Highways and Byways in Cambridge and Ely Part 15

Within sight of Soham, across the fen to the east, and only three miles away, stood for awhile another House of Religion, the Priory of Isleham. But to get from one to the other it was (and is) needful to go round by Fordham, making the distance at least double. A more out of the way place than Isleham cannot well be found, but it is worth a visit. All that remains of the Priory is an oblong structure of stone b.u.t.tressed with red brick, looking on the outside like a barn, and, indeed, used as such. But it is, in fact, the hulk of the Priory Church; and, inside, the pillars and capitals are in very fair condition. The work is all Norman. This short-lived establishment was built in the eleventh century, as a "cell" (or outlying colony), of the Abbey of St. Jacutus de Insula, near Dol in Brittany. Within two centuries the monks abandoned it in favour of their sister house at Linton.[135]

[Footnote 135: After the suppression of the alien Priories this property went to the Crown, and was granted by Henry the Sixth to Pembroke College, Cambridge, in whose hands it still remains.]

They may have found Isleham too sequestered. It stands, like Soham, on the verge of the Isle of Ely, and also on the verge of Suffolk, to which county it seems actually to have belonged throughout great part of the Middle Ages. But it was in the Bishopric neither of Ely nor of Norwich, but of far away Rochester, to which it had been annexed, as tradition went, by Alfred the Great. The Church, dedicated to St.

Andrew, has an exceptionally fine hammer-beam roof, bearing the inscription:

CRYSTOFER PEYTON DID MAK THYS ROFE IN THE YERE OF OURE LORD MCCCCLx.x.xXV BEING THE X YERE OF KINGE HENRY THE VII.

A splendid bra.s.s records the memory of this benefactor's father, Thomas, who brought the Isleham estates into the family by his marriage with Margaret Bernard, the heiress of the former possessors.

She as well as her successor, Margaret Francis, are on either side of him, in low-necked and high-waisted robes with ample skirts. That of Margaret Bernard bears a large flower and scroll pattern, and on her head-gear is inscribed the prayer "Jesu, mercy! Lady, help!" That of Margaret Francis is plain, trimmed with fur. Both wear an identical necklace, presumably the very same. Thomas himself (who was High Sheriff of Cambridge and Huntingdonshire in 1442 and 1452) is in plate armour of the most highly developed kind, with quaint and enormous elbow-guards. The figures, which are some thirty inches in height, are surmounted by an elaborate triple canopy.

Another bra.s.s, much more worn, shows somewhat smaller figures of the last of the Bernards, Sir John, and his wife, Dame Elizabeth Sakevyle.

He is also in plate armour of a simpler type,[136] and she in a close-fitting kirtle and long gown, fastened by a cord across the breast, with a horned head-dress from which a veil depends over her shoulders. The dog at her feet implies that she was a lady in her own right. And yet a third bra.s.s gives us Sir Richard Peyton (1574), who was a Reader at Gray's Inn. Over his doublet he wears a gown, long, loose, and lined with fur. In his left hand he holds a book, whilst he lays the right upon his heart. His wife, Mary Hyde, beside him, is in a plain dress, falling open below the waist to show a richly brocaded petticoat.[137]

[Footnote 136: He fought at Agincourt, and was one of the knights told off to kill the French prisoners.]

[Footnote 137: The Peytons held Isleham till the eighteenth century.]

Besides these bra.s.ses, there is the fine tomb, in the north transept, of the first Bernard to be Lord of Isleham, a Crusader, as is shown by the crossed legs of his rec.u.mbent effigy. The _tailed_ surcoat over his coat of mail fixes his date at about 1275. He was, in fact, one of those who accompanied Edward the First (not yet King) to Palestine.

The moulding of the canopy above the tomb also connects him with that monarch, for it is the same as that of the Coronation Chair in Westminster Abbey, placed by Edward over the Holy Stone of Scone, which he had carried off from Scotland in token of his claim to be indeed the rightful King of that stubborn realm.

