History of Human Society Part 38

The princely endowments of magnificent universities like the Leland Stanford Junior University, the University of Chicago, Johns Hopkins University, Harvard, Yale, and others, have not interfered with the growth and development of state education, for it rests upon the permanent foundation of a popular demand for inst.i.tutions supported by the contributions of the whole people for the benefit of the state at large. State inst.i.tutions based upon permanent foundations have been zealous in obtaining the best quality of instruction, and the result is that a youth in the rural districts may receive as good undergraduate instruction as he can obtain in one of the older and more wealthy private inst.i.tutions, and at very little expense.

_The Printing-Press and Its Products_.--Perhaps of all of the inventions that occurred prior to the eighteenth century, printing has the most power in modern civilization. No other one has so continued to expand its achievements. Becoming a necessary adjunct of modern education, it continually extends its influence in the direct aid of every other art, industry, or other form of human achievement. The dissemination of knowledge through books, periodicals, and the newspaper press has made it possible to keep alive the spirit of learning among the people and to a.s.sure that degree of intelligence necessary for a self-governed people.

The freedom of the press is one of the cardinal principles of progress, for it brings into fulness the fundamental fact of freedom of discussion advocated by the early Greeks, which was the line of demarcation between despotism and dogmatism and the freedom of the mind and will. In common with all human inst.i.tutions, its power has sometimes been abused. But its defect cannot be remedied by repression or by force, but by the elevation of the thought, judgment, intelligence, and good-will of a people by an education which causes them to {485} demand better things. The press in recent years has been too susceptible to commercial dominance--a power, by the way, which has seriously affected all of our inst.i.tutions. Here, as in all other phases of progress, wealth should be a means rather than an end of civilization.

_Public Opinion_.--Universal education in school and out, freedom of discussion, freedom of thought and will to do are necessary to social progress. Public opinion is an expression of the combined judgments of many minds working in conscious or unconscious co-operation. Laws, government, standards of right action, and the type of social order are dependent upon it. The attempt to form a League of Nations or a Court of International Justice depends upon the support of an intelligent public opinion. War cannot be ended by force of arms, for that makes more war, but by the force of mutually acquired opinion of all nations based on good-will. Every year in the United States there are examples of the failure of the attempt to enforce laws which are not well supported by public opinion. Such laws are made effective by a gradual education of those for whom they are made to the standard expressed in the laws, or they become obsolete.

SUBJECTS FOR FURTHER STUDY

1. Show from observations in your own neighborhood the influence of education on social progress.

2. Imperfections of public schools and the difficulties confronting educators.

3. Should all children in the United States be compelled to attend the public schools?

4. What part do newspapers and periodicals play in education?

5. Relation of education to public opinion.

6. Should people who cannot read and write be permitted to vote?

7. Study athletics in your school and town to determine their educational value.

8. Show by investigation the educational value of motion-pictures and their misuse.

9. In what ways may social inequality be diminished?

10. Would a law compelling the reading of the Bible in public schools make people more religious?

[1] Richardson, _Messages and Papers of the Presidents_, I, 220.

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CHAPTER x.x.xI

WORLD ECONOMICS AND POLITICS

_Commerce and Communication_.--The nations of the world have been drawn together in thought and involuntary co-operation by the stimulating power of trade. The exchange of goods always leads to the exchange of ideas. By commerce each nation may profit by the products of all others, and thus all may enjoy the material comforts of the world. At times some countries are deficient in the food-supply, but there has been in recent years a sufficient world supply for all, when properly distributed through commerce. Some countries produce goods that cannot be produced by others, but by exchange all may receive the benefits of everything discovered, produced, or manufactured.

Rapid and complete transportation facilities are necessary to accomplish this. Both trade and transportation are dependent upon rapid communication, hence the telegraph, the cable, and the wireless have become prime necessities. The more voluminous reports of trade relations found in printed doc.u.ments, papers, and books, though they represent a slower method of communication, are essential to world trade, but the results of trade are found in the unity of thought, the development of a world mind, and growing similarity of customs, habits, usages, and ideals. Slowly there is developing a world att.i.tude toward life.

