Hindu literature Part 10

'What!' exclaimed the Bull, 'have those Jackals eaten a whole deer?'

'Eaten it, spoiled it, and given it away,' answered Tawny-hide; 'they always do so,'

'And this without your Majesty's sanction?' asked the Bull.

'Oh! certainly not with my sanction,' said the King.

'Then,' exclaimed the Bull, 'it is too bad: and in Ministers too!--

'Narrow-necked to let out little, big of belly to keep much, As a flagon is--the Vizir of a Sultan should be such.'

'No wealth will stand such waste, your Majesty--

'He who thinks a minute little, like a fool misuses more; He who counts a cowry nothing, being wealthy, will be poor.'

'A king's treasury, my liege, is the king's life.'

'Good brother,' observed Stiff-ears, who had heard what the Bull said, 'these Jackals are your Ministers of Home and Foreign Affairs--they should not have direction of the Treasury. They are old servants, too, and you know the saying--

'Brahmans, soldiers, these and kinsmen--of the three set none in charge: For the Brahman, tho' you rack him, yields no treasure small or large; And the soldier, being trusted, writes his quittance with his sword, And the kinsman cheats his kindred by the charter of the word; But a servant old in service, worse than any one is thought, Who, by long-tried license fearless, knows his master's anger nought.'

Ministers, my royal brother, are often like obstinate swellings that want squeezing, and yours must be kept in order.'

'They are not particularly obedient, I confess,' said Tawny-hide.

'It is very wrong,' replied Stiff-ears; 'and if you will be advised by me--as we have banqueted enough to-day--you will appoint this grain-eating and sagacious Bull your Superintendent of Stores.'

'It shall be so,' exclaimed the King.

'l.u.s.ty-life was accordingly appointed to serve out the provisions, and for many days Tawny-hide showed him favor beyond all others in the Court.

"Now the Jackals soon found that food was no longer so freely provided by this arrangement as before, and they met to consult about it.

'It is all our own fault,' said Damanaka, 'and people must suffer for their own mistakes. You know who said--

"I that could not leave alone 'Streak-o'-Gold,' must therefore moan.

She that took the House-wife's place Lost the nose from off her face.

Take this lesson to thy heart-- Fools for folly suffer smart."

'No!' said Karataka, 'how was it?' Damanaka related:--

THE STORY OF THE PRINCE AND THE PROCURESS

"In the city of 'Golden-Streets' there reigned a valorous King, named Vira-vikrama, whose officer of justice was one day taking away to punishment a certain Barber, when he was stopped by a strolling mendicant, who held him by the skirts, and cried out, 'Punish not this man--punish them that do wrong of their own knowledge.' Being asked his meaning, he recited the foregoing verses, and, being still further questioned, he told this story--

"I am Prince Kandarpa-ketu, son of the King of Ceylon. Walking one day in my summer-garden, I heard a merchant-captain narrating how that out at sea, deep under water, on the fourteenth day of the moon, he had seen what was like nothing but the famous tree of Paradise, and sitting under it a lady of most l.u.s.trous beauty, bedecked with strings of pearls like Lukshmi herself, reclining, with a lute in her hands, on what appeared to be a golden couch crusted all over with precious stones. At once I engaged the captain and his ship, and steered to the spot of which he told me. On reaching it I beheld the beautiful apparition as he had described it, and, transported with the exquisite beauty of the lady, I leapt after her into the sea. In a moment I found myself in a city of gold; and in an apartment of a golden palace, surrounded by young and beautiful girls, I found the Sea-queen. She perceived my approach, and sent an attendant with a courteous message to meet me. In reply to my questions, I learned that the lady was the Princess Ratnamanjari, daughter of the King of All the Spirits--and how she had made a vow that whoever should first come to see her golden city, with his own eyes, should marry her. So I married her by the form called Gundharva, or 'Union by mutual consent,' and spent many and happy days in her delightful society. One day she took me aside, and said, 'Dear Prince!

