Hero Tales of the Far North Part 5

The bells of heaven are chiming for me; No more may I stay to speak.

Thus the folk-song. Long before Dagmar went to her rest, Bishop Valdemar had stirred up all Germany to wreak his vengeance upon the King. He was an ambitious, unscrupulous priest, who hated his royal master because he held himself ent.i.tled to the crown, being the natural son of King Knud, who was murdered at Roskilde, as told in the story of Absalon. While they were yet young men, when he saw that the people followed his rival, he set the German princes against Denmark, a task he never found hard. But young Valdemar made short work of them. He took the strong cities on the Elbe and laid the lands of his adversaries under the Danish crown. The bishop he seized, and threw him into the dungeon of Soborg Castle, where he had sat thirteen years when Dagmar's prayers set him free. He could hardly walk when he came out, but he could hate, and all the world knew it. The Pope bound him with heavy oaths never to return to Denmark, and made him come to Italy so that he could keep an eye on him himself. But two years had not pa.s.sed before he broke his oath, and fled to Bremen, where the people elected him to the vacant archbishopric and its great political power. Forthwith he began plotting against his native land.

In the bitter feud between the Guelphs and the Ghibellines he found his opportunity. One of the rival emperors marched an army north to help the perjured priest. King Valdemar hastened to meet them, but on the eve of battle the Emperor was slain by one of his own men. On Sunday, when the archbishop was saying ma.s.s in the Bremen cathedral, an unknown knight, the visor of whose helmet was closed so that no one saw his face, strode up to the altar, and laying a papal bull before him, cried out that he was accursed, and under the ban of the church. The people fled, and forsaken by all, the wretched man turned once more to Rome in submission. But though the Pope forgave him on condition that he meddle no more with politics, war, or episcopal office, another summer found him wielding sword and lance against the man he hated, this time under the banner of the Guelphs.

The Germans had made another onset on Denmark, but again King Valdemar defeated them. The bishop intrenched himself in Hamburg, and made a desperate resistance, but the King carried the city by storm. The beaten and hopeless man fled, and shut himself up in a cloister in Hanover, where daily and nightly he scourged himself for his sins. If it is true that "h.e.l.l was fashioned by the souls that hated," not all the penance of all the years must have availed to save him from the torments of the lost.

Denmark now had peace on its southern border. Dagmar was dead, and Valdemar, whose restless soul yearned for new worlds to conquer, turned toward the east where the wild Esthland tribes were guilty of even worse outrages than the Wends before Absalon tamed them. The dreadful cruelties practised by these pagans upon christian captives cried aloud to all civilized Europe, and Valdemar took the cross "for the honor of the Virgin Mary and the absolution of his sins,"

and gathered a mighty fleet, the greatest ever a.s.sembled in Danish waters. With more than a thousand ships he sailed across the Baltic.

The Pope sped them with his apostolic blessing, and took king and people into his especial care, forbidding any one to attack the country while they were away converting the heathen. Archbishop Anders led the crusade with the king. As the fleet approached the sh.o.r.e they saw it covered with an innumerable host of the enemy. So great was their mult.i.tude that the crusaders quailed before the peril of landing; but the archbishop put heart into them, and led the fleet in fervent prayer to the G.o.d of battle. Then they landed without hindrance.

There was an old stronghold there called Lyndanissa that had fallen into decay. The crusaders busied themselves for two days with building another and better fort. On the third day, being St. Vitus'

Day, they rested, fearing no harm. The Esthlanders had not troubled them. Some of their chiefs had even come in with an offer of surrender. They were willing to be converted, they said, and the priests were baptizing them after vespers, while the camp was making ready for the night, when suddenly the air was filled with the yells of countless savages. On every side they broke from the woods, where they had been gathering unsuspected, and overwhelmed the camp. The guards were hewn down, the outposts taken, and the King's men were falling back in confusion, their standard lost, when Prince Vitislav of Rugen who had been camping with his men in a hollow between the sand-hills, out of the line of attack, threw himself between them and the Esthlanders, and gave the Danes time to form their lines.

In the twilight of the June evening the battle raged with great fury. With the King at their head, who had led them to victory on so many hard-fought fields, the Danes drove back their savage foes time after time, literally hewing their way through their ranks with sword and battle-axe. But they were hopelessly outnumbered. Their hearts misgave them as they saw ten heathen spring out of the ground for every one that was felled. The struggle grew fiercer as night came on. The Christians were fighting for life; defeat meant that they must perish to a man, by the sword or upon pagan altars; escape there was none. Upon the cliff overlooking the battle-field the archbishop and his priests were praying for success to the King's arms. Tradition that has been busy with this great battle all through the ages tells how, while the aged bishop's hands were raised toward heaven, victory leaned to the Danes; but when he grew tired, and let them fall, the heathen won forward, until the priests held up his hands and once more the tide of battle rolled back from the sh.o.r.e, and the Christian war-cry rose higher.

