History Of The Conflict Between Religion And Science Part 10

Scientific view: the earth a globe; its size determined; its position in and relations to the solar system.--The three great voyages.--Columbus, De Gama, Magellan.-- Circ.u.mnavigation of the earth.--Determination of its curvature by the measurement of a degree and by the pendulum.

The discoveries of Copernicus.--Invention of the telescope.-- Galileo brought before the Inquisition.--His punishment.-- Victory over the Church.

Attempts to ascertain the dimensions of the solar system.-- Determination of the sun's parallax by the transits of Venus.--Insignificance, of the earth and man.

Ideas respecting the dimensions of the universe.--Parallax of the stars.--The plurality of worlds a.s.serted by Bruno.-- He is seized and murdered by the Inquisition.

I HAVE now to present the discussions that arose respecting the third great philosophical problem--the nature of the world.

An uncritical observation of the aspect of Nature persuades us that the earth is an extended level surface which sustains the dome of the sky, a firmament dividing the waters above from the waters beneath; that the heavenly bodies--the sun, the moon, the stars--pursue their way, moving from east to west, their insignificant size and motion round the motionless earth proclaiming their inferiority. Of the various organic forms surrounding man none rival him in dignity, and hence he seems justified in concluding that every thing has been created for his use--the sun for the purpose of giving him light by day, the moon and stars by night.

Comparative theology shows us that this is the conception of Nature universally adopted in the early phase of intellectual life. It is the belief of all nations in all parts of the world in the beginning of their civilization: geocentric, for it makes the earth the centre of the universe; anthropocentric, for it makes man the central object of the earth. And not only is this the conclusion spontaneously come to from inconsiderate glimpses of the world, it is also the philosophical basis of various religious revelations, vouchsafed to man from time to time.

These revelations, moreover, declare to him that above the crystalline dome of the sky is a region of eternal light and happiness--heaven--the abode of G.o.d and the angelic hosts, perhaps also his own abode after death; and beneath the earth a region of eternal darkness and misery, the habitation of those that are evil. In the visible world is thus seen a picture of the invisible.

On the basis of this view of the structure of the world great religious systems have been founded, and hence powerful material interests have been engaged in its support. These have resisted, sometimes by resorting to bloodshed, attempts that have been made to correct its incontestable errors--a resistance grounded on the suspicion that the localization of heaven and h.e.l.l and the supreme value of man in the universe might be affected.

That such attempts would be made was inevitable. As soon as men began to reason on the subject at all, they could not fail to discredit the a.s.sertion that the earth is an indefinite plane. No one can doubt that the sun we see to-day is the self-same sun that we saw yesterday. His reappearance each morning irresistibly suggests that he has pa.s.sed on the underside of the earth. But this is incompatible with the reign of night in those regions. It presents more or less distinctly the idea of the globular form of the earth.

The earth cannot extend indefinitely downward; for the sun cannot go through it, nor through any crevice or pa.s.sage in it, Since he rises and sets in different positions at different seasons of the year. The stars also move under it in countless courses. There must, therefore, be a clear way beneath.

To reconcile revelation with these innovating facts, schemes, such as that of Cosmas Indicopleustes in his Christian Topography, were doubtless often adopted. To this in particular we have had occasion on a former page to refer. It a.s.serted that in the northern parts of the flat earth there is an immense mountain, behind which the sun pa.s.ses, and thus produces night.

At a very remote historical period the mechanism of eclipses had been discovered. Those of the moon demonstrated that the shadow of the earth is always circular. The form of the earth must therefore be globular.

A body which in all positions casts a circular shadow must itself be spherical. Other considerations, with which every one is now familiar, could not fail to establish that such is her figure.

But the determination of the shape of the earth by no means deposed her from her position of superiority. Apparently vastly larger than all other things, it was fitting that she should be considered not merely as the centre of the world, but, in truth, as--the world. All other objects in their aggregate seemed utterly unimportant in comparison with her.