Yet another point of interest in this church is the eagle lectern, an exquisite piece of mediaeval bra.s.swork, so good, indeed, that it has been copied in the lectern of Ely Cathedral. It is apparently fifteenth century work, and was found buried in the fen, some half century ago, between Isleham and Soham, so nearly half way that both parishes laid claim to it, and even now Soham folk are not reconciled to its loss. Whoever were the original possessors, it was probably concealed in the fen to save it from the Puritan iconoclasts of the seventeenth century, who, during the Civil War, habitually destroyed lecterns of this type as "abominable idols."

Eastward from Newmarket radiate most fascinating roads, leading through heather and pine woods to Mildenhall, with its splendid church and ancient market hall; and to Brandon, where men still make (as they have made for 5000 years) palaeolithic flint implements by the very same methods used in those prehistoric days; and to Bury St. Edmunds, with its wonderful ruins and great historical a.s.sociations. But these are all out of our beat. To the southward, however, we are in Cambridgeshire, and a fine avenue, two miles in length, known as "the d.u.c.h.ess's Drive," leads up to the ridge of the East Anglian heights.

It is noteworthy that almost along the whole length of that ridge, and particularly hereabouts, villages cl.u.s.ter thick, whereas the slopes below can show scarcely any, but form an unoccupied belt, two miles wide, between the upland and the lowland populated area. A very out-of-the-way district is this watershed between the broad basin of the Ouse and those of the little rivers running into the North Sea, for the nearest railways are miles away, and an old time peace broods over everything.

The first village we come to is Cheveley. The church here is cruciform, with a piscina of rare beauty in its Early English chancel, which is closed in by a fourteenth century rood screen of Decorated work. To the same period belongs the church chest, which has the unique feature of being made of cypress wood, and the tower, also with the unique feature of an external bartizan or watch-turret, apparently for a beacon fire. The dedication of the church is no less unique, "St. Mary and the Sacred Host."

The name of Cheveley is a.s.sociated with what Professor Maitland calls "the curious if disgraceful story of the decline and fall" of the ancient Corporation of Cambridge.[138] When the Revolution of 1688 had put a final end to the old Royal prerogatives over local administration, "the Corporation stood free from national supervision"; and Parliament, as time went on, appointed Commissioners to undertake the duties of police and hygiene, which had formerly been entrusted to it. With the cessation of recognised responsibilities the Corporation also ceased to have a conscience, and shamelessly squandered the corporate property on the personal greediness of its members. The Duke of Rutland, from his great seat at Cheveley, became, till the flood of nineteenth century reforms cleansed the Augean stable, its absolute master, and his nominees only were chosen into it, and thus, after a thousand years of strenuous, and mostly beneficent life, "first as a knot of heathen hidesmen,[139] then as a township of early English burg-men, then as a corporation of mediaeval burgesses," it finally dwindled to a small dining club, "with good wine, and plenty of it," absolutely dominated by one great Tory magnate, and claiming "the right to expend their income on themselves and their friends, without being bound to apply any part of it to the good of the Town." Reform came none too soon.

[Footnote 138: _Township and Borough_, p. 96.]

[Footnote 139: The original Corporation (not yet so called) consisted of the local residents who held (or were rated at) a "hide" of land (120 acres). This was at the end of the ninth century, when the landowners were Danes and heathen.]

Cheveley is some three miles from Newmarket, and, as much further on, we reach another interesting little village, Kirtling. The local p.r.o.nunciation of the name is "Catlage," which is unhappily becoming obsolete, like so many other local p.r.o.nunciations throughout England, under the orthographical dead level of elementary scholasticism. The most striking edifice here is the great red-brick gate tower, with its four octagonal turrets, which is all that remains of a mansion, in its day one of the most famous in England. It was built in the reign of Queen Mary by the first Lord North, whose family still hold "Kirtling Tower," and whose son here magnificently entertained Queen Elizabeth.[140]

[Footnote 140: A constant tradition declares that she was imprisoned (or hidden) here during part of her sister's reign, but it cannot be verified.]

The wide moat which surrounded it still exists, and reminds us that this mansion was on the site of a great mediaeval castle belonging to the Tony family, from the days of William the Conqueror to those of Henry the Eighth. The manor had once been the property of the ill-fated King Harold, and was given by the Conqueror to Judith, widow of the saintly hero Waltheof, after his judicial murder. The church contains many North monuments, and Kirtling also possesses a pretty little Roman Catholic church, being one of the five "Missions" in Cambridgeshire--along with Cambridge, Ely, Newmarket, and Wisbech. For the Norths still hold, not only their ancient seat, but their ancient Faith.

