extirpation of a potent and injured family.

A sentence of death was intimated with secrecy and speed to the trusty servants of the throne both in Africa and Spain; and the forms, if not the substance, of justice were superseded in this b.l.o.o.d.y execution. In the mosch or palace of Cordova, Abdelaziz was slain by the swords of the conspirators; they accused their governor of claiming the honors of royalty; and his scandalous marriage with Egilona, the widow of Roderic, offended the prejudices both of the Christians and Moslems. By a refinement of cruelty, the head of the son was presented to the father, with an insulting question, whether he acknowledged the features of the rebel? "I know his features," he exclaimed with indignation: "I a.s.sert his innocence; and I imprecate the same, a juster fate, against the authors of his death." The age and despair of Musa raised him above the power of kings; and he expired at Mecca of the anguish of a broken heart. His rival was more favorably treated: his services were forgiven; and Tarik was permitted to mingle with the crowd of slaves. I am ignorant whether Count Julian was rewarded with the death which he deserved indeed, though not from the hands of the Saracens; but the tale of their ingrat.i.tude to the sons of Witiza is disproved by the most unquestionable evidence. The two royal youths were reinstated in the private patrimony of their father; but on the decease of Eba, the elder, his daughter was unjustly despoiled of her portion by the violence of her uncle Sigebut. The Gothic maid pleaded her cause before the caliph Hashem, and obtained the rest.i.tution of her inheritance; but she was given in marriage to a n.o.ble Arabian, and their two sons, Isaac and Ibrahim, were received in Spain with the consideration that was due to their origin and riches.

A province is a.s.similated to the victorious state by the introduction of strangers and the imitative spirit of the natives; and Spain, which had been successively tinctured with Punic, and Roman, and Gothic blood, imbibed, in a few generations, the name and manners of the Arabs. The first conquerors, and the twenty successive lieutenants of the caliphs, were attended by a numerous train of civil and military followers, who preferred a distant fortune to a narrow home: the private and public interest was promoted by the establishment of faithful colonies; and the cities of Spain were proud to commemorate the tribe or country of their Eastern progenitors. The victorious though motley bands of Tarik and Musa a.s.serted, by the name of _Spaniards_, their original claim of conquest; yet they allowed their brethren of Egypt to share their establishments of Murcia and Lisbon. The royal legion of Damascus was planted at Cordova; that of Emesa at Seville; that of Kinnisrin or Chalcis at Jaen; that of Palestine at Algezire and Medina Sidonia. The natives of Yemen and Persia were scattered round Toledo and the inland country, and the fertile seats of Grenada were bestowed on ten thousand hors.e.m.e.n of Syria and Irak, the children of the purest and most n.o.ble of the Arabian tribes. A spirit of emulation, sometimes beneficial, more frequently dangerous, was nourished by these hereditary factions. Ten years after the conquest, a map of the province was presented to the caliph: the seas, the rivers, and the harbors, the inhabitants and cities, the climate, the soil, and the mineral productions of the earth.

In the s.p.a.ce of two centuries, the gifts of nature were improved by the agriculture, the manufactures, and the commerce, of an industrious people; and the effects of their diligence have been magnified by the idleness of their fancy. The first of the Ommiades who reigned in Spain solicited the support of the Christians; and in his edict of peace and protection, he contents himself with a modest imposition of ten thousand ounces of gold, ten thousand pounds of silver, ten thousand horses, as many mules, one thousand cuira.s.ses, with an equal number of helmets and lances. The most powerful of his successors derived from the same kingdom the annual tribute of twelve millions and forty-five thousand dinars or pieces of gold, about six millions of sterling money; a sum which, in the tenth century, most probably surpa.s.sed the united revenues of the Christians monarchs. His royal seat of Cordova contained six hundred moschs, nine hundred baths, and two hundred thousand houses; he gave laws to eighty cities of the first, to three hundred of the second and third order; and the fertile banks of the Guadalquivir were adorned with twelve thousand villages and hamlets. The Arabs might exaggerate the truth, but they created and they describe the most prosperous aera of the riches, the cultivation, and the populousness of Spain.

