Hebrew Literature Part 48

17, "This matter is by the decree of the Watchers, and the demand by the word of the Holy Ones."

What is a Watcher? In the book of the dissertation that is explained from this pa.s.sage, 1 Sam. xxviii. 16, "And is become thine enemy."

Seeing that judgments are stirred up against those who obtain not mercy from the Supernals.

Hence are those stirred up who are the lords of the enmity of all things.

And, nevertheless, in each case are there mercy and judgment. And therefore is it said, Dan. iv. 13, "A watcher and a holy one"; judgment and mercy.

And between those lips when they are opened is the mouth disclosed.

By that RVCH, _Ruach_, breath, which goeth forth from His mouth, many thousands and myriads are enshrouded; and when it is extended by the same are the true prophets enfolded, and all are called the mouth of Tetragrammaton.

When forth from His mouth the words proceed through His lips, the same are muttered through the whole circuit of 18,000 worlds,(871) until they are all bound together at once in the twelve paths and the known ways. And one thing ever expecteth another.

By the tongue is the vocal expression of the sublime spoken, in the middle nexus of the utterance.

And therefore is it written, Cant. v. 16, "His mouth is most sweet." And this same palate of His conveyeth a sweet taste; wherefore He smileth when He tasteth food (which is pleasant).(872)

"And He is altogether the desirablenesses (or delights)" (of the powers of) fire and (the powers of) water, because the fire and water are counterchanged with each other mutually (otherwise, are conformed together), and are beautiful in his conformation.(873)

For the colors are mutually a.s.sociated together.

In His palate are the (guttural) letters (of the Hebrew Alphabet-namely, A, H, CH, O) formed and constructed; in the circuit of His (mouth) are they condensed (into the palatals G, I, K, Q).(874)

The letter A, _Aleph_, which cast forth the kings and const.i.tuted the kings(875) (_i.e._, that guttural letter which is referred to the First Sephira, Kether, the Crown, becometh the palatal letter G, _Ghimel_).

The letter CH, _Cheth_, which goeth forth and descendeth and ascendeth, and is crowned in the head (referring to the Second Sephira, _Chokmah_, Wisdom), and is fire condensed in ether (_i.e._, developeth in the palatal letter I, _Yod_).

The letter H, _He_, the golden-yellow color (otherwise, germinating power) of the Mother, Aima, having been connected with the Female Power, is extended in the Greater Female Potency into the desire of the Holy City, which two (otherwise, for these places) are mutually bound together the one unto the other (these two are Aima, the supernal H of IHVH, and the Holy City, the Bride, as She is called in the Apocalypse, the final H of IHVH). (And the guttural letter H, _He_, formeth the palatal letter _K_, _Kaph_, which is referred unto the Queen.) As it is written, Cant. iv. 6, "Unto the mountain of myrrh, unto the hill of frankincense."

The letter O, _Ayin_ (which denoteth the seven Inferiors which were destroyed) is the medium of splendor of mediation (_i.e._, the internal Light of the broken vessels), hath been formed forth in His lips by revolution therein (and it hath been condensed in Q, _Qoph_, which goeth forth from the middle of the palate unto the lips). For the branches (of the Tree of Life, namely) are connected in Him (Microprosopus) in the spirits (such as they were in the prior world) formed forth (such as they are in the restored world).

For in the mysteries of the letters of Solomon the King, those four letters, A, H, CH, O, are surrounded by GIKQ.

But it is written in Job. vi. 6, "Can that which is unsavory be eaten without salt?" etc.

Also it is written, Is. x.x.xii. 17, "And the work of TZDQ, _Tzedeq_, Righteousness (or Justice), shall be peace." Also, Ps. xix. 10, "More to be desired are they than gold, yea, than much fine gold," etc.

But King David saith, _ibid._, 11, "Also by them is thy servant warned."

I affirm concerning myself, that I have been every day cautious concerning them, so that concerning them I might not err (_i.e._, concerning the judgments, Meshephath, referred to in verse 9).

Excepting a certain day when I was binding together the Crowns of the King(876) in the Cave of Maranaea, I beheld a Splendor of devouring Fire flashing from His wrathful Countenance of Flame, and with terror I trembled at the sight.

From that day forth I ever acted with caution in my meditations concerning them, neither have I omitted that all the days of my life.

Blessed is his portion who is prudent regarding Him who is more ancient than (otherwise, concerning the gentleness of) the King, so that he may taste thereof, as is fitting.

Therefore is it written, Ps. x.x.xiv. 9, "Taste and see that Tetragrammaton is good," etc.

Also it is written, Prov. ix. 5, "Come, eat of my bread," etc.

Chapter XX: Concerning the Body of Microprosopus

The masculine power is extended through Daath; and the a.s.semblies and Conclaves are filled.

It commenceth from the beginning of the skull, and it is extended throughout the whole body, through the breast, and through the arms, and through all the other parts.

Chapter XXI: Concerning the Bride of Microprosopus

Unto His back adhereth closely a Ray of most vehement Splendor, and it flameth forth and formeth a certain skull, concealed on every side.

And thus descendeth the Light of the two brains, and is figured forth therein.

And She (the Bride) adhereth unto the side of the Male; wherefore also She is called, Cant. v. 2, "My dove, my perfect one." Read not, "THMTHI, _Thamathi_, My perfect one"; but "THAVMTHI, _Theomathi_, My twin sister,"

more applicably.

The hairs of the Woman contain colors upon colors, as it is written, Cant.

vii. 5, "The hair of Thy head like purple."

But herewith is Geburah, Severity, connected in the five Severities (_i.e._, which are symbolized in the numerical value, 5, of the letter H final of IHVH, which is the Bride), and the Woman is extended on Her side, and is applied unto the side of the Male.

Until She is separated from His side, and cometh unto Him so that She may be conjoined with Him, face to face.

And when They are conjoined together, They appear to be only one body.

Hence we learn that the Masculine, taken alone appeareth to be only half the body, so that all the mercies are half; and thus also is it with the Feminine.

But when They are joined together, the (two together) appear to form only one whole body. And it is so.

So also here. When the Male is joined with the Female, They both const.i.tute one complete body, and all the Universe is in a state of happiness, because all things receive blessing from Their perfect body.

And this is an Arcanum.

And therefore it is said, Gen. ii. 3, "Tetragrammaton blessed the seventh day and hallowed it." For then all things are found (to exist) in the one perfect Body, for MTRVNITHA, _Matronitha_, the Mother (_i.e._, the Inferior Mother) is joined unto the King, and is found to form the one Body with Him.

And therefore are there found to be blessings upon this day.

And hence that which is not both Male and Female together is called half a body. Now, no blessing can rest upon a mutilated and defective being, but only upon a perfect place and upon a perfect being, and not at all in an incomplete being.(877)

And a semi-complete being cannot live forever, neither can it receive blessing forever.