History of Human Society Part 8

_The Beginnings of Agriculture Were Very Meagre_.--Man had gathered seeds and fruit and berries for many years before he conceived the notion of planting seeds and cultivating crops. It appears to be a long time before he knew enough to gather seeds and plant them for a harvest. Having discovered this, it was only necessary to have the will and energy to prepare the soil, sow the seed, and harvest a crop in order to enter upon agriculture. But to learn this simple act must have required many crude experiments. In the migrations of mankind they adopted a little intermittent agriculture, planting the grains while the tribe paused for pasture of flocks and herds, and resting long enough for a crop to be harvested. {94} They gradually began to supplement the work of the pastoral with temporary agriculture, which was used as a means of supplementing the food supply. It was not until people settled in permanent habitations and ceased their pastoral wanderings that real agriculture became established. Even then it was a crude process, and, like every other economic industry of ancient times, its development was excessively slow.

The wandering tribes of North America at the time of the discovery had reached the state of raising an occasional crop of corn. Indeed, some tribes were quite constant in limited agriculture. The sedentary Indians of New Mexico, old Mexico, and Peru also cultivated corn and other plants, as did those of Central America. The first tillage of the soil was meagre, and the invention of agricultural implements proceeded slowly. At first wandering savages carried a pointed stick to dig up the roots and tubers used for food. The first agriculturists used sticks for stirring the soil, which finally became flattened in the form of a paddle or rude spade. The hoe was evolved from the stone pick or hatchet. It is said that the women of the North American tribes used a hoe made of an elk's shoulder-blade and a handle of wood.

In Sweden the earliest records of tillage represent a huge hoe made from a stout limb of spruce with the sharpened root. This was finally made heavier, and men dragged it through the soil in the manner of ploughing. Subsequently the plough was made in two pieces, a handle having been added. Finally a pair of cows yoked together were compelled to drag the plough. Probably this is a fair ill.u.s.tration of the manner of the evolution of the plough in other countries. It is also typical of the evolution of all modern agricultural implements.

We need only refer to our own day to see how changes take place. The writer has cut grain with the old-fashioned sickle, the scythe, the cradle, and the reaper, and has lived to see the harvester cut and thresh the grain in the field. The Egyptians use until this day wooden ploughs of an ancient type formed from limbs of trees, having a share pointed with metal. {95} The old Spanish colonists used a similar plough in California and Mexico as late as the nineteenth century.

From these ploughs, which merely stirred the soil imperfectly, there has been a slow evolution to the complete steel plough and disk of modern times. A glance at the collection of perfected farm machinery at any modern agricultural fair reveals what man has accomplished since the beginning of the agricultural art. In forest countries the beginning of agriculture was in the open places, or else the natives cut and burned the brush and timber, and frequently, after one or two crops, moved on to other places. The early settlers of new territories pursue the same method with their first fields, while the turning of the prairie sod of the Western plains was frequently preceded by the burning of the prairie gra.s.s and brush.

The method of attachment to the soil determined economic progress. Man in his early wanderings had no notion of ownership of the land. All he wished was to have room to go wherever the food quest directed him, and apparently he had no reflections on the subject. The matters of fact regarding mountain, sea, river, ocean, and glacier which influenced his movements were practically no different from the fact of other tribes that barred his progress or interfered with his methods of life. In the hunter-fisher stage of existence, human contacts became frequent, and led to contention and warfare over customary hunting grounds. Even in the pastoral period the land was occupied by moving upon it, and held as long as the tribe could maintain itself against other tribes that wished the land for pasture. Gradually, however, even in temporary locations, a more permanent attachment to the soil came through cl.u.s.ters of dwellings and villages, and the habit of using territory from year to year for pastorage led to a claim of the tribe for that territory. So the idea of possession grew into the idea of permanent ownership and the idea of rights to certain parts of the territory became continually stronger. This method of settlement had much to do with not only the economic life of people, but in determining the nature of their {96} social organizations and consequently the efficiency of their social activity. Evidently, the occupation of a certain territory as a dwelling-place was the source of the idea of ownership in land.