The wars of the Moslems were sanctified by the prophet; but among the various precepts and examples of his life, the caliphs selected the lessons of toleration that might tend to disarm the resistance of the unbelievers. Arabia was the temple and patrimony of the G.o.d of Mahomet; but he beheld with less jealousy and affection the nations of the earth.

The polytheists and idolaters, who were ignorant of his name, might be lawfully extirpated by his votaries; but a wise policy supplied the obligation of justice; and after some acts of intolerant zeal, the Mahometan conquerors of Hindostan have spared the paG.o.ds of that devout and populous country. The disciples of Abraham, of Moses, and of Jesus, were solemnly invited to accept the more _perfect_ revelation of Mahomet; but if they preferred the payment of a moderate tribute, they were ent.i.tled to the freedom of conscience and religious worship. In a field of battle the forfeit lives of the prisoners were redeemed by the profession of _Islam_; the females were bound to embrace the religion of their masters, and a race of sincere proselytes was gradually multiplied by the education of the infant captives. But the millions of African and Asiatic converts, who swelled the native band of the faithful Arabs, must have been allured, rather than constrained, to declare their belief in one G.o.d and the apostle of G.o.d. By the repet.i.tion of a sentence and the loss of a foreskin, the subject or the slave, the captive or the criminal, arose in a moment the free and equal companion of the victorious Moslems. Every sin was expiated, every engagement was dissolved: the vow of celibacy was superseded by the indulgence of nature; the active spirits who slept in the cloister were awakened by the trumpet of the Saracens; and in the convulsion of the world, every member of a new society ascended to the natural level of his capacity and courage. The minds of the mult.i.tude were tempted by the invisible as well as temporal blessings of the Arabian prophet; and charity will hope that many of his proselytes entertained a serious conviction of the truth and sanct.i.ty of his revelation. In the eyes of an inquisitive polytheist, it must appear worthy of the human and the divine nature.

More pure than the system of Zoroaster, more liberal than the law of Moses, the religion of Mahomet might seem less inconsistent with reason than the creed of mystery and superst.i.tion, which, in the seventh century, disgraced the simplicity of the gospel.

In the extensive provinces of Persia and Africa, the national religion has been eradicated by the Mahometan faith. The ambiguous theology of the Magi stood alone among the sects of the East; but the profane writings of Zoroaster might, under the reverend name of Abraham, be dexterously connected with the chain of divine revelation. Their evil principle, the daemon Ahriman, might be represented as the rival, or as the creature, of the G.o.d of light. The temples of Persia were devoid of images; but the worship of the sun and of fire might be stigmatized as a gross and criminal idolatry. The milder sentiment was consecrated by the practice of Mahomet and the prudence of the caliphs; the Magians or Ghebers were ranked with the Jews and Christians among the people of the written law; and as late as the third century of the Hegira, the city of Herat will afford a lively contrast of private zeal and public toleration. Under the payment of an annual tribute, the Mahometan law secured to the Ghebers of Herat their civil and religious liberties: but the recent and humble mosch was overshadowed by the antique splendor of the adjoining temple of fire. A fanatic Iman deplored, in his sermons, the scandalous neighborhood, and accused the weakness or indifference of the faithful. Excited by his voice, the people a.s.sembled in tumult; the two houses of prayer were consumed by the flames, but the vacant ground was immediately occupied by the foundations of a new mosch. The injured Magi appealed to the sovereign of Chorasan; he promised justice and relief; when, behold! four thousand citizens of Herat, of a grave character and mature age, unanimously swore that the idolatrous fane had _never_ existed; the inquisition was silenced and their conscience was satisfied (says the historian Mirchond ) with this holy and meritorious perjury. But the greatest part of the temples of Persia were ruined by the insensible and general desertion of their votaries. It was _insensible_, since it is not accompanied with any memorial of time or place, of persecution or resistance. It was _general_, since the whole realm, from Shiraz to Samarcand, imbibed the faith of the Koran; and the preservation of the native tongue reveals the descent of the Mahometans of Persia. In the mountains and deserts, an obstinate race of unbelievers adhered to the superst.i.tion of their fathers; and a faint tradition of the Magian theology is kept alive in the province of Kirman, along the banks of the Indus, among the exiles of Surat, and in the colony which, in the last century, was planted by Shaw Abbas at the gates of Ispahan. The chief pontiff has retired to Mount Elbourz, eighteen leagues from the city of Yezd: the perpetual fire (if it continues to burn) is inaccessible to the profane; but his residence is the school, the oracle, and the pilgrimage of the Ghebers, whose hard and uniform features attest the unmingled purity of their blood. Under the jurisdiction of their elders, eighty thousand families maintain an innocent and industrious life: their subsistence is derived from some curious manufactures and mechanic trades; and they cultivate the earth with the fervor of a religious duty. Their ignorance withstood the despotism of Shaw Abbas, who demanded with threats and tortures the prophetic books of Zoroaster; and this obscure remnant of the Magians is spared by the moderation or contempt of their present sovereigns.

