Handbook of Universal Literature, From the Best and Latest Authorities Part 39

Jonson wrote for men of sense and knowledge; Beaumont and Fletcher for men of fashion and the world. A similar audience to that of Jonson may have been aimed at in the stately tragedies of Chapman, and the other cla.s.s would have relished the plays of Middleton and Webster.

Among the dramatists of the commonalty may be named Thomas Heywood, one of the most moral play writers of his time, who has sometimes been called the prose Shakspeare, and Decker, a voluminous writer, who cooperated in several plays of more celebrated men, especially those of Ma.s.singer.

The closing period of the old English drama is represented by Ma.s.singer, Ford, and Shirley. Ma.s.singer (1584-1640) is by some critics ranked next to Shakspeare. The theatres have retained unaltered his "New Way to Pay Old Debts," and his "Fatal Dowry" is preserved in Rowe's plagiarism from it, in the "Fair Penitent." But the low moral tone of the time is indicated in all these works, in which heroic sentiments, rising often even to religious rapture, are mingled with scenes of the grossest ribaldry.

By Ford, incidents of the most revolting kind are laid down as the foundation of his plots, upon which he wastes a pathos and tenderness deeper than is elsewhere found in the drama; and with Shirley vice is no longer held up as a mere picture, but it is indicated, and sometimes directly recommended, as a fit example. When the drama was at length suppressed, the act destroyed a moral nuisance.

Spenser (1553-1599), among the English poets, stands lower only than Shakspeare, Chaucer, and Milton. His works unite rare genius with moral purity, exquisite sweetness of language, luxuriant beauty of imagination, and a tenderness of feeling rarely surpa.s.sed, and never elsewhere conjoined with an imagination so vivid. His magnificent poem, the "Faerie Queene," though it contains many thousand lines, is yet incomplete, no more than half of the original design being executed. The diction is studded purposely with forms of expression already become antiquated, and many peculiarities are forced upon the author from the difficulties of the complex measure which he was the first to adopt, and which still bears his name.

The Fairy Land of Spenser is rather the Land of Chivalry than the region we are accustomed to understand by that term; a scene in which heroic daring and ideal purity are the objects chiefly presented to our imagination, in which the princ.i.p.al personages are knights achieving perilous adventures, ladies rescued from frightful miseries, and good and evil enchanters, whose spells affect the destiny of those human persons.

Spenser would probably not have written precisely as he did, if Ariosto had not written before him; nor is it unlikely that he was also guided by the later example of Ta.s.so; but his design was in many features n.o.bler and more arduous than that of either. His deep seriousness is unlike the mocking tone of the "Orlando Furioso," and in his moral enthusiasm he rises higher than the "Jerusalem;" although the poetic effect of his work is marred by his design of producing a series of ethical allegories.

The hero is the chivalrous Arthur of the British legends, but wrapt in a cloud of symbols. Gloriana, the Faerie Queene, who was to be the object of the prince's warmest love, was herself an emblem of Virtuous Renown, and designed also to represent the poet's queen, Elizabeth. All the incidents are significant of moral truth, and all the personages are allegorical.

The adventures of the characters, connected by no tie, except the occasional interposition of Arthur, form really six independent poetic tales. The First Book, by far the finest of all, relates the Legend of the Red Cross Knight, who is a type of Holiness, and who shadows forth the history of the Church of England. In the second, which abounds in exquisite painting of picturesque landscapes, we have the Legend of Sir Guyon, ill.u.s.trating the virtue of Temperance. The theme of the Third Book is the Legend of Britomart, or of Chast.i.ty, in which we are introduced to Belphoebe and Amoret, two of those beautiful female characters which the poet takes such pleasure in delineating. Next comes the Legend of Friendship, personified in the knights Cambel and Triamond. In the Fifth Book, containing the Legends of Sir Artegal, the emblem of Justice, there is a perceptible falling off. The Sixth Book, the Legend of Sir Calidore, or Courtesy, though it lacks unity, is in some scenes inspired with the warmest glow of fancy.

The mind of Spenser embraced a vast range of imaginary creation, but the interest of real life is wanting. His world is ideal, abstract, and remote, yet affording in its multiplied scenes ample scope for those n.o.bler feelings and heroic virtues which we love to see even in transient connection with human nature.

