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A frightful spectacle meets their eyes. On the floor before them lies poor Vatel, in a pool of his own blood, pierced through the heart. In his ecstasy of despair at the non-arrival of the fish, he had fastened his sword in the door, and thrown himself upon its deadly point. Thrice he had done so, twice wounding himself slightly, the third time piercing himself through the heart. Poor fellow! he was dead, and the fish had arrived. It was a useless sacrifice of his life to his art.
The tidings of the tragedy filled the chateau with alarm and dismay. The prince was in despair, the more so as the king blamed him for the fatal occurrence. He had long avoided Chantilly, he said, knowing that his coming would occasion inconvenience, since his host would insist on providing for the whole of his suite. There should have been but two tables, and there were more than twenty-five; the strain on poor Vatel was the cause of his death and the loss of one of the ornaments of the reign. He would never allow such extravagance again. Men like Vatel were not to be so lightly sacrificed.
While the king thus petulantly scolded his great subject in the time-honored "I told you so" fashion, the whole chateau buzzed with opinions about the tragic event. "Vatel has played the hero," said some; "He has played the idiot," said others. Some praised his courage and devotion to his art; others blamed his haste and folly. But praise prevailed over blame, for, as all conceded, "he had died for the honor of his profession," and no soldier or martyr could do more.
But Vatel was gone, and dinner was not served. The dead was dead, but appet.i.te remained. What was to be done? Gourville sprang into the breach and undertook to replace Vatel. The fish were cooked, the company dined, then they promenaded, then they played piquet, losing and winning largely, then they supped, then they enjoyed a moonlight chase of the deer in the park of Chantilly. Mirth and gayety prevailed, and before bedtime came poor Vatel was forgotten. The cook who had died for his art was as far from their thoughts as the martyrs of centuries before.
Early the next day the king and his train departed, leaving Conde to count the cost of the entertainment, which had been so great as to make him agree with Louis, that hereafter two tables would be better than twenty-five. Doubtless among his chief losses he counted Vatel. Money could be found again, waste repaired, but a genius of the kitchen the equal of Vatel was not to be had to order. Men like him are the growth of centuries. He died that his name might live.
_THE MAN WITH THE IRON MASK._
In the year 1662, the first year of the absolute reign of Louis XIV., there occurred an event without parallel in history, and which still remains shrouded in the mystery in which it was from the first involved.
There was sent with the utmost secrecy to the Chateau of Pignerol an unknown prisoner, whose ident.i.ty was kept secret with the most extreme care. All that can be said of him is that he was young, well-formed and attractive in appearance, and above the usual stature. As for his face, whether it were handsome or ill-favored, n.o.ble or base, no man could say, for it was concealed by an impenetrable mask, the lower portion of which was made movable by steel springs, so that he could eat with it on, while the upper portion was immovably fixed.
This mysterious state prisoner remained for a number of years at Pignerol, under charge of its governor, M. de Saint Mars, an officer of the greatest discretion and trustworthiness. He was afterwards removed to the castle of the Isle of Sainte Marguerite, on the coast of Provence, where he remained for years in the same mysterious seclusion, an object of the greatest curiosity on the part of all the people of the prison, and of no less interest to the people of the kingdom, to whose love of the marvellous the secrecy surrounding him appealed. The mask was never removed, day or night, so far as any one could learn, while conjecture sought in vain to discover who this mysterious personage could be.
This much was certain, no person of leading importance had disappeared from Europe in the year 1662. On the other hand, the masked prisoner was treated with a consideration which could be looked for only by persons of the highest birth. The Marquis of Louvois, minister of war under the "Grand Monarque," was said to have visited him at Sainte Marguerite, and to have treated him with the respect due to one of royal birth. He spoke to him standing, as to one far his superior in station, and showed him throughout the interview the greatest deference.
In 1698, M. de Saint Mars was made governor of the Bastille. He brought with him this mysterious masked prisoner, whose secret it was apparently not deemed advisable to intrust to a new governor of Sainte Marguerite.
As to what took place on the journey, we have some interesting details in a letter from M. de Formanoir, grand nephew of Saint Mars.