Nearly all of Europe, at least, came into permanent cultivation through the village community.[2] A tribe settled in a given valley and held the soil in common. There was at a central place an irregular collection of rude huts, called the village. Each head of the family owned and permanently occupied one of these. The fertile or tillable land was laid out in lots, each family being allowed the use of a lot for one or more years, but the whole land was the common property of the tribe, and was under the direction of the village elders. The regulation of the affairs of the agricultural community developed government, law, and social cohesion. The social advancement after the introduction of permanent agriculture was great in every way. The increased food supply was an untold blessing; the closer a.s.sociation necessary for the new kind of life, the building of distinct homes, and the necessity of a more general citizenship and a code of public law brought forth the social or community idea of progress. Side by side with the village community system there was a separate development of individual ownership and tillage, which developed into the manorial system. It is not necessary to discuss this method here except to say that this, together with the permanent occupation of the house-lot in the village, gave rise to the private ownership of property in land.

As to how private ownership of personal property began, it is easy to suppose that, having made an implement or tool, the person claimed the right of perpetual possession or ownership; also, that in the chase the captured game belonged to the one who made the capture; the clothing to the maker. In some instances where game was captured by the group, each was given a share in proportion to his station in life, or again in proportion to the service each performed in the capture. Yet, in this {97} early period possessory right was frequently determined on the basis that might makes right.

_The Manufacture of Clothing_.--The motive of clothing has been that of ornament and protection from the pain of cold. The ornamentation of the body was earlier in its appearance in human progress than the making of clothing for the protection of the body; and after the latter came into use, ornamentation continued, thus making clothing more and more artistic. As to how man protected his body before he began to kill wild animals for food, is conjectural. Probably he dwelt in a warm climate, where very little clothing was needed, but, undoubtedly, the cave man and, in fact, all of the groups of the race occurring in Europe and Asia in the latter part of the Old Stone Age and during the New Stone Age used the skins of animals for clothing. Later, after weaving had begun, gra.s.ses and fibres taken from plants in a rude way were plaited for making clothing. Subsequently these fibres were prepared, twisted into thread, and woven regularly into garments. The main source of supply came from reeds, rushes, wild flax, cotton, fibres of the century plant, the inner bark of trees, and other sources according to the environment.

Nothing can be more interesting than the progress made in clothing, combining as it does the objects of protection from cold, the adornment of the person, and the preservation of modesty. Indians of the forests of the tropical regions and on the Pacific coast, when first discovered, have been found entirely naked. These were usually without modesty. That is, they felt no need of clothing on account of the presence of others. There are many evidences to show that the first clothing was for ornament and for personal attraction rather than for protection. The painting of the body, the dressing of the hair, the wearing of rings in the nose, ears, and lips, the tattooing of the body, all are to be a.s.sociated with the first clothing, which may be merely a narrow belt or an ornamental piece of cloth--all merely for show, for adornment and attraction.

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There are relics of ornaments found in caves of early man, and, as before mentioned, relics of paints. The clothing of early man can be conjectured by the implements with which he was accustomed to dress the skins of animals. Among living tribes the bark of trees represents the lowest form of clothing. In Brazil there is found what is known as the "shirt tree," which provides covering for the body. When a man wants a new garment he pulls the bark from a tree of a suitable size, making a complete girdle. This he soaks and beats until it is soft, and, cutting holes for the arms, dons his tailor-made garment. In some countries, particularly India, ap.r.o.ns are made of leaves. But the garment made of the skins of animals is the most universal among living savage and barbarous tribes, even after the latter have learned to spin and weave fabrics. The tanning of skins is carried on with a great deal of skill, and rich and expensive garments are worn by the wealthier members of savage tribes.

The making of garments from threads, strings, or fibres was an art discovered a little later. At first rude ap.r.o.ns were woven from long strips of bark. The South Sea Islanders made short gowns of plaited rushes, and the New Zealanders wore rude garments from strings made of native flax. These early products were made by the process of working the fibres by hand into a string or thread. The use of a simple spindle, composed of a stone like a large b.u.t.ton, with a stick run through a hole in the centre, facilitated the making of thread and the construction of rude looms. It was but a step from these to the spinning-wheels and looms of the Middle Ages. When the Spaniards discovered the Pueblo Indians, they were wearing garments of their own weaving from cotton and wood fibres. Strong cords attached to the limbs of trees and to a piece of wood on the ground formed the framework of the loom, and the native sat down to weave the garment.

With slight improvements on this old style, the Navajos continue to weave their celebrated blankets. What an effort it must have cost, what a necessity must have crowded man to have compelled him to resort to this method of procuring clothing!