The non-dramatic poets of this time begin with Spenser and end with Milton, and between these two there were writers of great excellence. The vice of the age was a laboring after conceits or novel turns of thought, usually false, and resting upon some equivocation of language or remote a.n.a.logy. No poet of the time was free from it; Shakspeare indulged in it occasionally, others incessantly, holding its manifestations to be their finest strokes of art.

The poetical works of this age were metrical translations from the cla.s.sics--narrative, historical, descriptive, didactic, pastoral, and lyrical poems. One of the most beautiful religious poems in any language is "Christ's Victory and Triumph," by Giles Fletcher (d. 1623): it is animated in narrative, lively in fancy, and touching in feeling. Drayton (d. 1631) was the author of the "Poly-Olbion," a topographical description of England, and a signal instance of fine fancy and great command of language, almost thrown away from its prosaic design. Fulke Greville (Lord Brooke), the friend of Sir Philip Sidney, exhibits great powers of philosophical thought, in pointed and energetic diction, in his poem on "Human Learning." Among the religious poets are "Holy George Herbert" (d.

1632), who, by his life and writings, presented the belief and offices of the church in their most amiable aspect, and Quarles (d. 1644), best known by his "Divine Emblems," which abound in quaint and grotesque ill.u.s.trations.

The lyrical poems of the time were numerous, and were written by almost all the poets eminent in other departments. In those of Donne, in spite of their conceits and affectations, are many pa.s.sages wonderfully fine. Those of Herrick (b. 1591), in graceful fancy and delicate expression, are many of them unsurpa.s.sed; in subject and tone they vary from grossly licentious expression to the utmost warmth of devout aspiration. Cowley (1618-1667), the latest and most celebrated of the lyric poets, was gifted with extraordinary poetic sensibility and fancy, but he was p.r.o.ne to strained a.n.a.logies and unreal refinements. Among the minor lyrical poets are Carew, Ayton, Habington, Suckling, and Lovelace. Denham (1615-1668) and Waller (1605-1687) form a sort of link between the time before the Restoration and that which followed. The "Cooper's Hill" of the first is a reflective and descriptive poem in heroic verse, and the diversified poems of the last were remarkable advances in ease and correctness of diction and versification.

The poetry of that imaginative period which began with Spenser closes yet more n.o.bly with Milton (1608-1674). He, standing in some respects apart from his stern contemporaries of the Commonwealth as from those who debased literature in the age of the Restoration, yet belongs rather to the older than the newer period. In the midst of evil men and the gloom of evil days the brooding thought of a great poetical work was at length matured, and the Christian epic, chanted at first when there were few disposed to hear, became an enduring monument of genius, learning, and art. His early poems alone would indicate his superiority to all the poets of the period, except Shakspeare and Spenser. The most popular of them, "L'Allegro" and "Il Penseroso," are the best of their kind in any language. In the "Comus" there are pa.s.sages exquisite for imagination, for sentiment, and for the musical flow of the rhythm, in which the majestic swell of the poet's later blank verse begins to be heard. The "Paradise Regained" abounds with pa.s.sages in themselves beautiful, but the plan is poorly conceived, and the didactic tendency prevails to weariness as the work proceeds. The theme of the "Paradise Lost" is the n.o.blest of any ever chosen. The stately march of its diction; the organ peal with which its versification rolls on; the continual overflowing of beautiful ill.u.s.trations; the brightly-colored pictures of human happiness and innocence; the melancholy grandeur with which angelic natures are clothed in their fall, are features which give the mind images and feelings not soon or easily effaced.

3. THE AGE OF THE RESTORATION AND THE REVOLUTION (1660-1702).--Among the able churchmen who pa.s.sed from the troubles of the Commonwealth and Protectorate to the Restoration were Jeremy Taylor, Archbishop Leighton, and others of eminence. South, Tillotson, and Barrow were more able theologians, but their writings lack the charm of sentiment which Leighton's warmth of heart diffuses over all his works. South (d. 1716) was a man of remarkable oratorical endowments, sarcastic, intolerant, and fierce in polemical attacks. The writings of Tillotson (d. 1694) are pervaded by a higher and better spirit, and the sermons of Barrow (d.

