Historic Ghosts and Ghost Hunters Part 7

It does not affect this view of the case that she unquestionably cooperated with her conscienceless sister and the servant girl in the production of the fraudulent phenomena to which Kerner testifies. Their cheating was probably done for the sole purpose of making sure of the comfortable berth in which the physician's credulity had placed them.

Hers, on the other hand, was the deceit of an irresponsible mind, of one living in such an atmosphere of unreality that she could readily persuade herself that the knockings, candle dancings, book openings, and similar acts were the work not of her own hands but of the ghosts which tormented her. Indeed, researches of recent years in the field of abnormal psychology show it is quite possible that she was absolutely ignorant of any personal partic.i.p.ation in the movements and sounds which caused such wide-spread mystification. Sympathy and pity, therefore, should take the place of condemnation when we follow the course of her eventful and unhappy life.

FOOTNOTES:

[M] Kerner's account of Frederica Hauffe is found in his "Die Seherin von Prevorst," accessible in an English translation by Mrs. Catharine Crowe. Students of the supernatural, it may be added, will find a great deal of interesting material in Mrs. Crowe's "The Night Side of Nature."

VIII

THE MYSTERIOUS MR. HOME

"So you've brought the devil to my house, have you?"

"No, no, aunty, no! It's not my fault."

With an angry gesture the woman, tall, large boned, harsh visaged, pushed back her chair and advanced threateningly toward the pale, anemic looking youth of seventeen, who sat cowering at the far end of the breakfast table.

"You know this is your doing. Stop it at once!"

The other gazed helplessly about him, while from every side of the room came a volley of raps and knocks. "It is not my doing," he muttered. "I cannot help it."

"Begone then! Out of my sight!"

Left to herself and to silence,--for with her nephew's departure the noise instantly ceased,--she fell into gloomy meditation. She was an exceedingly ignorant, but a profoundly religious woman. She had heard much of the celebrated Fox sisters, with tales of whose strange actions in the neighboring State of New York the countryside was then ringing, and she recognized, or imagined she recognized, a striking similarity between their performances and the tumult of the last few minutes. It was her firm belief that the Fox girls were victims of demoniac influence, and no less surely did she deem it impossible to attribute the recent disturbance to human agency. Her nephew was not given to practical jokes; there had been nothing unusual in his manner; he had greeted her cheerily as usual, and quietly taken his seat. But with his advent, and she shuddered at the remembrance, the knockings had begun.

There could be only one explanation--the boy, however unwittingly, had placed himself in the power of the devil. What to do, however, she knew not, and fumed and fretted the entire morning, until upon his reappearance at noon the knockings broke out again. Then her mind was quickly made up.

"Look you!" said she to him. "We must rid you of the evil that is in you. I will have the ministers reason with you and pray for you, and that at once."

True to her word, she despatched a messenger to the three clergymen of the little Connecticut village in which she made her home, and all three promptly responded to her request. But their visits and their prayers proved fruitless. Indeed, the more they prayed the louder the knocks became; and presently, to their astonishment and dismay, the very furniture appeared bewitched, dancing and leaping as though alive.

"Verily," said one to his irate aunt, "the boy is possessed of the devil." To make matters worse, the neighbors, hearing of the weird occurrences, besieged the house day and night, their curiosity whetted by a report that, exactly as in the case of the Fox sisters, communications from the dead were being received through the knockings.

Incredible as it seemed, this report found speedy confirmation. Before the week was out the lad told his aunt:

"Last night there came raps to me spelling words, and they brought me a message from the spirit of my mother."

"And what, pray, was the message?"

"My mother's spirit said to me, 'Daniel, fear not, my child. G.o.d is with you, and who shall be against you? Seek to do good. Be truthful and truth loving, and you will prosper, my child. Yours is a glorious mission--you will convince the infidel, cure the sick, and console the weeping.'"

"A glorious mission," mocked the aunt, her patience utterly exhausted,--"a glorious mission to bedevil and deceive, to plague and torment! Away, away, and darken my doors no more!"

"Do you mean this, aunty?"

"Mean it, Daniel? Never shall it be said of me that I gave aid and comfort to Satan or child of Satan's. Pack, and be off!"

In this way was Daniel Dunglas Home launched on a career that was to prove one of the most marvelous, if not the most marvelous, in the annals of mystification. But at the time there was no reason to antic.i.p.ate the remarkable achievements which the future held in store for him. He was fitted for no calling. Ever since his aunt had adopted him in far-away Scotland, where he was born of obscure parentage in 1833, he had led a life of complete dependence, not altogether cheerless but deadening to initiative and handicapping him terribly for the task of making his way in the world. His health was broken, his pockets were empty, he was without friends. Cast upon his own resources under such conditions, it seemed but too probable that failure and an early death would be his portion.