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The artistic taste in dress has always accompanied the development of the useful, although dress has always been used more or less for ornament, and taste has changed by slow degrees. The primitive races everywhere delighted in bright colors, and in most instances these border on the grotesque in arrangement and combination. But many people not far advanced in barbarism have colors artistically arranged and dress with considerable skill. Ornaments change in the progress of civilization from coa.r.s.e, ungainly sh.e.l.ls, pieces of wood, or bits of metal, to more finely wrought articles of gold and silver.

_Primitive Shelters and Houses_.--The shelters of primitive man were more or less temporary, for wherever he happened to be in his migrations he sought shelter from storm or cold in the way most adaptable to his circ.u.mstances. There was in this connection, also, the precaution taken to protect against predatory animals and wild men.

As his stay in a given territory became more permanent, the home or shelter gradually grew more permanent. So far as we can ascertain, man has always been known to build some sort of shelter. As apes build their shelters in trees, birds build their nests, and beavers dam water to make their homes, it is impossible to suppose that man, with superior intelligence, was ever simple enough to continue long without some sort of shelter constructed with his own hands. At first the shelter of trees, rocks, and caves served his purpose wherever available. Subsequently, when he had learned to build houses, their structure was usually dependent more upon environment than upon his inventive genius. Whether he built a platform house or nest in a tree, or provided a temporary brush shelter, or bark hut, or stone or adobe building, depended a good deal upon the material at hand and the necessity of protection. The main thing was to protect against cold or storm, wild animals, and, eventually, wild men.

The progress in architecture among the nations of ancient civilization was quite rapid. Ma.s.sive structures were built for capacity and strength, which the natives soon learned to {100} decorate within and without. The buildings were made of large blocks of hewn stone, fitted together mechanically by the means of cement, which made secure foundations for ages. When in the course of time the arch was discovered, it alone became a power to advance the progress of architecture. We have seen pa.s.s before our eyes a sudden transition in dwelling houses.

The first inhabitants of some parts of the Western prairies dwelt in tents. These were next exchanged for the "dugout," and this for a rude hut. Subsequently the rude hut was made into a barn or pig-pen, and a respectable farmhouse was built; and finally this, too, has been replaced by a house of modern style and conveniences. If we could consider this change to have extended over thousands of years, from the first shelter of man to the finished modern building, it would be a picture of the progress of man in the art of building. In this slow process man struggled without means and with crude notions of life in every form. The aim, first, was for protection, then comfort and durability, and finally for beauty. The artistic in building has kept pace with other forms of civilization evinced in other ways.

One of the most interesting exhibits of house-building for protection is found in the cliff dwellings, whose ruins are to be seen in Arizona and New Mexico. Tradition and other evidences point to the conclusion that certain tribes had developed a state of civilization as high as a middle period of barbarism, on the plains, where they had made a beginning of systematic agriculture, and that they were afterward driven out by wilder tribes and withdrew, seeking the cliffs for protection. There they built under the projecting cliffs the large communal houses, where they dwelt for a long period of time.

Subsequently their descendants went into the valleys and developed the Pueblo villages, with their large communal houses of _adobe_.

_Discovery and Use of Metals_.--It is not known just when the human race first discovered and used any one of the metals {101} now known to commerce and industry, but it can be a.s.sumed that their discovery occurred at a very early period and their use followed quickly.

Reasoning back from the nature and condition of the wild tribes of to-day, who are curiously attracted by bright colors, whether in metals or beads or clothing, and realizing how universally they used the minerals and plants for coloring, it would be safe to a.s.sume that the satisfaction of the curiosity of primitive man led to the discovery of bright metals at a very early time. Pieces of copper, gold, and iron would easily have been found in a free state in metal-bearing soil, and treasured as articles of value. Copper undoubtedly was used by the American Indians, and probably by the inhabitants of Europe during the Neolithic Age--it being found in a native state in sufficient quant.i.ties to be hammered into implements.

Thus copper has been found in large pieces in its native state, not only in Europe but in Mexico and other parts of North America, particularly in the Lake Superior region; but as the soft hemat.i.te iron was found in larger quant.i.ties in a free state, it would seem that the use of iron in a small degree must have occurred at about the same time, or perhaps a little later. The process of smelting must have been suggested by the action of fire built on or near ore beds, where a crude process of accidental smelting took place. Combined with tin ore, the copper was made into bronze in Peru and Mexico at the time of the discovery. In Europe there are abundant remains to show the early use of metals. Probably copper and tin were in use before iron, although iron may have been discovered first. There are numerous tin mines in Asia and copper mines in Cyprus. At first, metals were probably worked while cold through hammering, the softest metals doubtless being used before others.