The Northern coast of Africa is the only land in which the light of the gospel, after a long and perfect establishment, has been totally extinguished. The arts, which had been taught by Carthage and Rome, were involved in a cloud of ignorance; the doctrine of Cyprian and Augustin was no longer studied. Five hundred episcopal churches were overturned by the hostile fury of the Donatists, the Vandals, and the Moors.

The zeal and numbers of the clergy declined; and the people, without discipline, or knowledge, or hope, submissively sunk under the yoke of the Arabian prophet Within fifty years after the expulsion of the Greeks, a lieutenant of Africa informed the caliph that the tribute of the infidels was abolished by their conversion; and, though he sought to disguise his fraud and rebellion, his specious pretence was drawn from the rapid and extensive progress of the Mahometan faith. In the next age, an extraordinary mission of five bishops was detached from Alexandria to Cairoan. They were ordained by the Jacobite patriarch to cherish and revive the dying embers of Christianity: but the interposition of a foreign prelate, a stranger to the Latins, an enemy to the Catholics, supposes the decay and dissolution of the African hierarchy. It was no longer the time when the successor of St. Cyprian, at the head of a numerous synod, could maintain an equal contest with the ambition of the Roman pontiff. In the eleventh century, the unfortunate priest who was seated on the ruins of Carthage implored the arms and the protection of the Vatican; and he bitterly complains that his naked body had been scourged by the Saracens, and that his authority was disputed by the four suffragans, the tottering pillars of his throne. Two epistles of Gregory the Seventh are destined to soothe the distress of the Catholics and the pride of a Moorish prince. The pope a.s.sures the sultan that they both worship the same G.o.d, and may hope to meet in the bosom of Abraham; but the complaint that three bishops could no longer be found to consecrate a brother, announces the speedy and inevitable ruin of the episcopal order. The Christians of Africa and Spain had long since submitted to the practice of circ.u.mcision and the legal abstinence from wine and pork; and the name of _Mozarabe_ (adoptive Arabs) was applied to their civil or religious conformity.

About the middle of the twelfth century, the worship of Christ and the succession of pastors were abolished along the coast of Barbary, and in the kingdoms of Cordova and Seville, of Valencia and Grenada. The throne of the Almohades, or Unitarians, was founded on the blindest fanaticism, and their extraordinary rigor might be provoked or justified by the recent victories and intolerant zeal of the princes of Sicily and Castille, of Arragon and Portugal. The faith of the Mozarabes was occasionally revived by the papal missionaries; and, on the landing of Charles the Fifth, some families of Latin Christians were encouraged to rear their heads at Tunis and Algiers. But the seed of the gospel was quickly eradicated, and the long province from Tripoli to the Atlantic has lost all memory of the language and religion of Rome.