Two things only were in his favor. The first was his native determination and optimism; the second, the interest aroused by published reports of the phenomena that had led to his expulsion from his aunt's house. Already, although only a few days had elapsed since the knockings were first heard, the newspapers had given the story great publicity, and their accounts were greedily devoured by an ever-widening circle of readers, quite willing to regard such happenings as evidence of the intervention of the dead in the affairs of the living. It was, it must be remembered, an era of wide-spread enthusiasm and credulity, the heyday period of spiritism. So soon, therefore, as it became known that young Home was at liberty to go where he would, invitations were showered on him.

Among these was one from the nearby town of Willimantic, and thither Home journeyed in the early spring of 1851. It was determined that an attempt should be made to demonstrate his mediumship by the table tilting process then coming into vogue among spiritists, and the result exceeded all expectations. The table, according to an eye-witness of the first seance, not only moved without physical contact, but on request turned itself upside down, and overcame a spectator's efforts to prevent its motion. True, when this spectator "grasped its leg and held it with all his strength" the table "did not move so freely as before." Still, it moved, and Home's fame mounted apace. From town to town he traveled, holding seances at which, if contemporary accounts are to be believed, he gave exhibitions of supernatural power far and away ahead of all other of the numerous mediums who were by this time springing up throughout the Eastern States. On one occasion, we are told, the spirits communicated through him the whereabouts of missing t.i.tle deeds to a tract of land then in litigation; on another, they enabled him to prescribe successfully for an invalid for whom no hope was entertained; and time after time they conveyed to those in his seance room messages of more or less vital import, besides vouchsafing to them "physical"

phenomena of the greatest variety.

What was most remarkable was the fact that the young medium steadfastly refused to accept payment for his services. "My gift," he would solemnly say, "is free to all, without money and without price. I have a mission to fulfil, and to its fulfilment I will cheerfully give my life."

Naturally this att.i.tude of itself made for converts to the spiritistic beliefs of which he was such a successful exponent, and its influence was powerfully reinforced by the result of an investigation conducted in the spring of 1852 by a committee headed by the poet, William Cullen Bryant, and the Harvard professor, David G. Wells. Briefly, these declared in their report that they had attended a seance with Home in a well lighted room, had seen a table move in every direction and with great force, "when we could not perceive any cause of motion," and even "rise clear of the floor and float in the atmosphere for several seconds"; had in vain tried to inhibit its action by sitting on it; had occasionally been made "conscious of the occurrence of a powerful shock, which produced a vibratory motion of the floor of the apartment in which we were seated"; and finally were absolutely certain that they had not been "imposed upon or deceived."

The report, to be sure, did not specify what, if any, means had been taken to guard against fraud, its only reference in this connection being a statement that "Mr. D. D. Home frequently urged us to hold his hands and feet." But it none the less created a tremendous sensation, public attention being focused on the fact that an awkward, callow, country lad had successfully sustained the scrutiny of men of learning, intelligence, and high repute. No longer, it would seem, could there be doubt of the validity of his claims, and greater demands than ever were made on him. As before, he willingly responded, adding to his repertoire, if the term be permissible, new feats of the most startling character. Thus, at a seance in New York a table on which a pencil, two candles, a tumbler, and some papers had been placed, tipped over at an angle of thirty degrees without disturbing in the slightest the position of the movable objects on its surface. Then at the medium's bidding the pencil was dislodged, rolling to the floor, while the rest remained motionless; and afterward the tumbler.

A little later occurred the first of Home's levitations when at the house of a Mr. Cheney in South Manchester, Connecticut, he is said to have been lifted without visible means of support to the ceiling of the seance room. To quote from an eye-witness's narrative: "Suddenly, and without any expectation on the part of the company, Mr. Home was taken up in the air. I had hold of his feet at the time, and I and others felt his feet--they were lifted a foot from the floor.... Again and again he was taken from the floor, and the third time he was carried to the lofty ceiling of the apartment, with which his hand and head came in gentle contact." A far cry, this, from the simple raps and knocks that had ushered in his mediumship.

Now, however, an event occurred that threatened to cut short alike his "mission" and his life. Never of robust health, he fell seriously ill of an affection that developed into tuberculosis. The medical men whom he consulted unanimously declared that his only hope lay in a change of climate, and, taking alarm, his spiritistic friends generously subscribed a large sum to enable him to visit Europe. Incidentally, no doubt, they expected him to serve as a missionary of the new faith, and it may be said at once that in this expectation they were not deceived.

No one ever labored more earnestly and successfully in behalf of spiritism than did Daniel Dunglas Home from the moment he set foot on the sh.o.r.es of England in April, 1855; and no one in all the history of spiritism achieved such individual renown, not in England alone but in almost every country of the Continent.

It is from this point that the mystery of his career really becomes conspicuous. Hitherto, with the exception of the Bryant-Wells investigation, which could hardly be called scientific, his pretensions had not been seriously tested, and operating as he did among avowed spiritists he had enjoyed unlimited opportunities for the perpetration of fraud. But henceforth, skeptics as well as believers having ready access to him, he found himself not infrequently in a thoroughly hostile environment, and subjected to the sharpest criticism and most unrestrained abuse. Nevertheless, he was able not simply to maintain but to augment the fame of his youth, and after a mediumship of more than thirty years, could claim the unique distinction of not once having had a charge of trickery proved against him.

