Hindoo Tales Part 3

Hearing this story, my father was unable to speak from astonishment. I made him known to my mother, and myself to both of them, to their very great joy; and my mother seemed as if she would never weary of kissing and embracing me.

After a time, when we were all more composed, my father began to inquire about the king and his own relations, for during all these years he had heard nothing of them. I told him everything--how the king had been defeated, and had been living in the forest; your birth, and the wonderful preservation of myself and my companions; how we had all set out together; how we had lost you, and how I was now searching for you.

As soon as my father was able to walk, I placed him and my mother under the care of a certain muni, not very far off, and set out again on my travels. Just at this time I had heard that under the ruins of an ancient city, overgrown by trees, a great treasure was supposed to be concealed; and as I possessed a magic ointment which, when applied to the eyes, enabled me to see through the ground, I determined to try to dig it up. I therefore got together some strong young men with the promise of good pay, went to the place, and succeeded in finding a large quant.i.ty of gold and silver coin. While I was thus engaged, a caravan of merchants came to that neighbourhood, and halted there for a day or two. Taking advantage of this opportunity, I purchased of them sacks for holding the coin, and some strong oxen to carry them. I then dismissed my men, well satisfied with their share, and joined the caravan, where I soon made friends with the leader, the son of a merchant at Oujein, to which place he was then going.

On our arrival at the city, he introduced me to his father, Bandhupala, by whose means I obtained permission from the King of Malwa to reside there. When I had taken a house, safely deposited the money, and established my parents in it, I was anxious to set out again in search of you.

Bandhupala, seeing this, said to me: "You have already spent much time in searching for your friend, and may spend much more in the same manner to no purpose, if you have no clue to guide you. Now I am skilled in augury and the language of birds; it is probable that I may obtain some indications for you; wait, therefore, patiently for the present. Meanwhile, my house is always open to you."

To this I agreed, and having great pleasure in his society, was much with him, and soon had other attractions there, for I fell in love with his beautiful daughter, Balachandrika.

Though I had not declared my pa.s.sion, I was convinced, from her looks and from many things which I observed, that she was equally in love with me, and therefore anxiously sought an opportunity of speaking to her in private.

One day, Bandhupala, wishing to obtain information about you by listening to the voices of birds, went with me into a park near the city, and while he waited under the trees, hearing the birds, I walked on, and had the good fortune to see my beloved alone, in another part of the park.

Although she was evidently pleased at seeing me, and did not reject my suit, I observed that she was distressed and dispirited, and inquired the cause.

She told me, "Some time ago the old king abdicated in favour of his son Darpasara, who is now gone on a pilgrimage to the Himalaya Mountains, having first appointed as joint regents the two sons of his father's sister, Charmavarma and Daruvarma.

"The former of these two alone has the management of affairs; for the latter, given up to evil deeds, makes use of his power only for the indulgence of his licentious pa.s.sions.

"He has seen me during my attendance on the Princess Avantisundari, has endeavoured to seduce me, and I am in constant fear of his violence, for he hesitates at nothing in the indulgence of his wicked desires."

She told me this reluctantly, and with much agitation; but I comforted her with the a.s.surance of my love, and the promise of finding some means to free her from his annoyance.

After some reflection, I said to her, "This is the plan which I propose. Your friends must give out in public that a certain Siddha has declared--'Balachandrika is guarded by a demon, who will allow no man to have intercourse with her without his consent. Whoever, therefore, wishes to marry her, must first pa.s.s one night in company with her and one female friend, and if he comes out uninjured, or is able to overcome the demon, he may then safely marry her.'

"If Daruvarma, on hearing this, shall be alarmed, and abstain from further annoyance, so much the better; if, on the other hand, he persists in his wicked purpose, do you appear to consent, and say, 'If you think you can overcome the demon, I am willing to meet you, but it must be openly, in your own house; and then, whatever happens, no blame can fall on my family.'