Though the consequences flowing from an admission of the globular figure of the earth affected very profoundly existing theological ideas, they were of much less moment than those depending on a determination of her size. It needed but an elementary knowledge of geometry to perceive that correct ideas on this point could be readily obtained by measuring a degree on her surface. Probably there were early attempts to accomplish this object, the results of which have been lost. But Eratosthenes executed one between Syene and Alexandria, in Egypt, Syene being supposed to be exactly under the tropic of Cancer. The two places are, however, not on the same meridian, and the distance between them was estimated, not measured. Two centuries later, Posidonius made another attempt between Alexandria and Rhodes; the bright star Canopus just grazed the horizon at the latter place, at Alexandria it rose 7 1/2 degrees. In this instance, also, since the direction lay across the sea, the distance was estimated, not measured. Finally, as we have already related, the Khalif Al-Mamun made two sets of measures, one on the sh.o.r.e of the Red Sea, the other near Cufa, in Mesopotamia. The general result of these various observations gave for the earth's diameter between seven and eight thousand miles.

This approximate determination of the size of the earth tended to depose her from her dominating position, and gave rise to very serious theological results. In this the ancient investigations of Aristarchus of Samos, one of the Alexandrian school, 280 B.C., powerfully aided.

In his treatise on the magnitudes and distances of the sun and moon, he explains the ingenious though imperfect method to which he had resorted for the solution of that problem. Many ages previously a speculation had been brought from India to Europe by Pythagoras. It presented the sun as the centre of the system. Around him the planets revolved in circular orbits, their order of position being Mercury, Venus, Earth, Mars, Jupiter, Saturn, each of them being supposed to rotate on its axis as it revolved round the sun. According to Cicero, Nicetas suggested that, if it were admitted that the earth revolves on her axis, the difficulty presented by the inconceivable velocity of the heavens would be avoided.

There is reason to believe that the works of Aristarchus, in the Alexandrian Library, were burnt at the time of the fire of Caesar. The only treatise of his that has come down to us is that above mentioned, on the size and distance of the sun and moon.

Aristarchus adopted the Pythagorean system as representing the actual facts. This was the result of a recognition of the sun's amazing distance, and therefore of his enormous size. The heliocentric system, thus regarding the sun as the central orb, degraded the earth to a very subordinate rank, making her only one of a company of six revolving bodies.

But this is not the only contribution conferred on astronomy by Aristarchus, for, considering that the movement of the earth does not sensibly affect the apparent position of the stars, he inferred that they are incomparably more distant from us than the sun. He, therefore, of all the ancients, as Laplace remarks, had the most correct ideas of the grandeur of the universe. He saw that the earth is of absolutely insignificant size, when compared with the stellar distances. He saw, too, that there is nothing above us but s.p.a.ce and stars.

But the views of Aristarchus, as respects the emplacement of the planetary bodies, were not accepted by antiquity; the system proposed by Ptolemy, and incorporated in his "Syntaxis," was universally preferred.

The physical philosophy of those times was very imperfect--one of Ptolemy's objections to the Pythagorean system being that, if the earth were in motion, it would leave the air and other light bodies behind it.

He therefore placed the earth in the central position, and in succession revolved round her the Moon, Mercury, Venus, the Sun, Mars, Jupiter, Saturn; beyond the orbit of Saturn came the firmament of the fixed stars. As to the solid crystalline spheres, one moving from east to west, the other from north to south, these were a fancy of Eudoxus, to which Ptolemy does not allude.

The Ptolemaic system is, therefore, essentially a geocentric system. It left the earth in her position of superiority, and hence gave no cause of umbrage to religious opinions, Christian or Mohammedan. The immense reputation of its author, the signal ability of his great work on the mechanism of the heavens, sustained it for almost fourteen hundred years--that is, from the second to the sixteenth century.