1677) combine comprehensiveness, sagacity, and clearness. Other divines, such as Stillingfleet, Pearson, Burnet, Bull, hold a more prominent place in the history of the church than in that of letters. But all the writers of this age are wanting in that impressiveness and force of undisciplined eloquence which distinguished the first half of the seventeenth century.

Among the nonconformist clergy, Howe (d. 1715) wrote the "Living Temple,"

which is ranked among the religious cla.s.sics.

The great though untrained genius of John Bunyan (1628-1688) produced the "Pilgrim's Progress," which holds a distinguished place in permanent English literature.

John Locke (1632-1704) may be taken as the representative of the English Philosophy of the time, and his influence on the speculative opinions of his day was second only to that of Hobbes. His "Essay on the Understanding" contains the germ of utter skepticism and was the ground on which Berkeley denied the existence of the material world, and Hume involved all human knowledge in doubt.

In cla.s.sical learning the greatest of the scholars of this period was Bentley (1662-1742).

In history Lord Clarendon (1608-1774) wrote the "History of the Rebellion," and Burnet (1643-1715) his "History of the Reformation," one of the most thoroughly digested works of the century. His "History of his own Times" is valuable for its facts, and for the shrewdness with which he describes the state of things around him.

In miscellaneous prose, John Evelyn wrote several useful and tasteful works, and Izaak Walton (1593-1688), a London tradesman, wrote his interesting Biographies and the quaint treatise "On Angling." Both in diction and sentiment these works remind us of the preceding age; and Walton, surviving Milton, closes the series of old English prose writers.

Samuel Butler (1612-1680), the unfortunate, ill-requited laureate of the Royalists, who satirized the Puritans and Republicans in his celebrated "Hudibras," left some exceedingly witty and vigorous prose writings; and Andrew Marvell (1620-1678), the friend and protector of Milton, was most successful in sarcastic irony, and in his attacks on the High Church opinions and doings.

John Dryden (1631-1700) was the literary chief of the interval between Cromwell and Queen Anne. His prose writings, besides comedies, are few, but in these he taught principles of poetical art previously unknown to his countrymen, and showed the capabilities of the tongue in a new light.

Inferior to Dryden in vigor of thought was Sir William Temple (1628-1698), who may yet share with him the merit of having founded regular English prose. His literary character rests chiefly on his "Miscellaneous Essays."

The symmetrical structure and artificial polish of contemporaneous French literature, while it was not without some good influence on English prose, was less beneficial to poetry, and its worst effect was on the drama, which soon ceased to be pictures of human beings in action and became only descriptive of such pictures. In this walk as in others Dryden was the literary chief, and of his plays it can truly be said that the serious ones contain many striking and poetical pieces of declamation, finely versified. His comedies are bad morally, and as dramas even worse than those of his rival Shadwell. Lee was only a poor likeness of Dryden.

In the "Orphan" and "Venice Preserved" of Otway we have southing of the revival of the ancient strength of feeling though alloyed by false sentiment and poetic poverty.

Congreve showed great power of language in tragedy, and Southerne not a little nature and pathos.

In comedy the fame of these writers was eclipsed by a knot of dramatists who adopted prose, but whose works are the foulest that ever disgraced the literature of a nation. They are excellent specimens of that which has been called the comedy of manners; vice is inextricably interwoven in the texture of all alike, in the broad humor of Wycherly (the most vigorous of the set), in the wit of Congreve, in the character painting of Vanbrugh, and the lively invention of Farquhar.