_Exchange of Ideas Modifies Political Organization_.--The desire for liberty of action is universal among all people who have been a.s.sembled in ma.s.s under co-operation. The arbitrary control by the self-const.i.tuted authority of kings and governments without the consent of the governed is opposed by all human a.s.sociations, whether tribal, territorial, or national. Since the world settled down to the idea of monarchy as a necessary form of government, men have been trying to {487} subst.i.tute other forms of government. The spread of democratic ideas has been slowly winning the world to new methods of government.

The American Revolution was the most epoch-making event of modern times. While the French Revolution was about to burst forth, the example of the American colonies was fuel to the flames.

In turn, after the United States had won their freedom and were well on their way in developing a republican government, the influence of the radical democracy was seen in the laws and const.i.tutions of the states, particularly in the first half of the nineteenth century. The Spanish-American War led to the development of democracy, not only in Cuba and Porto Rico but in the Philippine Islands. But the planting of democracy in the Philippines had a world influence, manifested especially in southeastern Asia, China, j.a.pan, and India.

_Spread of Political Ideas_.--The socialism of Karl Marx has been one of the most universal and powerful appeals to humanity for industrial freedom. His economic system is characterized by the enormous emphasis placed upon labor as a factor in production. Starting from the hypothesis that all wealth is created by labor, and limiting all labor to the wage-earner, there is no other conclusion, if the premise be admitted, than that the product of industry belongs to labor exclusively. His theories gained more or less credence in Germany and to a less extent in other countries, but they were never fully tested until the Russian revolution in connection with the Great War. After the downfall of Czarism, leaders of the revolution attacked and overthrew capitalism, and inst.i.tuted the Soviet government. The proletariat came to the top, while the capitalists, n.o.bility, and middle cla.s.ses went to the bottom. This was brought about by sudden revolution through rapid and wild propaganda.

Strenuous efforts to propagate the Soviet doctrine and the war against capitalism in other countries have taken place, without working a revolution similar to that in Russia. But the International is slowly developing a world idea among {488} laborers, with the ultimate end of destroying the capitalistic system and making it possible for organized wage-earners to rule the world. It is not possible here to discuss the Marxian doctrine of socialism nor to recount what its practical application did to Russia. Suffice it to say that the doctrine has a fatal fallacy in supposing that wage-earners are the only cla.s.s of laborers necessary to rational economic production.

_The World War Breaks Down the Barriers of Thought_.--The Great War brought to light many things that had been at least partially hidden to ordinary thinking people. It revealed the national selfishness which was manifested in the struggle for the control of trade, the extension of territory, and the possession of the natural resources of the world.

This selfishness was even more clearly revealed when, in the Treaty of Versailles and the formation of the League of Nations, each nation was unwilling to make necessary sacrifice for the purpose of establishing universal peace. They all appeared to feel the need of some international agreement which should be permanent and each favored it, could it first get what it wanted. Such was the power of tradition regarding the sanct.i.ty of national life and the sacredness of national territory and, moreover, of national prerogatives!

Nevertheless, the interchange of ideas connecting with the gruelling of war caused change of ideas about government and developed, if not an international mind, new modes of national thinking. The war brought new visions of peace, and developed to a certain extent a recognition of the rights of nations and an interest in one another's welfare.

There was an advance in the theory at least of international justice.

Also the world was shocked with the terror of war as well as its futility and terrible waste. While national selfishness was not eradicated, it was in a measure subdued, and a feeling of co-operation started which eventually will result in unity of feeling, thought, and action. The war brought into being a sentiment among the national peoples that they will not in the future be forced into war without their consent.