Suddenly, in the clash of steel upon steel and the wild tumult of the conflict, there arose a great and wondering cry "the banner! the banner! a miracle!" and Christian and pagan paused to listen. Out of the sky, as it seemed, over against the hill upon which the priests knelt, a blood-red banner with a great white cross was seen falling into the ranks of the Christian knights, and a voice resounded over the battle-field, "Bear this high, and victory shall be yours." With the exultant cry, "For G.o.d and the King," the crusaders seized it, and charged the foe. Terror-stricken, the Esthlanders wavered, then turned, and fled. The battle became a ma.s.sacre. Thousands were slain. The chronicles say that the dead lay piled fathom-high on the field that ran red with blood. Upon it, when the pursuit was over, Valdemar knelt with his men, and they bowed their heads in thanksgiving, while the venerable archbishop gave praise to G.o.d for the victory.

That is the story of the Dannebrog which has been the flag of the Danes seven hundred years. Whether the archbishop had brought it with him intending to present it to King Valdemar, and threw it down among the fighting hordes in the moment of extreme peril, or whether, as some think, the Pope himself had sent it to the crusaders with a happy inspiration, the fact remains that it came to the Danes in this great battle, and on the very day which, fifty years before, had seen the fall of Arcona, and the end of idol-worship among the western Slavs. Three hundred years the standard flew over the Danes fighting on land and sea. Then it was lost in a campaign against the Holstein counts and, when recovered half a century later, was hung up in the cathedral at Slesvig, where gradually it fell to pieces. In the first half of the Nineteenth Century, when national feeling and national pride were at their lowest ebb, it was taken down with other moth-eaten old banners, one day when they were cleaning up, and somebody made a bonfire of them in the street. Such was the fate of "the flag that fell from heaven," the sacred standard of the Danes. But it was not the end of it. The Dannebrog flies yet over the Denmark of the Valdemars, no longer great as then, it is true, nor master of its ancient foes; but the world salutes it with respect, for there was never blot of tyranny or treason upon it, and its sons own it with pride wherever they go.

King Valdemar knighted five and thirty of his brave men on the battle-field, and from that day the Order of the Dannebrog is said to date. It bears upon a white crusader's cross the slogan of the great fight "For G.o.d and the King," and on its reverse the date when it was won, "June 15, 1219." The back of paganism was broken that day, and the conversion of all Esthland followed soon. King Valdemar built the castle he had begun before he sailed home, and called it Reval, after one of the neighboring tribes. The Russian city of that name grew up about it and about the church which Archbishop Anders reared. The Dannebrog became its arms, and its people call it to this day "the city of the Danes."

Denmark was now at the height of her glory. Her flag flew over all the once hostile lands to the south and east, clear into Russia. The Baltic was a Danish inland sea. King Valdemar was named "Victor"

with cause. His enemies feared him; his people adored him. In a single night foul treachery laid the whole splendid structure low.

The King and young Valdemar, Dagmar's son, with a small suite of retainers had spent the day hunting on the little island of Lyo.

Count Henrik of Schwerin,--the Black Count they called him,--who had just returned from a pilgrimage to the Holy Land, was his guest. The count hated Valdemar bitterly for some real or fancied injury, but he hid his hatred under a friendly bearing and smooth speech. He brought the King gifts from the Holy Sepulchre, hunted with him, and was his friend. But by night, when the King and his son slept in their tent, unguarded, since no enemy was thought to be near, he fell upon them with his cutthroats, bound and gagged them despite their struggles, and gathering up all the valuables that lay around, to put the finishing touch upon his villainy, fled with his prisoners "in great haste and fear," while the King's men slept.

When they awoke, and tried to follow, they found their ships scuttled. The count's boat had been lying under sail all day, hidden in a sheltered cove, awaiting his summons.

Germany at last had the lion and its whelp in her grasp. In chains and fetters they were dragged from one dungeon to another. The traitors dared not trust them long in any city, however strong. The German Emperor shook his fist at Count Henrik, but secretly he was glad. He would have liked nothing better than to have the precious spoil in his own power. The Pope thundered in Rome and hurled his ban at the thugs. But the Black Count's conscience was as swarthy as his countenance; and besides, had he not just been to the Holy Land, and thereby washed himself clean of all his sins, past and present?