"In 1698, M. de Saint Mars exchanged the governorship of the islands [Sainte Marguerite and Sainte Honnat] for that of the Bastille. When he set out to enter on his new office he stayed with his prisoner for a short time at Palteau, his estate. The mask arrived in a litter which preceded that of M. de Saint Mars; they were accompanied by several men on horseback. The peasants went out to meet their seigneur. M. de Saint Mars took his meals with his prisoner, who sat with his back towards the windows of the room, which looked into the court-yard. The peasants of whom I made inquiry could not see if he had his mask on when eating; but they observed that M. de Saint Mars, who sat opposite to him at table, had a pair of pistols beside his plate. They were attended by a single valet only, Antoine Ru, who took away the dishes set down to him in an antechamber, having first carefully shut the door of the dining-room.
When the prisoner crossed the court-yard a black mask was always on his face."
The extreme caution here indicated was continued until the prisoner reached the Bastille. With regard to his life in this fortress we are better informed, since it must be acknowledged that the record of his previous prison life is somewhat obscure. All that seems well established is that he was one of the "two prisoners of the Lower Tower"
at Pignerol, in 1681; that he was spoken of to Saint Mars as "your ancient prisoner," and "your prisoner of twenty years' standing;" that in 1687 he was removed from Exiles to Sainte Marguerite with the same care and secrecy observed in the journey to the Bastille, his jailer accompanying him to the new prison, and that throughout he was under the care of the relentless Saint Mars.
Of the life of this remarkable state prisoner in the Bastille we have more detailed accounts. Dujunca, the chief turnkey of that prison, has left a journal, which contains the following entry: "On Thursday, the 18th September, 1698, at three o'clock in the afternoon, M. de Saint Mars, the governor, arrived at the Bastille for the first time from the islands of Sainte Marguerite and Sainte Honnat. He brought with him in his own litter an ancient prisoner formerly under his care at Pignerol, and whose name remains untold. This prisoner was always kept masked, and was at first lodged in the Basiniere tower.... I conducted him afterwards to the Bertaudiere tower, and put him in a room, which, by order of M. de Saint Mars, I had furnished before his arrival."
Throughout the life of this mysterious personage in the Bastille, the secrecy which had so far environed him was rigidly observed. So far as is known, no one ever saw him without his mask. Aside from this, and his detention, everything that could be was done to make his life enjoyable.
He was given the best accommodation the Bastille afforded. Nothing that he desired was refused him. He had a strong taste for lace and linen of extreme fineness, and his wishes in this particular were complied with.
His table was always served in the most elegant manner, while the governor, who frequently attended him, seldom sat in his presence.
During his intervals of ailment he was attended by the old doctor of the Bastille, who, while often examining his tongue and parts of his body, never saw his face. He represents him as very finely shaped, and of somewhat brownish complexion, with an agreeable and engaging voice. He never complained, nor gave any hint as to who he was, and throughout his whole prison life no one gained the least clue to his ident.i.ty. The only instance in which he attempted to make himself known is described by Voltaire, who tells us that while at Sainte Marguerite he threw out from the grated window of his cell a piece of fine linen, and a silver plate on which he had traced some strange characters. This, however, is an unauthenticated story.
The detention of this mysterious prisoner in the Bastille was not an extended one. He died in 1703. Dujunca's journal tells the story of his death. "On Monday, the 19th of November, 1703, the unknown prisoner, who had continually worn a black velvet mask, and whom M. de Saint Mars had brought with him from the island of Sainte Marguerite, died to-day at about ten o'clock in the evening, having been yesterday taken slightly ill. He had been a long time in M. de Saint Mars' hands, and his illness was exceedingly trifling."
There is one particular of interest in this record. The "iron mask"
appears to have been really a mask of black velvet, the only iron about it being the springs, which permitted the lower part to be lifted.
The question now arises, Who was the "man with the iron mask"? It is a question which has been long debated, without definite conclusion.
Chamillard was the last minister of Louis XIV. who knew this secret.
When he was dying, his son-in-law, Marshal de Feuillade, begged him on his knees to reveal the mystery. He begged in vain. Chamillard answered that it was a secret of state, which he had sworn never to reveal, and he died with it untold.