In other kinds of poetry we find similar changes of taste which affected the art injuriously, although the increased attention paid to correctness and refinement was a step in improvement. These mischievous changes related both to the themes and forms of poetry, and in neither can the true functions of art be forgotten without injury to the work. An age must be held unpoetical, and cannot produce great poetical works, if its poetry chooses insufficient topics; and the aims of the age of the Restoration were low, producing only a constant crop of poems celebrating contemporary events or incidents in the lives of individuals. The dramatic and narrative forms of poetry are undoubtedly those in which that imaginative excitement of pleasing emotion, which is the immediate and characteristic end of the art, may be most powerfully worked out, and to one of these forms all the greatest poems have belonged. But in the age of the Restoration the drama had lost its elevation and poetic significance, and original narrative poetry was hardly known. Almost all the poems of the day were didactic, and the prevalence of this style of poetry is a palpable symptom of an unpoetical age. The verse-making of these forty years, after setting aside a very few works, maintains a dead level. Among the dwarfish rhymers of the day there lingered some of the august shapes of a former age. Milton still walked his solitary course, and Waller wrote his occasional odes and verses, but of names not already given there are no more than two or three that require commemoration. One of the famous poems of the day was an "Essay on Translated Verse," by Lord Roscommon; and the smaller poems of Marvell are felicitous in feeling and diction; both writers are distinguished for their moral purity.

The "Hudibras" of Butler, which properly belongs to the age before, is a phenomenon in the history of English literature. His pungent wit, his extraordinary ingenuity, and his command of words are rare endowments, but he has no poetic vein that yields jewels of the first water, and his place is not a high one in the path which leads upward to the ethereal regions of the imagination.

Pryor (1661-1721) in his lighter pieces shows wit of a less manly kind.

His serious poems have great facility of phrase and melody.

Dryden was a man of high endowments as a poet and thinker, condemned to labor for a corrupt generation, and he has received from posterity no higher fame than that of having improved English prose style and versification. His poems are rather essays couched in vigorous verse, with here and there pa.s.sages of great poetical beauty. His "Annus Mirabilis,"

celebrating with great animation the year 1666, is an effusion of historical panegyric. The "Absalom and Achitophel" is a satire on the unfortunate Duke of Monmouth and his adviser Shaftesbury. "The Hind and Panther," full of poetical and satirical force, was an argument to justify the author's recent change of religion. One of the most thoroughly sustained poems is the "Ode on Alexander's Feast." His translation of the Aeneid, as imperfect a picture of the original as Pope's translation of the Iliad, is yet full of vigor and one of his best specimens of the heroic couplet, a measure never so well written in English as by Dryden.

4. THE EIGHTEENTH CENTURY.--The influence of the eighteenth century on prose style has been great and permanent, and the two dissimilar manners of writing which were then formed, have contributed to all that is distinctive in our modern form of expression. The earlier of these is found in the language of Addison and Swift, the later in that of Johnson.

The style of Addison and his friends reproduced those genuine idiomatic peculiarities of our speech which had been received into the conversation of intelligent men. The style of which Johnson was the characteristic example abandons in part the native and familiar characteristics of the Saxon for those expressions and forms common to the modern European tongues. Large use was made of words derived from the Latin, which, in addition to the effect of novelty, gave greater impressiveness and pomp to the style.

In the First Generation, named from Queen Anne, but including also the reign of George I. (d. 1727), the drama scarcely deserves more than a parenthesis. Although the moral tone had improved, it was still not high, when Gray's "Beggar's Opera" and Cibber's "Careless Husband" were the most famous works. The "Fair Penitent" has been noticed as a clever plagiarism from Ma.s.singer; in Addison's "Cato" the strict rules of the French stage were preserved, but its stately and impressive speeches cannot be called dramatic. The "Revenge" of Young had more of tragic pa.s.sion; but it wanted the force of characterization which seemed to have been buried with the old dramatists.

The heroic measure, as it was now used, aimed at smoothness of melody and pointedness of expression, and in this the great master was Pope.

In the poems of Pope (1688-1744), we find pa.s.sages beautifully poetical, exquisite thoughts, vigorous portraits of character, shrewd observation, and reflective good sense, but we are wafted into no bright world of imagination, rapt in no dream of strong pa.s.sion, and seldom raised into any high region of moral thought. Like all the poets of his day, he set a higher value on skill of execution than on originality of conception, and systematically abstained from all attempts to excite imagination or feeling. The taste of the poet and of his times is most clearly shown in his "Essay on Criticism," published before his twenty-first year. None of his works unites more happily, regularity of plan, shrewdness of thought, and beauty of verse. His most successful effort, the "Rape of the Lock,"

a.s.sumed its complete shape in his twenty-sixth year, and is the best of all mock-heroic poems. The sharpest wit, the keenest dissection of the follies of fashionable life, the finest grace of diction, and the softest flow of melody, come appropriately to adorn a tale in which we learn how a fine gentleman stole a lock of a lady's hair. In the "Epistle of Eloisa to Abelard," and in the "Elegy on an Unfortunate Lady," he attempted the pathetic not altogether in vain. The last work of his best years was his "Translation of the Iliad;" of the Odyssey he translated only half. Both misrepresent the natural and simple majesty of manner which the ancient poet never lost; yet if we could forget Homer, we might be proud of them.