Behind prison walls, comforted only by Dagmar's son, sat the King, growing old and gray with anger and grief. Denmark lay prostrate under the sudden blow, while her enemies rose on every side. Day by day word came of outbreaks in the conquered provinces. The people did not know which way to turn; the strong hand that held the helm was gone, and the ship drifted, the prey of every ill wind. It was as if all that had been won by sixty years of victories and sacrifice fell away in one brief season. The forests filled with out-laws; neither peasant nor wayfarer, nor yet monk or nun in their quiet retreat, was safe from outrage; and pirates swarmed again in bay and sound, where for two generations there had been peace. The twice-perjured Bishop Valdemar left his cloister cell once more and girt on the sword, to take the kingdom he coveted by storm.

He was met by King Valdemar's kinsman and friend, Albert of Orlamunde, who hastened to the frontier with all the men he could gather. They halted him with a treaty of peace that offered to set Valdemar free if he would take his kingdom as a fief of the German crown. He, Albert, so it was written, was to keep all his lands and more, would he but sign it. He did not stop to hear the rest, but slashed the parchment into ribbons with his sword, and ordered an instant advance. The bishop he made short work of, and he was heard of no more. But in the battle with the German princes Albert was defeated and taken prisoner. The door of King Valdemar's dungeon was opened only to let his friend in.

After two years and a half in chains, Valdemar was ransomed by his people with a great sum of gold. The Danish women gave their rings and their jewels to bring back their king. They flocked about him when he returned, and received him like the conqueror of old; but he rode among them gray and stern, and his thoughts were far away.

They had made him swear on oath upon the sacrament, and all Denmark's bishops with him, before they set him free, that he would not seek revenge. But once he was back in his own, he sent to Pope Gregory, asking him to loose him from an oath wrung from him while he was helpless in the power of bandits. And the Pope responded that to keep faith with traitors was no man's duty. Then back he rode over the River Eider into the enemy's land--for they had stripped Denmark of all her hard-won possessions south of the ancient border of the kingdom, except Esthland and Rugen--and with him went every man who could bear arms in all the nation. He crushed the Black Count who tried to block his way, and at Bornhoved met the German allies who had gathered from far and near to give him battle. Well they knew that if Valdemar won, the reckoning would be terrible. All day they fought, and victory seemed to lean toward the Danes, when the base Holsteiners, the Danish rear-guard whom the enemy had bought to betray their king, turned their spears upon his army, and decided the day. The battle ended in utter rout of Valdemar's forces. Four thousand Danish men were slain. The King himself fell wounded on the field, his eye pierced by an arrow, and would have fallen into the hands of the enemy once more but for an unknown German knight, who took him upon his horse and bore him in the night over unfrequented paths to Kiel, where he was safe.

"But all men said that this great hurt befell the King because that he brake the oath he swore upon the sacred body of the Lord."

The wars of Valdemar were over, but his sorrows were not. Four years later the crushing blow fell when Dagmar's son, who was crowned king to succeed him, lost his life while hunting. With him, says the folk-song, died the hope of Denmark. The King had other sons, but to Dagmar's boy the people had given their love from the first, as they had to his gentle mother. The old King and his people grieved together.

But Valdemar rose above his sorrows. Great as he had been in the days of victory, he was greater still in adversity. The country was torn by the wars of three-score years, and in need of rest. He gave his last days to healing the wounds the sword had struck. Valdemar, the Victor, became Valdemar, the Law-giver. The laws of the country had hitherto made themselves. They were the outgrowths of the people's ancient customs, pa.s.sed down by word of mouth through the generations, and confirmed on Thing from time to time. King Valdemar gave Denmark her first written laws that judged between man and man, in at least one of her provinces clear down into our day. "With law shall land be built" begins his code. "The law," it says, "must be honest, just, reasonable, and according to the ways of the people. It must meet their needs, and speak plainly so that all men may know and understand what the law is. It is not to be made in any man's favor, but for the needs of all them who live in the land." That is its purpose, and "no man shall judge (condemn) the law which the King has given and the country chosen; neither shall he (the King) take it back without the will of the people."

That tells the story of Valdemar's day, and of the people who are so near of kin with ourselves. They were not sovereign and subjects; they were a chosen king and a free people, working together "with law land to build."