Voltaire, in his "Age of Louis XIV.," was the first to call special attention to this mystery, and since then numerous conjectures have been made as to who the Iron Mask really was. One writer has suggested that he was an illegitimate son of Anne of Austria, the queen-mother. Another identifies him with a supposed twin brother of Louis XIV., whose birth Richelieu had concealed. Others make him the Count of Vermandois, an illegitimate son of Louis XIV.; the Duke of Beaufort, a hero of the Fronde; the Duke of Monmouth, the English pretender of 1685; Fouquet, Louis's disgraced minister of finance; a son of Cromwell, the English protector; and various other wild and unfounded guesses. After all has been said, the ident.i.ty of the prisoner remains unknown. Mattioli, a diplomatic agent of the Duke of Mantua, who was long imprisoned at Pignerol and at Sainte Marguerite, was for a long time generally thought to be the Iron Mask, but there is good reason to believe that he died in 1694.
Conjecture has exhausted itself, and yet the ident.i.ty of this strange captive remains a mystery, and is likely always to continue so. The fact that all the exalted personages of the day can be traced renders it probable that the veiled prisoner was really an obscure individual, whom the caprice of Louis XIV. surrounded with conditions intended to excite the curiosity of the public. There are on record other instances of imprisonment under similar conditions of inviolate secrecy, and it is not impossible that the king may have endeavored, for no purpose higher than whim, to surround the story of this one with unbroken mystery. If such were his purpose it has succeeded, for there is no more mysterious person in history than the Man with the Iron Mask.
_VOLTAIRE'S LAST VISIT TO PARIS._
Never had excitable Paris been more excited. Only one man was talked of, only one subject thought of; there was no longer interest in rumors of war, in political quarrels, in the doings at the king's court; all admiration and all sympathy were turned towards one feeble old man, who had returned to Paris to die. For twenty-seven years he had been absent, that brilliant writer and unsurpa.s.sed genius, the versatile Voltaire.
His facile pen had given its greatest glory to the reign of Louis XV., yet for more than a quarter of a century he had been exiled from the land he loved, because he dared to exercise the privilege of free speech in that land of oppression, and to deal with kings and n.o.bles as man with man, not as reverent worshipper with divinity. Now, in his eighty-fourth year of age, he had ventured to come back to the city he loved above all others, with scarcely enough life left for the journey, and far from sure that power would not still seek to suppress genius as it had done in the past.
If he had such fears, there was no warrant for them. Paris was ready to worship him. The king himself would not have dared to interfere with the popular idol in that interval of enthusiastic ebullition. All Paris was prepared to cast itself at his feet; all France was eager to do him honor; all calumny, jealousy, hatred were forgotten; a nation had risen to welcome and honor its greatest genius, and the splendors of the court paled before the glory which seemed to emanate from that feeble, tottering veteran of the empire of thought, who had come back to occupy, for a brief period, the throne of his old dominion.
The admiration, the enthusiasm, the glory were too much for him. He was dying in the excitement of joy and triumph. Yet, with his wonderful elasticity of frame and mind, he rose again for a fuller enjoyment of that popular ovation which was to him the wine of life. The story of his final triumph has been so graphically told by an eye-witness that we cannot do better than to quote his words.
"M. de Voltaire has appeared for the first time at the Academy and at the play; he found all the doors, all the approaches, to the Academy besieged by a mult.i.tude which only opened slowly to let him pa.s.s, and then rushed in immediately upon his footsteps with repeated plaudits and acclamations. The Academy came out into the first room to meet him, an honor it had never yet paid to any of its members, not even to the foreign princes who had deigned to be present at its meetings.
"The homage he received at the Academy was merely the prelude to that which awaited him at the National theatre. As soon as his carriage was seen at a distance, there arose a universal shout of joy. All the curb-stones, all the barriers, all the windows, were crammed with spectators, and scarcely was the carriage stopped when people were already on the imperial and even on the wheels to get a nearer view of the divinity. Scarcely had he entered the house when Sieur Brizard came up with a crown of laurels, which Madame de Villette placed upon the great man's head, but which he immediately took off, though the public urged him to keep it on by clapping of hands and by cheers which resounded from all parts of the house with such a din as never was heard.
"All the women stood up. I saw at one time that part of the pit which was under the boxes go down on their knees, in despair of getting a sight any other way. The whole house was darkened with the dust raised by the ebb and flow of the excited mult.i.tude. It was not without difficulty that the players managed at last to begin the piece. It was 'Irene,' which was given for the sixth time. Never had this tragedy been better played, never less listened to, never more applauded. The ill.u.s.trious old man rose to thank the public, and, a moment afterwards, there appeared on a pedestal in the middle of the stage a bust of this great man, and the actresses, garlands and crowns in hand, covered it with laurels.