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_Attempt to Form a League for Permanent Peace_.--Led by the United States, a League of Nations was proposed which should settle all disputes arising between nations without going to war. The United States having suggested the plan and having helped to form the League, finally refused to become a party to it, owing in part to the tradition of exclusiveness from European politics--a tradition that has existed since the foundation of the nation. Yet the United States was suggesting a plan that it had long believed in, and a policy which it had exercised for a hundred years with most nations. It took a prominent part in the first peace conference called by the Czar of Russia in 1899. The attempt to establish a permanent International Tribunal ended in forming a permanent Court of Arbitration, which was nothing more than an intelligence office with a body of arbitrators composed of not more than four men from each nation, from whom nations that had chosen to arbitrate a dispute might choose arbitrators. The conference adjourned with the understanding that another would be called within a few years.

The Boxer trouble in China and the war between j.a.pan and Russia delayed the meeting. Through the initiation of Theodore Roosevelt, of the United States, a second Hague Conference met in 1907. Largely through the influence of Elihu Root a permanent court was established, with the exception that a plan for electing delegates could not be agreed upon.

It was agreed to hold another conference in 1915 to finish the work.

Thus it is seen that the League of Nations advocated by President Wilson was born of ideas already fructifying on American soil.

McKinley, Roosevelt, John Hay, Elihu Root, Joseph H. Choate, James Brown Scott, and other statesmen had favored an International Tribunal.

The League of Nations provided in its const.i.tution among other things for a World Court of Nations. In the first draft of the const.i.tution of the League no mention was made of a World Court. But through a cablegram of Elihu Root to Colonel E. M. House, the latter was able to place articles 13 {490} and 14, which provided that the League should take measures for forming a Court of International Justice.

Subsequently the court was formed by the League, but national selfishness came to the front and crippled the court. Article 34 originally read: "Between states which are members of the League of Nations, the court shall have jurisdiction, and this without any convention giving it jurisdiction to hear and determine cases of legal nature." It was changed to read; "The jurisdiction of the court comprises all cases which the parties refer to it and all matters specially provided for in treaties and conventions in force."

It is to be observed that in the original statement, either party to a dispute could bring a case into court without the consent of the other, thus making it a real court of justice, and in the modified law both parties must agree to bring the case in court, thus making it a mere tribunal of arbitration. The great powers--England, France, Italy, and j.a.pan--were opposed to the original draft, evidently being unwilling to trust their disputes to a court, while the smaller nations favored the court as provided in the original resolution. However, it was provided that such nations who desired could sign an agreement to submit all cases of dispute to the court with all others who similarly signed.

Nearly all of the smaller nations have so signed, and President Harding urged the United States, though not a member of the League, to sign.

The judges of the court, eleven in all, are nominated by the old Arbitration Court of the Hague Tribunal, and elected by the League of Nations, the Council and a.s.sembly voting separately. Only one judge may be chosen from a nation, and of course every nation may not have a judge. In cases where a dispute involves a nation which has no member in the court, an extra judge may be appointed. The first court was chosen from the following nations: Great Britain, France, Italy, United States, Cuba, Switzerland, Netherlands, Denmark, j.a.pan, and Brazil. So the Court of International Justice is functioning in an incomplete way, born of the spirit of {491} America, and the United States, though not a member of the League of Nations, has a member in the court sitting in judgment on the disputes of the nations of the world. So likewise the League of Nations, which the United States would not join, is functioning in an incomplete way.

_International Agreement and Progress_.--But who shall say that the spirit of international justice has not grown more rapidly than appears from the workings of the machinery that carries it out? Beneath the selfish interests of nations is the international consciousness that some way must be devised and held to for the settlement of disputes without war; that justice between nations may be established similar to that practised within the boundaries of a single nation.

No progress comes out of war itself, though it may force other lines of conduct. Progress comes from other sources than war. Besides, it brings its burdens of crime, cripples, and paupers, and its discontent and distrust. It may hasten production and stimulate invention of destruction, but it is not constructive and always it develops an army of plunderers who prey upon the suffering and toil of others. These home pirates are more destructive of civilization than poison gases or high explosives.