Besides this, overcoming with astounding ease the handicaps of his humble birth and lack of education, his life was one continued round of social triumphs of the highest order; for he speedily won and retained to the day of his death the confidence and friendship of leaders of society in every European capital. With them, in castle, chateau, and mansion, he made his home, always welcome and always trusted; and in his days of greatest stress, days of ill health, vilification, and legal entanglements, they rallied unfailingly to his aid. Add again that Kings and Queens vied with one another in entertaining and rewarding him, and it is possible to gain some idea of the heights scaled by this erstwhile Connecticut country boy.

He began modestly enough by taking rooms at a quiet London hotel, where, his fame having spread through the city, he soon had the pleasure of giving a seance to two such distinguished personages as Lord Brougham and Sir David Brewster. Both retired thoroughly mystified, though the latter some months later a.s.serted that while he "could not account for all" he had witnessed, he had seen enough to satisfy himself "that they could all be produced by hands and feet,"--a statement which, by the way, was at variance from one he had made at the time, and involved him in a most unpleasant controversy. After Brougham and Brewster came a long succession of other notables, including the novelist Sir Bulwer Lytton, to whom a most edifying experience was granted. Rapping away as usual, the table suddenly indicated that it had a message for him, and the alphabet being called over in the customary spiritistic style, it spelled out:

"I am the spirit who influenced you to write Zanoni."

"Indeed!" quoth Lytton, with a skeptical smile. "Suppose you give me a tangible proof of your presence?"

"Put your hand under the table."

No sooner done, than the invisible being gave him a hearty handshake, and proceeded:

"We wish you to believe in the--" It stopped.

"In what? In the medium?"

"No."

At that moment there came a gentle tapping on his knee, and looking down he found on it a small cardboard cross that had been lying on another table. Lytton, the story goes, begged permission to keep the cross as a souvenir, and promised that he would remember the spirit's injunction.

For Home, of course, the incident was a splendid advertis.e.m.e.nt, as were the extravagant reports spread broadcast by other visitors.

Consequently, when he visited Italy in the autumn as the guest of one of his English patrons, he gained instant recognition and was enabled to embark with phenomenal ease on his Continental crusade.

In order to reach the most striking manifestations of his peculiar ability, we must pa.s.s hurriedly over the events of the next few years, although they are perhaps the most picturesque of his career, including as they do seances with the third Napoleon and his Empress, with the King of Prussia, and with the Emperor of Russia. In Russia he was married to the daughter of a n.o.ble Russian family, and for groomsmen at his wedding had Count Alexis Tolstoi, the famous poet, and Count Bobrinski, one of the Emperor's chamberlains. This was in 1858, and shortly afterward he returned to England to repeat his spiritistic triumphs of 1855, and increase the already large group of influential and t.i.tled friends whose doors were ever open to him. Had it not been for their generosity, it is difficult, indeed, to see how he could have lived, for his time was almost altogether devoted to the practice of spiritism, and he was never known to accept a fee for a seance. As it was, he lived very well, now the guest of one, now of another, and the frequent recipient of costly presents. From England he fared back to the Continent, again traversing it by leisurely stages. Thus nearly a decade pa.s.sed before the occurrence of the first of the several phenomena that have won Home an enduring place among the greatest lights of spiritism.

At that time his English patrons included the Viscount Adare and the Master of Lindsay, who have since become respectively the Earl of Dunraven and the Earl of Crawford. They were sitting one evening (December 16, 1868) in an upper room of a house in London with Home and a Captain Wynne, when Home suddenly left the room and entered the adjoining chamber. The opening of a window was then heard, and the next moment, to the amazement of all three, they perceived Home's form floating in the dim moonlight outside the window of the room in which they were seated. For an instant it hovered there, at a height of fully seventy feet above the pavement, and then, smiling and debonnair, Home was with them again. Another marvel immediately followed. At Home's request Lord Dunraven closed the window out of which the medium was supposed to have been carried by the spirits, and on returning observed that the window had not been raised a foot, and he did not see how a man could have squeezed through it. "Come," said Home, "I will show you."

Together they went into the next room.

"He told me," Lord Dunraven reported, "to open the window as it was before. I did so. He told me to stand a little distance off; he then went through the open s.p.a.ce, head first, quite rapidly, his body being nearly horizontal and apparently rigid. He came in again feet foremost, and we returned to the other room. It was so dark I could not see clearly how he was supported outside. He did not appear to grasp, or rest upon the bal.u.s.trade, but rather to be swung out and in."

To Lord Dunraven and Lord Crawford again was given the boon of witnessing another of Home's most sensational performances, and on more than one occasion. This may best be described in Lord Crawford's own words, as related in his testimony to the London Dialectical Society's committee which in 1869 undertook an inquiry into the claims of spiritism.