"To this proposal he will be sure to agree, and you may go to his house without fear, for I will accompany you, disguised as a woman, and will manage to kill that wretch, without danger to you or myself, after which there will be no obstacle to our marriage; for, when I ask your father, he will certainly consent, seeing the great love between us, for he has shown great regard for me, and knows my property and connections. But you must tell him now what has been arranged between us, that he may be induced to spread abroad the report about the demon, and to consent to your going to Daruvarma's house."

Balachandrika was delighted with my plan, and promised to do her best to carry it out. She had full confidence in my courage and skill, and felt sure that I should succeed in what I had undertaken. Then, reluctantly leaving me, and looking back again and again, she walked slowly home.

After quitting her I returned to her father, who was well satisfied with the result of his observations, and told me that he had ascertained that after thirty days I should meet you; and we walked together to his house, talking over the matter.

After a few days, Balachandrika informed me that Daruvarma, undeterred by the report which was now spread about the city, that she was haunted by a demon, had continued his importunities, and that she had consented to go to his house that evening.

Meanwhile I had secretly made my preparations, and concealed in a lonely place everything required for my disguise. At the proper time, when it was quite dark, I went there, changed my dress, met the lady, and accompanied her to the house of the prince, who received us with great respect; and not having the slightest suspicion of my being other than what I seemed to be, sent away all his attendants, and conducted us to a room in a small detached building. There he seated her on a beautiful soft couch, inlaid with jewels, and expressing his great delight at seeing her, brought forth and offered to us both very handsome presents of dresses, ornaments, perfumes, &c. After some conversation--as if no longer able to restrain himself--he sat down beside her, and, regardless of my presence, threw his arms round her, and kissed her again and again.

This was more than I could bear; suddenly seizing him by the throat, I threw him on the ground, and despatched him with blows of hand, foot, and knee, before he could call out or give an alarm.

Then we both screamed out loudly, and I rushed forth, as if in a great fright, calling out, "Help! help! the horrible demon is killing the prince!"

Hearing this, and seeing my apparent agitation, the attendants and guards hastened in great confusion to the room, where they found the prince dead, and the lady so agitated that she was unable to give an account of what had happened; the demon had of course disappeared.

Some police were in attendance, suspicious of fraud, but even they did not imagine two women to be capable of such an act of violence, and the general opinion was that the story of the demon was founded on truth, and that the prince well deserved the fate he had met with.

Balachandrika was therefore suffered to leave: I had already escaped in the first alarm and confusion, had changed my dress, and reached home in safety.

No further inquiry was made, and no suspicion fell on me; I duly married my beloved, and as no harm happened to me, the demon was supposed to have been propitiated.

The day indicated by my wife's father having arrived, I came here, fully expecting to see you, and now my happiness is complete.

When Rajavahana had heard this story, he again related his own adventures; after which he took leave of Somadatta, saying, "Come to me as soon as possible, when you have paid your devotions at Mahakala, and have taken your wife and her attendants home;" and he then accompanied Pushpodbhava into the city of Avanti.

There he was hospitably received in the house of his friend, who introduced him by his real name to Bandhupala, but gave out in the city that he was a young brahman, worthy of all honour for his learning and ability; and the prince remained for some time in that city, treated with great respect and consideration by all who became acquainted with him.

MARRIAGE OF AVANTISUNDARI.

During the stay of Rajavahana at Avanti, the season of spring arrived, when the great festival of Kama is celebrated. The trees, breaking into flower, were filled with the song of birds and the hum of bees, and their branches were waved by the soft south wind, blowing, loaded with perfume, from the sandal groves of Malaya. The lakes and pools were thickly covered with lotus blossoms, among which innumerable water-birds were sporting, and the feelings of all were influenced by the charms of the season, and prepared for the worship of the G.o.d of love.

On the day of the festival, the parks and gardens were crowded with people, some engaged in various sports, some walking about or sitting under the trees, looking at the players.