Not far from Kirtling is Wood Ditton; the last word signifying either Ditch Town, or, more probably, Ditch End, for it stands at the upland extremity of the Devil's d.y.k.e. Along this ridge of the East Anglian Heights the primaeval forest was of old so dense that no artificial defence was needed to check the progress of an invading army. It was a veritable wall of oak, and ash, and thorn, and holly, and alder; no route for an army at any time, and where the felling of a few trees across the glades would speedily form an absolutely impenetrable obstacle. Here then the great earthwork, which we saw on Newmarket Heath, ends its ten-mile climb from the Fen at Reach, 350 feet below.

Wood Ditton is a picturesque little place, still suggestive of woodland, especially around the flint-built church (constructed in the twelfth century and remodelled in the fifteenth), which has an octagonal steeple of specially graceful poise. A large bra.s.s, in somewhat poor condition, dating from 1393, commemorates "Henry Englissh and Wife Margt." Henry was a Knight, and wears what is known as "Camail" armour, which consisted of a series of small steel roundels fastened on to leather, hardened by boiling. Dowsing records (under date March 22, 1643), "We here brake down 50 superst.i.tious pictures and crucifixes. Under the Virgin Mary was written: 'O Mother of G.o.d have mercy upon us.'"

The neighbouring village of Stetchworth (or Stretchworth) also suffered in Dowsing's visitation. But he failed to notice that one of the two ancient bells in the steeple had a "superst.i.tious"

inscription:

SANCTA MARGARETA ORA PRO n.o.bIS.

So it remained unshattered, and still hangs in the belfry, where the other bells also have noticeable inscriptions, two bearing the words "G.o.d save Thy Church. 1608," and the third

OMSSPTLAVDADNM.

("Let everything that hath breath praise the Lord.")

This and the Margaret bell are ascribed to the fifteenth century.

Stetchworth Manor, in the tenth century, was given to the Abbey of Ely, to provide clothing for a newly-professed monk, the son of the donor. This sounds an extraordinarily disproportionate gift; but the clothing of an Ely monk was really a very serious item, and, as the Abbey account books show, cost the convent the equivalent of something very like 50 per annum. Readers of Chaucer will remember how comfortably, and even luxuriously, the monk of his "Canterbury Tales"

is dressed.

Of the remaining villages along this upland line there is not much to tell.[141] They present a pleasant field for wandering exploration; each has its picturesque features, no church is without something of antiquarian interest, and over all broods a delicious aloofness.

Westley Waterless Church has a flint-built round tower, of the Norfolk fashion, and a fine bra.s.s of 1325, representing Sir John de Creke and his wife, Lady Alyne. He is shown wearing the curious surcoat then in fashion, known as a _cyclas_, which, in front, reached only to the waist, and, behind, to the knees. The lady is one of the first examples of female portraiture in bra.s.s: her figure is strangely out of drawing.

[Footnote 141: The frequent occurrence of "West" in their names--Westley, Weston, West Wratting, West Wickham--reminds us that their geographical and historical connection is with Suffolk, to the east of them, rather than with Cambridgeshire.]

Weston Colville has also a bra.s.s, now affixed to the wall, and too much damaged for identification. The church here is almost wholly Early English, as is that of Dullingham. Borough Green contains some fine twelfth century monuments, sadly knocked about. The Parson here was ejected by the Puritan Earl of Manchester, Governor of Cambridge, during the Civil War, for the heinous offence of saying "that he ought to shorten his sermons rather than neglect reading the Common Prayer, and that the Collects were to be preferred before preaching." Grounds no less frivolous were a sufficient excuse for a like ejection of half the parsons in Cambridgeshire at this period. The rest signed the Covenant and renounced their Anglican heresies, sometimes with considerable emphasis. One curate is recorded to have stamped the Book of Common Prayer under his feet, in the face of the congregation, declaring that he would henceforth be their minister "by no Prelatical and Popish imposition of hands." Some score of these Vicars of Bray lived to turn their coats once more at the Restoration.