_The Mutual Aid of Nations_.--In a previous chapter it was shown that mutual aid of individuals was the beginning of society. It now is evident that the mutual aid of nations is their salvation. As the establishment of justice between individuals through their reactions does not destroy their freedom nor their personalities, so the establishment of justice among nations does not destroy their autonomy nor infringe upon their rights. It merely insists that brutal national selfishness shall give way to a friendly co-operation in the interest and welfare of all nations. "A nation, like an individual, will become greater as it cherishes a high ideal and does service and helpful acts to its neighbors, whether great or small, and as it co-operates with them in working toward a common end."[1] {492} Truly "righteousness exalteth a nation," and it will become strong and n.o.ble as it seeks to develop justice among all nations and to exercise toward them fair dealing and friendly relations that make for peace.

_Reorganization of International Law_.--The public opinion of the nations of the world is the only durable support of international law.

The law represents a body of principles, usages, and rules of action regarding the rights of nations in peace and in war. As a rule nations have a wholesome respect for international law, because they do not wish to incur the unfriendliness and possible hatred of their fellow nations nor the contempt and criticism of the world. This fear of open censure has in a measure led to the baneful secret treaties, such an important factor in European diplomacy, whose results have been suspicion, distrust, and war. Germany is the only modern nation that felt strong enough to defy world opinion, the laws of nations, and to a.s.sume an entirely independent att.i.tude. But not for long. This att.i.tude ended in a disastrous war, in which she lost the friendship and respect of the world--lost treasure and trade, lives and property.

It is unfortunate that modern international law is built upon the basis of war rather than upon the basis of peace. In this respect there has not been much advance since the time of Grotius, the father of modern international law. However, there has been a remarkable advance among most nations in settling their difficulties by arbitration. This has been accompanied by a strong desire to avoid war when possible, and a longing for its entire abandonment. Slowly but surely public opinion realizes not only the desire but the necessity of abandoning great armaments and preparation for war.

But the nations cannot go to a peace basis without concerted action.

This will be brought about by growth in national righteousness and a modification of crude patriotism and national selfishness. It is now time to codify and revise international law on a peace basis, and new measures adopted in accordance to the progress nations have made in recent {493} years toward permanent peace. Such a move would lead to a better understanding and furnish a ready guide to the Court of International Justice and all other means whereby nations seek to establish justice among themselves.

_The Outlook for a World State_.--If it be understood that a world state means the abandonment of all national governments and their absorption in a world government, then it may be a.s.serted truly that such is an impossibility within the range of the vision of man. Nor would it be desirable. If by world state is meant a political league which unites all in a co-operative group for fair dealing in regard to trade, commerce, territory, and the command of national resources, and in addition a world court to decide disputes between nations, such a state is possible and desirable.

Great society is a community of groups, each with its own life to live, its own independence to maintain, and its own service to perform. To absorb these groups would be to disorganize society and leave the individual helpless before the ma.s.s. For it is only within group activity that the individual can function. So with nations, whose life and organization must be maintained or the individual would be left helpless before the world. But nations need each other and should co-operate for mutual advantage. They are drawn closer each year in finance, in trade and commerce, in principles of government and in life. A serious injury to one is an injury to all. The future progress of the world will not be a.s.sured until they cease their squabbles over territory, trade, and the natural resources of the world--not until they abandon corroding selfishness, jealousy, and suspicion, and covenant with each other openly to keep the peace.

To accomplish this, as Mr. Walter Hines Page said: "Was there ever a greater need than there is now for first-cla.s.s minds unselfishly working on world problems? The ablest ruling minds are engaged on domestic tasks. There is no world-girdling intelligence at work on government. The present order must change. It holds the Old World still. It keeps all {494} parts of the world apart, in spite of the friendly cohesive forces of trade and travel. It keeps back self-government of men." These evils cannot be overcome by law, by formula, by resolution or rule of thumb, but rather by long, patient study, research, and work of many master-minds in co-operative leadership, who will create a sound international public opinion. The international mind needs entire regeneration, not dominance of the powers.