all these delights, and I myself, are thine to enjoy; only that picture yonder, of the Fairy Streak-o'-Gold, that thou must never touch!' For a long time I observed this injunction; at last, impelled by resistless curiosity, I laid my hand on the picture of 'Streak-o'-Gold,' In one instant her little foot, lovely as the lotus-blossom, advanced from out of the painting, and launched me through sea and air into my own country. Since that I have been a miserable wanderer; and pa.s.sing through this city, I chanced to lodge at a Cowkeeper's hut, and saw the truth of this Barber's affair. The herdsman returned at night with his cattle, and found his wife talking with the wife of the Barber, who is no better than a bawd. Enraged at this, the man beat his wife, tied her to the milking-post, and fell asleep. In the dead of the night the Barber's wife came back, and said to the woman, 'He, whom thou knowest, is burnt with the cruel fire of thine absence, and lies nigh to death; go therefore and console him, and I will tie myself to the post until thou returnest.' This was done, and the Cowkeeper presently awoke. 'Ah!

thou light thing!' he said jeeringly, 'why dost not thou keep promise, and meet thy gallant?' The Barber's wife could make no reply; whereat becoming incensed, the man cried out, 'What! dost thou scorn to speak to me? I will cut thy nose off!' And so he did, and then lay down to sleep again. Very soon the Cowkeeper's wife came back and asked if 'all was well.' 'Look at my face!' said the Barber's wife, 'and you will see if all is well.' The woman could do nothing but take her place again, while the Barber's wife, picking up the severed nose, and at a sad loss how to account for it, went to her house. In the morning, before it was light, the Barber called to her to bring his box of razors, and she bringing one only, he flung it away in a pa.s.sion. 'Oh, the knave!' she cried out, directly, aloud, 'Neighbors, neighbors! he has cut my nose off!' and so she took him before the officers. The Cowkeeper, meantime, wondering at his wife's patience, made some inquiry about her nose; whereto she replied, 'Cruel wretch! thou canst not harm a virtuous woman. If Yama and the seven guardians of the world know me chaste, then be my face unmaimed!' The herdsman hastened to fetch a light, and finding her features unaltered, he flung himself at her feet, and begged forgiveness. For,

'Never tires the fire of burning, never wearies death of slaying, Nor the sea of drinking rivers, nor the bright-eyed of betraying,'

Thereupon the King's officer dismissed Kandarpa-ketu, and did justice by setting the Barber free, shaving the head of the Barber's wife, and punishing the Cowkeeper's.

'That is my story,' concluded Damanaka, 'and thence I said that we had no reason to complain.'

'Well, but we must do something,' said Karataka.

'Yes! How shall we break the friendship of the King with the Bull?'

asked the other.

'It is very strong,' observed Karataka.

'But we can do it,' replied the other.

'What force would fail to win, fraud can attain:-- The Crow despatched the Serpent by a chain.'

'How did that occur?' asked Karataka.

Damanaka related:--

THE STORY OF THE BLACK SNAKE AND THE GOLDEN CHAIN

"A pair of Crows had their abode in a certain tree, the hollow of which was occupied by a black snake, who had often devoured their young. The Hen-bird, finding herself breeding again, thus addressed her mate: 'Husband, we must leave this tree; we shall never rear young ones while this black snake lives here! You know the saw--

'From false friends that breed thee strife, From a house with serpents rife, Saucy slaves and brawling wife-- Get thee out, to save thy life.'

'My dear,' replied the Crow, 'you need not fear; I have put up with him till I am tired. Now I will put an end to him.'

'How can you fight with a great black snake like that?' said the Hen-bird.

'Doubt nothing,' answered the other--

'He that hath sense hath strength; the fool is weak:-- The Lion proud died by the Hare so meek,'

'How came that about?' asked the Hen-Crow.

'Thus,' replied her mate:--

THE STORY OF THE LION AND THE OLD HARE

"On the Mandara mountain there lived a Lion named Fierce-of-heart, and he was perpetually making ma.s.sacre of all the wild animals. The thing grew so bad that the beasts held a public meeting, and drew up a respectful remonstrance to the Lion in these words:--

"Wherefore should your Majesty thus make carnage of us all? If it may please you, we ourselves will daily furnish a beast for your Majesty's meal." The Lion responded, "If that arrangement is more agreeable to you, be it so."; and from that time a beast was allotted to him daily, and daily devoured. One day it came to the turn of an old hare to supply the royal table, who reflected to himself as he walked along, "I can but die, and I will go to my death leisurely."

"Now Fierce-of-heart, the lion, was pinched with hunger, and seeing the Hare so approaching he roared out, "How darest thou thus delay in coming?"