Among them was the Princess Avantisundari, who was sitting on a sandy spot, under a large tree, attended by her women, especially by her dear friend Balachandrika, and making offerings to the G.o.d of various perfumes and flowers.

The prince also walked in the park with his friend Pushpodbhava; and wishing to see the princess, of whose grace and beauty he had already heard, contrived to approach; and being encouraged by Balachandrika with a gesture of the hand, came and stood very near her.

Then, indeed, having an opportunity of observing her, he was struck by her exceeding beauty. She seemed to him as if formed by the G.o.d of love with everything most beautiful in the world; and, as he gazed, he felt more and more entranced, till almost unconsciously he was deeply in love.

She, indeed, seeing him beautiful as Kama himself, was almost equally affected, and, pervaded by strong feeling, trembled like the branch of a creeping plant agitated by a gentle wind.

Then he thought, "Never have I seen anything so lovely. She must have been formed by some singular accident, for there is no one like her in the world."

She, indeed, ashamed to look openly at him, and half concealing herself among her attendants, looked at him stealthily from time to time, and while he had all his thoughts fixed on her, was saying to herself, "Who can he be? Where does he come from? Happy the maidens whose eyes are delighted with such beauty! happy the mother who has such a son! What can I do? how can I find out who he is?"

Meanwhile Balachandrika, quick in discrimination, perceived the impression they had made on each other; and not thinking it desirable to declare his name and rank before the other attendants, or in such a public place, introduced him to the princess, saying, "This is a very learned and clever young brahman, a friend of my husband, worthy of your notice. Allow me to recommend him to your favourable consideration."

The princess, delighted at heart, but concealing her feelings, motioned to the prince to sit down near her, and gave him betel, flowers, perfumes, &c., through one of her attendants.

Then Rajavahana, more deeply in love even than the princess, thought to himself, "There surely must be some reason for this very sudden attraction which I feel towards her. She must have been my beloved wife in a former existence. Perhaps a curse was laid upon us; and now that is removed. If so, the recognition ought to be mutual; at all events I will try what I can do to produce the same feeling in her which exists in my mind."

While he was considering how this might be accomplished, a swan approached the princess, as if expecting to be fed or caressed; and in sport, she desired Balachandrika to catch it.

Inspired by this circ.u.mstance with a happy thought, Rajavahana said to the princess, "Will you allow me to tell you a short story? There was formerly a king called Samba. When walking one day together with his beloved wife at the side of a small lake in the pleasure-grounds, he saw a swan asleep, just under the bank. Having caught it, he tied its legs together, put it down again on the ground, and saying to his wife, 'This bird sits as quiet as a muni; let him go where he likes,'

amused himself with laughing at its awkward attempts to walk. Then the swan suddenly spoke: 'O king, though in the form of a swan, I am a devout brahman; and since you have thus, without cause, ill-treated me while sitting quiet here, engaged in meditation, I lay my curse upon you, and you shall endure the pain of separation from your beloved wife.'

"Hearing this, the king, alarmed and distressed, bowed respectfully to the ground, and said, 'O mighty sage, forgive an act done through ignorance.'

"Then that holy person, having his anger appeased, answered, 'My words cannot be made of no effect. I will, however, so far modify the curse that it will not take place during your present existence; but in a future birth, when you are united to the same lady in another body, you must endure the misery of separation from her for two months, though you will afterwards enjoy very great happiness with her; and I will also confer on you both the power of recognising each other in your next existence,'--I beg of you therefore not to tie this bird which you were wishing to catch."

The princess, hearing this story, was quite ready to believe it; and from her own feelings was convinced that it really referred to a previous existence of herself, now brought to her recollection; and that the love which she felt springing up in her heart was directed towards one who had formerly been her husband. With a sweet smile, she answered: "Doubtless Samba tied the bird in that way on purpose to obtain the power of recognition in another birth; and it was very cleverly managed by him."

From that moment they seemed perfectly to understand each other, and sat without speaking, their hearts full of happiness.