Hindu literature Part 19

"Among the mountains of the north there is one named Eagle-cliff, and near it, upon a fig-tree, a flock of Herons had their residence. At the foot of the tree, in a hollow, there lived a serpent; and he was constantly devouring the nestlings of the Herons. Loud were the complaints of the parent birds, until an old Heron thus advised them:--'You should bring some fishes from the pool, and lay them one by one in a line from the hole of yonder Mongoose to the hollow where the Serpent lives. The Mongoose will find him when it comes after the fish, and if it finds him it will kill him.' The advice seemed good, and was acted upon; but in killing the Snake the Mongoose overheard the cry of the young Herons; and climbing the tree daily, he devoured all that the Snake had left. Therefore,' concluded the Geese, 'do we bid you look well into your plan: if you should open your mouth, for instance, as we carry you, you will drop and be killed.'

'Am I a fool,' cried the Tortoise, 'to open my mouth? Not I! Come now, convey me!'

'Thereupon the Geese took up the stick; the Tortoise held fast with his mouth, and away they flew. The country people, observing this strange sight, ran after.

'Ho! ho!' cried one, 'look at the flying Tortoise!'

'When he falls we'll cook and eat him here,' said another.

'No; let us take him home for dinner!' cried a third.

'We can light a fire by the pool, and eat him,' said the first.

'The Tortoise heard these unkind remarks in a towering pa.s.sion. 'Eat me!--eat ashes!' he exclaimed, opening his mouth--and down he fell directly, and was caught by the countrymen.--Said I not well,' concluded the Goose-Minister, 'that to scorn counsel is to seek destruction?'

'You have well said,' replied King Silver-sides, disconsolately.

'Yes, your Majesty,' interposed the Crane, who was just returned, 'if the Fort had been cleared, Night-cloud could not have fired it, as he did, by the Vulture's instigation.'

'We see it all,' sighed the King, 'but too late!'

'Whoso trusts, for service rendered, or fair words, an enemy, Wakes from folly like one falling in his slumber from a tree.'

'I witnessed Night-cloud's reception,' continued the Crane. 'King Jewel-plume showed him great favor, and was for anointing him Rajah of Camphor-island.'

'Hear you that, my Liege?' asked the Goose.

'Go on; I hear!' said Silver-sides.

'To that the Vulture demurred,' continued the Crane:--'"favor to low persons," he said, "was like writing on the sea-sand. To set the base-born in the seat of the great was long ago declared impolitic--

'Give mean men power, and give thy throat to the knife; The Mouse, made Tiger, sought his master's life.'

'How was that?' asked King Jewel-plume. The Vulture related--

THE STORY OF THE RECLUSE AND THE MOUSE

"In the forest of the Sage Gautama there dwelt a Recluse named Mighty-at-Prayer. Once, as he sat at his frugal meal, a young mouse dropped beside him from the beak of a crow, and he took it up and fed it tenderly with rice grains. Some time after the Saint observed a cat pursuing his dependent to devour it, whereupon he changed the mouse into a stout cat. The cat was a great deal hara.s.sed by dogs, upon which the Saint again transformed it into a dog. The dog was always in danger of the tigers, and his protector at last gave him the form of a tiger--considering him all this while, and treating him withal, like nothing but a mouse. The country-folk pa.s.sing by would say, 'That a tiger! not he; it is a mouse the Saint has transformed.' And the mouse being vexed at this, reflected, 'So long as the Master lives, this shameful story of my origin will survive!' With this thought he was about to take the Saint's life, when he, who knew his purpose, turned the ungrateful beast by a word to his original shape. Besides, your Majesty," continued the Vulture, "it may not be so easy to take in Camphor-island--

'Many fine fishes did the old Crane kill, But the Crab matched him, maugre all his bill.'

'How came that to pa.s.s?' asked Jewel-plume.