Half-way between Cambridge and Newmarket, and half a mile from the main road, stands the fine Church of Bottisham, with good Decorated windows, a stone rood screen of Perpendicular work, and noteworthy sedilia and piscina. The beautiful fluting round the clerestory windows is still more noteworthy, and also the arcading beneath those of the south aisle both within and without. Here is the tomb of Elyas de Beckingham, Justice of the Common Pleas under Edward the First, who, almost alone, escaped in the clean sweep which that monarch made of his Bench for corruption. Here, in 1664, the parson was ejected on the grounds "that he was a time-server,[142] and one that observed bowing towards the east, standing up at the _Gloria Patri_, reading the Second Service at the Communion Table, and such-like superst.i.tious worship and innovation in the Church. That he is a very unable and unfit man for the ministry; for half his parishioners cannot hear him, neither did he ever preach to their edifying, neither is he able, as the deponents do verily believe."

[Footnote 142: _i.e._, An observer of holy times and seasons.]

Bottisham, in all probability, played a part in that pathetic episode in the life of King Charles the First, which began with his flight from Oxford and ended with his vain appeal to the loyalty of the Scottish army then besieging Newark. Finding that Oxford must needs surrender to the Parliamentary forces closing in upon it, the King cut off his hair and beard, and in the disguise of a servant, carrying the cloak-bag of the two faithful chaplains who accompanied him, stole away at three in the morning, on Monday, April 27, 1646, from the beleaguered city, which had been his headquarters for so long. A long day's ride of 50 miles brought the party that night to Wheathampstead, near St. Albans, where a faithful adherent was found to give him shelter, though the Parliament were proclaiming, with drum and trumpet, that "what person soever shall harbour and conceal, or know of the harbouring and concealing of the King's Person, and shall not immediately reveal it to both Houses, shall be proceeded against as a traitor, forfeit his whole estate, and die without mercy." The next day, Tuesday, in clerical attire this time, and with only one companion, Mr. Ashburnham, the hunted Monarch entered Cambridgeshire (avoiding the towns) and that night, after another 50 miles of riding, slept "at a small village, seven miles from Newmarket." This village, Mr. Kingston, the historian of the Civil War in East Anglia, to whom I am indebted for this picturesque story, thinks may have been Bottisham, whence Charles could have reached Downham, his next stage, by water.

Bottisham is the first of a line of interesting villages. We next reach, through a mile or two of pretty lanes, Swaffham Bulbeck, where, again the church has some good Decorated work, and fifteenth century seats, also a cedar chest of the same period, with carvings of the Crucifixion, the Resurrection, and the a.s.sumption of Our Lady. It is remarkable that these should have escaped the specially thorough "purification" which Dowsing here describes. "We brake down two crucifixes (and Christ nailed to them), one hundred superst.i.tious pictures, and twenty cherubims, two crosses from the steeple, and two from the church and chancel, and digged down the altar-steps." The vicar was also ejected for being "zealous to put into execution Bishop Wren's fancies." Wren, the builder of Peterhouse Chapel, was Bishop of Ely 1638-1667, and deeply offended the Puritans by ordering the Communion Tables to be set "altar-wise" at the east end of the chancels (instead of being merely boards, which were habitually leant against the walls, and at Communion time were placed on trestles anywhere about the church). His High Church proclivities earned him eighteen years' imprisonment in the Tower, till released by the Restoration.

To the north of Swaffham Bulbeck runs out an extension of the village known by the remarkable name of "Commercial End." It consists of one picturesque street, at the extremity of which we find ourselves on the banks of a deep, narrow waterway, like an old ca.n.a.l. An old ca.n.a.l in fact it is, and shows us that we have here reached the beach-line of the ancient Fen; for this is Swaffham Lode, one of those artificial cuts through the tangled swamp by which barges and even sea-going vessels were enabled of old to reach the mainland. Of these Lodes there were several; and the knot of population at the termination of each shows the amount of traffic they anciently carried. Bottisham Lode has given its name to a village larger than Bottisham itself, and some three miles from it. And here at Swaffham the commerce of those bygone days has left us Commercial End. Hard by are the insignificant remains of a small Benedictine nunnery founded by the Bulbeck family in the reign of King John.