King Valdemar was married twice. The folk-song represents Dagmar as urging the King with her dying breath

"that Bengerd, my lord, that base bad dame you never to wife will take."

Bengerd, or Berengaria, was a Portuguese princess whom Valdemar married in spite of the warning, two years later. As the people had loved the fair Dagmar, so they hated the proud Southern beauty, whether with reason or not. The story of her "morning gift," as it has come down to us through the mists of time, is very different from the other. She asks the King, so the ballad has it, to give her Samso, a great and fertile island, and "a golden crown[3] for every maid," but he tells her not to be quite so greedy:

There be full many an honest maid with not dry bread to eat.

[Footnote 3: A coin, probably.]

Undismayed, Bengerd objects that Danish women have no business to wear silken gowns, and that a good horse is not for a peasant lad.

The King replies patiently that what a woman can buy she may wear for him, and that he will not take the lad's horse if he can feed it. Bengerd is not satisfied. "Let bar the land with iron chains" is her next proposal, that neither man nor woman enter it without paying tax. Her husband says scornfully that Danish kings have never had need of such measures, and never will. He is plainly getting bored, and when she keeps it up, and begrudges the husbandman more than "two oxen and a cow," he loses his temper, and presumably there is a matrimonial tiff. Very likely most of this is fiction, bred of the popular prejudice. The King loved her, that is certain. She was a beautiful high-spirited woman, so beautiful that many hundreds of years after, when her grave was opened, the delicate oval of her skull excited admiration yet. But the people hated her. Twenty generations after her death it was their custom when pa.s.sing her grave to spit on it with the exclamation "Out upon thee, Bengerd!

G.o.d bless the King of Denmark"; for in good or evil days they never wavered in their love and admiration for the king who was a son of the first Valdemar, and the heir of his greatness and of that of the sainted Absalon. Tradition has it that Bengerd was killed in battle, having gone with her husband on one of his campaigns. "It was not heard in any place," says the folk-song wickedly, "that any one grieved for her." But the King mourned for his beautiful queen to the end of his days.

Bengerd bore Valdemar three sons upon whom he lavished all the affection of his lonely old age. Erik he chose as his successor, and to keep his brothers loyal to him he gave them great fiefs and thus, unknowing, brought on the very trouble he sought to avoid, and set his foot on the path that led to Denmark's dismemberment after centuries of b.l.o.o.d.y wars. For to his second son Abel he gave Slesvig, and Abel, when his brother became king, sought alliance with the Holstein count Adolf,[4] the very one who had led the Germans at the fatal battle of Bornhoved. The result was a war between the brothers that raged seven years, and laid waste the land. Worse was to follow, for Abel was only "Abel in name, but Cain in deed." But happily the old King's eyes were closed then, and he was spared the sight of one brother murdering the other for the kingdom.

[Footnote 4: That was the beginning of the Slesvig-Holstein question that troubled Europe to our day; for the fashion set by Abel other rulers of his dukedom followed, and by degrees Slesvig came to be reckoned with the German duchies, whereas up till then it had always been South-Jutland, a part of Denmark proper.]

Some foreboding of this seems to have troubled him in his last years. It is related that once when he was mounting his horse to go hunting he fell into a deep reverie, and remained standing with his foot in the stirrup a long time, while his men wondered, not daring to disturb him. At last one of them went to remind him that the sun was low in the west. The King awoke from his dream, and bade him go at once to a wise old hermit who lived in a distant part of the country. "Ask him," he said, "what King Valdemar was thinking of just now, and bring me his answer." The knight went away on his strange errand, and found the hermit. And this was the message he brought back: "Your lord and master pondered as he stood by his horse, how his sons would fare when he was dead. Tell him that war and discord they shall have, but kings they will all be." When the King heard the prophecy he was troubled in mind, and called his sons and all his great knights to a council at which he pleaded with them to keep the peace. But though they promised, he was barely in his grave when riot and bloodshed filled the land. The climax was reached when Abel inveigled his brother to his home with fair words and, once he had him in his power, seized him and gave him over to his men to do with "as they pleased." They understood their master only too well, and took King Erik out on the fjord in an open boat, and killed him there, scarce giving him time to say his prayers.

They weighted his body with his helmet, and sank it in the deep.