It is difficult to tell how smelting was discovered, although the making and use of bronze implements is an indication of the first process of smelting ores and combining metals. When tin was first discovered is not known, but we know that bronze {102} implements made from an alloy of copper, tin, and usually other metals were used by the Greeks and other Aryan peoples in the early historic period, about six thousand years ago. In Egypt and Babylon many of the inscriptions make mention of the use of iron as well as bronze, although the extended use of the former must have come about some time after the latter. At first all war instruments were stone and wood and later bronze, which were largely replaced by iron at a still later period. The making of spears, swords, pikes, battle-axes, and other implements of war had much to do with the development of ingenious work in metals. The final perfection of metal work could only be attained by the manufacture of finely treated steel. Probably the tempering of steel began at the time iron came prominently into use.

Other metals, such as silver, quicksilver, gold, and lead, came into common use in the early stages of civilization, all of which added greatly to the arts and industries. Nearly all of the metals were used for money at various times. The aids to trade and commerce which these metals gave on account of their universal use and constant measure of value cannot be overestimated.

_Transportation as a Means of Economic Development_.--Early methods of carrying goods from one place to another were on the backs of human beings. Many devices were made for economy of service and strength in carrying. Bands over the shoulders and over the head were devised for the purpose of securing the pack on the back. An Indian woman of the Southwest would carry a large basket, or _keiho_, on her back, secured by a band around her head for the support of the load. A Pueblo woman will carry a large bowl filled with water or other material, on the top of her head, balancing it by walking erect. Indeed, in more recent times washerwomen in Europe, and of the colored race in America, carry baskets of clothes and pails of water on their heads. The whole process of the development of transportation came about through invention to be relieved from this bodily service.

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As the dog was the first animal domesticated, he was early used to help in transportation by harnessing him to a rude sled, or drag, by means of which he pulled articles from one place to another. The Eskimos have used dogs and the sled to a greater extent than any other race.

The use of the camel, the llama, the horse, and the a.s.s for packing became very common after their domestication. Huge packs were strapped upon the backs of these animals, and goods thus transported from one place to another. To such an extent was the camel used, even in the historic period, for transportation in the Orient that he has been called the "ship of the desert." The plains Indians had a method of attaching two poles, one at each side of an Indian pony, which extended backward, dragging on the ground. Upon these poles was built a little platform, on which goods were deposited and thus transported from one camp to another.

It must have been a long time before water transportation performed any considerable economic service. It is thought by some that primitive man conceived the idea of the use of water for transportation through his experience of floating logs, or drifts, or his own process of swimming and floating. Jack London pictures two primitives playing on the logs near the sh.o.r.e of a stream. Subsequently the logs cast loose, and the primitives were floated away from the sh.o.r.e. They learned by putting their hands in the water and paddling that they could make the logs move in the direction which they wished to go. Perhaps this explanation is as good as any, inasmuch as the beginnings of modern transportation still dwell in the mist of the past. However, in support of the log theory is the fact that modern races use primitive boats made of long reeds tied together, forming a loglike structure.

The _balsa_ of the Indians of the north coasts of South America is a very good representation of this kind of boat.

Evidently, the first canoes were made by hollowing logs and sharpening the ends at bow and stern. This form of boat-making has been carried to a high degree of skill by the {104} Indians of the northwest coast of America and by the natives of the Hawaiian Islands. The birch-bark canoe, made for lighter work and overland transportation, is more suggestive of the light reed boat than of the log canoe. Also, the boats made of a framework covered with the skins of animals were prominent at certain periods of the development of races who lived on animal food. But later the development of boats with frames covered with strips of board and coated with pitch became the great vehicle of commerce through hundreds of years. It certainly is a long journey from the floating log to the modern floating pa.s.senger palace, freight leviathan, or armed dreadnought, but the journey was accomplished by thousands of steps, some short and some long, through thousands of years of progress.