[Ill.u.s.tration: _Swaffham Bulbeck._]

A mile further on brings us to another Swaffham, Swaffham Prior, with its picturesque churchyard rising steeply fifty feet above the village, and containing not one but two churches, dedicated respectively to St. Mary, and SS. Cyriac and Julitta.[143]

[Footnote 143: These martyrs were son and mother, and suffered in the Diocletian persecution, the former being of very tender years. Julitta cheered him on to his glorious death, and was then herself executed.]

Till the Restoration these represented two separate inc.u.mbencies; the former having been given to the Abbey of Ely by Brithnoth, the heroic Alderman of East Anglia under Ethelred the Unready. Both churches have pa.s.sed through singular architectural vicissitudes. The design of the Norman tower of St. Mary's (the lower of the two), square below and octagonal above, was copied by the fifteenth century builders of St.

Cyriac's, and is the only surviving portion of their work--the body of the church having been pulled down in 1667, at the union of the benefices.

[Ill.u.s.tration: _Swaffham Prior._]

A century later the steeple of St. Mary's was struck by lightning, which occasioned so unreasoning a panic amongst the worshippers that they resolved to abandon the church altogether. In vain did the Squire (then, as now, one of the Allix family)[144] offer to repair the damage, which was but slight, at his own charge. Nothing would serve but dismantling St. Mary's and using its spoil towards the rebuilding of St. Cyriac's, in the shape of a hideous brick tabernacle, of the worst Georgian style, attached to the ancient tower. St. Mary's would have been entirely pulled down had not the ancient masonry proved so solid that the work of demolition did not pay the local builder who got the job. As it was, it remained a ruin for yet another century, and it was not till the end of the nineteenth that it was restored--still under Allix auspices. Now it is once more the place of worship, and contains a specially well-executed rood-screen. But the beautiful spire which crowned the whole steeple still awaits replacement. The Georgian St. Cyriac's yet stands, and is used as a parish museum.

[Footnote 144: This family came into England amongst the Huguenot refugees from France early in the eighteenth century.]

[Ill.u.s.tration: _Swaffham Prior Churches._]

From the churchyard of Swaffham Prior we get a grand view over the limitless fen to the northward; Ely Cathedral, ten miles away, rising conspicuous above it. The road we have been pursuing leads us on Ely-wards; but, a mile hence, comes to a dead stop at the little hamlet of Reach, once one of the most important places in the whole county. For here the mighty earthwork of the Devil's d.y.k.e runs down into the fen. To meet it the greatest of all the Lodes was cut from the Cam at Upware, and at its. .h.i.the (or quay) our road has its termination. It is a striking surprise, for one comes upon it abruptly round a corner, and suddenly finds oneself at the end of all things.

The hithe is a quiet green meadow now; but the clear brown water of the lode still sleeps beside it, and even yet barges, laden with turf or coal, occasionally creep up hither. Of old it was a constantly busy spot, where sea-going ships were loaded and unloaded, and trains of waggons attended, bringing and carrying off the cargoes.

[Ill.u.s.tration: _The Castle Moat, Burwell._]

Tradition gives Reach seven churches; but for this there is no historical evidence whatever, and it is probably only a hyperbolical way of extolling the ancient importance of the place. It is now merely a chapelry under Swaffham Prior, in which parish the western side of the township[145] is situated. For here the houses run in two lines, about a hundred yards apart, with a little village green between, on a gentle slope some quarter of a mile in length, having the fen level as its lower boundary, and, for the upper, the stupendous bulk of the Devil's d.y.k.e, here cut clean off as if with a knife. All looks ancientry itself; but, in fact, this cutting off of the d.y.k.e is quite a modern affair, not yet even two centuries old. Till then the d.y.k.e ran right through the village down to the fen itself, effectually isolating the Swaffham Prior houses on the west from those on the east, which belong parochially to Burwell. Cole, the prince of Cambridgeshire chroniclers, whose voluminous MS. notes on the county still await a publisher, mentions that when he visited Reach in 1743 the d.y.k.e still reached the fen; but when he came again in 1768 he found the present state of things. Of how, or by whom, this act of vandalism was perpetrated I can find no record.