After the revolution of eleven centuries, the Jews and Christians of the Turkish empire enjoy the liberty of conscience which was granted by the Arabian caliphs. During the first age of the conquest, they suspected the loyalty of the Catholics, whose name of Melchites betrayed their secret attachment to the Greek emperor, while the Nestorians and Jacobites, his inveterate enemies, approved themselves the sincere and voluntary friends of the Mahometan government. Yet this partial jealousy was healed by time and submission; the churches of Egypt were shared with the Catholics; and all the Oriental sects were included in the common benefits of toleration. The rank, the immunities, the domestic jurisdiction of the patriarchs, the bishops, and the clergy, were protected by the civil magistrate: the learning of individuals recommended them to the employments of secretaries and physicians: they were enriched by the lucrative collection of the revenue; and their merit was sometimes raised to the command of cities and provinces. A caliph of the house of Abbas was heard to declare that the Christians were most worthy of trust in the administration of Persia. "The Moslems," said he, "will abuse their present fortune; the Magians regret their fallen greatness; and the Jews are impatient for their approaching deliverance." But the slaves of despotism are exposed to the alternatives of favor and disgrace. The captive churches of the East have been afflicted in every age by the avarice or bigotry of their rulers; and the ordinary and legal restraints must be offensive to the pride, or the zeal, of the Christians. About two hundred years after Mahomet, they were separated from their fellow-subjects by a turban or girdle of a less honorable color; instead of horses or mules, they were condemned to ride on a.s.ses, in the att.i.tude of women. Their public and private building were measured by a diminutive standard; in the streets or the baths it is their duty to give way or bow down before the meanest of the people; and their testimony is rejected, if it may tend to the prejudice of a true believer. The pomp of processions, the sound of bells or of psalmody, is interdicted in their worship; a decent reverence for the national faith is imposed on their sermons and conversations; and the sacrilegious attempt to enter a mosch, or to seduce a Mussulman, will not be suffered to escape with impunity. In a time, however, of tranquillity and justice, the Christians have never been compelled to renounce the Gospel, or to embrace the Koran; but the punishment of death is inflicted upon the apostates who have professed and deserted the law of Mahomet. The martyrs of Cordova provoked the sentence of the cadhi, by the public confession of their inconstancy, or their pa.s.sionate invectives against the person and religion of the prophet.

At the end of the first century of the Hegira, the caliphs were the most potent and absolute monarchs of the globe. Their prerogative was not circ.u.mscribed, either in right or in fact, by the power of the n.o.bles, the freedom of the commons, the privileges of the church, the votes of a senate, or the memory of a free const.i.tution. The authority of the companions of Mahomet expired with their lives; and the chiefs or emirs of the Arabian tribes left behind, in the desert, the spirit of equality and independence. The regal and sacerdotal characters were united in the successors of Mahomet; and if the Koran was the rule of their actions, they were the supreme judges and interpreters of that divine book. They reigned by the right of conquest over the nations of the East, to whom the name of liberty was unknown, and who were accustomed to applaud in their tyrants the acts of violence and severity that were exercised at their own expense. Under the last of the Ommiades, the Arabian empire extended two hundred days' journey from east to west, from the confines of Tartary and India to the sh.o.r.es of the Atlantic Ocean. And if we retrench the sleeve of the robe, as it is styled by their writers, the long and narrow province of Africa, the solid and compact dominion from Fargana to Aden, from Tarsus to Surat, will spread on every side to the measure of four or five months of the march of a caravan. We should vainly seek the indissoluble union and easy obedience that pervaded the government of Augustus and the Antonines; but the progress of the Mahometan religion diffused over this ample s.p.a.ce a general resemblance of manners and opinions. The language and laws of the Koran were studied with equal devotion at Samarcand and Seville: the Moor and the Indian embraced as countrymen and brothers in the pilgrimage of Mecca; and the Arabian language was adopted as the popular idiom in all the provinces to the westward of the Tigris.

Chapter LII: More Conquests By The Arabs.--Part I.