In Christendom, the greater part of this long period was consumed in disputes respecting the nature of G.o.d, and in struggles for ecclesiastical power. The authority of the Fathers, and the prevailing belief that the Scriptures contain the sum, of all knowledge, discouraged any investigation of Nature. If by chance a pa.s.sing interest was taken in some astronomical question, it was at once settled by a reference to such authorities as the writings of Augustine or Lactantius, not by an appeal to the phenomena of the heavens. So great was the preference given to sacred over profane learning that Christianity had been in existence fifteen hundred years, and had not produced a single astronomer.

The Mohammedan nations did much better. Their cultivation of science dates from the capture of Alexandria, A.D. 638. This was only six years after the death of the Prophet. In less than two centuries they had not only become acquainted with, but correctly appreciated, the Greek scientific writers. As we have already mentioned, by his treaty with Michael III., the khalif Al-Mamun had obtained a copy of the "Syntaxis"

of Ptolemy. He had it forthwith translated into Arabic. It became at once the great authority of Saracen astronomy. From this basis the Saracens had advanced to the solution of some of the most important scientific problems. They had ascertained the dimensions of the earth; they had registered or catalogued all the stars visible in their heavens, giving to those of the larger magnitudes the names they still bear on our maps and globes; they determined the true length of the year, discovered astronomical refraction, invented the pendulum-clock, improved the photometry of the stars, ascertained the curvilinear path of a ray of light through the air, explained the phenomena of the horizontal sun and moon, and why we see those bodies before they have risen and after they have set; measured the height of the atmosphere, determining it to be fifty-eight miles; given the true theory of the twilight, and of the twinkling of the stars. They had built the first observatory in Europe. So accurate were they in their observations, that the ablest modern mathematicians have made use of their results.

Thus Laplace, in his "Systeme du Monde," adduces the observations of Al-Batagni as affording incontestable proof of the diminution of the eccentricity of the earth's...o...b..t. He uses those of Ibn-Junis in his discussion of the obliquity of the ecliptic, and also in the case of the problems of the greater inequalities of Jupiter and Saturn.

These represent but a part, and indeed but a small part, of the services rendered by the Arabian astronomers, in the solution of the problem of the nature of the world. Meanwhile, such was the benighted condition of Christendom, such its deplorable ignorance, that it cared nothing about the matter. Its attention was engrossed by image-worship, transubstantiation, the merits of the saints, miracles, shrine-cures.

This indifference continued until the close of the fifteenth century.

Even then there was no scientific inducement. The inciting motives were altogether of a different kind. They originated in commercial rivalries, and the question of the shape of the earth was finally settled by three sailors, Columbus, De Gama, and, above all, by Ferdinand Magellan.

The trade of Eastern Asia has always been a source of immense wealth to the Western nations who in succession have obtained it. In the middle ages it had centred in Upper Italy. It was conducted along two lines--a northern, by way of the Black and Caspian Seas, and camel-caravans beyond--the headquarters of this were at Genoa; and a southern, through the Syrian and Egyptian ports, and by the Arabian Sea, the headquarters of this being at Venice. The merchants engaged in the latter traffic had also made great gains in the transport service of the Crusade-wars.

The Venetians had managed to maintain amicable relations with the Mohammedan powers of Syria and Egypt; they were permitted to have consulates at Alexandria and Damascus, and, notwithstanding the military commotions of which those countries had been the scene, the trade was still maintained in a comparatively flourishing condition. But the northern or Genoese line had been completely broken up by the irruptions of the Tartars and the Turks, and the military and political disturbances of the countries through which it pa.s.sed. The Eastern trade of Genoa was not merely in a precarious condition--it was on the brink of destruction.

The circular visible horizon and its dip at sea, the gradual appearance and disappearance of ships in the offing, cannot fail to incline intelligent sailors to a belief in the globular figure of the earth.

The writings of the Mohammedan astronomers and philosophers had given currency to that doctrine throughout Western Europe, but, as might be expected, it was received with disfavor by theologians. When Genoa was thus on the very brink of ruin, it occurred to some of her mariners that, if this view were correct, her affairs might be re-established.