"M. de Voltaire seemed to be sinking beneath the burden of age and of the homage with which he had just been overwhelmed. He appeared deeply affected, his eyes still sparkled amidst the pallor of his face, but it seemed as if he breathed no longer save with the consciousness of his glory. The people shouted, 'Lights! lights! that everybody may see him!'
The coachman was entreated to go at a walk, and thus he was accompanied by cheering and the crowd as far as Pont Royal."
This was a very different greeting from that which Voltaire had received fifty years before, when a n.o.bleman with whom he had quarrelled had him beaten with sticks in the public street, and, when Voltaire showed an intention of making him answer at the sword's point for this outrage, had him seized and thrown into the Bastille by the authorities. This was but one of the several times he had been immured in this gloomy prison for daring to say what he thought about powers and potentates. But time brings its revenges. The Chevalier de Rohan, who had had the poet castigated, was forgotten except as the man who had dishonored himself in seeking to dishonor Voltaire, and the poet had become the idol of the people of Paris, high and low alike.
Voltaire was not the only great man in Paris at this period. There was another as great as he, but great in a very different fashion,--Benjamin Franklin, the American philosopher and statesman, as famous for common sense and public spirit as Voltaire was for poetical power and satirical keenness. These two great men met, and their meeting is worthy of description. The American envoys had asked permission to call on the veteran of literature, a request that was willingly granted when Voltaire learned that Franklin was one of the number. What pa.s.sed between them may be briefly related.
They found the aged poet reclining on a couch, thin of body, wrinkled of face, evidently sick and feeble; yet his eyes, "glittering like two carbuncles," showed what spirit lay within his withered frame. As they entered, he raised himself with difficulty, and repeated the following lines from Thomson's "Ode to Liberty," a poem which he had been familiar with in England fifty years before.
"Lo! swarming southward on rejoicing suns, Gay colonies extend, the calm retreat Of undisturbed Distress, the better home Of those whom bigots chase from foreign lands; Not built on rapine, servitude, and woe, And in their turn some petty tyrant's prey; But bound by social Freedom, firm they rise."
He then began to converse with Franklin in English; but, on being asked by his niece to speak in French, that she and others present might understand what was said, he remarked,--
"I beg your pardon. I have, for the moment, yielded to the vanity of showing that I can speak in the language of a Franklin."
Shortly afterwards, Dr. Franklin presented him his grandson, whereupon the old man lifted his hands over the head of the youth, and said, "My child, G.o.d and liberty! Recollect those two words."
This was not the only scene between Franklin and Voltaire. Another took place at the Academy of Sciences at one of the meetings of that body.
The two distinguished guests sat side by side on the platform, in full view of the audience.
During the proceedings an interruption occurred. A confused cry arose, the names of the two great visitors alone being distinguishable. It was taken to mean that they should be introduced. This was done. They rose and acknowledged the courtesy by bowing and a few words. But such a formal proceeding was far from enough to satisfy the audience. The noise continued. Franklin and Voltaire shook hands. This gave rise to plaudits, but the confused cries were not stilled; the audience wanted some more decided demonstration.
"Il faut s'embra.s.ser, a la Francoise" ["You must embrace, in French fashion"], they cried.
John Adams, who witnessed the spectacle, thus describes what followed: "The two aged actors upon this great theatre of philosophy and frivolity, embraced each other by hugging one another in their arms, and kissing each other's cheeks, and then the tumult subsided. And the cry immediately spread through the whole kingdom, and, I suppose over all Europe, 'How charming it was to see Solon and Sophocles embrace.'"
A month later Voltaire lay dead, his brilliant eyes closed, his active brain at rest. The excitement of his visit to Paris and the constant ovation which he had received had been too much for the old man. He had died in the midst of his triumph, vanished from the stage of life just when his genius had compelled the highest display of appreciation which it was possible for his countrymen to give. As for the church, which his keen pen had dealt with as severely as with the temporal powers, it could not well forget his incessant and bitter attacks. That he might obtain Christian burial, he confessed and received absolution from the Abbe Gaultier; but, with his views, this was simply a sacrifice to the proprieties; he remained a heathen poet to the end, a born satirist and scoffer at all tradition and all conventionality.