The Two Sieges Of Constantinople By The Arabs.--Their Invasion Of France, And Defeat By Charles Martel.--Civil War Of The Ommiades And Abba.s.sides.--Learning Of The Arabs.-- Luxury Of The Caliphs.--Naval Enterprises On Crete, Sicily, And Rome.--Decay And Division Of The Empire Of The Caliphs.-- Defeats And Victories Of The Greek Emperors.

When the Arabs first issued from the desert, they must have been surprised at the ease and rapidity of their own success. But when they advanced in the career of victory to the banks of the Indus and the summit of the Pyrenees; when they had repeatedly tried the edge of their cimeters and the energy of their faith, they might be equally astonished that any nation could resist their invincible arms; that any boundary should confine the dominion of the successor of the prophet. The confidence of soldiers and fanatics may indeed be excused, since the calm historian of the present hour, who strives to follow the rapid course of the Saracens, must study to explain by what means the church and state were saved from this impending, and, as it should seem, from this inevitable, danger. The deserts of Scythia and Sarmatia might be guarded by their extent, their climate, their poverty, and the courage of the northern shepherds; China was remote and inaccessible; but the greatest part of the temperate zone was subject to the Mahometan conquerors, the Greeks were exhausted by the calamities of war and the loss of their fairest provinces, and the Barbarians of Europe might justly tremble at the precipitate fall of the Gothic monarchy. In this inquiry I shall unfold the events that rescued our ancestors of Britain, and our neighbors of Gaul, from the civil and religious yoke of the Koran; that protected the majesty of Rome, and delayed the servitude of Constantinople; that invigorated the defence of the Christians, and scattered among their enemies the seeds of division and decay.

Forty-six years after the flight of Mahomet from Mecca, his disciples appeared in arms under the walls of Constantinople. They were animated by a genuine or fict.i.tious saying of the prophet, that, to the first army which besieged the city of the Caesars, their sins were forgiven: the long series of Roman triumphs would be meritoriously transferred to the conquerors of New Rome; and the wealth of nations was deposited in this well-chosen seat of royalty and commerce. No sooner had the caliph Moawiyah suppressed his rivals and established his throne, than he aspired to expiate the guilt of civil blood, by the success and glory of this holy expedition; his preparations by sea and land were adequate to the importance of the object; his standard was intrusted to Sophian, a veteran warrior, but the troops were encouraged by the example and presence of Yezid, the son and presumptive heir of the commander of the faithful. The Greeks had little to hope, nor had their enemies any reason of fear, from the courage and vigilance of the reigning emperor, who disgraced the name of Constantine, and imitated only the inglorious years of his grandfather Heraclius. Without delay or opposition, the naval forces of the Saracens pa.s.sed through the unguarded channel of the h.e.l.lespont, which even now, under the feeble and disorderly government of the Turks, is maintained as the natural bulwark of the capital. The Arabian fleet cast anchor, and the troops were disembarked near the palace of Hebdomon, seven miles from the city. During many days, from the dawn of light to the evening, the line of a.s.sault was extended from the golden gate to the eastern promontory and the foremost warriors were impelled by the weight and effort of the succeeding columns. But the besiegers had formed an insufficient estimate of the strength and resources of Constantinople. The solid and lofty walls were guarded by numbers and discipline: the spirit of the Romans was rekindled by the last danger of their religion and empire: the fugitives from the conquered provinces more successfully renewed the defence of Damascus and Alexandria; and the Saracens were dismayed by the strange and prodigious effects of artificial fire. This firm and effectual resistance diverted their arms to the more easy attempt of plundering the European and Asiatic coasts of the Propontis; and, after keeping the sea from the month of April to that of September, on the approach of winter they retreated fourscore miles from the capital, to the Isle of Cyzicus, in which they had established their magazine of spoil and provisions. So patient was their perseverance, or so languid were their operations, that they repeated in the six following summers the same attack and retreat, with a gradual abatement of hope and vigor, till the mischances of shipwreck and disease, of the sword and of fire, compelled them to relinquish the fruitless enterprise. They might bewail the loss, or commemorate the martyrdom, of thirty thousand Moslems, who fell in the siege of Constantinople; and the solemn funeral of Abu Ayub, or Job, excited the curiosity of the Christians themselves. That venerable Arab, one of the last of the companions of Mahomet, was numbered among the _ansars_, or auxiliaries, of Medina, who sheltered the head of the flying prophet. In his youth he fought, at Beder and Ohud, under the holy standard: in his mature age he was the friend and follower of Ali; and the last remnant of his strength and life was consumed in a distant and dangerous war against the enemies of the Koran. His memory was revered; but the place of his burial was neglected and unknown, during a period of seven hundred and eighty years, till the conquest of Constantinople by Mahomet the Second. A seasonable vision (for such are the manufacture of every religion) revealed the holy spot at the foot of the walls and the bottom of the harbor; and the mosch of Ayub has been deservedly chosen for the simple and martial inauguration of the Turkish sultans.