A ship sailing through the straits of Gibraltar westward, across the Atlantic, would not fail to reach the East Indies. There were apparently other great advantages. Heavy cargoes might be transported without tedious and expensive land-carriage, and without breaking bulk.

Among the Genoese sailors who entertained these views was Christopher Columbus.

He tells us that his attention was drawn to this subject by the writings of Averroes, but among his friends he numbered Toscanelli, a Florentine, who had turned his attention to astronomy, and had become a strong advocate of the globular form. In Genoa itself Columbus met with but little encouragement. He then spent many years in trying to interest different princes in his proposed attempt. Its irreligious tendency was pointed out by the Spanish ecclesiastics, and condemned by the Council of Salamanca; its orthodoxy was confuted from the Pentateuch, the Psalms, the Prophecies, the Gospels, the Epistles, and the writings of the Fathers--St. Chrysostom, St. Augustine, St. Jerome, St. Gregory, St.

Basil, St Ambrose.

At length, however, encouraged by the Spanish Queen Isabella, and substantially aided by a wealthy seafaring family, the Pinzons of Palos, some of whom joined him personally, he sailed on August 3, 1492, with three small ships, from Palos, carrying with him a letter from King Ferdinand to the Grand-Khan of Tartary, and also a chart, or map, constructed on the basis of that of Toscanelli. A little before midnight, October 11, 1492, he saw from the forecastle of his ship a moving light at a distance. Two hours subsequently a signal-gun from another of the ships announced that they had descried land. At sunrise Columbus landed in the New World.

On his return to Europe it was universally supposed that he had reached the eastern parts of Asia, and that therefore his voyage had been theoretically successful. Columbus himself died in that belief. But numerous voyages which were soon undertaken made known the general contour of the American coast-line, and the discovery of the Great South Sea by Balboa revealed at length the true facts of the case, and the mistake into which both Toscanelli and Columbus had fallen, that in a voyage to the West the distance from Europe to Asia could not exceed the distance pa.s.sed over in a voyage from Italy to the Gulf of Guinea--a voyage that Columbus had repeatedly made.

In his first voyage, at nightfall on September 13, 1492, being then two and a half degrees east of Corvo, one of the Azores, Columbus observed that the compa.s.s needles of the ships no longer pointed a little to the east of north, but were varying to the west. The deviation became more and more marked as the expedition advanced. He was not the first to detect the fact of variation, but he was incontestably the first to discover the line of no variation. On the return-voyage the reverse was observed; the variation westward diminished until the meridian in question was reached, when the needles again pointed due north. Thence, as the coast of Europe was approached, the variation was to the east. Columbus, therefore, came to the conclusion that the line of no variation was a fixed geographical line, or boundary, between the Eastern and Western Hemispheres. In the bull of May, 1493, Pope Alexander VI. accordingly adopted this line as the perpetual boundary between the possessions of Spain and Portugal, in his settlement of the disputes of those nations. Subsequently, however, it was discovered that the line was moving eastward. It coincided with the meridian of London in 1662.

By the papal bull the Portuguese possessions were limited to the east of the line of no variation. Information derived from certain Egyptian Jews had reached that government, that it was possible to sail round the continent of Africa, there being at its extreme south a cape which could be easily doubled. An expedition of three ships under Vasco de Gama set sail, July 9, 1497; it doubled the cape on November 20th, and reached Calicut, on the coast of India, May 19, 1498. Under the bull, this voyage to the East gave to the Portuguese the right to the India trade.

Until the cape was doubled, the course of De Gama's ships was in a general manner southward. Very soon, it was noticed that the elevation of the pole-star above the horizon was diminishing, and, soon after the equator was reached, that star had ceased to be visible. Meantime other stars, some of them forming magnificent constellations, had come into view--the stars of the Southern Hemisphere. All this was in conformity to theoretical expectations founded on the admission of the globular form of the earth.