'The Vulture related:--

THE STORY OF THE CRANE AND THE CRAB

"There was an old Crane at a mere called Lily-water, in Malwa, who stood one day in the shallows with a most dejected look and drooping bill. A Crab observed him and called out, 'Friend Crane! have you given up eating, that you stand there all day?' 'Nay, sir!' replied the old Crane; 'I love my dish of fish, but I have heard the fishermen say that they mean to capture every one that swims in this water; and as that destroys my hope of subsistence, I am resigning myself to death.' All this the fishes overheard. 'In this matter certainly,' they said, 'his interest is ours; we ought to consult him; for it is written--

'Fellow be with kindly foemen, rather than with friends unkind; Friend and foeman are distinguished not by t.i.tle but by mind.'

Thereupon they repaired to him: 'Good Crane,' they said, 'what course is there for safety?'

'Course of safety there is,' replied the Crane, 'to go elsewhere; and I will carry you one by one to another pool, if you please.'

'Do so,' said the trembling fishes.

"The Crane accordingly took one after another, and having eaten them returned with the report that he had safely deposited each. Last of all, the Crab requested to be taken; and the Crane, coveting his tender flesh, took him up with great apparent respect. On arriving at the spot, which was covered with fish-bones, the Crab perceived the fate reserved for him; and turning round he fastened upon the Crane's throat and tore it so that he perished.'

'Well, but,' said King Jewel-plume, 'we can make Night-cloud viceroy here, to send over to Vindhya all the productions of Camphor-isle!'

'Then the Vulture Far-sight laughed a low laugh and said--

'Who, ere he makes a gain has spent it, Like the pot-breaker will repent it.'

'What was that?' asked the King. Far-sight related:--

THE STORY OF THE BRAHMAN AND THE PANS

"There was a Brahman in the city of Vana, whose name was Deva Sarman. At the equinoctial feast of the Dussera, he obtained for his duxina-gift a dish of flour, which he took into a potter's shed; and there lay down in the shade among the pots, staff in hand. As he thus reclined he began to meditate, 'I can sell this meal for ten cowrie-sh.e.l.ls, and with them I can purchase some of these pots and sell them at an advance. With all that money I shall invest in betel-nuts and body-cloths and make a new profit by their sale; and so go on trafficking till I get a lakh of rupees--what's to prevent me? Then I shall marry four wives--and one at least will be beautiful and young, and she shall be my favorite. Of course the others will be jealous; but if they quarrel, and talk, and trouble me I will belabor them like this--and this'--and therewith he flourished his staff to such a purpose as to smash his meal-dish and break several of the potter's jars. The potter, rushing out, took him by the throat, and turned him off; and so ended his speculations. I smiled, my Liege,' concluded the Vulture, 'at your precipitancy, thinking of that story.'

'Tell me, then, my Father, what should be done,' said the King.

'Tell me first, your Majesty, what took the fortress: strength or stratagem?'

'It was a device of yours,' said the King.

'It is well,' replied the Minister, 'and my counsel now is to return before the rainy season, while we can return; and to make peace. We have won renown and taken the enemy's stronghold; let it suffice. I speak as a faithful adviser; and it is written--

'Whoso setting duty highest, speaks at need unwelcome things, Disregarding fear and favor, such a one may succor kings.'

Oh, my Liege! war is uncertain! Nay, it may ruin victor and vanquished--

'Sunda the strong, and giant Upasunda, Contending, like the lightning and the thunder, Slew each the other. Learn, the while you wonder.'

'Tell me that,' said the King of the Peac.o.c.ks.

'The Vulture related--

THE DUEL OF THE GIANTS

"Long ago, my Liege, there were two Daityas named Sunda and Upasunda, the which with penance and fasting worshipped that G.o.d who wears the moon for his forehead-jewel; desiring to win his favor, and thereby the lordship of the Three Worlds. At last the G.o.d, propitiated by their devotion, spake thus unto them:--

'I grant a boon unto ye--choose what it shall be.'