Abel made oath with four and twenty of his men that he was innocent of his brother's blood, and took the crown after him. But the foul crime was soon avenged. Within a few years he was himself slain by a peasant in a rising of his own people. For a while his body lay unburied, the prey of beast and bird, and when it was interred in the Slesvig cathedral there was no rest for it. "Such turmoil arose in the church by night that the monks could not chant their vigils,"

and in the end they took him out, and buried him in a swamp, with a stake driven through the heart to lay his ghost. But clear down to our time when people ceased to believe in ghosts, the fratricide was seen at night hunting through the woods, coal-black and on a white horse, with three fiery dogs trailing after; and blue flames burned over the sea where they vanished. That was how the superst.i.tion of the people judged the man whom the n.o.bles and the priests made king, red-handed.

Christopher, the youngest of the three brothers, was king last. His end was no better than that of the rest. Indeed, it was worse.

Hardly yet forty years old, he died--poisoned, it was said, by the Abbot Arnfast, in the sacrament as he knelt at the altar-rail in the Ribe cathedral. He was buried in the chancel where the penitents going to the altar walk over his grave. So, of all Valdemar's four sons, not one died a peaceful, natural death. But kings they all were.

Valdemar was laid in Ringsted with his great father. He sleeps between his two queens. Dagmar's grave was disturbed in the late middle ages by unknown vandals, and the remains of Denmark's best-loved queen were scattered. Only a golden cross, which she had worn in life, somehow escaped, and found its way in course of time into the museum of antiquities at Copenhagen, where it now is, its chief and priceless treasure. There also is a braid of Queen Bengerd's hair that was found when her grave was opened in 1855. The people's hate had followed her even there, and would not let her rest. The slab that covered her tomb had been pried off, and a round stone dropped into the place made for her head. Otherwise her grave was undisturbed.

"Truly then fell the crown from the heads of Danish men," says the old chronicle of King Valdemar's death, and black clouds were gathering ominously even then over the land. But in storm and stress, as in days that were fair, the Danish people have clung loyally to the memory of their beloved King and of his sweet Dagmar.

HOW THE GHOST OF THE HEATH WAS LAID

On the map of Europe the mainland of Denmark looks like a beckoning finger pointing due north and ending in a narrow sand-reef, upon which the waves of the North Sea and of the Kattegat break with unceasing clamor and strife. The heart of the peninsula, quite one-fourth of its area, was fifty years ago a desert, a barren, melancholy waste, where the only sign of life encountered by the hunter, gunning for heath-fowl and plover, was a rare shepherd tending a few lonesome sheep, and knitting mechanically on his endless stocking. The two, the lean sheep and the long stocking, together comprised the only industries which the heath afforded and was thought capable of sustaining. A great change has taken place within the span of a single life, and it is all due to the clear sight and patient devotion of one strong man, the Gifford Pinchot of Denmark. The story of that unique achievement reads like the tale of the Sleeping Beauty who was roused from her hundred years' sleep by the kiss of her lover prince. The prince who awoke the slumbering heath was a captain of engineers, Enrico Dalgas by name.

Not altogether fanciful is the conceit. Barren, black, and desolate, the great moor gripped the imagination as no smiling landscape of field and forest could--does yet, where enough of it remains. Far as eye reaches the dun heather covers hill and plain with its sombre pall. Like gloomy sentinels, furry cattails nod in the bog where the blue gentian peeps timidly into murky pools; the only human habitation in sight some heath boer's ling-thatched hut, flanked by rows of peat stacks in vain endeavor to stay the sweep of the pitiless west wind. On the barrows where the vikings sleep their long sleep, the plover pipes its melancholy lay; between steep banks a furtive brook steals swiftly by as if anxious to escape from the universal blight. Over it all broods the silence of the desert, drowsy with the hum of many bees winging their swift way to the secret feeding-places they know of, where mayflower and anemone hide under the heather, witness that forests grew here in the long ago.

In midsummer, when the purple is on the broom, a strange pageant moves on the dim horizon, a shifting mirage of sea and sh.o.r.e, forest, lake, and islands lying high, with ships and castles and spires of distant churches--the witchery of the heath that speaks in the tales and superst.i.tions of its simple people. High in the blue soars the lark, singing its song of home and hope to its nesting mate. This is the heath which, denying to the hardest toil all but the barest living, has given of its poetry to the Danish tongue some of its sweetest songs.

But in this busy world day-dreams must make way for the things that make the day count, castles in the air to homes upon the soil. The heath had known such in the dim past. It had not always been a desert. The numberless cairns that lie scattered over it, sometimes strung out for miles as if marking the highways of the ancients, which they doubtless do, sometimes grouped where their villages stood, bear witness to it. Great battles account for their share, and some of them were fought in historic times. On Grathe Heath the young King Valdemar overcame his treacherous rival Svend. Alone and hunted, the beaten man sought refuge, Saxo tells us, behind a stump, where he was found and slain by one of the King's axemen. A chapel was built on the spot. More than seven centuries later (in 1892) they dug there, and found the bones of a man with skull split in two.