The political consequences that at once ensued placed the Papal Government in a position of great embarra.s.sment. Its traditions and policy forbade it to admit any other than the flat figure of the earth, as revealed in the Scriptures. Concealment of the facts was impossible, sophistry was unavailing. Commercial prosperity now left Venice as well as Genoa. The front of Europe was changed. Maritime power had departed from the Mediterranean countries, and pa.s.sed to those upon the Atlantic coast.

But the Spanish Government did not submit to the advantage thus gained by its commercial rival without an effort. It listened to the representations of one Ferdinand Magellan, that India and the Spice Islands could be reached by sailing to the west, if only a strait or pa.s.sage through what had now been recognized as "the American Continent"

could be discovered; and, if this should be accomplished, Spain, under the papal bull, would have as good a right to the India trade as Portugal. Under the command of Magellan, an expedition of five ships, carrying two hundred and thirty-seven men, was dispatched from Seville, August 10, 1519.

Magellan at once struck boldly for the South American coast, hoping to find some cleft or pa.s.sage through the continent by which he might reach the great South Sea. For seventy days he was becalmed on the line; his sailors were appalled by the apprehension that they had drifted into a region where the winds never blew, and that it was impossible for them to escape. Calms, tempests, mutiny, desertion, could not shake his resolution. After more than a year he discovered the strait which now bears his name, and, as Pigafetti, an Italian, who was with him, relates, he shed fears of joy when he found that it had pleased G.o.d at length to bring him where he might grapple with the unknown dangers of the South Sea, "the Great and Pacific Ocean."

Driven by famine to eat sc.r.a.ps of skin and leather with which his rigging was here and there bound, to drink water that had gone putrid, his crew dying of hunger and scurvy, this man, firm in his belief of the globular figure of the earth, steered steadily to the northwest, and for nearly four months never saw inhabited land. He estimated that he had sailed over the Pacific not less than twelve thousand miles. He crossed the equator, saw once more the pole-star, and at length made land--the Ladrones. Here he met with adventurers from Sumatra. Among these islands he was killed, either by the savages or by his own men. His lieutenant, Sebastian d'Elcano, now took command of the ship, directing her course for the Cape of Good Hope, and encountering frightful hardships. He doubled the cape at last, and then for the fourth time crossed the equator. On September 7, 1522, after a voyage of more than three years, he brought his ship, the San Vittoria, to anchor in the port of St.

Lucar, near Seville. She had accomplished the greatest achievement in the history of the human race. She had circ.u.mnavigated the earth.

The San Vittoria, sailing westward, had come back to her starting-point.

Henceforth the theological doctrine of the flatness of the earth was irretrievably overthrown.

Five years after the completion of the voyage of Magellan, was made the first attempt in Christendom to ascertain the size of the earth. This was by Fernel, a French physician, who, having observed the height of the pole at Paris, went thence northward until he came to a place where the height of the pole was exactly one degree more than at that city.

He measured the distance between the two stations by the number of revolutions of one of the wheels of his carriage, to which a proper indicator bad been attached, and came to the conclusion that the earth's circ.u.mference is about twenty-four thousand four hundred and eighty Italian miles.

Measures executed more and more carefully were made in many countries: by Snell in Holland; by Norwood between London and York in England; by Picard, under the auspices of the French Academy of Sciences, in France.

Picard's plan was to connect two points by a series of triangles, and, thus ascertaining the length of the arc of a meridian intercepted between them, to compare it with the difference of lat.i.tudes found from celestial observations. The stations were Malvoisine in the vicinity of Paris, and Sourdon near Amiens. The difference of lat.i.tudes was determined by observing the zenith-distances, of delta Ca.s.siopeia. There are two points of interest connected with Picard's operation: it was the first in which instruments furnished with telescopes were employed; and its result, as we shall shortly see, was to Newton the first confirmation of the theory of universal gravitation.

At this time it had become clear from mechanical considerations, more especially such as had been deduced by Newton, that, since the earth is a rotating body, her form cannot be that of a perfect sphere, but must be that of a spheroid, oblate or flattened at the poles. It would follow, from this, that the length of a degree must be greater near the poles than at the equator.