_Trade, or Exchange of Goods_.--In Mr. Clark Wissler's book on _Man and Culture_, he has shown quite conclusively that there are certain culture areas whereby certain inventions, discoveries, or customs have originated and spread over a given territory. This recognition of a centre of origin of custom or invention is in accordance with the whole process of social development. For instance, in a given area occupied by modern civilized people, there are a very few who invent or originate things, and others follow through imitation or suggestion.

So it was with the discoveries and inventions of primitive man. For example, we know that in Oklahoma and Arkansas, as well as in other places in the United States, certain stone quarries or mines are found that produce a certain kind of flint or chert used in making arrow-heads or spearheads and axes. Tribes that developed these traded with other tribes that did not have them, so that from these centres implements were scattered all over the West. A person may pick up on a single village site or battle-ground different implements coming from a dozen or more different quarries or centres and made by different tribes hundreds of miles apart in residence.

This diffusion of knowledge and things of material {105} workmanship, or of methods of life, is through a system of borrowing, trading, or swapping--or perhaps sometimes through conquest and robbery; but as soon as an article of any kind could be made which could be subjected to general use of different tribes in different localities, it began to travel from a centre and to be used over a wide area. Certain tribes became special workers in specialized lines. Thus some were bead-makers, others expert tanners of hides, others makers of bows and arrows of peculiar quality, and others makers of stone implements. The incidental swapping of goods by tribes finally led to a systematic method of a travelling trader who brought goods from one tribe to another, exchanging as he went. This early trade had an effect in more rapid extension of culture, because in that case one tribe could have the invention, discovery, and art of all tribes. In connection with this is to be noted the slow change of custom regarding religious belief and ceremony or tribal consciousness. The pride of family and race development, the a.s.sumption of superiority leading to race aversion, interfered with intelligence and the spread of ideas and customs; but most economic processes that were not bound up with religious ceremonies or tribal customs were easily exchanged and readily accepted between the tribes.

Exchange of goods and transportation went hand in hand in their development, very slowly and surely. After trade had become pretty well established, it became necessary to have a medium of exchange.

Some well-known article whose value was very well recognized among the people who were trading became the standard for fixing prices in exchange. Thus, in early Anglo-Saxon times the cow was the unit of the measure of value. Sometimes a sh.e.l.l, as a _cowrie_ of India or the wampum of the American Indian, was used for this purpose. Wheat has been at one time in America, and tobacco in another, a measure of exchange because of the scarcity of money.

Gradually, as the discovery and use of precious metals became common and desirable because of their brightness {106} and service in implement and ornament, they became the medium of exchange. Thus, copper and gold, iron and bronze have been used as metallic means of exchange--that is, as money. So from the beginning of trade and swapping article for article, it came to be common eventually to swap an article for something called money and then use the money for the purchase of other desirable articles. This made it possible for the individual to carry about in a small compa.s.s the means of obtaining any article in the market within the range of the purchasing power of his money. Trade, transportation, and exchange not only had a vast deal to do with economic progress but were of tremendous importance in social development. They were powerful in diffusion, extension, and promotion of culture.

_The Struggle for Existence Develops the Individual and the Race_.--The remnants and relics of the arts and industries of man give us a fair estimate of the process of man's mind and the accomplishment of his physical labor. It is through the effort involved in the struggle for existence that he has made his various steps forward. Truly the actual life of primitive man tends to verify the adage that "necessity is the mother of invention." It was this tremendous demand on him for the means of existence that caused him to create the things that protected and improved his life. It was the insistent struggle which forced him to devise means of taking advantage of nature and thus led to invention and discovery. Every new invention and every new discovery showed the expansion of his mind, as well as gave him the means of material improvement. It also added to his bodily vigor and added much to the development of his physical powers. Upon this economic foundation has been built a superstructure of intellectual power, of moral worth and social improvement, for these in their highest phases of existence may be traced back to the early beginnings of life, where man was put to his utmost effort to supply the simplest of human wants.

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SUBJECTS FOR FURTHER STUDY

1. The change in social life caused by the cultivation of the soil.

2. The effect of the discovery and use of fire on civilization.

3. What was the social effect of the exchange of economic products?

4. What influence had systematic labor on individual development?

5. Show how the discovery and use of a new food advances civilization.

6. Compare primitive man's food supply with that of a modern city dweller.

7. Trace a cup of coffee to its original source and show the different cla.s.ses of people engaged in its production.

[1] _Man and Culture_.

[2] See Chapter III.

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