The stump behind which the wretched Svend hid was probably the last representative of great forests that grew where now is sterile moor.

In the bogs trunks of oak and fir are found lying as they fell centuries ago. The local names preserve the tradition, with here and there patches of scrub oak that hug the ground close, to escape the blast from the North Sea. There is one such thicket near the hamlet of Taulund--the name itself tells of long-forgotten groves--and the story runs among the people yet that once squirrels jumped from tree to tree without touching ground all the way from Taulund to Gjellerup church, a stretch of more than five miles to which the wild things of the woods have long been strangers. In the shelter of the old forests men dwelt through ages, and made the land yield them a living. Some cairns that have been explored span over more than a thousand years. They were built in the stone age, and served the people of the bronze and iron ages successively as burial-places, doubtless the same tribes who thus occupied their homesteads from generation to generation. That they were farmers, not nomads, is proved by the clear impression of grains of wheat and barley in their burial urns. The seeds strayed into the clay and were burned away, but the impression abides, and tells the story.

Clear down to historic times there was a thrifty population in many of the now barren spots. But a change was slowly creeping over the landscape. The country was torn by long and b.l.o.o.d.y wars. The big men fought for the land and the little ones paid the score, as they always do. They were hunted from house and home. Next the wild hordes of the Holstein counts overran Jutland. Its towns were burned, the country laid waste. Great fires swept the forests. What ravaging armies had left was burned in the smelteries. In the sandy crust of the heath there is iron, and swords and spears were the grim need of that day. The smelteries are only names now. They went, but they took the forests with them, and where the ground was cleared the west wind broke through, and ruin followed fast. Last of all came the Black Death, and set its seal of desolation upon it all. When it had pa.s.sed, the country was a huge graveyard. The heath had moved in. Rovers and smugglers found refuge there; honest folk shunned it. Under the heather the old landmarks are sometimes found yet, and deep ruts made by wheels that long since ceased to turn.

In the Eighteenth Century men began to think of reclamation. A thousand German colonists were called in and settled on the heath, but it was stronger than they, and they drifted away until scarce half a hundred families remained. The Government tried its hand, but there was no one who knew just how, and only discouragement resulted. Then came the war with Germany in 1864, that lost to Denmark a third of her territory. The country lay prostrate under the crushing blow. But it rose above defeat and disaster, and once more expectant eyes were turned toward the ancient domain that had slipped from its grasp. "What was lost without must be won within"

became the national slogan. And this time the man for the task was at hand.

Enrico Mylius Dalgas was by the accident of birth an Italian, his father being the Danish consul in Naples; by descent a Frenchman; by choice and training a Dane, typical of the best in that people. He came of the Huguenot stock that left France after the repeal of the Edict of Nantes in 1685 and scattered over Europe, to the great good of every land in which it settled. They had been tillers of the soil from the beginning, and at least two of the family, who found homes in Denmark, made in their day notable contributions to the cause of advanced, sensible husbandry. Enrico's father, though a merchant, had an open eye for the interests which in later years claimed the son's life-work. In the diary of a journey through Sweden he makes indignant comment upon the reckless way in which the people of that country dealt with their forests. That he was also a man of resolution is shown by an incident of the time when Jew-baiting was having its sorry day in Denmark. An innkeeper mistook the dark-skinned little man for a Jew, and set before him a spoiled ham, retorting contemptuously, when protest was made, that it was "good enough for a Sheeny." Without further parley Mr. Dalgas seized the hot ham by its shank and beat the fellow with it till he cried for mercy. The son tells of the first school he attended, when he was but five years old. It was kept by the widow of one of Napoleon's generals, a militant lady who every morning marshalled the school, a Lilliputian army with the teachers flanking the line like beardless sergeants in stays and petticoats, and distributed rewards and punishments as the great Emperor was wont to do after a battle. For the dunces there was a corner strewn with dried peas on which they were made to kneel with long-eared donkey caps adorning their luckless heads. Very likely it was after an insult of this kind that Enrico decided to elope to America with his baby sister.

They were found down by the harbor bargaining with some fishermen to take them over to Capri _en route_ for the land of freedom. The elder Dalgas died while the children were yet little, and the widow went back to Denmark to bring up her boys there.