In the "Dunciad" he threw away an infinity of wit upon writers who would not otherwise have been remembered. His "Essay on Man" contains much exquisite poetry and finely solemn thought; it abounds in striking pa.s.sages which, by their felicities of fancy, good sense, music, and extraordinary terseness of diction, have gained a place in the memory of every one.

Among the philosophical writers none holds so prominent a place as Bishop Berkeley (1684-1753), whose refinement of style and subtlety of thought have seldom been equaled. His philosophical Idealism exercised much influence on the course of metaphysical inquiry.

Lord Shaftesbury's brilliant but indistinct treatises have also been the germ of many discussions in ethics.

Bolingbroke wrote with great liveliness, but with equal shallowness of thought and knowledge.

Daniel Defoe (1661-1731) is not likely to be forgotten on account of one of his many novels, "Robinson Crusoe." His idiomatic English style is not one of the least of his merits.

Among the prose writings of Swift (1667-1745) there is none that is not a masterpiece of strong Saxon-English, and none quite dest.i.tute of his keen wit or cutting sarcasm. His satirical romances are most pungent when human nature is his victim, as in "Gulliver's Travels;" and not less amusing in "The Battle of the Books," or where he treats of church disputes in the "Tale of a Tub." The burlesque memoir of "Martinus Scriblerus" was the joint production of Swift, Pope, and Arbuthnot.

It contains more good criticism than any of the serious writings of the generation, and it abounds in the most biting strokes of wit. Arbuthnot is supposed to have been the sole author of the whimsical, national satire called the "History of John Bull," the best work of the cla.s.s produced in that day. The "Letters of Lady Mary Wortley Montagu" belong to this age.

Of all the popular writers, however, that adorned the reign of Queen Anne and her successor, those whose influence has been the greatest and most salutary are the Essayists, among whom Joseph Addison and Richard Steele are preeminently distinguished.

"The Tatler," begun in Ireland by Steele, aided first by Swift, and afterwards by Addison, appeared three times a week from 1709 to 1711; "The Spectator," in which Addison took the lead, from 1711 to 1712; and "The Guardian," a part of the next year. Steele (1676-1729) had his merits somewhat unfairly clouded by the fame of his coadjutor. The extraordinary popularity of those periodicals, especially "The Spectator," was creditable to the reading persons of the community, then much fewer than now. The writers discarded from their papers all party-spirit, and designed to make them the vehicle of judicious teaching in morals, manners, and literary criticism. Thus they widened the circle of readers, and raised the standard of taste and thinking.

Of some of the more serious papers of the "Spectator," those of Addison (1672-1719) on the "Immortality of the Soul" and the "Pleasures of the Imagination" may be cited.

Among the theological writers of the Second Generation of the eighteenth century (the reign of George II., 1726-1760), one of the most famous in his day, though not the most meritorious, was Bishop Warburton; Bishop Butler (d. 1752), wrote his "a.n.a.logy of Religion, Natural and Revealed, to the Const.i.tution and Course of Nature," a work of extraordinary force of thought; and there is much literary merit in the writings of the pious Watts and the devout Doddridge. The increasing zeal both in the Church of England and among the Dissenters, and the more cordial recognition of the importance of religion, greatly affected the literature of the times.

Philosophy had also its distinguished votaries. The philosophical works of Hume (1711-1776) are allowed by those who dissent most strenuously from their results to have const.i.tuted an epoch in the history of the science.

In accepting the principles which had been received before him, and showing that they led to no conclusion but universal doubt, he laid bare the flaws in the system, and prepared the way for the subtle speculations of Kant and the more cautious systems of Reid and the Scottish school.

The miscellaneous literature of this, the age of Johnson, cannot stand comparison with that of the preceding, which was headed by Addison.