The event of the siege revived, both in the East and West, the reputation of the Roman arms, and cast a momentary shade over the glories of the Saracens. The Greek amba.s.sador was favorably received at Damascus, a general council of the emirs or Koreish: a peace, or truce, of thirty years was ratified between the two empires; and the stipulation of an annual tribute, fifty horses of a n.o.ble breed, fifty slaves, and three thousand pieces of gold, degraded the majesty of the commander of the faithful. The aged caliph was desirous of possessing his dominions, and ending his days in tranquillity and repose: while the Moors and Indians trembled at his name, his palace and city of Damascus was insulted by the Mardaites, or Maronites, of Mount Liba.n.u.s, the firmest barrier of the empire, till they were disarmed and transplanted by the suspicious policy of the Greeks. After the revolt of Arabia and Persia, the house of Ommiyah was reduced to the kingdoms of Syria and Egypt: their distress and fear enforced their compliance with the pressing demands of the Christians; and the tribute was increased to a slave, a horse, and a thousand pieces of gold, for each of the three hundred and sixty-five days of the solar year. But as soon as the empire was again united by the arms and policy of Abdalmalek, he disclaimed a badge of servitude not less injurious to his conscience than to his pride; he discontinued the payment of the tribute; and the resentment of the Greeks was disabled from action by the mad tyranny of the second Justinian, the just rebellion of his subjects, and the frequent change of his antagonists and successors. Till the reign of Abdalmalek, the Saracens had been content with the free possession of the Persian and Roman treasures, in the coins of Chosroes and Caesar. By the command of that caliph, a national mint was established, both for silver and gold, and the inscription of the Dinar, though it might be censured by some timorous casuists, proclaimed the unity of the G.o.d of Mahomet. Under the reign of the caliph Walid, the Greek language and characters were excluded from the accounts of the public revenue. If this change was productive of the invention or familiar use of our present numerals, the Arabic or Indian ciphers, as they are commonly styled, a regulation of office has promoted the most important discoveries of arithmetic, algebra, and the mathematical sciences.

Whilst the caliph Walid sat idle on the throne of Damascus, whilst his lieutenants achieved the conquest of Transoxiana and Spain, a third army of Saracens overspread the provinces of Asia Minor, and approached the borders of the Byzantine capital. But the attempt and disgrace of the second siege was reserved for his brother Soliman, whose ambition appears to have been quickened by a more active and martial spirit. In the revolutions of the Greek empire, after the tyrant Justinian had been punished and avenged, an humble secretary, Anastasius or Artemius, was promoted by chance or merit to the vacant purple. He was alarmed by the sound of war; and his amba.s.sador returned from Damascus with the tremendous news, that the Saracens were preparing an armament by sea and land, such as would transcend the experience of the past, or the belief of the present age. The precautions of Anastasius were not unworthy of his station, or of the impending danger. He issued a peremptory mandate, that all persons who were not provided with the means of subsistence for a three years' siege should evacuate the city: the pu